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Tamizh Thatha UVe. Saminatha Iyer – The Man Who Revived Ancient Tamil Literature

Tamil literature right from the Sangam & post-Sangam periods was preserved in manuscripts written on palm leaves for long. While copies of them were made from time to time, they were all preserved only by a few individuals & mathas. Post-16th century, most of them went into oblivion. But for the efforts of one man, U.Ve.Saminatha Iyer, we would have lost a sizeable number of literature and the Tamil heritage & history associated with them. 

Popularly known as ‘U.Ve.Sa’, Iyer hailed from a family of scholars from the village Uthamathanapuram near Tiruvarur in Tamil Nadu. He was born in his maternal grandparents’ home in the village of Suriya Moolai on 19 Feb 1855. His childhood name was ‘Saminathan’ and during his upanayana, he was named ‘Venkataraman’. 

His father wanted him to learn Sanskrit & Music. But Iyer picked up music and learned Carnatic Music from various vidwans which included Gopalakrishnan Bharathiyar, a notable composer of many poems. U.Ve. Sa had developed an interest in Tamil during that time and started learning Tamil literature like Sathakam and Malai. He had also studied all the ‘Tamil Nigandus’ which contains the glossary of Tamil words and meanings. With this knowledge, he started composing small poems in Tamil. However, his quest for knowledge increased more.

Mahavidwan Meenakshi Sundaram Pillai was a Tamil scholar par excellence during those times and U.Ve.Sa pestered his father to take him to Pillai so that he could study Tamil under him. Reluctantly his father agreed, and they went to Mayuram (Mayiladuthurai) for a meeting with Pillai. Iyer told Meenakshisundaram Pillai that his name is ‘Saminathan’, fearing that Pillai may not take him as a student if he told his name is Venkataraman, as Pillai was a staunch Savivite. From that day, he was known as Saminathan only. Meenakshisundaram Pillai was satisfied with Iyer’s knowledge of Tamil after putting him through a test and agreed to take him as his student. Iyer was overjoyed and continued his study till Pillai’s death. 

After that U.Ve.Sa struggled financially and traveled to various places in search of a job. Finally, he had joined Thiruvavaduthurai Adheenam. While he was teaching Tamil to the students there, he also started learning a few of the ancient literature from Subramaniya Desikar, the chief of the Matha. During that time he not only learned some of the important Tamil literature, he also had a chance to debate with Tamil scholars who visited the Adheenam. This has enhanced his Tamil knowledge further.

When U.Ve.Sa was studying under Meenakshisundaram Pillai, chief of Tamil studies at Kumbakonam College, Thiyagaraja Chettiyar used to come to meet Pillai. Thiyagaraja Chettiyar was impressed with Iyer’s Tamil knowledge and wanted to give his job to U.Ve.Sa as he had decided to retire. Initially, Desikar was not keen to leave U.Ve.Sa but eventually agreed due to the constant requests coming from Thigaraja Chettiyar. U.Ve.Sa started working as a Tamil teacher at Kumbakonam College in 1880 for 23 years. 

This period made a marked change in Iyer’s life, who was only studying the ‘Sitrilakkiyam’, smaller books, and Puranas in Tamil. One person named Ramasamy Mudaliar met Iyer and told him about the five epics of Tamil. He had also given one portion of the epic ‘Jivaka Chintamani’ to U.Ve.Sa. On studying Jivaka Chintamani, he started looking for the full text and spent a lot of time traversing various places in Tamil Nadu in search of the manuscripts.

Though he had collected many palm leaves, full & partial parts of the epic, and also the commentaries of the epic from Nachinarkiniyar, he had struggled to get the full meaning of the verses. Jivaka Chintamani was a Jaina Text. So he had visited many Jain households to get the meaning of many verses for which he couldn’t get the right meaning. During the process, he also learned about Thiruthakka Devar, who had written the epic. 

Once he had reached the correct version of the text, including the verses and meaning, he wanted to publish Jivaka Chintamani. He started collecting donations from various sponsors. With a lot of difficulties, he published the epic with a detailed introduction, the history of the author Thiruthakka Devar, and also Nachinarkinyar who wrote the commentary, synopsis of the epic, and the detailed verse-wise commentary in October 1887. This is one of the earliest efforts to publish a Tamil text in such detail. 

While he was searching for the Chintamani manuscripts, he had come across the copies of the Sangam text Pathupattu (Ten Idylls) and Ettu Thogai (Eight Anthologies). So he started the process of publishing them. In 1889, Pathupattu was published by him. Subsequently, the rest of the Sangam Tamil literature and Tamil epics like Silappadhikaram and Manimekalai were published by him. However, Iyer’s quest didn’t stop. He kept on searching for ancient Tamil books and worked on publishing them. 

The contribution of Iyer is not just publishing the literature as such. He had worked dedicatedly to ensure that they were published in the right way. As he had mentioned in his autobiography, he never rushed to put his own meaning to the verses he didn’t understand. He didn’t mind visiting many scholars and commoners to get the correct meaning. Of many examples quoted by Iyer, one is about getting to know the meaning of the word ‘Samavasaranam’ while studying Jivaka Chintamani.

Iyer writes “I didn’t know what is meant by Samavasaranam. I went to one Chandranatha Chettiyar who had some idea about Jain terminology. He told me that Samavasaranam is a Jinalaya and it has many parts. He directed me to visit another person by the name of Gunapala Chettiyar who had a picture of Samvasaranam. So I went to Gunapala Chettiyar’s house and looked at the picture. That gave me a lot of information about the Jinalaya. On seeing me speaking about many such Jain words with Chettiyar, his wife commented about me that “he must be a Bhavya Jeevan” (well versed with Jainism). I know she was also a scholar in Jaina work and if she says I am well versed, that means I had done enough research on this Jaina work and that gave me immense happiness” 

It is not just the meanings of the verses he studied, he worked on the commentaries and the details about them to make it more easy and more interesting for the contemporary Tamil reader. This singular focus made the books published by him revive the Tamil literature. 

Mahakavi Subramaniya Bharathiyar wrote a poem in his honour. Not only that even Ravindranath Tagore wrote a poem in Bengal in honour of U.Ve.Sa. which goes like this :

Adijuker andare thalapatre chilo

Dravida Desar Puradhana Kirti,

Seyi Mahadnidhi, Hey Desikotama

Tomar dwara na ki bahirhail?

Se Kaler Agastyer mathayese Thomarmage

Simhasane reke dile nagitumisa sammane?

Aar pancha maha kavyer majje

Chintamani, Nupurakaatha, Manimekala Ithyathi

Samsodhana Kare Tahar Pada Jugale

Samarpanakarile na Kitumi?

Sange Sange Sangakala Sahityake

Jyotsnai fuditha nitya mallikarmatha

Sophita Karile Nagithumi? Themaagaripranam

Even during his old age, he kept studying various texts and tried to write books & gave many lectures. He writes “Due to my old age and my body not cooperating, I am not able to work on anything all alone. However, my interest in researching various Tamil texts and publishing them is not waning. I think the Tamil goddess is helping me to achieve this impossible task”.

It is a pity that Tamizh Thatha, as he was fondly called, was not honoured as much as one liked him to be during his lifetime and after that. It is at least now we should start continuing his legacy and try to spread Tamil literature which will make him happy. 

TS Krishnan is a Tamil scholar and author.

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“Just Give Them Their Land And Dignity”: Video Of Prakash Raj Comparing Palestine With Kashmir Goes Viral, Says India Acts Like ‘Big Brother’ To Kashmir

In yet another attempt to come across as ultra-liberal, alleged actor Prakash Raj has found himself in trouble with his words that can be construed as advocation of separation of Kashmir from India.

This time, a video of him speaking at the International Literature Festival on 29 January 2024 at Thrissur on the theme ‘Art and Democracy’ has gone viral.

When discussing the Prana Pratishtha ceremony of the Ayodhya Ram Temple, actor Prakash Raj remarked, “In the evolution in civilization most of the mosques, some of the mosques if you dig there will be a temple. But if you dig the temple there will be a buddha. How deep will you dig? Where will you go?”

If you dig a flourishing city you will find another Harappa or Mohenjadaro. Will that be an information or you want to go back to that age? ”  he questioned.

Then he stated, “See here, they brought in the shock of the new. They have made people comfortable, they have brought them with one Ram, one religion, one element. Sarve jana sukhino bhavantu is for them is just on the tongue not within. They have planned it for years.

Later Prakash Raj emphasized the significance of persisting in the struggle against injustice, even when faced with potential defeat. He drew connections between the issues in Manipur, Palestine, and Kashmir. Regarding Manipur and Palestine, he asserted, “If something happens in the Manipur we should react. If something happens in Palestine.. What is happening in Palestine is justice, what we need is justice you can’t take sides. There is no point in taking sides. You just give them their land that’s it. just give them their land their dignity, how will they survive is none of your business.”

Furthermore, he drew a distinction between the crises in Palestine and Kashmir, “Where are we. We want to be big brothers, we want to big brothers to Kashmir”.

His comments seemingly imply that he is advocating for the secession of Kashmir from India.

Upon viewing the viral video, Netizens swiftly responded strongly to his remarks, criticizing him for drawing parallels between Palestine and Kashmir. They expressed disapproval, highlighting the Kashmiri Pandits’ issue and accusing him of aligning with the left ideology of appeasement politics.

A disgruntled online user expressed anger, stating, “He won’t talk about the land of kashmiri pandits snatched forcefully by his peaceful community.”

Another online user expressed frustration, accompanied by a historical map of India, and questioned, “What more to keep giving away @prakashraaj? Not even a century ago, this is what India was.”

https://twitter.com/raghavendrapv/status/1759180334996828367

Another online user attempted to describe the situation in Palestine, stating that Israel withdrew from the region in the early 2000s. According to this explanation, after gaining freedom to establish a civil society and flourish, the Palestinians received billions in aid. However, the user claimed that instead of using these resources positively, they allegedly supported Hamas, constructed underground tunnels beneath hospitals and schools, and repurposed pipes intended for drinking water to manufacture rockets. The user concluded by asserting that the Palestinians’ ultimate goal is not to acquire land but to eliminate Jews.

Another individual on the internet viewed this as mere political theatrics in the lead-up to the election. The person questions why individuals like Prakash Raj hold such opinions, suggesting that it may be because the consequences do not personally impact them. Drawing a parallel, the user compares Prakash Raj to historical figures like Nehru and Jinnah, asserting that the division of the country into Pakistan and India did not adversely affect them; rather, they gained power. The user implies that Prakash Raj, driven by a desire for power, is willing to articulate any stance for political gain.

Another internet user remarked, “He is being placed tactfully within the ecosystem of anti India forces, the event guys even dnt put efforts – names like these start getting confirmed once the prog is announced.

 

Preservation Neglect: 1000-Year-Old Inscriptions In Bhojshala, Dhar Protected by Scotch Tape

The shocking state of a temple under the Archaeological Survey of India (ASI) has come to light. Temple activist Shefali Vaidya recently shared on her social media X handle, the apparent apathy towards Hindu monuments by the Archaeological Survey of India (ASI). The heritage site in question was the 1000-year-old Bhojshala in Dhar. 

Vaidya highlighted the stark contrast in ASI’s expenditure, questioning why crores of rupees were allocated annually to illuminate Mughal tombs in Delhi, while a 1000-year-old heritage site in Bhojshala, Dhar, suffers from neglect.

Vaidya expressed her dismay at the use of cheap glass and Scotch tape as makeshift protection for the ancient inscriptions and carvings in Bhojshala. This raises serious concerns about the preservation of invaluable Hindu heritage, as such ad-hoc measures are hardly fitting for the safeguarding of culturally significant artifacts.

The Bhojshala

The Bhojshala is a historic building situated in Dhar, Madhya Pradesh, India. Its name is inspired by King Bhoja, a revered figure from the Paramāra dynasty in central India. King Bhoja was a notable supporter of education and the arts, credited with the authorship of significant Sanskrit works on poetics, yoga, and architecture. The term Bhojshala became associated with the building in the early 20th century. While the architectural elements of the structure span different periods, the main construction is traced back to the 12th century. Additional features, such as Islamic tombs within the campus, were added during the 14th and 15th centuries.

Bhojshala is currently recognised as a Monument of National Importance and falls under the protection of the Archaeological Survey of India, governed by the Archaeological Sites and Remains Act of 1958, also known as the AMASR Act. As per the guidelines set by the Archaeological Survey of India, Muslims are permitted to offer prayers on Fridays and Islamic festivals, while Hindus are allowed to pray on Tuesdays and during the festival dedicated to the goddess Sarasvatī, namely Vasant Panchami. 

Resource Allocation

Vaidya pointed out the urgent need for ASI to allocate resources for the proper preservation of Hindu monuments, stressing that aesthetic considerations should not compromise the integrity of historical relics. Vaidya’s call for action challenges ASI to prioritise the protection of these ancient inscriptions through effective and culturally sensitive means, without resorting to makeshift solutions.

Critics argue that the apparent lack of attention to Hindu monuments raises questions about the organisation’s commitment to preserving India’s diverse cultural heritage. While ASI has the means and resources, the plea is for a shift in priorities, urging the organisation to demonstrate a genuine concern for the rich history encapsulated in Hindu monuments, such as the historic Bhojshala in Dhar.

As this revelation gains traction on social media, it is time the ASI ensures the issue is addressed and takes immediate steps to ensure the proper conservation of Bhojshala and other Hindu heritage sites. 

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Missing Transgender Woman Found Dead, Killed By Fellow Transgender Women; Investigation Leads To Prostitution Network

The disappearance of 21-year-old transgender woman Simi from her home in Perumbakkam, Chennai, has ended in a grim discovery. Simi, who resided with her parents in a Tamil Nadu Urban Habitat Development Board house, vanished without a trace on 25 January 2024, leaving her family in distress. Despite their desperate attempts to reach her via cellphone, all efforts were futile as her phone remained switched off.

The anguish of Simi’s family culminated in a missing person report filed at the Perumbakkam Police Station. However, the search for Simi took a tragic turn when her lifeless body was found on the OMR Chemmanjeri Road on 28 January 2024.

On 3 February 2024, a significant breakthrough occurred when police apprehended five transgender women involved in the illegal sale of marijuana. As investigators delved deeper into the backgrounds of the detained individuals, a chilling revelation emerged as these very individuals were responsible for Simi’s untimely demise.

Further scrutiny into the circumstances surrounding Simi’s death uncovered a disturbing network of illicit activities, including prostitution. It came to know that, in Siruseri, OMR regions, the transgender women who got arrested, and identified as Anandhi, Aparna, Abi, Rathi including the dead simi were involved in prostitution.

Reports suggest that Simi’s popularity among young individuals in the Sirucheri and OMR regions may have fuelled jealousy and resentment among her peers, ultimately leading to her tragic murder.

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DMK Govt Hurting Hindus For Vote Bank Politics – Hindu Munnani Pres Kadeshwara Subramaniam

In a recent statement issued by the President of Hindu Munnani, Kadeshwara C. Subramaniam, dissatisfaction is conveyed regarding the actions of the DMK.

In his statement he stated, “Yesterday, during the Tamil Nadu Assembly session, Manithaneya Makkal Katchi legislator Jawahirullah called for equal reservation benefits to be extended to Scheduled Caste, Scheduled Tribe, Backward Classes, and Denotified Communities who have embraced Islam. Chief Minister Stalin presided over a meeting where certain announcements were made.”

He highlighted that the actions by the DMK, viewed as opportunistic and anti-Tamil, were undertaken with an eye on the elections. He also noted that the Supreme Court had unequivocally stated that providing reservation based on religion is against the constitution and therefore null and void. He asserted that Hindus needed to recognize that the DMK is willing to unfairly treat them in pursuit of political advantages from vote banks.

He drew attention to the DMK’s anti-Hindu behaviour by stating, “Simultaneously, minority schools and colleges, financed by taxpayer funds, are not extending reservation benefits to Hindus. Dravidian political parties are endorsing this stance. However, these same parties are not hesitant to allocate benefits meant for Hindus to minorities such as Muslims and Christians, thus betraying the Hindu community.”

He expressed his disappointment that the Dravidian parties were attempting to scapegoat Hindus by providing reservation benefits to converts from Muslim and Christian faiths, implicating them in conversion efforts and that this action was a clear betrayal of the Hindu community.

He also stated in the press release, “Hence, the Hindu Munnani cautions the Dravidian parties engaged in minority vote bank politics, deceiving Hindus. Should the Tamil Nadu Chief Minister proceed with forming an advisory committee to revoke reservation benefits of Scheduled Castes, Scheduled Tribes, Backward Classes, and Denotified Communities for Muslim converts, the Hindu Munnani pledges to oppose this move, engaging in legal battles to thwart the Dravidian political agenda.”

He also called for the Hindu to unite against Dravidian parties, “Hindus need to grasp the agenda of Dravidian political parties, who retain power by stripping away Hindu rights while soliciting minority votes as charity. Hindu Munnani urges politicians to unite against the Dravidian parties’ betrayal of Hindus by voting against them in the upcoming elections.”

 

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DMK MP A. Raja’s Rant: Hurls Casteist Slur ‘Mami’ At Nirmala Sitharaman, Says Krishanadevaraya’s Son-In-Law Was Muslim, Peddles Lies About Manipur Meiteis, Derides India And Hails Islamic Pak & Bangladesh

Yet another time, leaders belonging to the DMK have made casteist jibes at Union Finance Minister Nirmala Sitharaman invoking her Brahmin identity. This time it was DMK MP A Raja. And he did not just stop at that. He targeted multiple Hindus and Hindu cultural icons.

The Dravida Munnetra Kazhagam (DMK) is organizing public meetings across all 37 parliamentary constituencies in Tamil Nadu ahead of the Lok Sabha elections, operating under the theme “Stalin’s voice to restore rights – let fascism fall” and the slogan “Let I.N.D.I.Ally Win.” The series of gatherings is set to take place over three days, commencing on 16 February 2024, throughout the state.

On 17 February 2024, at the DMK’s platform in Madurai, Member of Parliament for the Nilgiris constituency and Deputy General Secretary for the DMK, A Raja, known for making provocative statements on Hindu dharma and also for making casteist remarks, once again resorted to making such remarks at Union Finance Minister Nirmala Sitharaman among many other inflammatory and derogatory statements.

Addressed Union Finance Minister Nirmala Sitharaman As ‘Mami’

During his address on the stage, A Raja insulted Union Finance Minister Nirmala Sitharaman, mocking her Tamil Brahmin background by referring to her as ‘Mami.’ It’s important to note that the term ‘Mami’ is often used as a derogatory slur, particularly by Dravidian ideologues, when addressing Tamil Brahmin women in Tamil Nadu.

Finance Minister Nirmala Sitharaman had visite Chennai and Thoothukudi to assess the flood damage caused by Cyclone Michuang and Sitharaman was received by DMK Thoothukudi MP Kanimozhi.

A Raja remarked, “A few days ago, Modi said in parliament that if a thorn pricks your feet, tears should flow from your eyes, that is unity. Because it is the same body. So if one organ is in danger, another organ should shed tears. When Thoothukudi, Chennai, Tirunelveli were flooded, so many people died, so many houses disappeared, so many crops were destroyed, you came in helicopter, ‘Mami’ Nirmala came and shook Kanimozhi’s hand. I also asked Kanimozhi if she got a lot of money. I asked if there was anything special for Thoothukudi, I really thought that if it was a woman, the ghost would go away. I thought Nirmala would get down with Kanimozhi, but she didn’t even get down into the water. It just came to the ground, waved her hands and left.”

This is not the first time Union Minister Nirmala Sitharaman has been addressed by such casteist remarks. DMK MP, Dayanidhi Maran, also insulted and ridiculing Union Finance Minister Nirmala Sitharaman while defending Udhayanidhi Stalin in Parliament earlier this month. He said, “He said, we are not asking for your money or your father’s money, just give our tax revenue share. In response to that, our Finance minister held a press conference, and for one hour she lashed out at us. What did she say? That Udhayanidhi Stalin did not speak respectfully, he should not say words like your father’s money or mother’s money. But she didn’t realise that the PM himself once asked if it was your “grandfather’s money”. Didn’t Nirmala Sitharaman find time to advise him? I am asking her, Madam Nirmala Sitharaman, you are speaking about mother’s money, I ask you in return, is it your father’s (thopanaar) money? (Here Dayanidhi Maran has used the word Thopanaar, which is a Tambram dialect directed at the background of Nirmala Sitharaman). If I say that, will it be nice? No, right? It is exactly that, your speech was filled with vehemence.” (Here Dayanidhi Maran has used the word Thopanaar, which is a Tambram dialect directed at the background of Nirmala Sitharaman).

Says Krishnadevaraya’s Son-In-Law Was Muslim

Subsequently, A Raja propagated a novel theory, disseminating false information that the revered Vijayanagara king, Krishnadevaraya, had given his daughter in marriage to a Muslim. This narrative was presented in alignment with the concept of unity in diversity. He said, “Ramayana is supposed to bring unity, but I ask whether the Rama you bring brings unity? or the child Rama brings unity?  No, that’s what saddens us, why, is there no Perumal Temple in Madurai? Do you know that Krishnadevaraya gave his daughter to a Muslim, Krishnadevaraya is the one who constructed so much Perumal temple in this land, his son-in-law is a Muslim.”

Peddles Lies About Meities In Manipur

Continuing his tirade, he jumped on the topic of Manipur’s Meities and Kukis. Speaking about the naked parading of the Kuki woman in the state during the Manipur riots, he said, “What happened in Manipur? A Christian woman from the tribal community, was paraded naked while 200 people were filming her with their cellphones and they shouted “Jai Shri Ram”. I don’t know for what all reasons Lord Rama is involved. For what kind of stuff do you invoke Rama? A woman was stripped naked and is gang raped and they shout Jai Shri Ram. Did the Chief Minister express regret? Did he say it was wrong? Did he resign from his post?”

In reality, there were no chants of Jai Shri Ram during the riots or during this heinous instance in Manipur. Neither the riots nor this incident were communal in nature.

Hails Islamic Pakistan & Bangladesh

Discussing the unemployment rates in the country, he compared the situation of Pakistan and Bangladesh to that of India. He said, “Bangladesh is a country that we helped to give birth to. Those without employment in Bangladesh is 11%. We call Pakistan a country formed on religious grounds, the unemployment rate is only 13%. You call this country a Punya Bhoomi, Spiritual Bhoomi, rivers such as Ganga, Kaveri flow through the country and has everything from Himalayas to Kanyakumari, in this spiritual land, the unemployment rate is 26%. What is your condition compared to Pakistan and Bangladesh?”

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Chhatrapati Shivaji Maharaj – The Unparalleled Visionary

Shivaji Maharaj was born on 19 February 1630 A.D. at Shivneri Fort near Poona in the present-day Maharashtra region of Bharat. He was named after the goddess Shivai by his mother, Jijabai. Shivaji’s father was Shahaji Bhonsle, and his mother was Jijabai. Shahaji Bhonsle fought many battles for the Sultan of Bijapur. Shahaji Bhonsle’s loyalty often shifted amongst the Mughal Emperor, Shah Jahan, and the Sultans of Ahmednagar or Bijapur.

At the time of Shivaji’s birth, Ahmednagar was under Nizam Shah, Vijayapura was under Adil Shah, and Golconda was under Qutb Shah. Shivaji’s mother, Jijabai, was a great influence on him. His mother read stories from the great Hindu Epics such as The Ramayana and The Mahabharata. She instilled in him tremendous and virtuous qualities such as exemplary character, humility, respect for women, compassion, bravery, patriotism, and determination. Shivaji became a great devotee of the Hindu Goddess, a form of Goddess Parvati known as Bhavani.
Shivaji and his followers often used war cries of ‘Jai Bhavani’ and ‘Har Har Mahadev’. Thus, Shivaji was a great worshipper of Hindu Gods.
Shivaji’s father, Shahaji, worked for the Sultan of Bijapur. Shivaji was not happy that his father worked for a foreign king. In 1632, the Mughals took away the Jagirs of Shahaji. After that, Shahaji shifted loyalty to the Sultan of Bijapur. In 1634, the Mughal-Bijapur Peace Treaty was signed, and Shahaji agreed to concede Mahuli and Jumar to the Mughals.

The Jagir of Poona was given to Shahaji in 1637, but he was not allowed to stay there. After that, he sent his wife, Jijabai, and son, Shivaji, to stay at Poona. His mother, Jijabai, was the one who first developed Shivaji’s keen sense of morality and the distinction between right and wrong. She effectively and clearly explained the distinction between fighting for one’s own people and fighting for a foreign ruler when Shivaji expressed unhappiness over his father fighting on behalf of the Sultan of Bijapur rather than for his people. She said it was morally right to fight only for one’s people. In other words, she indirectly expressed her disapproval of the path chosen by her husband to fight on behalf of foreign rulers.

Shahaji placed Shivaji under the guidance of the renowned teacher, Dadoji Kond-Deo. It was Dadoji-Kond-Deo who taught Shivaji how to read and write. He also guided Shivaji in horse riding and shooting. Guru Ramdas was the Spiritual Guru of Shivaji. Shivaji was given spiritual lessons on life by Guru Ramdas. Guru Ramdas was an ascetic and did not seek any material comforts, though he was the Spiritual Teacher of the King. This reminds one of Guru Chanakya or Koutilya, the Guru of King Chandra Gupta Maurya. Guru Ramdas taught Shivaji that the latter was only the custodian of his kingdom and not its owner.

When Shahaji was given the Jagir of Poona – he made Dadoji take Shivaji and Jijabai to Poona. Shahaji himself was not allowed to stay at Poona. Shivaji realised the true value of our blessed land as he travelled to Poona with his mother. He was depressed that foreign invaders had taken over his homeland. At Poona, Shivaji made friends with the boys of the Sahayadri mountains. Shivaji was a natural leader, and the boys swore not to rest till they had won their freedom from the foreigners.

Around the time when Shivaji was around 14 years old, the Sultan of Bijapur, Muhammed Adil Shah’s health began to fail. Shivaji took the chance to conquer Toran Fort near Poona, which he did successfully. Torna Fort was the first Fort that Shivaji conquered.
Soon, there was a war-like situation between the Sultan of Bijapur and Shivaji. Once, as a young boy, Sivaji witnessed a butcher killing a calf. On seeing this, Shivaji cut off the arm of the Butcher. Shivaji was against cow slaughter. In 1648, Bijapur Sultan Adil Shah imprisoned Shahaji, the father of Maharaj Shivaji. Shivaji gave Kondana Fort back to Adil Shah, after which Shahaji was released.

Maval Sena

Chhatrapati Shivaji created the Maval Sena – a patriotic, religious/spiritual-minded army of patriotic men. Maharaj Shivaji and his devoted Maval Sena conquered Purandar, Kondana, Supa, and Baramati, among others. The Maval Sena was full of brave, talented, and compassionate men. His soldiers were disciplined and never dishonoured any woman- even those in the enemy camp.

Afzal Khan

Afzal Khan was the general of the Sultan of Bijapur, Adil Shah, the second. He wanted to kill Raja Shivaji. Afzal Khan came to meet Shivaji at the latter’s camp with evil intentions. He tried to stab Shivaji, whom he thought was unarmed. However, Shivaji had guessed the nefarious intentions of Afzal Khan and wore an Iron Vest and Tiger Claws, which he used to pierce The Khan’s stomach. This meeting between Afzal Khan and Maharaj Shivaji took place in 1659. Afzal Khan wanted to take over the Fort of Pratapgarh. After the death of Afzal Khan, Maharaj Shivaji’s army soon attacked Bijapur and killed 3000 of the soldiers of Sultan Adil Shah II. Maharaj Shivaji also defeated Rustum Jahan, who was sent by Adil Shah II. Shivaji conquered Panhala Fort. Shivaji repetitively defeated Adil Shah II. So, the Sultan then took help from the Mughals. Aurangzeb sent his uncle, Shaistha Khan, to the Deccan in 1660 to defeat Shivaji. Shaistha Khan had a vast army. Shivaji used guerrilla warfare to defeat Shaistha Khan. He also cut off three fingers of Shaistha Khan, which rattled the latter. Shivaji and Shaistha Khan kept fighting intermittent battles over three years.

Some other aspects that Shivaji Maharaj was known for include:

Honoured Women
Maharaj Shivaji had always respected women. He deemed all women as his mothers. During his conquests, he would tell his army to treat the enemy womenfolk with respect.

Pro-Poor
Maharaj Shivaji was pro-poor and never harmed the poor during his conquests. He also gave instructions to his soldiers to be compassionate to the poor.

Multiple Enemies
Maharaj Shivaji had to fight against enemies on all sides, be it the Mughal Emperor, the Sultan of Bijapur, the Sultan of Ahmadnagar, the seafaring Portuguese, the Cunning Englishmen, others like the Siddhi Johar on the west, or the sultans of Berar and Golconda. On the whole, the life of King Shivaji was one of unending and enormous struggles – upholding the righteous cause of self-rule rather than rule by Foreigners and upholding the virtues of Bharat’s Most Ancient, Original, and Indestructible Religion, which is Hinduism.
Maharaj Shivaji would go on to become Chhatrapati Shivaji or Emperor Shivaji, upholding a righteous administration based on Truth and Justice, creating a Model of Self-Rule by Bharatiya people based on Dharma.

Navy
Maharaj Shivaji built a most powerful naval fleet, which sent jitters down the spines of the Portuguese and English imperialists.

Extremely Intelligent
Maharaj Shivaji always tried to keep all losses to the minimum. He was never interested in any blood bath. All he wanted was to take back the land of his forefathers. Maharaj Shivaji was full of admirable qualities such as intelligence, leadership, courage, intellectualism, determination, religiosity, spirituality, humility, patriotism, and respectfulness. It is always remarkable when such magnificent qualities are part of a person’s character’s repertoire.

Gratitude
The grateful nature of Chhatrapati Shivaji Maharaj is proverbial. Shivaji faced a lot of difficult circumstances. He had to escape from the clutches of Aurangzeb at Agra. On his return from Agra, he had to cross a forest, during which time, a tiger mortally wounded him. His life was saved by a poor Brahmin, who treated him for almost ten days without any expectations. The poor person was unaware that he had saved the life of the venerable Shivaji Maharaj. Unfortunately, King Shivaji did not have money with him at the time to help his poor benefactor. Shivaji knew that he would have to cross the terrain of his enemies before reaching Poona. Shivaji was afraid that he would be unable to show his gratitude to the Brahmin if the former were to fall into the hands of his enemies or some wild animal attacked him in the forest.

Meanwhile, there was a public announcement that Aurangzeb would give 10,000 gold coins to anyone who would provide information about Shivaji. So, Shivaji himself wrote a letter to Aurangzeb and sent the Brahmin, Vinayak Dev, to get the Prize money from Aurangzeb.
When the Brahmin realised what he had done, he was sorrow-stricken, but Shivaji assured him that he would return home safely by escaping from the hands of the enemies again. Shivaji would risk his life to show his gratitude! What a remarkable personality!

There are numerous other points to note. Shivaji did not hate Muslims. He did not impose any religious tax on non-Hindus. He respected women greatly. It did not matter to him if a woman was Hindu or Muslim. He treated the women folk belonging to his enemy camp well. He told his army not to harass women, whether Hindus or Muslims. Shivaji Maharaj gave strict punishment to those who raped or molested Women. Shivaji’s name has not been derived from Bhagawan Shiva but from Shivai, a regional Hindu Goddess. Shivaji was a great war strategist. He defeated multiple enemies with his small but smart and swift army.

He captured many forts, such as Kondana, Jawali, and Raigarh. Shivaji created a great army of Marathas. Shivaji was a highly intelligent and shrewd person and war strategist. He created a sound guerilla warfare technique – often taking down the enemy through surprise attacks in different spaces. Maharaj Shivaji inspired his soldiers to fight for their motherland. He was a great patriot like other great Hindu kings like Maharana Pratap, Prithviraj Chauhan, Lalitaditya Muktapida, and the Assam hero, Lachit Borphukhan. Maharaj Shivaji also promoted meritorious talent. He didn’t give opportunities to people for their surname but for their loyalty and talent. In this, he resembles the great Mongol conqueror, Genghis Khan. He was respected and feared by his enemies. Only great war heroes and great human beings get the kind of respect that Shivaji got during his lifetime.

Shivaji was a great archer. This information is given in ‘Shivabharat’, written by Poet Paramanand. There is another work known as Shiv Digvijay Baklar. Another lesser-known fact is that Shivaji was the 6th child of Shahaji. Sambhaji was the eldest sibling, and Shivaji was the youngest. Shivaji knew how to use the enemy forces against the enemies. He took the help of two Portuguese naval experts and helped to resurrect a great Bharatiya maritime force. There are also chronicles from birth to the Conquest of Shringarpur. Shivaji ordered the creation of a Maratha dictionary. He promoted Marathas such as Raghunath Narayan, Hanmante, Dhindiraj, and Lakshman Vyas.

The Coronation Of Chhatrapati Shivaji
Chhatrapati Shivaji’s coronation (Rajyabhishek) occurred on 6 June 1674. He got the support of all groups of people. Shivaji was crowned king at an elaborate ceremony (which was marked by elaborate Hindu Ritualism and blessed by all the people) at Raigad.

Aurangzeb and Maharaj Shivaji
Aurangzeb sent Raja Jai Singh, his most powerful noble, to defeat Shivaji. Aurangzeb, the foreign plunderer-emperor of Mongol descent, used Raja Jai Singh, a Rajput, to fight against the leader of his own Hindu clan – Chhatrapati Shivaji. Raja Jai Singh was a formidable opponent to Raja Shivaji. Raja Jai Singh came to take over the heroic fort of Purandar. Shivaji had to sign up for temporary peace with Jai Singh. Shivaji realised the slave-like attitude of Raja Jai Singh toward Aurangzeb, and he was greatly saddened and ashamed that an indigenous ruler belonging to Bharat Mata should cower before a foreign ruler who was the denigrator of many Hindu temples and who imposed Jizya tax on Hindus who were the practising the ancient, original and indestructible religion of India. Raja Jai Singh recognised Shivaji’s bravery.

Raja Jai Singh spoke on behalf of Emperor Aurangzeb. He said the Emperor wanted to meet Raja Shivaji and his son, Shambaji. Raja Jai Singh said that his son, Ram Singh, would take care of Shivaji and his son at Agra. Shivaji and his son travelled to Agra for two months.
Shivaji was invited to the darbar to meet Badshah Aurangzeb. Aurangzeb honoured the persons whom Shivaji had defeated – with gifts. Maharaj Shivaji felt that the Emperor had disrespected him. Shivaji was then confined to a place. Shivaji knew that he had to escape. His son, Sambhaji, escaped in a bag of sweets. Shivaji dressed up as a seller of sweets. Thus, the duo escaped from Agra.

In 1664, Shivaji Maharaj attacked Surat, which was full of riches under the Mughal Emperor, Aurangzeb. Surat was like a Mughal Treasury. Aurangzeb wanted to take revenge.

In 1668, Shivaji and Aurangzeb signed a Treaty mediated by Jaswant Singh. Sardeshmukhi and Chauthai rights were given to Shivaji.
However, the Treaty was later transgressed by the Mughals.

Shivaji was, thus, undefeatable even under challenging circumstances. This was because he used a combination of different strategies such as friendship, marriage alliances, cunning, intelligence, guerilla warfare, powerful naval force, goodness, kindness, gratitude, loyalty, unwavering loyalty to the nation and his faith, respect for women, compassion for animals and kindness to the poor.

Administration By Maharaj Shivaji
Shivaji ruled as Maharaj for only five years. However, he laid a solid foundation for the great Maratha Empire, which was undefeatable by the foreign Mughals and British rulers. There was an administrative system, which was followed known as The Ashtapradhan. The Ashta Pradhan consisted of 8 Ministers. They included the Peshwa or Prime Minister in charge of revenue matters and general administration, the Senapati or Commander, The Amatya or the Finance Minister, the Sachiv or The Correspondent/ preparer of Royal Edicts, the Waqia-Navis or Interior Minister, the Sumant or Foreign Minister, the Nyayadhish or Chief Justice, the Panditrao or High Priest in charge of religious and charitable affairs. Moropant Trimbak Pingle was the first Peshwa. He was appointed by Chhatrapati Shivaji.

Chhatrapati Shivaji is and ought to be highly respected because he stood up against many enemies from all sides in the service of his Homeland and People. Shivaji Maharaj fought for self-rule. His loyalty to Bharat and its original, ancient, and indestructible way of life set him apart. His enemies were among the most dangerous – The British, the Portuguese, the Mughals, the different Sultans of the Deccan region, and The Siddhi Johar, and yet, it was they who were afraid of Chhatrapati Shivaji Maharaj.

Dr. S. Padmapriya is an author and thinker based out of Chennai

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Padres Clash At Thoothukudi Church

A conflict ensued regarding the organization of a meeting at the Thoothukudi CSI Church. Resulting in a tumultuous situation, two factions engaged in a heated altercation, exchanging offensive language and hurling insults at each other. The incident was recorded on camera, and the viral video has sent shockwaves throughout the CSI church community.

Tension arose at St. Patrick’s Church, associated with the Thoothukudi – Nazareth Diocese near the 1st Railway Gate in Thoothukudi. The conflict unfolded following the establishment of a new Committee (Sekara Kootam) led by Pastorate Chairman Selwyn Durai and Lay Secretary Giftson. Committee members Koilpichai, Devarajan, STK Rajan, and Ruban were subsequently removed from the committee, intensifying the discord with Pastorate Chairman Selvin Durai and rival factions.

NewsTamil24x7 has allegedly reported that this incident is a conspiracy orchestrated by Pastorate Chairman Selwyn Durai and Lay Secretary Giftson, aimed at influencing the upcoming elections in the Nazareth Diocese. This alleged plot is particularly centered around Giftson’s imminent expiration of lay secretary posting within two months, with another member, STK Rajan, planning to contest for the position. As part of a broader scheme to secure election as the Bishop of the church, Selwyn Durai supposedly desires to have his candidate within for support during the elections. Allegedly, they conspired with their supporters, coordinating through WhatsApp, and conducted a secret meeting in the church. Upon learning of this information, the opposing faction engaged in a confrontation, involving verbal insults and a physical altercation. This led to a protest, asserting a breach of rules, with the Tehsildar having previously issued an order prohibiting the formation of a committee.

On the flip side, the Pastorate Chairman, Selwyn Durai was questioned by the reporter and he alleged rampant corruption within the church, highlighting numerous instances of misappropriation. Specifically, he points out that accounts amounting to ₹27 lakhs were earmarked for the construction of a new church, but no progress has been made. Additionally, over the past 40 years, administration has been exclusively led by a single faction.

A heated argument ensued between the two factions, leading both sides to file complaints against each other. Intervention by the police and revenue department facilitated negotiations, successfully dispersing the conflicting parties. Subsequently, peace talks were initiated, and a decision was made that no committee meetings would be held at St. Patrick’s Church.

In the preceding month of January 2024, Dinamalar covered an altercation between two factions purportedly involved in overseeing the management of the Diocese. Mohan, an administrative employee, was terminated from his position. Subsequently, he arrived at the Diocese office claiming to have received a court order instructing him to resume work. David Rajan had recently taken over Mohan’s role. This led to a confrontation and physical altercation between the two groups within the office premises. The Tuticorin North Police swiftly intervened, defusing the tension.

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NIA Charges Tamil Film Industry Associate Adilingam In LTTE Resurgence Case Involving Drugs And Arms Trafficking

Funding Of Pan-India LWE Outfits: NIA Conducting Raids In Seven Places In Bengal terror conspiracy

The National Investigation Agency (NIA) has submitted a charge sheet in a special court in Tamil Nadu, adding another accused to a case related to the resurgence of the Liberation Tigers of Tamil Eelam (LTTE) in Sri Lanka and India through illegal trafficking of arms and narcotics.

According to an official statement released on 17 February 2024, the NIA identified the newly accused individual in the charge sheet as Lingam A, also known as Adilingam. This brings the total number of accused individuals in the case, registered in 2022, to 16. Adilingam, believed to be associated with the Tamil film industry, is listed as the 14th accused.

The NIA alleges in the charge sheet that Adilingam conspired and took actions to revive the banned terror organization by engaging in illegal arms and narcotics trade. Additionally, Adilingam purportedly served as an agent for collecting hawala money generated from the sale of narcotic drugs, which was then used to support LTTE activities. The charge sheet was filed in the Special Court for NIA Cases at Poonamallee in Chennai.

It is disclosed in the charge sheet that Adilingam, working as a production executive in the Tamil film industry, also operated covertly as a key operative for major LTTE leaders, cadres, and drug traffickers, including Gunasekaran and his son Thilipan, both Sri Lankan citizens.

The NIA had previously filed a charge sheet on 15 June 2023, against 13 accused individuals in the same case. They were charged with conspiracies across various parts of Tamil Nadu related to terrorist activities and drug trafficking in the Indian Ocean’s territorial waters. The case originated from the NIA’s Kochi branch investigation following the seizure of a substantial shipment of drugs and weapons by Indian agencies in 2021, including over 300 kilograms of heroin, five AK-47 rifles, and 1,000 rounds of Pakistan-made ammunition.

 This recent incident is not the first time the NIA has conducted raids related to the LTTE. On 2 February 2024, in response to concerns about the potential resurgence of funding for the LTTE, the National Investigation Agency carried out raids at more than 10 locations in Tamil Nadu. The focus was particularly on uncovering financial networks supporting the LTTE. The targeted places included premises associated with members of the Naam Tamilar Katchi (NTK) party, with the raids spanning Coimbatore, Trichy, Sivagangai, and Tenkasi districts. According to reports, crucial documents were confiscated from Vishnu Prathap, the Sivagangai district secretary of NTK. Additionally, Sattai Duraimurugan, another office bearer of NTK, has received a summons from the NIA.

In April 2023, Muhammad Iliyaz, a trader in Chennai, was arrested by the NIA for alleged links with Sri Lankan Tamil smugglers attempting to revive the banned LTTE through drug and arms trafficking.

In December 2022, nine Sri Lankans from a refugee camp in Tamil Nadu were arrested for their alleged involvement in illegal drug and arms trade to revive the LTTE terror group.

In October 2022, the NIA raided the residence of Vigneswaran (27) in Sivaganga, who was alleged to have connections with some cadres of the now-defunct LTTE and was working in Chennai.

In March 2022, the NIA investigated terror funding for the LTTE, filing a charge sheet against six people who conspired with foreign entities to siphon off money from dormant bank accounts using forged identity documents.

(With Inputs From TheNewIndianExpress)

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Aishwarya Rajinikanth’s ‘Lal Salaam’ Ends Up As ‘Flop Salaam’, Collects Just ₹27 Lakhs On Day 8; Had Said Only A ‘Non-Sanghi’ Like Rajini Can Do This Film

Aishwarya Rajinikanth’s communal sports drama Lal Salaam, produced by Lyca’s Subaskaran Allirajah, in which Rajinikanth makes an extended cameo as ‘Moideen Bhai’ has ended up as box office disaster.

The movie features Vishnu Vishal and Vikranth in leading roles, with supporting performances by Vignesh, Livingston, Senthil, Jeevitha, KS Ravikumar, and Thambi Ramaiah. 

Released globally on 9 February 2024, the film which reportedly had a budget ranging between ₹80-90 crores, was touted by Aishwarya Rajinikanth as a “national award” winning script which only a ‘non-Sanghi’ person like Rajinikanth can do.

However, it had opened to negative reviews from all corners and the film’s financial trajectory indicates a struggle for recovery, starting with a modest opening collection of ₹3.55 crore in all languages on Friday, followed by ₹3.25 crore on Saturday. Sunday maintained a consistent performance with ₹3.15 crore. However, the numbers took a downturn on the first Monday, and the film garnered approximately ₹1.24 crore in India. Subsequent days witnessed collections of ₹1.45 crore on Tuesday, ₹1.21 crore on Wednesday, and ₹92 lakh on Thursday. Given the movie’s budget and its current performance, it is expected that Lal Salaam will need an extended period to cover even its production costs.

As per the latest update from industry tracker Sacnilk, Lal Salaam continues to face a downturn, the film earned approximately ₹27 lakhs in India on its eighth day of release, bringing the overall box office collection for Lal Salaam to ₹12.95 crore in India and ₹23 crores worldwide.

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