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Did Vijay Make Subtle Attacks On Rajinikanth In His Maiden Political Speech?

Did Vijay Make Subtle Attacks On Rajinikanth In His Maiden Political Speech?

Kollywood actor Vijay successfully wrapped up the inaugural political conference of his party, Tamilaga Vettri Kazhagam (TVK), on 27 October 2024. This event is seen as a pivotal moment in his political journey, where he subtly hinted at his political adversaries. Although he did not explicitly name them, it was clear that he views the DMK as his main rival in Tamil Nadu and the BJP, the ruling party at the national level, as his ideological opponent.

In an extempore fashion, Vijay also made some comments which can be perceived as indirect references to actor Rajinikanth.

Vijay stressed the importance of actions over words, which can be construed as a sly jab at Rajinikanth’s mere words about “system change” and his U-turn on political entry.

While Rajinikanth has expressed intentions to enter politics in the future, he has repeatedly postponed his plans, and finally backed off citing ‘health concerns’. It is another matter that he continues to act in films produced by DMK-family owned production houses. His fans were left frustrated by his continuous hints about a political career that never materialized.

Vijay said, “In the beginning, I also thought, what’s in politics for us? Let’s act and get paid. But isn’t it selfish to think that only we should prosper? Would it be loyal to do nothing for the people who have made us live? What are we going to do by accumulating wealth above a certain level? What are we going to do for these people who gave us life? So many questions like these kept coming to mind. When I thought about the answers to all these questions, I realized that the answer is ‘politics.'”

In this context, Vijay’s remark, “What are we going to do by accumulating wealth beyond a certain level?” was a pointed jab at actor Rajinikanth. Vijay implied that Rajinikanth, despite claiming he would enter politics, continues to work steadily in films aligned with Dravidian themes while still earning a substantial income. While Rajinikanth had previously assured his fans of his political ambitions, he later dismissed those plans, citing health issues, yet he remains active in acting and continues to receive annual paychecks.

Vijay also added, “Well, what about this politics? Can we handle it? Does it align with our nature?” so many questions arose, almost as if a goblin had emerged. It appears that if we keep looking at everything with a magnifying glass, we can’t do anything properly. Sometimes we can do good for those who believe in us only if we take action and address things without thinking about the consequences. I felt it here, that’s why I came down.”

This was a pointed critique aimed at Rajinikanth, who has been teasing his fans about entering politics since 1996. That year, he publicly criticized then-Chief Minister J. Jayalalithaa, stating, “Even God cannot save Tamil Nadu if she returns to power.” He supported the DMK-TMC alliance, which won the elections.

In 1998, Rajinikanth backed the DMK-TMC alliance once more during the Lok Sabha elections, but this time, the alliance did not succeed. From 1999 to 2003, he avoided endorsing any political group. However, in 2004, he subtly urged his fans to vote against PMK candidates, indirectly supporting the AIADMK. That year, the DMK-Congress-PMK alliance won all 39 Lok Sabha seats.

From 2004 to 2017, Rajinikanth remained largely silent on political matters. On December 2017, he announced his intention to enter politics, and by March 2020, he suggested that it was up to the people to determine if he would pursue a political career. Ultimately, on October 2020, he acknowledged that he would not be entering politics after all. he underwent a renal transplant and the plan was closed for good he declared no intention of politics in 2021.

Critics argue that Vijay’s intense remarks aimed at Rajinikanth were influenced by Rajinikanth’s recent anecdote involving an eagle and a crow during the audio launch of “Jailer”. Rajinikanth shared the now-famous “Eagle & Crow” parable, which illustrates that while the eagle soars high with grace, it remains composed. In contrast, the crow incessantly caws and tries to provoke the eagle, which chooses to ignore the disturbance and continues its ascent. No matter how much noise the crow makes, it will never reach the heights of the eagle.

This story was interpreted as a subtle jab at Vijay, especially given the song’s lyrics suggesting that the title of “superstar” exclusively belongs to Rajinikanth. Vijay’s comments, therefore, can be seen as a response to Rajinikanth’s longstanding pattern of teasing fans with promises of a political career that never materialized, while Vijay has taken the plunge into politics.

The event wrapped up with a rallying cry for his supporters, reinforcing Vijay’s dedication to political engagement and community service.

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Farmers In Karnataka’s Yadgir District Protest Waqf Board Claims On Agricultural Lands

Farmers In Karnataka's Yadgir District Protest Waqf Board Claims On Agricultural Lands

Amid the charges that the Waqf board had taken away 15,000 acres of farmers’ land in Karnataka’s Vijayapura district, more than 20 farmers from the Yadgir district on 29 October claimed that the Waqf board now claims their agricultural lands. The farmers urged the government to intervene immediately to resolve the issue.

Most of the farmers came to know about their lands claimed by the Waqf following the rejection by the Railway Department to provide them compensation. The Railway Department had acquired their land for the Wadi-Gadag railway lane. When the farmers claimed compensation, the Railway Department rejected their demands and informed them that their land has been claimed by the Waqf. The lands were acquired by the railways in 2020. However, more than 20 farmers from the village alleged that they were never issued notices or intimated regarding the claims of the Waqf board.

One of the owners whose land has been shown as the Waqf property stated that he had not been given notice by the Revenue Department or the Waqf board. However, the documents reveal that their land was shown as the Waqf property four years ago.

Another landowner said that his three acres of land were acquired by the Railways. “I wanted to buy the agricultural land in the compensation money. Now, I have lost even the land which we tilled and earned our livelihood. The government should come to our help,” he said.

Another farmer said that the Waqf board and authorities are resorting to highhandedness. “We also questioned about the inclusion of our 1.18 acres of farmland, which is ancestral property, to the Wakf board. The Waqf board has planned to take away the compensation. We are facing ‘dadagiri’,” he said.

The farmers of Uppin Betageri village in Dharwad district are also facing similar issues regarding land ownership. “It has come to light that many farmers’ lands were registered in the name of the Waqf board a few years ago,” said another farmer.

The farmers who inherited the property are now aghast after seeing the records which claim that their land falls under the Waqf property in the “Other Rights and Liabilities” section of Record of Rights (11-E column). In Survey Number 20 of Uppin Betageri village, 3 acres and 13 guntas of land jointly held by farmers Marabasappa and Shreeshail are being shown as the Waqf property.

Similarly a half a dozen farmers are concerned over their land ownership being shown as Waqf property without their knowledge. The farmers have submitted a written appeal along with supporting documents to the Tehsildar and Dharwad District Waqf authorities, but none have been able to resolve the issue. The farmers are made to shuttle between the tehsildar’s office and the Waqf board.

-IANS

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Chinese Businesses Stare At Rs 1.25 Lakh Crore Loss This Diwali: CAIT

Chinese Businesses Stare At Rs 1.25 Lakh Crore Loss This Diwali: CAIT

The government’s ‘vocal for local’ initiative has resulted in Chinese businesses staring at a massive loss of at least Rs 1.25 lakh crore this Diwali, as the sales of Chinese goods related to the five-day festival have considerably diminished, the Confederation of All India Traders (CAIT) said on Tuesday.

As Diwali festivities began on a positive note this week, retail trade on Dhanteras alone is estimated to touch Rs 60,000 crore, according to Praveen Khandelwal, CAIT General Secretary and Chandni Chowk MP.

“This Diwali, the ‘vocal for local’ initiative is fully visible in the markets because almost all the purchases are Indian goods. According to an estimate, due to the non-sale of Chinese goods related to Diwali, China is facing a loss of about Rs 1.25 lakh crore,” CAIT General Secretary Khandelwal said in a statement.

CAIT has urged businesses nationwide to help women, potters, artisans and others, who are producing Diwali-related items, increase their sales.

According to Pankaj Arora, national president of All India Jewellers and Goldsmith Federation (AIJGF), there has been a huge sale of gold and silver on Dhanteras.

“On Dhanteras, gold worth about Rs 20,000 crore and silver worth about Rs 2,500 crore were purchased across the country,” said Arora.

There are about 2 lakh jewellers registered with the Bureau of Indian Standards (BIS), who sold about 25 tonnes of gold worth Rs 20,000 crore and 250 tonnes of silver was sold across the country.

Last year, the price of gold was Rs 60,000 per 10 grams, which is now more than Rs 80,000. The price of silver was Rs 70,000 last year, which has now crossed Rs 1 lakh.

Therefore, despite the decline in weight sales, currency terms sales have increased.

In addition, there was a huge demand for old silver coins, which were sold at Rs 1,200 to Rs 1,300 per piece almost across the country.

According to the India Bullion and Jewellers Association Ltd. (IBJA), the price of 24-carat gold remains at Rs 78,850 per 10 grams.

–IANS

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Woman In Palladam Fined ₹200 For Not Obtaining Ticket On Free Government Bus

Woman In Palladam Fined ₹200 For Not Obtaining Ticket On Free Government Bus

In a surprising incident in Tamil Nadu, a woman was fined ₹200 for not getting a ticket on a government bus that offers free rides for women. The event took place in Palladam town, Tirupur district, when a bus from Tirupur to Puliampatti arrived 28 October 2024, morning.

The woman boarded the bus in Palladam but did not get a ticket, claiming the conductor was occupied with issuing tickets to the men standing when she got on. Upon her arrival at the bus stand, the ticket inspector questioned her about the lack of a ticket.

Despite her explanation, the inspector insisted on issuing a fine. When she stated she didn’t have cash on hand, he directed her to transfer the amount via the conductor’s GPay number. She complied, sending the ₹200 before leaving the scene.

The inspector clarified that even though the journey is free for women, purchasing a ticket is still mandatory. He noted that the woman had been preoccupied with her mobile phone and did not take the necessary steps to obtain a ticket.

The inspector confirmed that the fine collected was promptly deposited into the bank and issued a copy of fine to the conductor, though the woman left without receiving a receipt for her payment.

(With inputs from Dinamalar)

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“Only 1 Or 2 IB Schools In Chennai”: Suriya Who Opposed NEP For Imposing Hindi Says He Moved With Family To Mumbai For ‘Better Education’

Suriya Who Opposed NEP For Imposing Hindi Says He Moved With Family To Mumbai For 'Better Education'

In a striking display of hypocrisy and opportunism, actor Suriya, known for his vocal opposition to so-called Hindi imposition in Tamil Nadu, hailed his family’s move to Mumbai for better opportunities while promoting his film, Kanguva, in Hindi.

This sharp contradiction raises eyebrows, especially considering his past stance against Hindi in Tamil Nadu, where he even slapped a character onscreen for speaking the language.

Suriya Looks North For Opportunities

Virtue-signalling actor Suriya is back in the news with hisempathisingnature being hailed in an interview with Anupama Chopra for The Hollywood Reporter.

When asked if it was true that he and his family moved to Mumbai because Jothika was working on a web series, Suriya replied, I can be very open and say this. At the age of 18-19, she shifted to Chennai, and for almost another 27 years, she was in Chennai. It was only 18 years in Mumbai and almost 27 years in Chennai and she was with me, with my family, and gave up her career, her friends, and relatives, her Bandra lifestyle, everything was given up when she was in Chennai. She is happy spending time here, she is happy again spending time here with her parents after 27 years. Like whatever a man needs, a woman also needs that. I think I am a pretty late bloomer when it comes to understanding. She needs those vacations, she needs those friends, she needs financial independence. She needs respect, she needs her gym diet, and she needs fitness.

Whatever we crave for, I think they equally need it. And why take away her time from her parents, her lifestyle, and what she loves to do, and when are we going to make that change? Why is it always I me myself, is what the thought was. I am happy to see that growth in her, as an actor also, My kids also, they were part of an IB school, there are only one or two IB schools in Chennai, they have subjects that they love to do, and it is a blessing when kids are studying well, they want to really grow out and excel and get good at it. We saw a lot of opportunities here, there are a lot of IB schools here in Bombay, so we shifted here. I am balancing between Chennai and Bombay. I take away for at least 10 days in a month, I don’t shoot at all, 20 days I don’t mind doing 18-20 hours shifts, I am ok, I can work, but 10 days I do not do anything, there is no appointments, no phone calls, there is no office. It is just quiet here in Bombay, but of course, I meet a few of my industry friends here otherwise, there is no office-office happening here in Bombay. I am happy to walk with my daughter at the park or go for a drive or an ice cream, take my son for basketball…

Notably, the same Suriya championed the Hindi Theriyadu Poda campaign pushed by the DMK and other Dravidianists in Tamil Nadu. Suriya opposed teaching Hindi to students in Tamil Nadu and is also known for featuring a scene in his film where a North Indian man is slapped for speaking Hindi.

Recently, Suriya even journeyed to Mumbai and Delhi to promote his upcoming movie Kanguva in Hindi. This starkly reveals his & his family’s hypocrisy as they publicly criticize the language preventing others from benefiting from it in Tamil Nadu, all while lining their own pockets.

Suriya’s Hindi Opposition Stunt To Appease DMK

The husband-wife duo has indulged in virtue-signalling the public over Hindi, over building hospitals and schools instead of temples in the past. Here is a look at their past actions.

In 2019, Suriya opposed the National Education Policy’s three-language system. However, when it came to his own film, Kanguva, he posted on his social media X handle in six languages, including Hindi, to promote the film. Suriya had argued that the policy, imposed Hindi on non-Hindi-speaking states and disadvantaged rural students.

After all the talk about Hindi imposition, Suriya and his family including his wife Jothika and two children moved to Mumbai in March 2023 into a ₹70 crore apartment. And now in the interview, we are told that they wanted to make use of opportunities, study what they wanted, and excel in life.

In his film, Jai Bhim, in the Tamil version, there is a scene where a character gets slapped for speaking in Hindi. In the scene, Prakash Raj, who plays the role of a police officer, slaps a north Indian (who has been stereotyped as aMarwari’ Seth) for speaking in Hindi and asks him to speak in Tamil. This scene is however absent in the Hindi version of the film. Many pointed out that this was deliberately done to appease the ruling DMK in Tamil Nadu, the party which is known for inciting hatred in the name of a non-existentHindi imposition’.

He is known for his anti-NEET stance when he claimed it filters away those aspiring to study medicine but Suriya’s hypocrisy shines through his teeth when one looks at the selection process for students seeking financial help for higher education through Agaram Foundation run by the actor. According to the Agaram Foundation’s website, they have a rigorous scoring system in place to identify ‘deserving’ students. This requirement contradicts the stated mission of promoting education and social equality.

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NCR Drug Bust: Tihar Jail Warden, Mexican Among 4 Held

NCR Drug Bust: Tihar Jail Warden, Mexican Among 4 Held

An international drug network was busted with the arrest of four people involving a Mexican, a Mumbai chemist and a Tihar jail warden, and recovery of 95 kg of Methamphetamine from a factory in Gautam Buddha Nagar district in Uttar Pradesh, an official said on Tuesday.

The racket was busted in a joint operation conducted by the Narcotics Control Bureau (NCB) and the Special Cell of Delhi Police. Gyaneshwar Singh, DDG (Operations), NCB, said, “The forward and backward linkages, financial trail and assets generated by the accused through illegal drug trafficking were being ascertained.”

The factory in Kasana Industrial Area of Uttar Pradesh’s district Gautam Buddha Nagar was raided on October 25 during which the businessman, the mastermind of the gang, and the jail warden were present at the synthetic drugs unit. The unit was producing methamphetamine for export as well as consumption in India.

The operations also involved members of the Mexican CJNG drug cartel (Cartel De Jalisco Nueva Generacion) a Mumbai chemist and a businessman, said an investigator. Singh said in the follow-up action after the raid on the factory, another member of the syndicate and a close associate of the Delhi-based businessman was apprehended from Rajouri Garden area of west Delhi.

While the businessman and the jail warden were instrumental in establishing the illegal factory, procuring chemicals required for manufacturing methamphetamine and importing the machinery, the chemist from Mumbai was manufacturing the drug and the Delhi-based member of the Mexican cartel was responsible for testing the final product, he said.

He said the businessman picked up from the illegal drug factory had previously been arrested by the Department of Revenue Intelligence (DRI), in a Narcotic Drugs and Psychotropic Substances Act, 1985, case and had been lodged in Tihar jail where he came in contact with the jail warden who became his accomplice.

All the four accused arrested in the case were presented in a magistrate court on Sunday and were sent to a three-day police remand, the NCB said.

Items recovered during the raid included chemicals like Acetone, Sodium Hydroxide, Methylene Chloride, Premium grade Ethanol, Toluene, Red phosphorous, Ethyl Acetate and imported machinery, it said.

This year the NCB has busted such labs at five locations — Gandhinagar and Amreli in Gujarat, Jodhpur and Sirohi in Rajasthan, and Bhopal in Madhya Pradesh. Earlier this month, a clandestine lab was busted in a joint operation with Gujarat ATS in Bagroda Industrial Estate of Bhopal, in which about 907 kgs of Mephedrone in solid and liquid forms and about 7,000 kgs of various chemicals were seized.

–IANS

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“Nothing Will Happen If You Burst Crackers For 1 Day”: TN BJP Chief K Annamalai Urges People To Burst More Crackers On Diwali To Support Cultural Tradition & Crackers Industry

TN BJP Chief K. Annamalai Urges People To Burst More Crackers On Diwali To Support Cultural Tradition & Crackers Industry

Tamil Nadu BJP President K Annamalai urged the public on 28 October 2024 to purchase and set off “a lot of firecrackers” during Deepavali, highlighting the importance of supporting workers in the fireworks industry. He emphasized that a single day of celebration would not significantly impact the environment, asserting that this tradition is an integral part of our culture and benefits many workers.

Through his official X account, Annamalai stated, “Bursting firecrackers is our culture. The livelihood of our people. The overall economy of our Sivakasi. I request all of us to buy and burst as many crackers as we can for the livelihood of the workers who make crackers for our happiness. May this festival of Diwali be a Diwali that shines light in everyone’s life, like the light of the sparklers. Happy Diwali everyone!”

In the voice-over video, he said, “Greetings to all my lovable brothers and sisters, I would like to share the insight that evolved in my mind. The festivals closest to my heart from my childhood are Pongal and Diwali. Diwali is not only celebrated in our country but also in over 12 countries with public holidays. It is enhanced with new clothes, sweets, get-togethers, and crackers. There would be a race among our neighboring houses on the maximum crackers burst. There were times when the cracker sales exceeded ₹6,000 crore per year. However, in recent years, people have reduced the usage of crackers due to concerns about environmental impact.”

“At many times this concern seems to be forced upon us. Even last year, I raised questions on the impact if it was done for a day. America’s per capita emission per year is 13.83 tons, placing it 16th in the most per capita emission list of the world. China’s per capita carbon dioxide emission per year is 9.24 tons, placing it in the world’s 25th place. But India’s per capita emission per year is 2.07 tons and in the 125th place. Yet, bursting of crackers for just one day in a year is being projected as an issue.”, he said.

“We are aware that bursting of crackers protects the livelihood of many. About 8 lakh people are dependent on the crackers industry directly and indirectly. They produce crackers under extreme working conditions for our happiness. Shouldn’t we buy crackers for the happiness of them and their families? Only if the crackers industry survives could its dependent industries thrive. The printing industry is also facing a similar issue. The livelihood of lakhs of brothers and sisters who set up shops to sell crackers to repay loans will be protected. Bursting crackers is not only part of our culture but also the livelihood of our people. It protects the economic prosperity of our brothers and sisters of Sivakasi.”, he added.

“I request you all to buy crackers in large numbers. There will not be much impact if they are burst for just one day in a year. We have to use them with precaution without disturbing other living beings. Let us celebrate this Diwali with joy, including the joy of the brothers and sisters of Sivakasi too. I extend my warm Diwali wishes to you all. Let this Diwali light up the lives of everyone,” Annamalai finally said.

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10 Different Deepavali Customs & Traditions Of Tribal Communities In India

10 Different Deepavali Customs & Traditions Of Tribal Communities In India

Diyas, lamps, rangoli, mouthwatering sweets, new clothes, and colourful firecrackers depict grand Deepavali festivities in urban India. Yet, the celebration unfolds vastly differently in the rural regions where tribal communities thrive. Let’s look at ten different Deepavali customs & traditions of Tribal communities in India.

1. Diyari Tihar – Bastar, Chhattisgarh

The tribal community of Bastar celebrates its unique version of Diwali, known asDiyari Tihar.During this festival, they engage in rituals that include worshiping the crocodile to ensure the safety of life and property, as well as praying to Shitala Mata at the Gudi, their place of worship, for the well-being and prosperity of the village. Locally, the Mahalakshmi Puja in Bastar is referred to asRaja Diyari.The Diyari Festival, celebrated by the tribal community in Bastar, Chhattisgarh, lasts for about one and a half months, marking the harvest of paddy. It begins with the villagers praying to their Kul Devi for prosperity after the new crop is brought home. Rituals include placing paddy in a bamboo basket, bathing livestock, and feeding them khichdi. The festival unfolds over several days: on the first day, villagers gather at the main temple for prayers; the second day features house decorations and footprints made with rice flour. The third day is designated for a communal feast calledBasiTihar, where any absent guests are later fed the same dishes. The celebration emphasizes livestock, with men adorning cows with peacock feathers and women preparing khichdi with new rice and tubers.

2. Budhi Diwali – Himachal Pradesh

The Hatti community, residing in the Trans-Giri region of Himachal Pradesh’s Sirmaur district, celebrates the week-long tribal festival of Budhi Diwali. The festival gets kicked off with rituals on Maounce (Amavasya), where villagers prepare the traditional dishes including Badoli, Cidkoo, Malpuda, Patande, and various types of Muda dishes. Following tradition, the villagers visit the temple of Kuldevta, light a ceremonial fire, and perform ahavanby offering roasted grains. Throughout the festival, various folk traditions, including Rasa, Naati, and Swang, are performed, and married women return to their parents’ homes to join in the festivities.

3. Diwali – Warli & Gor Banjara Communities In Mumbai

Diwali celebrations among the Warli community in Aarey Milk Colony and the Gor Banjara community in Cuffe Parade reflect their deep connection to nature and traditional practices. The Warlis begin with poojas by male community members at local shrines – the Gaondevi and Waghoba shrines, offering blessed food and performing animal sacrifices. They prepare dishes using freshly harvested produce, such as sweetenedtavshicucumbers. In contrast, the Banjaras celebrateDawaliwith vibrant dances and rituals focusing on respect for nature and ancestors.

Both the Warli and Banjara communities hold their cultural traditions dear, even as influences from mainstream culture may be reshaping their Diwali festivities. This festival is closely linked to the harvest of rice grains, ragi, and vegetables like chawli.

4. Sohrai Porab – Santhals Of Jharkhand

Sohrai Porab, celebrated by the Santhal community in Somai Jhopri, occurs after Diwali and honors cattle integral to their lives. Festivities last five days, starting with villagers cleaning and painting their homes with natural colors. Cows are gathered and worshipped with lamps, songs, and decorations on the first day. The cows are adorned with oil and vermilion. Married daughters visit their parents on the second day, while the third day allows the animals to roam freely. The penultimate day features singing and dancing, and on the final day, villagers address any mistreatment of cattle, ensuring respect for these cherished animals. The festival reinforces their deep bond with livestock. Sohrai Porab celebrates the return of cattle to the tribal villages.

5. Diwali – Dahi, Madhya Pradesh

In the Dahi region of Madhya Pradesh, the 62 tribal villages celebrate Diwali for two months, a tradition reflecting their cultural heritage. The village head determines the festival’s timing, which occurs after the harvest. Livestock worship is central to the celebration, with villagers buying clay dhavas and majalis from potters to adorn their animals. Cows, buffaloes, and bulls are beautifully decorated and honored in ceremonies. On Diwali, they especially honor Mahalakshmi, the goddess of wealth, and Lord Ganesha, the god of happiness and prosperity. Families prepare delicacies to offer to their Kuldevi and Isht Devtas while enjoying the festivities with singing and dancing, creating a vibrant and joyful atmosphere throughout the extended celebration.

6. Diyali – Southern Odisha

The tribal festival of Diyali is celebrated by the Paraja, Saora, and Gadaba tribes in southern Odisha. This three-day festival prominently features the worship of cattle. On the first day, households wash their cows and adorn them with decorative jute ropes, offering rice. The second day focuses on cleaning the cowshed and performing rituals with red clay and rice flour designs, followed by feeding the cow khichdi in a bamboo pot; leftovers are considered prasad. On the final day, the cowherd becomes the center of attention as he collects the decorative rope and sings and dances door-to-door, with households donating rice and staples to him. In the hilly regions, locals burn pieces of deodar and pine wood on small slabs of rock in every home, symbolizing their prayers for peace and prosperity.

7. Diwali Dandar Festival – Chandrapur, Maharashtra

In Chandrapur, the Diwali Dandar festival begins enthusiastically on Bhogi day in Yellapur, featuring around 75 to 80 tribal dolls. On the second day, Gaigondan was celebrated with tribal members wearing new clothes and offering prayers. Villagers decorated their cattle, lighting incense and breaking coconuts for worship. Homemade food was offered to the cows, and worship continued at every household. The community gathered at the village Patla’s house, where cowherds were honored. Women worship Gaigondan, adorned in new attire, with various deities acknowledged in a distribution system. Matri Shakti is revered, allowing menstruating women to participate freely in the celebrations.

8. Dandari-Gussadi Festival, Adilabad, Telangana

The tribals of the former Adilabad district eagerly celebrate the Dandari-Gussadi festival, a significant cultural event that begins about a week before Diwali. The festivities commence with a visit to the Padmalpuri Khako shrine, where offerings are made to the Godavari River. The week-long celebration starts with the Sakshe Akadi ritual and concludes on the dark moon day with the Devadi ceremony. Dancers, wearing traditional Gussadi topi made of peacock feathers, form Dandari troupes. The festival is marked by vibrant music and unique instruments, showcasing the rich cultural heritage of the tribal communities.

9. Diwali – Bharuch, Gujarat

In Bharuch, tribal communities celebrate a unique 15-day Diwali festival that emphasizes health and nature. Instead of firecrackers, they burn various types of tree wood, believing the smoke purifies the air and promotes well-being. Each day, villagers greet one another, and traditional dances are performed. Tribals from regions like Netrang and Sagbara offer liquor and grains to their deities and worship their cattle, which are vital for farming and sustenance. Additionally, they honor trees and water sources, viewing the earth and sky as their primary gods. The festival culminates with a religious procession to ward off evil from their villages.

10. Diwali – Pithoragarh, Uttarakhand

The Tharu community in the Kumaon region has transformed their observance of Diwali from a day of mourning to a vibrant celebration. Previously, they marked this day as Shardaiya Amavasya, offering “roti” to deceased family members and conducting last rites. However, over time, traditions have evolved, and now the Tharu people celebrate Diwali with enthusiasm, enjoying sweets and bursting crackers. According to community leaders, this change reflects broader transformations within the Tharu society over the past 40 years, as they embrace the festival of lights, departing from their earlier customs of remembrance for the departed.

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Complaint Filed Against Hindalco Industries For Alleged CSR Violations In Odisha

The Legal Rights Protection Forum (LRPF) has lodged a formal complaint with the Ministry of Corporate Affairs (MCA), alleging that Hindalco Industries Ltd. has failed to fulfill its Corporate Social Responsibility (CSR) obligations under Section 135(5) of the Companies Act, 2013. The complaint, addressed to the Secretary of the MCA and copied to key officials, including the Securities and Exchange Board of India (SEBI) and the Odisha Mines Department, raises concerns about Hindalco’s lack of CSR initiatives in Odisha despite its substantial operations in the state.

According to the LRPF, Hindalco, one of India’s largest aluminum manufacturers, generates annual revenues close to two trillion rupees and operates extensively in states like Odisha for resource extraction. Despite these profits and the mandate to prioritize CSR spending in local communities, the complaint alleges that Hindalco’s CSR activities in Odisha remain insufficient.

The LRPF highlights that while Hindalco’s official website lists CSR priorities, including health, education, and sustainable livelihoods, there is no clear indication of efforts focused on Odisha, where the company’s operations impact local communities. The organization points to an unanswered CSR grant proposal from the Holy Spirit Health and Charitable Society, submitted in June 2024, which sought educational support for underprivileged children in Odisha. Nearly five months later, the application reportedly remains unacknowledged.

Section 135(5) of the Companies Act mandates that companies prioritize CSR activities in their operational areas, making Hindalco’s lack of initiatives in Odisha a potential compliance issue. The LRPF has requested an inquiry into Hindalco’s CSR spending practices in Odisha and appropriate action from the Ministry of Corporate Affairs.

Given the significant socio-economic impact of its operations in the state, the Ministry of Corporate Affairs has yet to respond to this complaint, which calls for a thorough investigation into Hindalco’s CSR commitments in Odisha.

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Dravidian Model: Trichy Villagers Forced To Wade Through Neck-Deep Waters With Dead; No Bridge After Years Of Petitions

Dravidian Model: Trichy Villagers Forced To Wade Through Neck-Deep Waters With Dead; No Bridge After Years Of Petitions

In Tamil Nadu, it is disheartening that villagers are still compelled to carry the bodies of their deceased relatives through neck-deep water to reach burial grounds. A viral video highlights this tragic reality in Trichy district, where a lack of proper pathways to cemeteries forces families to endure such hardships. While politicians may claim to uphold social justice and compare the state to others, these circumstances reveal a stark gap between their assertions and the lived experiences of the people.

More than 200 residents live in Nehru Nagar, situated in Maruthur Panchayat within the Lalgudi Union of Trichy District. To bury their loved ones, they must use the designated cemetery on the other side of the Upparu River. They can easily walk across to reach the cemetery when the river is dry.

However, during the monsoon season, flooding makes it extremely difficult to transport the deceased, as no bridge is available to cross the river.

Despite numerous petitions to government officials requesting a bridge over the Upparu River, no action has been taken. Recently, heavy rains caused the river to overflow.

Just a few days ago, a 98-year-old man named Arunachalam passed away in Nehru Nagar. Villagers had to wade through neck-deep water in the flooded river to carry his body to the cemetery for his final rites.

For years, the local community has appealed to the district administration to construct a bridge for easier access to the graveyard, but their requests have gone unaddressed. With a video showcasing their plight going viral, residents are now hopeful for immediate action to build a bridge across the Upparu River.

(With inputs from Dinamalar)

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