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“Clear Attack On Hinduism By DK And DMK For 100 Years”: Here’s How The High Court Brutally Slammed Udhayanidhi Stalin For His “Eradicate Sanatana Dharma” Hate Speech

The Madurai Bench of Madras High Court held that the public speech delivered by Udhayanidhi Stalin at a conference in September 2023 amounted to hate speech and carried genocidal implications, while quashing a criminal case registered against Amit Malviya for questioning the remarks on social media.

The order was pronounced on 20 January 2026 by Justice S Srimathy in Crl.OP.(MD) No.17575 of 2023.

Speech Delivered at “Sanathan Abolition Conference”

The case arose from a speech made by Udhayanidhi Stalin on 2 September 2023 at a conference titled Sanathan Abolition Conference, organised by the Tamil Nadu Progressive Writers Artists Association.

The Court recorded that Udhayanidhi had stated, “… only a few things can be resisted. Some have to be eliminated. In that sense, even Sanathan must be eliminated. We cannot resist mosquito, dengue, coronavirus. They must be eliminated. In that sense, even Sanathana must be eliminated…”

The Court noted that the speech drew an analogy between diseases such as coronavirus, dengue fever and malaria and Sanathana Dharma, and spoke of the need for their elimination.

FIR Against Social Media Post

Following the speech, Amit Malviya shared a video of the address on social media and questioned whether the statement amounted to a call for genocide. An FIR was registered against him under Sections 153, 153A and 505(1)(b) IPC, alleging that his post distorted the minister’s speech and promoted enmity between groups.

Allegations Against the Petitioner

The prosecution case, as stated by the defacto complainant, was that the petitioner shared a video of Udhayanidhi’s speech on his X account with malicious intent to provoke violence between two factions by disseminating false information.

The Court recorded that the complainant alleged the petitioner posted the video on 02.09.2023 stating, “The minister has linked Sanatana Dharma to Malaria and Dengue… He thinks that it must be eradicated and not merely opposed. In short, he calls for the Genocide of 80% of the population of Bharat, who follow Sanatana Dharma; DMK is a prominent member of the opposition block and a long-standing ally of the Congress. Is this what was agreed in the Mumbai meeting?”

Clarificatory Tweet by Udhayanidhi Stalin

The Court recorded that Udhayanidhi issued a clarificatory tweet in response, stating: “I never called for the Genocide of the people who are following Sanatana Dharma…uprooting Sanathana Dharma is upholding humanity and human equity. I stand firmly by every word I have spoken … I believe that Sanathana Dharma is responsible for many social evils like spread of diseases like COVID-19, Dengue and malaria by mosquitoes”

Based on this, the complainant alleged that the petitioner intentionally misrepresented the speech with the aim of fomenting animosity among segments of society. The petitioner contended that it was Udhayanidhi who had made a firm statement calling for eradication of Sanathana Dharma and that such a statement was of a grave nature with the potential to inflame hatred and encourage violence against the majority citizens of Bharat who follow Sanathana Dharma.

The petitioner stated that he had merely extracted the speech already in the media, expressed his understanding of it, and questioned its object and purpose, and that the FIR was false, absurd and politically motivated.

State’s Counter and Investigation Claims

The State filed a detailed counter stating that the minister had said the topic was correctly titled as “Sanathana Ozhippu” instead of “Sanathana Ethirppu”, and that Sanathan ought to be eradicated as it was against equality and social justice.

The counter alleged that the petitioner shared a “twisted video” and stated: “Udhayanidhi Stalin, son of Tamil Nadu, CM, M.K.Stalin and Minister in the DMK Government has linked Sanathana Dharma to malaria and Dango. He is of the opinion that it must be eradicated and not merely opposed. In short, he is calling for genocide of 80% population of Bharat who follow Sanathan Dharma. DMK is a prominent member of the opposition and a long-standing alley of the Congress. Is this what was agreed in the Mumbai meet?”

The counter further recorded Udhayanidhi’s reply, stating, “He never called for Genocide of the people who are following Sanathana Dharma. Sanathana Dharma is a principle that divides people in the name of caste and religion. Uprooting Sanathana Dharmais upholding humanity and human equity. I stand firmly by every word I have spoken. I spoke on behalf of the oppressed and marginalized and who suffers due to the Sanathana Dharma. I am ready to present the extensive writings of Periyar and Ambedkar, who conducted in depth research on Sanathana Dharma and its negative impact on society in any form. Let me reiterate the crucial aspect of my speech. I believe like the spread of diseases like Covid-19, Dengue and Malaria by mosquitoes that Sanathana Dharma is responbible for many social evils. I am prepared to confront any challenges that come my way whether in the Court of Law or people’s court. Stop spreading fake news.”

The State alleged that despite this explanation, the petitioner continued spreading fake news, including posts comparing the minister’s remarks to Hitler’s characterisation of Jews.

Court’s Analysis of “Sanathana Ozhippu”

The Court held that the entire case turned on the word “Ozhippu”: “The entire case is on the word “Ozhippu” which is crucial and the said word “Ozhippu”, can be translated as “abolish” (as per the counter filed by the respondent and even as per prosecution the equivalent translation for Ozhippu is abolish). The synonyms for the word “abolish” is “put an end to, do away with, get rid of, scrap, end, stop, terminate, eradicate, eliminate, exterminate, destroy, annihilate, genocide, stamp out, obliterate,
wipe out, extinguish, quash, expunge, extirpate, annual, cancel, invalidate, nullify, overturn, discontinue, remove, withdrawn, retract, countermand, excise, drop, jettison, vitiate, abrogate, axe, ditch, junk, scrub, dump, chop, give something the chop, knock, something on the head, deracinate etc.”

The Court further stated, “All the words stated supra would indicate that the word “abolish” would indicate “that some existing thing should not be there. If it is applied to the present case, if Sanathana Dharma should not be there, then the people
following Sanathana Dharma should not be there. It means suppression of activities that do not conform to the destroyer’s notion. Then the above synonym words stated supra are applicable. If a group of people following Sanathana Dharma should not be there, then the appropriate word is “genocide”. If Sanathana Dharma is a religion then it is “Religicide”. It also
means to eradicate the people by following any methods or various methods with diverse attacks on ecocide, factocide, culturicide (cultural genocide).”

The Court held that, “Therefore, the Tamil phrase “Sanathana Ozhippu” would clearly mean genocide or culturicide. In such circumstances, the post of the petitioner questioning the
minister’s speech would not amount to hate speech.”

Reference to Earlier Writ Proceedings

The Court referred to earlier writ petitions challenging the same speech and quoted the High Court’s findings:

“The individual respondents have undoubtedly acted contrary to Constitutional principles and ideals and their statements amount to disinformation and hate against members of a specific community.”

And said, “The offending statements spew hate against a particular community, the Hindus and constitutes dis/ misinformation.”

Rejection of State’s Instigation Argument

The Court rejected the State’s argument that the petitioner’s post instigated 80% of the population against 20%, stating: “If such an argument is accepted, then it would amount to stating that the minister is instigating the 20% population against the 80% population. Hence such an argument is absurd and the same rejected.”

The Court further said, The party which the Minister belongs have repeatedly stated several things against the Sanathan Dharma, hence the overall circumstances leading to the present case ought to be taken for consideration.

Citing another case, the Court said, “As held in the above case the overall circumstances ought to be taken into account. While considering the overall circumstances, there are records to show that there are specific incidents of attack on Hinduism and caste Hindus, like cutting the tuft hair, Janeu, adorning Janeu to pigs etc. Further he had garlanded the Hindu God “Lord Ram” with slippers and Hindu Idol Lord Ganesha with slippers and had broken several such Ganesha idols. Several complaints were preferred but most of the complaints were not acted upon except one or two complaints.”

The Court added, Therefore, it is evident that there is clear attack on Hinduism by the Dravida Kazhagam and subsequently along with by Dravida Munnetra Kazhagam, for the past 100 years, to which the Minister belongs. While considering the overall
circumstances, it is seen the petitioner had questioned the hidden meaning of the minister’s speech. Hence by overall consideration the speech of the minister would clearly indicate it is totally against 80% Hindus, which come within the mischief of hate speech. The minister hails from the above legacy. Therefore,
based on the above background the speech of the minister is hate speech only. The petitioner who is a sanathani is a victim of such hate speech and has only defended the Sanathana Dharma from the hate speech.”

Court Slams Comparison With Historical Figures

Noting the personalities mentioned in the counter presented by Udhayanidhi’s side, the Court said, “Interestingly, it is stated in the counter that the respondents have referred to certain personalities and have stated that those personalities have
also stated against Sanathan Dharma.”

“The first person that was referred in Mahatma Gandhi. In his Autobiography Mahatma Gandhi has declared himself
a Sanathani Hindu and has claimed that he had read Bhagavat Gita, Ramayan, Mahabharat, Manusmriti and stated his core virtue is ahimsa. Hence Mahatma Gandhi is not against Sanathana Dharma.”

“The next person referred is Kamarajar, who was devout Hindu who often sang bhajans of Lord Murugan and his connection with the religion is personal and individual. Hence Kamarajar is not against Sanathana Dharma.”

“The next person referred is Buddha, who was born in Hindu family, but he criticized some of the Vedic practices and encouraged soul liberation path without idol worship, which is
highest form of spiritual path. Buddha propagated Vipassana Meditation a form of meditation comes under Saivism. Hence Buddha is not against Sanathana Dharma.”

“The next person referred is Ramanujar who is the proponent of
Vishishtadvaita philosophy and uttered the Hindu mantra “Om Namo Narayanaya” openly so that all people are benefited by it, thereby welcomed everyone to attain liberation, hence he is cornerstone of Sanathana Dharma. Hence Ramanujar is not against Sanathana Dharma.”

“The next person referred is Vallalar, who hailed from Saivite philosophy and blended with more emphasis on compassion for all living beings including animals, opposed slaughtering of animal, emphasized liberation of soul through “arulperumjothi” (burning lamp). Hence Vallalar is not against Sanathana Dharma.”

“The above persons practiced some form of Sanathana Dharma and recommended the same. They stated to leave or shed unwanted things and practice Sanathan Dharma to attain
liberation. The respondents are under the impression that since they recommended to leave or shed the unwanted things, they are against Sanathana Dharma, which is clear dis/misinformation. Except E.V. Ramasamy @ Periyar, none of them had uttered against Sanathana Dharma. Hence the counter has stated incorrect information.”

“As held in the order dated 06.03.2024 in WP.Nos. 29203, 29204 & 29205 of 2023 which was filed for issuance of writ of quo warranto, the Minister and others involved in the said conference and the defacto complainant are dis/misinformed.”

Findings on Selective Action and Police Conduct

The Court made strong observations on selective prosecution: “This Court with pain records the prevailing situation that the person who initiates the hate speech are let scot-free, but the persons who reacted for the hate speech are facing the wrath of the law.”

It further recorded: “In the present case, no case has been filed against the minister for his hate speech in State, but some cases are filed in the other States.”

The Court also criticised the investigating officer’s counter, which stated: “The Governor and BJP can speak about the Sanathan then why cannot the Minister speak about the Sanathan?”

On this, the Court observed: “The above would clearly indicate the counter has political colour but unfortunately it is filed by the investigating officer. The officials ought to be apolitical and taking sides with political party is reprimandable.”

Final Conclusion and Order

After analysing statutory provisions and Supreme Court precedents, the Court held: “By overall consideration the speech of the minister would clearly indicate it is totally against 80% Hindus, which come within the mischief of hate speech.”

It further stated: “Rather the minister speech would attract the above provisions.”

The Court concluded that continuation of proceedings against the petitioner would amount to an abuse of process of law and ordered: “the impugned FIR is quashed.”

Accordingly, the criminal original petition was allowed and the connected miscellaneous petition was closed.

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DYFI Activists Disrupt Temple Festival In Kannur Over RSS Ganageetham

DYFI Activists Disrupt Temple Festival In Kannur Over RSS Ganageetham

Tension broke out during a temple festival at the Kannadiparamba Sree Muthappan temple in Mayyil, Kannur district, after members of the Democratic Youth Federation of India (DYFI) objected to the singing of a song associated with the Rashtriya Swayamsevak Sangh (RSS).

The incident occurred on the night of 19 January 2026 during a musical programme organised as part of the annual temple festival. While the singers were performing Parama Pavithramathamee Mannil Bharathambaye, a Malayalam patriotic song, a group of DYFI activists climbed onto the stage and demanded that the performance be stopped. The singers halted the song midway following the objections.

Soon after, RSS workers present at the venue intervened, leading to a scuffle between the two groups. Videos of the incident later circulated widely on social media, showing heated arguments at the venue as the singers appealed for calm.

DYFI activists alleged that the performance of the song was part of an “RSS-backed agenda” to politicise temple festivals. They also protested against the temple festival committee for allowing what they described as RSS songs to be performed during a religious event.

In a statement issued later, the DYFI Kannadiparamba East regional committee said that including RSS ganageethams in temple celebrations was aimed at advancing the organisation’s ideological agenda. The youth organisation urged the public to recognise what it termed attempts by communal forces to impose their ideology and warned of protests against similar moves in the future.

The song Parama Pavithramathamee Mannil Bharathambaye, which calls for reverence towards the nation, is widely recognised as an RSS ganageetham and is frequently sung at RSS events. However, it is also commonly performed at cultural programmes, concerts, and television shows without any explicit political context.

Following the disruption, the temple committee lodged a complaint with the police against the DYFI activists, alleging that they interfered with the conduct of the festival. Police said they were examining the complaint and reviewing video footage of the incident.

Source: Times of India

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Day 27 Of Teachers’ Protest Demanding Equal Pay For Equal Work: Police Stop March To Secretariat, Taken Into Custody

Day 27 Of Teachers’ Protest Demanding Equal Pay For Equal Work: Police Stop March To Secretariat, Taken Into Custody

Police on Wednesday, 21 January 2026, detained 890 primary school teachers who attempted to march towards Fort St George as part of an ongoing protest demanding “equal pay for equal work”.

The protest, now in its 27th day, is being organised by the Intermediate Registered Seniority Teachers’ Association, representing intermediate-level teachers working in Tamil Nadu government primary schools. The teachers have been staging demonstrations since the 26th of last month, laying siege to various government offices in Chennai to press their demand for pay parity.

The protesters assembled at Chennai Fort railway station and began a march towards Fort St George. Police stopped the procession, following which arguments broke out between the teachers and the police personnel on duty. When the teachers attempted to proceed despite the restriction, police detained 890 participants.

During the detention, protesting teachers alleged that food and drinking water were not provided to them. This led to further arguments with the police. According to the teachers, police personnel responded by stating that they had not been given funds by the government to arrange food for the detainees.

The protestors reiterated that they would continue their agitation until their demand for equal pay for equal work is met by the state government.

Source: Dinamalar

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DMK Stooge N. Ram Rushes To Buttress Stalin Govt, Calls Times Of India Report Exposing Irregularities In Tholkappia Poonga As ‘Rubbish’

A controversy has erupted over restricted public access to Chennai’s Tholkappia Poonga (Adyar Eco Park) after a report by The Times of India revealed that individual visitor bookings have effectively been blocked for weeks, raising questions about whether a taxpayer-funded public space is being converted into an exclusive enclave.

Tholkappia Poonga, is one of Chennai’s flagship ecological restoration projects and has been showcased as a model of urban environmental revival. Its stated objective is to provide green, inclusive public space while restoring the Adyar estuary’s fragile ecosystem.

The TOI report, titled “Tholkappia Poonga turns pvt walking club; no slots till Apr 20,” highlighted that the Chennai Rivers Restoration Trust (CRRT) booking portal shows no available slots for individual visitors until April 20, with uncertainty beyond April 21 as well. While the entry fee for common visitors remains a nominal ₹20, the absence of booking slots has led to allegations that access is being informally reserved for organised groups and select walkers.

The issue raised by TOI was not the diversity of visitors already inside the park, but the systematic denial of booking access to ordinary citizens, as evidenced by screenshots of the official booking portal shared by TOI editor Omjasvin MD. These screenshots showed prolonged unavailability of individual slots, contradicting claims of open public access.

However, Mount Road Mao N. Ram, and MK Stalin’s fanboy, dismissed the TOI report as “unadulterated rubbish” and “disinformation pure and simple.”

Posting on X, Ram defended the park’s accessibility, claiming it attracts visitors from “mixed socio-economic and cultural backgrounds” and suggesting that anyone visiting the park could verify this firsthand.

About DMK Stooge N. Ram

N Ram is not a journalist but a propagandist for DMK and Communist outfits. He often shares stage and rubs shoulders with DMK leaders. He has accompanied MK Stalin on his morning walk multiple times and showers praises on his governance while buttressing or ignoring the failures of Dravidian Model.

N. Ram is infamous for peddling lies during the alleged Rafale scam – one of the famous lie he peddled was when his publication The Hindu published cropped and incomplete pictures of documents on the Rafale deal during the run-up to the 2019 general elections.

It is noteworthy that over the years, The Hindu has drawn sustained criticism for functioning as a de facto mouthpiece of the Communist Party and a consistent amplifier of Chinese state narratives. Its editorial choices frequently echo Beijing’s geopolitical messaging while undermining India’s sovereignty, military, and foreign policy.

From publishing distorted maps of India and false defence reports to glorifying the Chinese Communist Party’s centenary and running paid Chinese advertorials, the newspaper has repeatedly aligned with China’s interests. Its coverage of the Galwan clash, BRI projects, and LAC tensions routinely foregrounded Beijing’s perspective while sidelining India’s.

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Gita, Manusmriti, Vedas: When Courts Quoted Hindu Scriptures To Give Judgements

Between 2020 and 2026, courts across India repeatedly referenced Hindu scriptures such as the Manusmriti, Bhagavad Gita, Vedas, and other classical texts while delivering judgments. These citations appeared across a wide spectrum of cases, ranging from maintenance and rape convictions to labour rights, copyright law, and constitutional interpretation.

Contrary to claims that such references are aberrations, the judicial record shows consistent engagement with Indic philosophical texts to explain moral duty, justice, dignity, and social responsibility.

In this report, we look at 17 instances where Hindu scriptures were expressly cited in judgments or judicial reasoning.

#1 Supreme Court Cites Manusmriti on Maintenance Rights – 14 January 2026 

While deciding a maintenance claim by a widowed daughter-in-law, a Supreme Court bench comprising Justices Pankaj Mithal and SVN Bhatti cited Chapter 8, Verse 389 of the Manusmriti. The Court held that a widowed daughter-in-law has the right to seek maintenance from her father-in-law’s estate. It observed that ancient Hindu legal principles imposing a duty on the head of the family to support women align with the Hindu Adoptions and Maintenance Act, 1956. The Court clarified that moral obligations recognised in classical texts reinforce, rather than contradict, modern statutory law protecting dependent women.

#2 Punjab & Haryana HC Invokes Rajdharma and Gita for Workers’ Rights – 5 January 2026  

Justice Sandeep Moudgil invoked the Bhagavad Gita and the concept of Rajdharma while ruling in favour of long-serving daily wage and contractual workers in Haryana. Allowing 41 connected petitions, the Court held that a welfare state cannot exploit workers by perpetually keeping them in insecure employment. The judgment stressed that governance must uphold justice, compassion, and fairness. Drawing from Indic notions of ruler’s duty, the Court directed the state to regularise workers under applicable policies and grant consequential benefits, including arrears and pay fixation.

#3 Madras HC Rules Gita and Vedanta Are Moral Science
19 December 2025  

Justice GR Swaminathan set aside a Home Ministry order denying FCRA registration to Arsha Vidya Parampara Trust. The Court held that teaching Bhagavad Gita, Vedanta, and Yoga constitutes moral and philosophical education, not religious propagation. The judgment clarified that these texts are integral to Bharatiya civilisation and cannot be narrowly classified as religious instruction under the Foreign Contribution (Regulation) Act. The Court stated that imparting knowledge of the Gita and Vedanta does not make an organisation religious in character for the purposes of FCRA.

#4 Bahraich Court Cites Manusmriti While Awarding Death Penalty – 13 December 2025 

In sentencing the main accused to death in the 2024 Bahraich communal violence murder case, the Sessions Court cited a verse from the Manusmriti to underscore the gravity of the crime. Judge Pawan Kumar Sharma described the offence as socially destabilising and exceptionally brutal. The court used the ancient text to explain the moral necessity of proportionate punishment to uphold civic order and restore public confidence. Life sentences were awarded to nine other accused. The citation was used as ethical reasoning, not as a source of law.

#5 Karnataka HC Quotes Manusmriti to Deny Bail in Rape Case – 27 September 2025  

Justice S Rachaiah denied bail to an accused in the rape and atrocity case involving a 19-year-old tribal woman. The Court cited the Manusmriti verse “Yatra naryastu pujyante…” to emphasise societal respect for women. The judgment held that the seriousness of the offence and its impact on the victim outweighed considerations for bail. The citation was used to underline moral condemnation of crimes against women while affirming that constitutional values demand strict scrutiny in such cases.

#6 Supreme Court Quotes Manusmriti in Incest Rape Conviction – 6 August 2025 

The Supreme Court dismissed a Special Leave Petition challenging the conviction of a father for raping his minor daughter. Upholding the Himachal Pradesh High Court’s judgment, the bench cited the Manusmriti to stress the duty of family members to protect women and children. The Court observed that incestuous sexual violence represents a grave betrayal of trust and dignity. The reference was used to reinforce moral condemnation alongside constitutional principles safeguarding women’s rights.

#7 Sheopur Court Cites Ramcharitmanas, Guru Granth Sahib – 23 July 2025 

While sentencing Deepak Pachauri to death for murdering his adoptive mother, the court referenced teachings from the Ramcharitmanas and Guru Granth Sahib. The judgment highlighted the moral obligation of children to honour parents. The Court stated that disregarding such ethical foundations would undermine adoption systems and societal trust. The scriptures were cited to explain social morality rather than as legal authority, reinforcing the seriousness of matricide.

#8 Supreme Court Judge Calls for Indic Texts in Law Education – 14 April 2025 

Justice Pankaj Mithal urged the inclusion of ancient Indian legal and philosophical texts such as the Vedas, Smritis, Manusmriti, Arthashastra, Ramayana, and Mahabharata in law school curricula. Speaking at a judicial forum, he said these texts contain foundational ideas on justice, equity, and moral reasoning. He proposed courses like “Dharma and Indian Legal Thought,” arguing that understanding Indian jurisprudence requires engagement with indigenous intellectual traditions.

#9 Allahabad HC Calls Tearing Manusmriti a Cognizable Offence – 7 March 2025 

The Allahabad High Court refused to quash an FIR against RJD spokesperson Priyanka Bharti for tearing pages of the Manusmriti on live television. The bench held that the Manusmriti is regarded as a sacred text by a section of society and that tearing it publicly indicated deliberate intent to outrage religious feelings. The Court ruled that the act constituted a cognizable offence under the Bharatiya Nyaya Sanhita.

#10 Orissa HC Quotes Gita to Quash Cheating Case = 7 February 2025 

Justice Sibo Sankar Mishra quashed cheating charges against a man who returned ₹17.72 lakh received due to mistaken identity. The Court cited the Bhagavad Gita to explain that repentance and ethical conduct restore balance. Observing that the accused demonstrated honesty by returning the money, the Court held that criminal prosecution would serve no purpose. The scripture was cited to emphasise moral responsibility and redemption.

#11 Delhi HC References Gita in POCSO Mediation Ruling – 7 March 2024 

Justice Swarana Kanta Sharma cited teachings from the Bhagavad Gita while explaining the roots of mediation in Indian tradition. The Court clarified that while mediation is culturally embedded, offences under the POCSO Act cannot be compromised. The Gita was referenced to explain the philosophical basis of peaceful dispute resolution, not to dilute statutory protections for children.

#12 Jharkhand HC Quotes Vedas, Manusmriti in Maintenance Case – 25 January 2024  

Justice Subhash Chand delivered a 25-page judgment citing the Rigveda, Yajurveda, and Manusmriti while deciding a maintenance dispute. The Court discussed traditional expectations of marital roles and modified the maintenance order by setting aside the wife’s claim while enhancing the son’s maintenance. The judgment also relied on prior Supreme Court rulings regarding family obligations.

#13 Rajasthan HC Invokes Manusmriti for Victim Compensation – 9 January 2024 

The Rajasthan High Court cited the Manusmriti while directing ₹3 lakh compensation for minor rape victims under the Rajasthan Victim Compensation Scheme. The Court held that compensation could apply retrospectively if claims were filed before statutory amendments. It described rape as a dehumanising crime and used the ancient text to underline societal duty toward victims.

#14 Delhi HC Says Gita Cannot Be Copyrighted – 28 September 2023 

Justice Prathiba M. Singh ruled that the Bhagavad Gita and other ancient scriptures are in the public domain and cannot be copyrighted. The Court clarified that while original texts are free for reproduction, adaptations and creative interpretations may qualify for copyright protection.

#15 Gujarat HC Invokes Manusmriti in Minor Abortion Plea – 8 June 2023  

Justice Samir J Dave orally referenced Manusmriti while hearing a plea for termination of a 7-month pregnancy of a 16-year-old rape survivor. The Court directed a medical panel to examine the minor before deciding. The reference was made to discuss historical norms, not as determinative law.

#16 Justice Prathiba Singh on Women’s Status in Scriptures – 11 August 2022 

Speaking at a FICCI conference, Justice Prathiba Singh stated that Indian scriptures, including Manusmriti, accord women a respectable position. She linked cultural values in ancient texts to modern discussions on women’s participation in STEM fields.

#17 Karnataka HC Says Courts Must Act Like Lord Krishna – 8 September 2020 

While dismissing an appeal in a rape case involving a 69-year-old woman, the Karnataka High Court cited the Bhagavad Gita. The bench said courts must act decisively like Lord Krishna to protect dharma and cannot remain mute spectators to injustice. The conviction was upheld.

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Rani Gaidinliu: The Freedom Fighter India Didn’t Know How To Remember

Born on 26 January 1915, in a remote Rongmei village in the hills of what was then colonial Manipur, Rani Gaidinliu grew up far from the marble halls of empire and closer to the mud, mist, and moral certainties of the Naga highlands. She never learned to read or write, but she learned early how to lead.

Gaidinliu’s world was one where the British Raj appeared not as a distant abstraction but as an intrusive power that taxed huts, forced men into porterage, and interfered with local faith and authority. By the time she was 13, she had joined a revivalist and resistance movement known as Heraka (Pure), led by her cousin Haipou Jadonang. It combined ancestral religious practices with a blunt political demand: that the Nagas, who had governed themselves for generations, should not bow to white rulers who had arrived only yesterday.

Jadonang was arrested in 1931 and hanged after what his followers called a mock trial. His death might have ended the movement. Instead, it handed its leadership to a slight, determined teenage girl. At 16, Gaidinliu took charge of Heraka and did something that unnerved the colonial authorities more than any rifle: she persuaded entire villages to stop paying tax, refuse forced labour, and deny the legitimacy of British rule. The Raj, accustomed to obedience in the hills, suddenly found itself defied by a child.

The British press and parliamentarians branded her “the terror of the North-East”. A manhunt was launched. She slipped across forests and villages in what are now Assam, Nagaland, and Manipur, protected by her people. Eventually, in October 1932, she was captured after a military ruse by the Assam Rifles. After a ten-month trial, she was convicted of murder and attacks on British forces and sentenced to life imprisonment.

Thus began 14 years behind bars, from 1933 to 1947, in jails at Guwahati, Shillong, Aizawl, and Tura. In Shillong, she was kept in a dark cell. Jawaharlal Nehru, touring Assam in 1937 as Congress president, heard of the young rebel and insisted on meeting her. What he found shocked him: a teenage girl who had already sacrificed her youth to an idea. Writing later, he called her “this brave child of her hills” and conferred on her the title by which she would be known ever after: Rani, the Queen of the Nagas.

She was released after independence in 1947, on Nehru’s orders and against the advice of provincial officials who still regarded her as troublesome. Free India didn’t celebrate her as Nehru had predicted. The little it did remember her was uneven and often inconvenient. She was honoured as a freedom fighter, but she refused to fade into ceremonial harmlessness. Instead, she plunged back into the politics of the hills.

Her aim was not separatism but something subtler and more controversial: the unification of the Zeliangrong communities into a single administrative unit within India, and the revival of the Heraka cultural system. This put her at odds with two powerful forces: Naga separatists who wanted independence, and Christian leaders who saw Heraka as pagan and retrograde. In the 1950s and 1960s, as the Naga insurgency intensified under AZ Phizo, Gaidinliu again went underground.

She even created her own parallel administration, the “Zeliangrong Government of Rani Party”, with about a thousand followers, several hundred rifles, and a determination to defend what she saw as her people’s soul. Delhi, under Indira Gandhi, judged that she was not anti-Indian but fiercely nationalist. After years of persuasion, she and her followers surrendered in 1966. Her men were absorbed into the Nagaland Armed Police. She settled in Kohima, where she lived for the next quarter-century.

In later years, she became a national figure of a different sort: touring India, addressing conferences, and insisting that Nagas were not Christian, not all wanted separation, and not all rejected India. She was associated with organisations such as Vanvasi Kalyan Ashram and Vidya Bharti and served as president of the All-India Freedom Fighters Association. The state, which once hunted her, now showered her with honours: the Tamrapatra in 1972, the Padma Bhushan in 1981, and other awards besides.

Rani Gaidinliu was not easy to categorise. She was a rebel who became a loyalist, a mystic who built an army, a nationalist who fought both empire and insurgency. She spoke the language of Dharma as fluently as that of politics. Admirers saw her as the embodiment of courage and integrity; critics saw rigidity and a refusal to adapt. Both were right.

What never wavered was her conviction that identity mattered, and that freedom meant more than a change of rulers. For her, independence was not merely constitutional; it was cultural and spiritual. In that sense, she resembled many of the 20th century’s anti-colonial leaders who refused to separate politics from belief.

She withdrew from public life after the Kuki–Naga conflict in 1992 and returned to her native village. A brief illness carried her off the following year on 17 February 1993. Her funeral in Manipur was conducted with full state honours. The prime minister mourned her. Stamps, ships, and coins would later bear her name.

India, till two decades ago, had a strange habit of celebrating freedom fighters who conformed to certain ‘standards’ and forgetting those who did not fit neat narratives. Rani Gaidinliu did not fit. She was a hill woman who confronted the empire, a teenager who frightened Parliament, someone who proclaimed that the Nagas aren’t Christians, and a nationalist who insisted that the periphery mattered as much as the centre.

Rani Gaidinliu lived by the following shloka from the Bhagavad Gita (18:47)

श्रेयान्स्वधर्मो विगुण: परधर्मात्स्वनुष्ठितात् |
स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम्

It is better to do one’s own dharma, even though imperfectly, than to do another’s dharma, even though perfectly. By doing one’s innate duties, a person does not incur sin.

Raja Baradwaj is a marketing communications professional who works with a leading technology multinational company. He is an avid reader, history buff, cricket player, writer, and Sanskrit and Dharma Sastra student.

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ADMK Trolls Chennai Mayor Priya Rajan’s ‘Masterstroke’ To Quell City’s Mosquito Problem – Cover Drains With Nets!

₹4,000-Crore Storm Drains, Now Covered With Mosquito Nets To 'Prevent Mosquito Breeding'

The AIADMK IT wing has trolled Chennai Mayor Priya Rajan after visuals emerged from Thiruvottiyur showing mosquito nets being tied beneath iron grates placed over stormwater drains by workers of the Greater Chennai Corporation.

In a video circulated widely on social media, the AIADMK IT wing mocked the civic measure by presenting it as an example of administrative absurdity. The video stitched together sarcastic commentary and street reactions, portraying the mosquito nets as a “modern machine to kill bedbugs” and questioning the logic of closing drains with nets while claiming to control mosquitoes. Passersby were shown expressing irritation and disbelief, suggesting that such measures were troubling the public rather than solving the problem.

The controversy arose amid the Corporation’s ongoing stormwater drain project, under which works worth nearly ₹4,000 crore have reportedly been undertaken across Chennai to address rainwater stagnation and urban flooding during the monsoon. In Thiruvottiyur, however, officials were seen fixing mosquito nets under the iron grills covering the drains. It was reported that the intent was to prevent mosquitoes from breeding in stagnant water inside the drains.

The visuals quickly drew public attention. Residents and commuters were seen questioning whether covering drains with nets could obstruct water flow, potentially undermining the very purpose of stormwater infrastructure. Others treated the move with humour, sharing clips and comments online that ridiculed the exercise as an ad hoc and poorly thought-out solution.

Capitalising on the reactions, the All India Anna Dravida Munnetra Kazhagam IT wing amplified the issue, framing it as a symbol of what it described as flawed planning and lack of technical oversight under the DMK-led civic administration – Mayor Priya. The party’s social media posts suggested that instead of systemic mosquito-control measures, the Corporation had resorted to superficial fixes that raised more questions than answers.

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Dravidian Model TN: Ganja-Addicted Youths Brutally Attack Man, Attempt To Kill Him In Coimbatore; Residents Chase Away Attackers

Coimbatore: Ganja-Addicted Youths Brutally Attack Man, Attempt To Kill Him; Residents Chase Away Attackers

An attempted murder involving drug-addicted youths has triggered shock and concern in Coimbatore, where the circulation of narcotics has reportedly been on the rise in recent months, particularly targeting young people.

Coimbatore, a major hub for education, healthcare, industry and IT, has attracted residents from neighbouring districts and States. However, the growing spread of drugs has also led to an increase in violent and unlawful incidents, police sources said.

The latest incident occurred on Sunday night (18 December 2026) at Bharathi Nagar in the Ganapathy area, where a clash broke out between two groups of intoxicated youths. The argument quickly escalated into violence, with the groups attacking each other using stones.

During the assault, a youth identified as Vetri suffered severe head injuries and collapsed unconscious in a pool of blood. Even after he lost consciousness, members of the drug-addicted gang allegedly attempted to kill him by lifting and dropping a large stone on his body.

Alarmed residents rushed to the spot, chased away the attackers, and rescued the injured youth. Vetri was rushed to the Coimbatore Government Medical College Hospital, where he is undergoing treatment.

The incident comes amid heightened concern over drug-related crimes in the city. Recently, a college student was sexually assaulted by a drug gang near the Coimbatore airport, further intensifying criticism from across political parties, who have blamed the increasing drug menace for the spike in violent crimes.

Police have launched an investigation into the Ganapathy incident and are working to identify and arrest those involved.

This also comes in the backdrop of the migrant worker attack by ganja-addicted school dropouts in December 2025 in Tiruttani and attack on a man by intoxicated youth in Velachery just a few days ago.

Source: OneIndia Tamil

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OG Vote Chor? Supreme Court To Hear Long-Pending Plea Alleging Electoral Malpractice In MK Stalin’s 2011 Win

Did MK Stalin Do Vote Chori? Supreme Court To Hear

The Supreme Court is set to take up the final hearing of an appeal challenging the 2011 Tamil Nadu Assembly election victory of Chief Minister MK Stalin from the Kolathur constituency, bringing renewed focus to a long-pending case involving allegations of electoral malpractice.

The case relates to the 2011 Assembly polls, in which Stalin, then the treasurer of the Dravida Munnetra Kazhagam (DMK), defeated former Chennai mayor and AIADMK candidate Saidai Duraisamy by a margin of approximately 2,700–2,800 votes. Following the defeat, Duraisamy filed an election petition alleging corrupt practices, including misuse of government machinery, distribution of money to voters, and expenditure exceeding the limit prescribed by the Election Commission. He sought to have Stalin’s election declared void.

After prolonged proceedings, the Madras High Court dismissed Duraisamy’s petition on 1 June 2017, holding that Stalin’s victory was valid. Duraisamy subsequently filed an appeal before the Supreme Court of India, which was admitted on 18 August 2017. However, despite directions for early listing, the appeal remained pending for several years.

In 2022, Stalin himself sought an early hearing of the appeal. A Bench headed by then Chief Justice NV Ramana took note of submissions by senior advocate Kapil Sibal and advocate Amit Anand Tiwari, who argued that the matter had been pending since 2017 despite relating to the 2011 elections. During that hearing, the Bench reportedly remarked, “You are already elected then what is your problem,” to which Sibal responded that the pendency of allegations of corrupt practices against the sitting Chief Minister warranted an expeditious hearing.

The plea filed at the time stated that the appeal was originally directed to be listed for hearing in January 2018, and later for 20 March 2018, but was not taken up thereafter. It noted that election petitions are required to be heard and decided expeditiously and that continued pendency was causing hardship to the respondent.

The matter is now being heard by a Bench comprising Justices JK Maheshwari and Vijay Bishnoi. The Bench has earlier directed Duraisamy to file a concise note along with relevant documents summarising all materials already on record.

Source: Daily Thanthi

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“Whatever It Is, This Is Only A Dispute Between Relatives”, Says AMMK Chief TTV Dhinakaran On Returning To NDA

ttv dhinakaran ammk ops bjp dmk admk nda

Amma Makkal Munnetra Kazhagam (AMMK) general secretary T.T.V. Dhinakaran on Wednesday, 21 January 2026, said the party’s decision to rejoin the National Democratic Alliance (NDA) marked “a new beginning,” not only for the AMMK but for Tamil Nadu as a whole.

Responding to reporters, Dhinakaran said, “Yes. This is not just a new beginning for the Amma Makkal Munnetra Kazhagam; it is a good beginning for Tamil Nadu itself.” He said the party was moving forward to participate in the effort to form a government that the people want. “We are moving forward to participate in the effort to create a good government in Tamil Nadu—one that the people desire. To support that effort and to stand by the attempt to form a good governance, we are now proceeding,” he said.

When asked about differences within the political family and the reasons for rejoining the NDA, Dhinakaran said compromise should not be viewed as weakness. “I’ll say just one thing. Those who make compromises do not get ruined,” he said.

Describing the political disagreements, he added, “Whatever it may be, this is ultimately a dispute among relatives.” He recalled that he had already addressed this issue earlier. “I had already said this in the general council—that among us, even if someone feels another person did not act fairly towards them, we should not allow that to destroy everything,” he said.

Dhinakaran said ego clashes and personal grudges should not come in the way of larger goals. “With the larger objective that we should not sacrifice party welfare and the welfare of Tamil Nadu for the sake of ego or personal grudges, we believe that making compromises will not harm us,” he said.

Referring to former Chief Minister J Jayalalithaa, he said her supporters must unite. “As Amma’s loyal cadres—she who was the unifying force—we will come together as one,” he said.

Stating his party’s position clearly, Dhinakaran said, “To ensure that Amma’s rule returns to Tamil Nadu, that people’s rule returns, that good governance returns, we will stand firmly in support. That is our position.”

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