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Chennai Girl Commits Suicide Due To Alleged Torture By VCK Functionary

By
The Commune
-

In an incident that was not so surprising, a member of the Viduthalai Chiruthaigal Katchi (VCK) party reportedly engaged in an extramarital affair, eloped with the partner, and subsequently subjected the girl to torture, ultimately leading to the tragic demise of a young woman from Chennai.

Govindaraj, hailing from Maraimalai Nagar, has been working as a cable TV operator. Tamilvaanan, a VCK functionary, was working under him. Reportedly, there was romantic affection between Tamilvaanan and Govindaraj’s elder daughter, Pavithra. However, Govindaraj, disapproving of their relationship, managed to persuade his daughter Pavithra to wed a relative named Purushothaman instead. Consequently, Pavithra chose to sever ties with Tamilvaanan, deactivating her SIM card and discontinuing all communication with him.

Pavithra who got married to Purushothaman in 2016, has a daughter aged four. Amidst this backdrop, VCK functionary Tamilvaanan reached out to Pavithra via social media and rekindled their romantic involvement. Allegedly, Pavithra reciprocated the interest, leading them to clandestinely roam around the city without the knowledge of Pavithra’s husband, Purushothaman.

In this situation, four months ago, Pavithra eloped with Tamilvaanan and was living with her baby at Potheri in Chennai. However, Pavithra did not know that the real intention of Tamilvaanan was to extort money from her. Within a few days of eloping, VCK Tamilvaanan started torturing Pavithra and demanding money from her. A few days back, Pavithra who met her father Govindaraj explained to him the ordeals she was facing from Tamilvaanan. She had reportedly said to her father that Tamilvaanan was demanding ₹10 lakhs of cash. Govindaraj agreed to pay 10 lakhs to Tamilvaanan and her daughter Pavithra said that she would return home after paying the money he demanded. However, two days ago, Govindaraj received a call from the police that her daughter committed suicide by hanging.

In this situation, the parents of Pavithra lodged a complaint with the police demanding the arrest of VCK functionary Tamilvaanan. They said that the Tamilvaanan enjoys the support of the party and that the police are not taking any action against him. They also alleged that Tamilvaanan is threatening to kidnap their second daughter if they fail to withdraw the case.

(with inputs from NewsTamil24x7)

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How Are BJP’s Preparations For The 2024 Elections In Telangana And Andhra Pradesh?

By
Shivani
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In the run-up to next year’s national elections, the BJP party units of the two Telugu states are seen holding more than the average number of party meetings. In addition to the General Election next year, both Telugu states are scheduled to have state elections as well, raising the stakes for the BJP in the South – Telangana goes to the polls in or before December 2023 and Andhra’s state elections are scheduled before June 2024, most likely in tandem with the 2024 national election.

These dates indicate a sense of urgency in collecting/verifying voter information, effective implementation of the BJP’s central-planned social schemes, fair disbursement of funds to the needy for such schemes, and popularizing the core message of a healthy balance between welfare schemes and development-oriented incentives, that the party’s economic policy stands for. A sense of urgency also prevails in training and keeping their cadre alert and active for local booth-level engagement and ensuring that there is no voter-id tampering, as is being alleged in Andhra, where the YSRCP has been accused of voter-list tampering in almost all districts. Jagan Reddy’s current YSRCP government in Andhra Pradesh had been accused of the same in the 2019 state elections as well, when it won the state elections, wresting power from the previous Telugu Desam Party (TDP) government.

This time around, the BJP’s stakes are higher in the Telugu states. After a poorly strategized and miscalculated election campaign in this year’s Karnataka state elections, it needs to show better numbers and an indication of growth in the neighboring Southern states of Telangana and Andhra. Unlike Karnataka where it already has a strong base, it is yet to strike out with the right messaging in Telangana and Andhra. Analysts speculate that the BJP is better off marketing itself as a progressive Hindu party with a strong development agenda in both the Telugu states. It can play the patriotism card as well (reduced terrorism, tough action against terror outfits and their sponsors, better border protection, etc.)… but this is best done, only after its development agenda and increased economic opportunities, are highlighted.

Earlier this week, the BJP’s Andhra unit president, Daggubati Purandeswari, appealed to the local cadre to ensure that all eligible voters are on the electoral roll ahead of the 2024 state and national elections amid continued speculation of vote tampering by Jagan Reddy’s YSRCP. Incidentally, the Andhra Pradesh state BJP president is the daughter of the late actor, politician, and TDP founder, N.T Rama Rao and is also the sister-in-law of N Chandrababu Naidu, current TDP party president and former Andhra Pradesh chief minister.

At this week’s party meeting held in Vijayawada, both Purandeswari and Bandi Sanjay Kumar (BJP National General Secretary) were in attendance. Both leaders emphasised the importance of conducting regular checks and verification of electoral rolls and Voter ID details at the grassroots level. They also highlighted the necessity of ensuring that the citizens of Andhra and Telangana comprehend that they have reaped the rewards of central government schemes facilitated by their respective state governments despite the state governments disproportionately claiming exclusive credit for the distribution of these central government benefits. Bandi Sanjay also reiterated the unhealthy debt scenario in both states with Andhra doing worse on account of Jagan Reddy’s extreme welfarism and irresponsible spending on non-developmental activities with zero returns on investment and employment opportunities or sustainable local economic growth.

In a noteworthy development in neighbouring Telangana, Chandrasekar Rao’s ruling Bharat Rashtra Samithi (BRS) announced candidates for 115 of the 119 seats in the state assembly ahead of this year’s polls. Only seven current MLAs appear to have lost their seats. BRS party leaders claim that this is an indication of their party’s confidence in winning the 2023 state elections for a record, third consecutive term. Meanwhile, the Telangana state Congress party unit, desperate for a win or at least a close fight, is observed trying to grab state headlines almost every day over pretty much anything to do with BRS leaders, party policies and schemes, various events, alleged irregularities and instances of graft. The Congress party feels entitled to stake a claim on Telangana’s administration, as its 2014 central leadership was instrumental in the split of Telangana from the larger Andhra Pradesh, with a covert understanding of cooperation from BRS party leader and current Telangana CM, K Chandrasekar Rao.

In the higher rank and file of the Congress, people who have expressed interest in contesting the upcoming state elections, include former cricketer, Mohammed Azharuddin. He is the current Telangana state Congress working president (appointed in 2018) and has hinted at his plans of contesting from Hyderabad.

The BJP’s Telangana unit continues its satisfactory growth trajectory, expanding its support among a core base. After successfully establishing a strong presence in a short span of under 10 years, it is hoping to emerge as the winner of the 2023 state polls or the largest opposition party, with considerable political and social clout in the state.

In Andhra Pradesh, it has a long way to go in terms of two critical factors – effective, popular local leaders and gaining support from its target population. It hasn’t had much success on either front. It has had a few strong, strategy-focused, national-level leaders hailing from Andhra Pradesh (M Venkaiah Naidu, GVL Narasimha Rao, V Ram Madhav, Y Sujana Chowdary, etc.) but none except former Vice President of India, Venkaiah Naidu, has been able to build a strong rapport with the local voters and electoral constituents.

While continuing to work towards building its base and establishing a strong foundation in Andhra, it is trying to increase its presence and popularity in Telangana where it hopes to bank on local leaders like Bandaru Dattatreya, current Governor for Haryana and G Kishan Reddy, Union Minister of Tourism.

(Shivani is a freelance writer based in Vijayawada)

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Tracing The History Of Onam

By
Dr Sandhya J Nair
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Onam, the official festival of Kerala, is celebrated with great spirit and enthusiasm every single year. The role of festivals in the cultural integration of a region is significant. They are an integral part of the cultural heritage of all communities worldwide. Sometimes they are mainly centred on some characteristic aspects of a community, and sometimes their religious features. The stories or myths of Onam are mainly related to Hinduism. Individuals cutting across faith from Kerala celebrate Onam. The festival is observed during the Malayalam month of Chingam. The event represents a celebration of cultural unity and harmony. While considering Onam from a historical perspective, Maduraikkanchi of the Sangam period, a 9th Century Pathikas and Pallads by Periyazharwar, a 11th-century Trikkakkara inscription, a 12th-century Tiruvalla temple inscription are very important documents on Onam festival. 

Etymology Of Mahabali  

The main story in connection with Onam is related to Mahabali, also referred to as Maveli, and Vamana. Mahabali is considered as a ruler of Kerala. When Mahabali ruled the land, it was prosperous, and the people lived in harmony. The festival is celebrated in Kerala to remember the golden rule of Mahabali. The episode of Vamana is deeply connected with the story of Mahabali and is narrated in detail in the 8th Skandha of Srimadbhagavata. Mahabali-Vamana’s story can be seen in several other Puranas, e.g., Vamana Purana, Padma Purana, and the Harivamsa Purana. Sometimes references like Mavelinad, which denotes the land of Kerala, are connected with the story of Maveli and Vamana. Even though there are no official records concerning the name Mavelinad, certain folk songs rely on the name and believe that the land of Maveli or Mahabali is Kerala. 

The Authenticity Of Mahabali As A Ruler

There are several stories and myths surround whether Mahabali was the king of Kerala. First among them is the folk song glorifying Mahabali’s reign. The folk song carries the title Maveli means Mahabali, and it is believed that he ruled the land of Kerala. Scholars are of different opinions about the origin and age of the song, even though it is very prevalent all over Kerala. The language and words of the song seem pretty recent indicating that it may have originated in the 16th or 17th centuries. If Mahabali ruled way back in time, singing a song with a polished language is impossible. Several wrods and phrases in the folk song are of recent origin. Those terms can connect with the central Travancore region, Mavelikkara or Onattukara, where Maveli ruled. 

Another folksong related to Maveli is believed to be written by Pakkanar. This song is a mixture of Tamil and an earlier version of Malayalam, which makes it more realistic. In this song, Maveli is said to come from the northern side. He is coming to see the prosperous life of his people. On his arrival, the people modify their surroundings; paths will be cleaned, mud houses will be renovated, new clothes, particularly Veshti or Mundu, will be purchased, lamps to be hung for more than five days, and a feast to be prepared. The song replicates the people’s joyful attitude and happiness in welcoming Maveli.

Mavelikkara, a central Travancore region, has the title of maveli in its name indicating the connection. Some scholars think that the region’s rulers and nobles celebrated their harvest season harmoniously in that period. This region of Travancore is popularly known as Onattukara or Odanad. The Sravana month is said to be this region’s harvesting season, where the famous Onattan, a particular crop popular in the central Travancore region, is cultivated. Some scholars believe that Maveli and Onam originated from the titles Mavelikkara and Onattan (Onattukara).

The title of Maveli can be seen in various other places. An inscription found from Kanjirappalli in Changanassery refers to the name of Maveli. Madhura Meenakshi temple at Kanjirappalli features a Tamil inscription that refers to Maveli as Samarakolahalan and Mudiyedamannamanavalan, denominated as Maveli Vanadiraya. K.A.Neelakanta Sasthri, in his book Pandya Kingdom, refers to Mavelivanadirayan or Vanadirayan as a contemporary king of Veerapandya and Maravarman Kulaseskharan (C.E. 1250). After the decline of the Pandya kingdom, certain regions came under the nobles of Madurai, known as Vanadirayans, and they annexed some regions of Tirunelveli. The inscriptions of Jadavarman Sundara Pandyan (C.E. 1276) reference Parakramapandya Maveli Vanadiraya. His children were referred to as Nayanar and Pavanagakaraa. Mavelivanadiraynans were considered higher nobles under the Pandya kingdom and possessed a large region near the river Palaar during or later Maravarman Kulaseskharan. They believed themselves to be the successors of Mahabali and Bana and titled themselves Baandadhiraja or Mahabali. One of their settlements was at Mahabalipuram near Chennai. Malladeva Nandivarma Jagadarbhakamallan, Mahabli Banaraja Sree Paraman, Banavidyadharan were some of the names of their ancestors. The Mavelivanadirayans mentioned above ruled the regions of Madurai and Ramanathapuram. One among them extended his kingdom to the west and established his supremacy in the regions of Kanjirappalli or Mavelikkara. Another piece of evidence about Maveli is about Mavelivanadirayan, a contemporary of Jadavarman Sundarapandyan, who was the head of Keralasimhavalanatu. 

Valanadu is a term used to refer to the administration of the combination of many small kingdoms. The regions of Changanassery, Peerumed, were near the Ramanathapuram district and Keralasimhavalanadu of Tamil Nadu. All these references show the connection between Maveli and Banadhirajas, who ruled over the regions of Kanjirappalli and nearby areas.

Another assumption is that the Pandya kings or their subordinates may control the regions from Mavelikkara to Pandhalam and Poonjar, known as Mavelivanadirayans. The region from Kayamkulam to Mavelikkara, popularly known as Onad or Odanad, can be traced to this Pandya relationship. So, the rulers of Poonjar, Pandalam, and Kanjirappalli regions have a Pandyan connection. Again, Madhura Meenakshi temples in Kanjirappalli, Chirakkadavu, and Kumaranalloor are believed to have originated during this time. Later the names of Pandyas were carried out by certain Venad rulers also. It shows their relationship with the Pandya kingdom. The folksong carries the glories of Maveli, which may have originated because of the presence of a ruler who ruled the central Travancore regions.  

Similar to the story of the homecoming of Mahabali, is the annual visit of Parasurama to the region of Trichur or Trikkakkara, but the tradition is wholly unfounded. Another story indirectly connected with the Onam myth is about the ruler Paari of Parambumala. He was a benevolent ruler, and the people enjoyed a peaceful life during his time. Later, the Moovendar stole his land, and the people worshipped him and wished for his return every year. The story of Paari has no direct connection with the story of Onam, yet it can be traced as a story of a king who ruled his subjects with utmost care and affection.

The three stories of Mahabali-Vamana, Parasurama, and Paari are directly connected to the ownership of land with a ruling and controlling power and its grant given to the persons who were in need. The land is always under the custody of the ruler. It simply indicates the distribution of land into the hands of powerful people. Moreover, people in need could assume that influential individuals gave land to those who wanted to use it – ‘use’ in the sense of using for cultivation or other purposes. Because, at that time, the land was the major source of income. Through productive measures and perfect land distribution, the social hierarchy functioned.

Onam Outside Kerala

Onam is believed not to be confined to Kerala but extended over Tamil Nadu in early times. There are references to Onavizhavu in Tamil literature. The earliest reference to Onam can be seen in the Maduraikkanji written by Mankudi Marutanar during the Sangam period. In the 2nd century C.E., according to Mankudi Maruthanar, Onam was celebrated in the regions of Madurai during the period of Nedumchezhiyan, the Pandya king, which forms the sixth poem in the Pathupattu collection, contains a significant passage describing the story of Maveli and Vamana. The story indicates that several ancient social customs of the Tamils continue to flourish intact in Kerala. At the same time, they have disappeared in other parts of Tamil Nadu, and this is one of them. Onappiran, the Lord of Onam, is one of the names of Vishnu in Tamil. This celebration was highly rich, and the festival was conducted in the same style as the Chera rulers celebrated it. In Madurai, it was celebrated for seven days. According to N.V.Krishnavarier, Avani Avittam, a festival celebrated in the Tamil region, has similarities with Onam in Kerala. He substantiated the references in the Irainar Akapporul, an ancient Tamil grammar text. He stated that Hindus, Buddhists, Vaishnavites, and Jains celebrated Onam without religious differences.

In addition to Madurai, Onam was celebrated in certain regions in Andhra, particularly in Tirupati. It was their annual festival. In the works of the famous Vaishnava saint Periyalwar, Tiruvaymozhi refers to the celebration of Onam in Tirupati, Madhurai, and Kottiyoor. Before the Tamil and Malayalam people did the seven days of Onam, the practice of Mulayidal is why the roots of Onam can be seen in the Mooladravida period. From this Mooladravida origin, N.V. Krishnavarier references Mahabali with the Assyrian rulers. However, Perumal Thiruvaymozhi Onam is mainly connected with Lord Vishnu and Lord Krishna. The hymns refer to the special feast and sacrifices conducted in the Onam festival in Tirupati and Tamil Nadu. 

Tirupati is among the 108 sacred centres (Divyadesam) of Vaishnavites, like Trikkakkara in Kerala. In both temples, the Trivikrama style of Vamana is incarnated.

In the Tulu region, the Brahmans of Seevalli, Havyak, and other notable communities like Bands, Billar, Cheriya, Padarthi, and Sthanik also celebrated Onam. In Udupi temple, the day is celebrated with various specialties. Temples at Byndoor, Kunthapura, Kollur, Honnavaram, and Gokarnam also celebrate the festival. Certain lower communities used to dance in special dresses practiced from Gokarna to Gangavali and in the northern regions at Sirasi of Canara, especially celebrated Onam. In Dharmasthala, the Jain centre celebrated Onam in earlier times.

Onam: Harvest Festival Or Commercial Festival

It is considered that Onam is a harvest festival. There are differences of opinion about this, yet, the festival rejoices for ten days from Atham to Thiruvonam. It is to be believed that there is a memory of a historic agrarian past of Kerala. However, it is to be analysed differently because in Kerala, the harvest season is connected with the two monsoons. The harvest season occurs in the middle of the monsoons. It is popularly known as Kannikkoyth and Makarakkoyth for paddy cultivation. However, in the month of Chingam in Kerala, another event in connection with paddy cultivation is conducted; Niraputhari. It means the grains will be cultivated, and some pieces of the Nelkkathir are ritually brought to temples and homes for fruitfulness and future prosperity. The ceremony is to welcome prosperity after getting rid of Karkkidam. Since it was an agricultural culture, a filling of paddy in the month of Chingam means there will be prosperity for the whole year. The saying Onathinu Puthariyunnuka is associated with agricultural prosperity and culture. Another saying, Atham Karuthal Onam Velukkum, indicates that if there is rain in the days of Atham, the Onam days, i.e., Uthradam, thiruvOnam (I and II Onam days) will be full of colour and warmth. Another saying, Onam Kazhinjal Olappura Ottappura, means that after the celebrations of Onam, the homes of the poorer section again will become poorer. All the popular sayings of Onam indicate its connection with prosperity and fertility.

Another practice of Onakkazhcha that was practiced all over Kerala was the offering of various agricultural or forest items to the regions’ temples, kings, and lords. The tenants and customary ones practiced it. After receiving the products, the landlord gave the tenants Onakkodi, a new dress, and an Onam feast. Still, it continues in certain regions of Kerala. Kazchakkula Samarppanam practice of offering bananas to temples continues.

In those days, weaving was not popular in Kerala due to the scarcity of cotton. In the 17th and 18th centuries weaving became popular in Kerala after various kings brought weavers from different parts of south India. Hence, the weaving of Kerala has an inextricable connection with the other South Indian weaving communities in their language and customs even today. Several Tamil traders regularly arrived in Kerala with new trunks in the month of Chingam, Sravanam, or Avani. The reason for this is that the poverty of Karkkidakam has changed, and there was an abundance of paddy, rice, and coconut. Wearing new dresses in Onam is general in Kerala and is termed Onakkodi for children and adults on Onam. The small Mundu for children to wear is yellow, known as Onamundu. So, it can be concluded that Onam has a commercial connection. Today, the market of Kerala reaches its heights in the Onam season, particularly the textile market. Compared with the Deepavali season in North India and the other regions of South India, the market gets maximum profit in the days of Onam in Kerala. Kanam Vittum Onam Unnanam indicates we must celebrate Onam at its maximum level. The market, particularly the textile market today, opens its doors in the month of Karkkidakam, i.e., the Aadi sale indicates the earlier practice of textile sales by Tamil traders. Whether it is a harvest or trade is a question is continues, but it can be concluded that it is a festival of prosperity or Niravu. 

Onam – A Cultural Symbiosis

Edward B. Tylor and Lewis Morgan propound the unilinear school of cultural evolutions, stating that all societies passed through the stages of primitive savagery and barbarism, culminating ultimately in complex civilizations. However, this school was later replaced by scholars like Leslie A. White and Julian Steward, who propounded a theory of multi-linear school of evolution through the Diffusions school in the late 19th and early 20th century. They believed cultural change began in a particular region and spread to other regions. Another school of Historical Particularism proposed by Franz Boas rejected the uni-cultural school and believed that cultural attributes were primarily due to unique historical factors. In the case of Onam, various theories of cultural evolution can be attributed. Because if it originated in another place, it later entered this region and evolved differently.

Moreover, still, it is celebrated from a wide angle. A different type of cultural symbiosis can be seen here in the case of Onam. Even though there are so many celebrations in Kerala, Onam became the official festival of Kerala in 1961. How Onam became the official festival of Kerala is very interesting. It can be connected with various cultural theories.

Furthermore, we can finally conclude with the term symbiosis. Before the formation of the state, the land was divided into three regions; Travancore, Cochin, and Malabar. These regions had different types of festivals and each was celebrated with pomp and splendour. However, Onam possessed a different aspect here. In all these regions, Onam was celebrated with different cultural activities. In northern Malabar, particularly in Kannur, a Theyyam form of Onappottan or Oneswaran arrives at every house in the Uthradam and ThiruvOnam days. The person is fully decorated with different types of natural colours and dresses. The Malaya communities practice it. By not opening their mouths, they visited the houses and blessed the people. The Onappottan was rewarded with rice and provisions.

In Thrissur, Palakkad, and Malappuram, the practice of Kummatti is famous. It is covered with banana leaves with full make-up. It also visits the Desams of the region with music and sounds. The practice of Pulikali in Thrissur shows another picture. Also, making Onathappans in Thrissur, Ernakulam, and Kottayam’s northern regions shows Onam’s connection with Thrikkakkara.

The festival of Athachamayam in Trippunithura is another peculiar type of activity. In Pathanamthitta, particularly Pampa’s shores, welcome Onam with Aranmula Sadya and boat races. In the Alappuzha district also, we can see the boat races. In the southern corner of Kollam and Thiruvananthapuram, Maramadi is very popular. Another notable practice is making Onavillu popular in the present Kanyakumari district and Palakkad regions. There were various cultural practices all over Kerala in the time of Onam.

In all these cases, we can see that the different sections of people are deeply interconnected. Without any caste discrimination, all these are practiced. All practices have a deep connection with the nature they belong to. For example, the Pathanamthitta and Alappuzha boat race is practiced because of the big rivers and backwaters. This cultural assimilation may be why Onam became the official festival of Kerala. 

Dr Sandhya J Nair works as an Assistant Professor at University College, Thiruvananthapuram.

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“Hindus In Hindu Rashtra” By Anand Ranganathan Set For Grand Launch At Pondy Lit Fest

By
The Commune
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pondy lit fest

A book that has become a best-seller and has gone for a second print even before a formal launch, “Hindus In Hindu Rashtra – Eighth-Class Citizens and Victims of State-Sanctioned Apartheid” by author, scientist, and political commentator Anand Ranganathan, is all set for its official launch at the upcoming Pondy Lit Fest. The literary extravaganza is scheduled to take place from 15 September 2023 to 17 September 2023 at Puducherry, with the book launch happening on the inaugural day, the 15 September 2023.

The book is an incisive analysis where the author dismantles the misleading and self-deprecating narrative that has been imposed on Hindus since Independence with utmost clarity. This commentary doesn’t tiptoe around the issues or conform to political correctness; instead, it presents an uncompromising truth – that Hindus are enduring a form of state-sanctioned apartheid.

The book, which has already made waves, was initially unveiled on 15 August 2023, with an impressive print run of 20,000 copies. Merely a week later, on 21 August 2023, Anand Ranganathan announced via Twitter that it was going into its second print run, an equally substantial 20,000 copies.

This robust response underscores the book’s significance and its resonance with readers. The book is published by BluOne Ink who is also the Platinum partner for Pondy Lit Fest.

Anand Ranganathan, known for his contributions to science as well as political commentary, made a unique commitment when he revealed his book’s release. He declared that all royalties from the sale of the book would be donated to the Hindu Refugee cause, a cause close to his heart.

As of 17 August 2023, the first tranche of royalties had been received, and Anand Ranganathan fulfilled his pledge by donating the entire sum of Rs 50,000 to Sewa Nyaya, an organization dedicated to assisting Hindu Refugees, managed by Swati Goel Sharma and Sanjeev Newar.
Sanskrit.

Continuing his commitment to this noble cause, on 27 August 2023, Anand Ranganathan donated the second installment of royalties, amounting to ₹135,000, entirely to Nimittekam. This organization is actively working to support Hindu refugees and is led by Jai Ahuja and Omendra Ratnu.

On the panel alongside Anand Ranganathan at the book launch will be historian Meenakshi Jain, Vishnu Shankar Jain, advocate in the Gyanvapi & Mathura temple case, and RSS ideologue and author Ratan Sharda.

This third edition of Pondy Lit Fest will see eminent personalities from different domains speaking on contemporary issues of importance. The lit fest is free and open for all.

 

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DMK Members Publicly Harass Chennai Corporation Commissioner At Anna Nagar Tower Park Event

By
The Commune
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radhakrishnan

A recent art and painting exhibition held at Anna Nagar Tower Park took an unpleasant turn as Dr. J Radhakrishnan, the Commissioner of Greater Chennai Corporation and Additional Chief Secretary, found himself dealing with the menace of a few DMK men demanding money. The incident, involving members of the Dravida Munnetra Kazhagam allegedly seeking bribes from event stalls, has raised eyebrows and sparked controversy.

The event, organised as part of the Madras Day celebrations, turned chaotic when a video of Dr. Radhakrishnan being heckled by a DMK party member went viral on social media. The party member claimed that the local MLA had not received an invitation to the event. 

The DMK party member whose name is said to be Jayashankar, also asserted that event stalls had paid sums ranging from ₹2,000 to ₹3,000 to the event organisers. He argued that the frequent hosting of private events at the park inconvenienced regular visitors. In response, Commissioner Radhakrishnan, visibly angered, stated that he would reimburse the money paid by the stalls. He further directed authorities not to permit any more private events at Anna Nagar Tower Park and instead arrange them elsewhere in the city. 

Amidst continuous heckling, Chennai Corporation Commissioner Dr. J Radhakrishnan firmly stated that such events must be allowed and emphasised that the park was meant for the public at large. He acknowledged that they were not the only ones using the space and, in response to repeated complaints, assured that the issues would be resolved. He even offered to cover the expenses incurred, declaring that there would be no further events held at this location. He pointed out that there were numerous other suitable venues for hosting events. 

Faced with relentless interruptions, Radhakrishnan decided to leave the event prematurely due to the heckling by DMK party members. In a retort, Radhakrishnan addressed the party member, Jayashankar, stating, “I am aware of how much you collect and from where. I will not hesitate to reveal these details on live television.” With these words, Radhakrishnan exited the premises, effectively silencing the DMK party member.

It’s worth noting that it is common practice for the Chennai Corporation to provide its parks for social gatherings, family outings, resident welfare association activities, and private exhibitions.

In an attempt to clarify the situation, Thapasiya International Art Foundation, the event organiser, stated that they had obtained proper permission from the civic body for the event and had paid the necessary fees for stall equipment to private organisers. They emphasised that the absence of the MLA was not due to any oversight but rather a scheduling conflict. 

The event itself was organised with a noble cause in mind, as it provided a platform for individuals with impairments to showcase their talents in a photo exhibition. 

Several netizens questioned the way in which the ruling Dravida Munnetra Kazhagam operated where even a Corporation Commissioner is hounded for bribe in broad daylight.

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Dalit DMK Panchayat Union President Alleges Discrimination By Partymen And Officials

By
The Commune
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It was reported that there was a fiasco in the launch of the breakfast scheme for government school children in Palladam Union in Tirupur district of Tamil Nadu.

According to Thenmozhi, the DMK Panchayat Union President, the Commissioner and District Development Officer  working in the Palladam Panchayat Union office are transferred once in 3 months because of which development works get hindered. She along with a few concillors and Ramesh who earlier worked as a Commissioner in Palladam held a consultation meeting and made arrangements for the breakfast scheme launch. However, the Commissioner was changed later. Because of the frequent changes, work on the breakfast scheme got paralyzed.

However, the scheme seems to have been later launched by DMK Minister MP Saminathan and she was kept unaware.

“Government events including Bhoomi Pooja are frequently held in Palladam. It is done under the supervision of Minister of Tamil Development and Information & Publicity MP Saminathan. He does Bhoomi Pooja in the capacity of Minister in-charge of the district. But I am neither informed nor invited through the officials or by the Minister. Is it because I’m a woman? Or is it because I belong to a Scheduled Caste? I don’t know why I’m being stifled. Why are they not informing me? I am people’s representative. I have come to deliver service to the public beyond party lines. I would like to take this to the notice of the Chief Minister as to why I am being neglected. I’m not kept informed continuously. I don’t understand why they are avoiding me. This issue must reach the high command, investigated and concluded. I’m not able to show my head outside. I’m being asked whether I am getting any information from the Minister or not? Even if the Minister is not able to inform me, atleast the officials must inform. Without giving any information, he comes to my own block and performs Bhoomi Pooja. I would like to take this issue to the CM. I request for justice in this issue through you. I don’t have any vengeance against him (Minister). If he informs me, I am ready to attend the events and make them a success.”

A vexed Thenmozhi said that she is ready to quit the post if she is not allowed to work freely.

BJP Tamil Nadu President K. Annamalai condemned the DMK for its casteist politics and discriminating their own party leaders who hail from the Scheduled Caste. He also invoked how Satyavani Muthu, a Dalit woman Minister in Karunanidhi’s government resigned from the ministry and left the DMK due to constant humiliation.

“The lament of a people’s representative from DMK exemplifies DMK’s phoney advocacy of social justice. From Smt. Sathyavani Muthu to Smt. Thenmozhi, nothing has changed in the functioning of DMK. DMK & its leader continue to thrive on creating inequality in society.”, he said.

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How A Drunk DMK Minister Irritated Vikram Sarabhai And Drove Away ISRO’s Launchpad From Tamil Nadu To Andhra Pradesh

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The Commune
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In a groundbreaking achievement, India has solidified its place in space history by successfully landing on the lunar South Pole. Prime Minister Narendra Modi extended his heartfelt congratulations to Indian scientists and citizens, heralding the event as an unforgettable day for the nation. The culmination of the mission, however, lay in the final moments of landing, as ISRO’s Automatic Landing Sequence (ALS) took over, guiding Vikram LM to a gentle touchdown on the lunar surface.

As the nation reveled in the triumph of ISRO’s Chandrayaan-3, a sour note emerged from the DMK (Dravida Munnetra Kazhagam) party, drawing criticism for attempting to attribute the success to their political legacy. Rajiv Gandhi, the DMK Student Wing President, and Spokesperson, took to Twitter to assert that the accomplishments of Chandrayaan-1, Chandrayaan-2, and Chandrayaan-3, along with the Mars Orbiter Mission (Mangalyan), owed their success to Tamil Nadu’s two-language policy championed by the late DMK leader, Annadurai.

Much like in the past, Dravidian Stockists attempted to associate any positive developments in Tamil Nadu or achievements by Tamils with the legacy of Dravidian leaders like Periyar, Karunanidhi, and Annadurai. When the Chandrayaan 3 mission successfully landed, an old statement attributed to Dravidian leader EV Ramasamy Naicker gained traction on social media. Many used this statement to ridicule him for making a disparaging comment about India. Reportedly, during the time of Independence, Ramasamy Naicker remarked that India wouldn’t even be capable of producing a safety pin if the British were to leave the country. Following the triumphant achievement of Chandrayaan-3, this particular statement made by Periyar started trending, and users on social media engaged in mockery directed at him.

In yet another occurrence of a DMK leader allegedly showing disrespect towards an ISRO scientist, which has been detailed in the book authored by former ISRO scientist Nambi Narayanan, is currently gaining attention across social media platforms. An excerpt from Nambi Narayanan’s book, titled “Ready to Fire,” recounts an incident where the coasts of Kanyakumari location were initially selected as the primary choice for constructing the ISRO launch pad. However, due to the alleged actions of an intoxicated DMK Minister, the location was changed to Sriharikota in Andhra Pradesh. The book also highlights how the DMK minister insulted Vikram Sarabhai, the trailblazer behind India’s space research efforts.

The excerpt from the book reads: “Not many know that Sriharikota itself was not ISRO’s first choice for a launch pad. It was one of the few sites identified by senior ISRO scientist R M Vasagam, another being a place south of Nagapattinam. Both were in Tamil Nadu. For launching polar satellites, it was clear to us, our launch pad has to be on the eastern coast. Launching the rocket along the spin of the earth, it gave a huge advantage of cost; also by manouevring the rocket to the south after its initial eastward journey, we avoided flying over any landmass. The coastline of Kanyakumari was considered in the late 1960s, but a terrible mishandling by the government of Tamil Nadu, and a timely pitch by Andhra Pradesh, made Sriharikota happen.

Tamil Nadu Chief Minister C N Annadurai was to participate in a discussion with Sarabhai and a few scientists and officials over the identification of a site from a shortlist proposed by Vikram Sarabhai. Annadurai could not attend the meeting because of severe shoulder pain, and he deputed Mathiyazhagan, one of his ministers, for the meeting. Sarabhai was kept waiting, and after sometime, the minister was ‘brought’ to the meeting—with a few holding him from falling. The politician irritated Sarabhai no end with his impossible demands and incoherence. Much before the meeting got over, Sarabhai had decided Tamil Nadu is not the place to be.

Just then Andhra Pradesh made an offer virtually nobody could refuse. Take the 26,000 acre Sriharikota island, he told Sarabhai. With India’s rocket launch pad coming up there, the Andhra Pradesh government must have realised that the sparsely inhabited place may see some development.”

The truth remains that the Dravidian ideologue EVR (hailed as ‘Periyar’ by his followers) cast doubt on India’s capabilities, while another Dravidian minister’s reported misconduct with a scientist led to the relocation of the launchpad from Nagapattinam to Sriharikota. However, the Dravidian supporters and the DMK IT wing seem to lack any sense of shame as they attempt to take credit for the accomplishment of Chandrayaan 3.

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What PM Modi Said To ISRO Scientists After Chandrayaan-3’s Success

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The Commune
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In a remarkable display of India’s technological prowess and scientific achievement, the Indian Space Research Organisation (ISRO) successfully executed the Chandrayaan-3 mission, landing its spacecraft on the Moon’s surface on 23 August 2023. Prime Minister Narendra Modi landed in Bengaluru on 26 August 2023 after his visit to Greece and addressed ISRO scientists, lauding their tireless efforts and groundbreaking accomplishments.

In his address, PM Modi expressed joy being among the ISRO scientists and credited the relentless dedication of the scientists for their monumental achievements.

The Prime Minister’s speech reflected his unwavering appreciation for the ISRO team, applauding their hard work, patience, passion, and resilience.

“I was in South Africa, then there was a program in Greece, so I went there but my mind was completely focused on you. But sometimes it seems that I do injustice to you guys. My impatience has become your trouble. You all have come here so early in the morning, but I just wanted to come and bow down to all of you. You must have been troubled, but I wanted to see you as soon as I came to India. I wanted to salute you all. Salute your hard work, salute your patience, salute your passion, salute your vitality, salute your spirit. The height to which you have taken the country, This is not an ordinary success. This is the blow of the conch shell of India’s scientific potential in the infinite space.”, PM Modi said.

Prime Minister Modi hailed India’s presence on the Moon as a symbol of the country’s limitless scientific potential. He praised the courage and innovation that led to this historic milestone, positioning India as a fearless and forward-thinking nation. Modi’s speech underscored India’s role as a global leader, poised to address the world’s most pressing challenges.

Recalling the memorable moment of Chandrayaan’s touchdown on the Moon’s surface, PM Modi reminisced the collective jubilation that reverberated across the nation. He celebrated this moment as one of the most inspirational of the century, uniting the country with a sense of shared victory. Modi expressed his heartfelt congratulations and gratitude to the scientists for making this achievement possible.

The Prime Minister’s address revealed his commitment to fostering women’s empowerment and acknowledging their pivotal role in India’s scientific endeavors. He named the lunar sites of Chandrayaan-3 and Chandrayaan-2 as “Shiv Shakti” and “Tiranga” points, respectively, celebrating the strength and resolution embodied in the names.

PM Modi urged the younger generation to undertake a significant task – scientifically validating ancient astronomical formulas found in Indian scriptures. He emphasized the importance of rediscovering India’s rich heritage and combining it with modern scientific advancements. He shared his belief that this merging of tradition and innovation would pave the way for India’s advancement as a scientific powerhouse.

Speaking of the rapid growth of India’s space industry, PM Modi highlighted the nation’s ascent in the field, projecting its space industry to double from $8 billion to $16 billion. He commended the increasing number of startups in the sector, showcasing India’s capability to drive innovation and technological progress.

The Prime Minister concluded by reiterating his unwavering faith in ISRO’s potential to steer India towards becoming a global science and technology leader. His speech celebrated the scientists’ achievements, their role as role models, and their ability to inspire generations to come.

In sum, PM Modi’s address commended India’s significant achievements in space exploration, celebrated the spirit of innovation, and underscored the nation’s determination to overcome challenges through scientific prowess.

DMK RS Bharathi Casts Aspersions On Judge Anand Venkatesh For Judgements On DMK Ministers, Judge Snubs RS Bharathi

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The Commune
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In what seems to be a clear instance of showing disrespect for the court, on Thursday, August 24, 2023, DMK organization secretary R.S. Bharathi alleged that Justice N. Anand Venkatesh of the Madras High Court had employed a selective approach when initiating suo motu revisions regarding the acquittal of Higher Education Minister K. Ponmudy and the discharge of Revenue Minister K.K.S.S.R. Ramachandran and Finance Minister Thangam Thennarasu in corruption cases filed against them during the AIADMK regime.

After taking suo-motu cognizance of the irregularities in DMK Minister’s K. Ponmudi’s acquittal, the Madras High Court has now initiated an independent review of the cases involving Dravida Munnetra Kazhagam (DMK) minister KKSSR Ramachandran and Thangam Thennarasu, who were separately acquitted of charges related to disproportionate assets.

KKSSR Ramachandran, the current revenue minister of Tamil Nadu, along with his wife and close associates, was cleared of charges by the Principal Sessions Court in Srivilliputhur in July of this year. This case was initiated in 2011. Similarly, in December 2022, Tamil Nadu Finance Minister Thangam Thennarasu and his spouse were acquitted by the same court in a disproportionate assets case from 2012. This case pertained to the period when he served as the School Education Minister in the DMK government between 2006 and 2011.

While hearing the suo-motti appeal against the lower court judge, Justice Anand Venkatesh said “a constitutional court cannot shut its eyes when the criminal justice system is subverted. If this is allowed, I feel I will be failing in my duty.”. He further added “This has shocked the conscience of the court and therefore I am ordering notice to the accused and the prosecution”.

Justice Anand Venkatesh said that he couldn’t sleep for 3 nights after reading the judgement given by the lower courts in the disproportionate assets case of both the ministers.

“I have nothing against any individual but I see the investigating officers have changed their stand after 2021.”, he said.

In the aftermath of these remarks and the subsequent ruling against DMK ministers by Justice Anand Venkatesh, numerous individuals on social media condemned the DMK for purportedly undermining the integrity of the criminal justice system. The Tamil mainstream media, largely influenced by Dravidian political ideology, notably remained silent on this issue, seemingly due to the fact that it involved DMK ministers facing legal repercussions.

In this situation, DMK’s organization secretary, RS Bharathi, held a press conference where he openly criticized Justice Anand Venkatesh. Many of his remarks could be interpreted as direct contempt of court. RS Bharathi stated, “In relation to the DMK, it’s important to note that we hold the Judiciary in high regard. Historically, we have emerged victorious in numerous court cases. However, the recent verdicts that have emerged within the past week, all pertaining to DMK ministers, appear to have been presented in a manner that aims to damage the reputation of both the DMK and the government. As a result, we feel compelled to address certain matters for the public’s clarity.”

Indirectly casting aspersions, RS Bharathi said, “We are all aware of how the late CM Jayalalitha sought retribution against judges who ruled against her. For instance, when Judge Srinivasan issued verdicts against the ADMK government, Jayalalitha cut off electricity, water, and drainage services to the judge’s residence. Similarly, Judge Sathyadev also faced reprisals from Jayalalitha when he delivered judgments unfavorable to the ADMK government. In another instance, Jayalalitha initiated a Ganja case against the son-in-law of Chennai High Court Judge A.R. Laxmanan. However, at that time, DMK condemned these actions by Jayalalitha.”

Implying ulterior motives behind the recent judgment, RS Bharathi argued that Justice Anand Venkatesh had taken suo-motto action against the acquittals of DMK ministers, yet he did not entertain the petition submitted by DMK regarding the then ADMK CM Edappadi Palanisamy’s alleged involvement in a 3600 crore corruption case related to a tender award. He remarked, “Justice Anand Venkatesh, who previously asserted that DMK should not occupy the court’s time to play politics when we filed a 3600 crore corruption case against ADMK minister, has now delivered a judgment concerning a mere ₹44 lakhs disproportionate asset case. The same judge who could not find time for the ₹3600 crore case has now dedicated his time to the ₹44 lakhs disproportionate asset case.”

According to Mr. Bharathi, DMK Ministers had been acquitted or discharged on grounds that were applied by courts to acquit or discharge former Deputy Chief Minister O. Panneerselvam and former Ministers Natham R. Viswanathan and B. Valarmathi. “But the judge seemed to have followed a policy of pick and choose. Though Judges have to power to hear an appeal, it should not be with a revenge motive. If the judge discriminates by not taking a suo-motto appeal against the ADMK minister but will use the powers only against the DMK ministers, then we have no other option but to appeal to the Supreme Court,” he alleged.

RS Bharathi highlighted that Mr. Thennarasu was accused of amassing assets totaling ₹74 lakh, while Mr. Ramachandran faced allegations of ₹44 lakh. He remarked, “With ₹74 lakh, one can only afford a 600-square-foot property in Nanganallur (a locality in Chennai), and for ₹44 lakh, merely a 400-square-foot space. However, the High Court has scheduled hearings for them (the Ministers) during its prime hours,” he commented.

In this situation, attorney R. Krishnamurthy lodged an appeal yesterday in front of Judge N. Anandvenkatesh, requesting that the statements made by RS Bharati be regarded as an act of contempt towards the court, and consequently, a case of contempt of court should be pursued against him.

Nevertheless, Judge Anand Venkatesh declined to initiate contempt proceedings, stating, “I have fulfilled my obligations in accordance with the law and my own conscience. Individuals in the public eye will express their opinions freely. However, I will not be unsettled or troubled by it.”

“Only I know whether I have acted true to my conscience or not. Others can give multiple interpretations, this way or that way. I will not get into all those things because I have a better job to do, which is to take care of the last litigant standing before this Court. I am more concerned about that; I am not concerned about anything else,” the judge went on to say.

Furthermore, the Judge emphasized that he would compromise his capacity as a judge if he were to be upset by the remarks put forth by RS Bharathi during the interview. He added that he would never take such comments seriously.

(with inputs from Hindu)

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“I Will Work For Periyar’s Dream Of Separate Tamil Country Through My Words,” College Student Makes Seditious Statement, Awarded By CM MK Stalin

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The Commune
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In a shocking event, a young college student in an elocution competition spoke about her desire for a separate Tamil Nadu similar to Periyar’s vision. Unfortunately, she made this provocative statement while participating in an event to distribute prizes for the elocution competition. The student was subsequently awarded a cash prize by the Tamil Nadu Chief Minister MK Stalin.

The event, organized by the Tamil Nadu State Minority Commission, was held as part of the centenary celebrations of former Chief Minister Karunanidhi. The competition was conducted in 38 districts and included separate categories for speeches in Tamil and English. Prizes of ₹20,000, ₹10,000, and ₹5,000 were awarded to the top performers in each district. At the state level, cash prizes of ₹1,00,000, ₹50,000, and ₹25,000 for the first, second, and third positions respectively, along with certificates. A total of 228 students excelled at the district level, and 6 students emerged victorious at the state level.

The Tamil Nadu State Minority Commission organized these speech competitions across government-recognized colleges in Tamil Nadu with the aim of promoting the Chief Minister’s slogan, “Thalai Nimirum Tamil Nadu,” among college students.

However, it was Narmada, a college student’s seditious and controversial statement that stole the spotlight during the award ceremony. Addressing the media, Narmada said, “Vanakkam, I am Narmada. I am in my fourth year of engineering at a college in Nagapattinam, Tiruvarur district. I won the third prize in the college-level competition held by the Tamil Nadu State Minorities Commission and was subsequently selected to participate in the state-level competition, where I have now received a prize.”

Explaining her choice of topic, she stated, “I chose the topic ‘State’s Autonomy as envisaged by Karunanidhi (Kalaignar)’ because it aligns with my favorite book, which discusses state autonomy. Our state is currently grappling with several issues, including the NEET exam and various other perceived injustices. It is because of ‘Ondriya Arasu’ (a separatist slang used by Dravidian Stockists to refer Central Government) that transferred the education to the concurrent list. Therefore, my demand is for a separate Tamil country, much like Periyar’s dream. I’m not sure if it’s achievable or not, but I am committed to advocating for it through my words. This is why I selected the topic ‘State’s Autonomy as envisaged by Karunanidhi,’ and I am thrilled to have received recognition for my speech. I have won a prize for my speech and I am very happy.”

In a surprising turn of events, the Tamil Nadu Chief Minister, M.K. Stalin, awarded Narmada a cash prize despite the contentious nature of her statement. This move has generated mixed reactions, with several expressing concerns over the endorsement of a divisive idea.

(with inputs from Polimer News)

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