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TN: Speaker Appavu Rebukes Dairy Minister Mano Thangaraj For Off-Topic Criticism Of BJP During Dairy Debate During Assembly Session

During the Tamil Nadu Legislative Assembly session that commenced on 20 June 2024, Speaker M Appavu reproached Minister Mano Thangaraj of the Milk and Dairy Development portfolio for attempting to critique the ruling BJP government at the Centre while responding to the debate on grant requests on 22 June 2024.

Thangaraj participated in discussions concerning the Dairy Department’s subsidy request, where he also unveiled new initiatives. However, his address took a controversial turn as he launched into a critique of the BJP’s policies, accusing them of taking control of various institutions, intimidating opposition parties, and engaging in divisive propaganda.

Speaker Appavu intervened promptly, admonishing Thangaraj for straying from the debate’s focus. Speaker Appavu said, “We drop the word ‘false’ from the Assembly records, (it’s) untruthful .. Come to the subject, come to the subject.”  Minister Mano Thangaraj justified that it is necessary for a political party to speak on politics, “Mr. Chairman, we as a political party should talk a little about politics, we are standing after the end of a critical election, I will finish in the time you have given me, please I’m asking you to allow me to speak.”

Appavu emphasized the importance of parliamentary etiquette and urged Thangaraj to adhere to the established norms of decorum and not to speak like in a political rally on the Assembly floor. Despite Thangaraj’s attempt to justify his remarks as pertinent to political discourse following a critical election, Appavu reiterated the need for relevance and civility within departmental debates. The Speaker redirected Thangaraj to discuss matters pertinent to the dairy sector, instructing him to refrain from irrelevant discussions.

Again Speaker Appavu warned, “They have spoken in the debate on the grant request of the Milk and Dairy Development department, and everyone’s wish is to answer it, and we should go beyond that… you can just touch touchstone of reality. It is not polite if you speak like you are speaking outside in the (political) platform, the assembly has some civility and you have to behave according to it, but if you speak beyond that, it is not good.”

Later, Minister Thangaraj reassured that he would uphold the decorum of the assembly sessions. However, the Speaker urged the minister to drop the issue, indirectly referencing senior ministers. Despite this, the minister cited the Human Development Index once more and uttered that India tops in false propaganda. This prompted the Speaker to express anger, demanding that the minister stick to the relevant topic. The Speaker warned that anyway the irrelevant remarks would be expunged from the assembly records. Subsequently, Thangaraj shifted his focus to the dairy industry, announcing plans for the purchase of 1.8 million liters of milk and assuring the procurement of 6.6 million liters in the near future.

(with inputs from DTNext)

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POCSO Case Filed Against School Teacher Fathima Kani For Alleged Relationship With Minor Student

A case under the POCSO Act has been registered against a 42-year-old teacher from a private school who developed romantic relationship with 17-year-old student, causing a significant uproar due to the teacher’s betrayal of trust and ethical misconduct.

Fathima Kani, aged 42, hailing from Madurai, was employed as an educator at a private school located in Kariapatti, Virudhunagar district. The situation unfolded as Fathima Kani started showing special attention to a Plus-2 student at the same school. Following an incident where the student met with an accident and fell ill, Fatima displayed notable care and concern for the student, including assisting with academic tasks. Upon learning of these actions, the school administration allegedly directed that Fathima be transferred to a school in Melur, Madurai.

Despite the transfer order, it is alleged that the teacher continued communicating with the student. After completing his 12th grade, the student went missing on the 15 June 2024, prompting distress among his parents. Extensive searches at the residences of his friends and relatives yielded no results, leading to the parents filing a report at the Aviyur police station.

During the ensuing investigation, it was discovered that the student and the 42-year-old computer teacher, Fathima Kani, were involved in a romantic relationship. The school administration was notified, and the police, suspecting further misconduct due to reports of other instances involving the teacher and students, probed deeper, eventually locating Fathima at a lodge in Puducherry. Subsequently, law enforcement rushed to the lodge in Puducherry to rescue the student and apprehend Fathima. Upon questioning, Fatima claimed that she was taking the student to Puducherry for college enrollment, raising doubts about her actions considering the student’s parents.

A POCSO complaint was filed against Fathima, highlighting her apparent failure to inform the parents of the college arrangement. Notably, Fathima Kani is married and has two children.

(with inputs from Vikatan)

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Dravidianists Peddle Fake News Linking RSS To Kallakurichi Hooch Tragedy, RSS Refutes It Vehemently

The Kallakurichi hooch tragedy saw nearly 50 people die after consuming illicit liquor. Now, Dravidianists have once again started spreading lies and peddling propaganda that the Rashtriya Swayamsewak Sangh (RSS) is allegedly behind the Kallakurichi hooch tragedy.

These Dravidianists shared screenshots of an alleged circular that “incriminates” the RSS of wrongdoing. The post on social media platform X read, “With regard to the Kallakurichi incident, a confidential circular of the RSS saw mention of it. 411/RO 36311/RSS COJ 1993. Faecal contamination of drinking water has also been noted. #RSS has started its work in Tamil Nadu. Can you deny this circular?? @annamalai_k @VanathiBJP @amarprasadreddy @HRajaBJP. Tamil people @mkstalin It depends on them. @DMKITwing Such awareness should be taken among people. @TRBRajaa”

The post also shared a supposed circular with the text, “Malnutrition must continue in oppressed Scheduled Tribes. As mentioned above, the poison must be mixed with the liquor and toddy they consume. Even their food must continue to be contaminated with poison.”

The RSS has refuted this and has stated that such circulars were not issued by the organisation and that the Dravidianists are spreading fake news.

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Idol Of Lord Vishnu Unearthed During Construction In Mannargudi, Thiruvarur District

A metal idol of Lord Vishnu was discovered on 23 June 2024 while digging a ditch for the construction of a house in Mannargudi.

This discovery occurred on Sanjivee Street, where Natarajan, a 52-year-old resident, was building a house on his vacant land in Modern Nagar. M. Ramurthy, 48, from Gudithangiche, was tasked with digging a ditch for the construction of a sewage tank.

During the process, Ramurthy unearthed a metal idol buried in the soil. The discovery was promptly reported to the Mannargudi Police Station and the District Collector’s office. District Collector K. Mahesh Kumar and Police Inspector Velayutham arrived at the scene to inspect the find.

The idol, identified as an ancient statue of Perumal, stands one and a half feet tall and weighs approximately 5 kg. The statue, along with the arch (Thiruvatchi), was handed over to the District Collector’s office for further examination.

Initial assessment of the idol seems to indicate that the idol belongs to the later Chola era.

The archaeological department will conduct a thorough investigation to uncover more details about the idol’s origin and historical significance.

(with inputs from Dinamani)

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Dravidianists & Dravidianist Media Peddle Misinformation On GST, Falsely Portray GST Reduction On Milk Cans As New 12% Tax

The media propagandists relentlessly strive to cast the Narendra Modi government in a negative light, fabricating stories daily despite readily available accurate information from respective ministry websites and the internet. Recently, they insinuated that the government had imposed a new 12% tax on milk cans, falsely portraying Modi as an anti-agrarian and anti-dairy farmer.

Contrary to these misleading narratives, the Goods and Services Tax (GST) Council meeting on 22 June 2024, actually focused on easing tax burdens and enhancing compliance for businesses. One of the key decisions made was to reduce the GST on milk cans from 18% to 12% nationwide, ensuring a uniform tax rate regardless of the can’s material—whether steel, iron, or aluminum.

In this regard, the Union Finance Minister Nirmala Sitharaman’s office shared information on the X platform stating that GST Council has recommended to prescribe a uniform rate of 12% on all Milk Cans meaning steel, iron, aluminum which are irrespective of the use. They are called milk cans but wherever they are used that will be the rate applicable so that no disputes arise out of it. The Council also recommended to prescribe a uniform GST rate of 12% on all Carton Boxes and cases of both corrugated and non-corrugated paper or paper board. This will, in particular, help the apple growers of Himachal Pradesh and Jammu & Kashmir. The Council clarified and recommended that the clarification be put out on that all types of Sprinklers, including fire water sprinklers, will attract 12% GST. The Council recommended to prescribe 12% GST on all Solar Cookers whether it has single or dual energy source. – Smt @nsitharaman post 53rd GST Council Meeting in New Delhi.

Opposition sympathizers were circulating the news of a 12% GST on milk cans as though it was a new tax introduced under Modi 3.0, conveniently omitting the crucial detail that this actually was an announcement for a reduction from the previous 18% GST rate. For instance, R. Rajiv Gandhi, President of the DMK Student Union, commented,Nirmala madam who poured milk to milk!! 12% GST Tax Robbery! suggesting that the 12% GST is detrimental to the dairy industry.

The situation became concerning when Tamil Nadu news media, such as News 18 Tamil Nadu, published a news card stating,Union Finance Minister Nirmala Sitharaman announced a 12% GST tax on all types of milk cans, including iron, aluminum, and cast iron,missing out the very fact that it was reduced from 18% portraying the BJP and the Union Finance Minister in negative light.

As expected, the mouth piece of the ruling DMK, their family-owned news channel Sun News, published a news card stating, 12% GST on all types of milk cans-Nirmala Sitharaman, Union Finance Minister

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Chennai BJP Councillor Uma Anandan Shreds Justice Chandru’s Anti-Hindu Report To Pieces And Storms Out Of Corporation Meeting

On 24 June 2024, BJP councillor Uma Anandan walked out of the Chennai Corporation council meeting, the first held after the 2024 Indian general elections, in protest against Justice K Chandru’s recent report on eliminating caste discrimination in schools. During the meeting, Uma Anandan tore up a copy of the report, sparking a commotion among the council members.

Uma Anandan condemned the former High Court judge’s report, calling it biased and criticized the council for not addressing other caste-based issues, such as the exclusion of certain castes from a Christian crematorium in Tirupur’s Palladam area. She expressed her frustration to the media, stating, “Justice Chandru should have spoken about this. A biased statement, a biased judge has issued a statement. The Chennai City Council should condemn Justice Chandru’s statement. They did not condemn. Thus I tore up the judge’s report.”

Anandan further criticized the council’s focus on praising Udhayanidhi Stalin, son of the Chief Minister, instead of addressing pressing issues. She said, “Why do we need to talk about this at this time? At this time, why are you singing praises to Udhayanidhi Stalin? Chief Minister is ok, but why should you sing praises to Udhayanidhi?”

The incident prompted VCK councillor Ambedvalavan to demand that Mayor R Priya ban Uma Anandan from attending council meetings for the next three months. His request received unanimous support from all DMK councillors. However, no decision on the matter has been publicly announced.

The actions of Uma Anandan and her subsequent comments have led to a significant stir within the council and among the public. TN BJP leaders and executives have voiced strong opposition to Justice Chandru’s report. It is noteworthy that the report presented by the Justice Chandru committee was seemingly anti-Hindu and attacked only Hindu customs and traditions.

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Part-Time Politician Kamal Haasan Blames People For Kallakurichi Hooch Tragedy, Buttresses DMK Govt

Kamal Haasan,  a full-time actor, part-time politician, and leader of the political party Makkal Needhi Maiam (MNM), finds himself amidst criticism, ridicule, and trolling on various social media platforms. This is because his condemnation lacked the strength to highlight the DMK government’s failure in addressing the Kallakurichi hooch tragedy, which is not an isolated incident but the second occurrence.

On 20 June 2024, Kamal Haasan on his official X account wrote, “Tamil Nadu has been shocked by the news that 36 people have died, and many others are in critical condition after consuming illicit liquor in Kallakurichi. My deepest condolences to the bereaved families. I wish those undergoing treatment a speedy recovery. The government of Tamil Nadu should crack down on the bootlegger dealers with an iron fist so that such a tragedy does not happen again in Tamil Nadu. Rehabilitation centers should be set up immediately to help drug addicts get rid of it. Now is the time for each of us to get involved in the war against addiction.”

Later, as the death toll climbed to 58, Haasan was compelled to visit the area due to online criticism aimed at virtue-signaling celebrities from Kollywood and sympathizers of the DMK. Therefore, on 23 June 2024, Kamal Haasan visited the victims of the hooch tragedy in Kallakurichi, urging them to recognize the dangers of excessive drinking and advocating for the establishment of psychiatric centers to offer counseling.

Speaking to the reporters Kamal Haasan said, “These victims will have to understand they have exceeded their limit, and they have been careless. They have to be careful. They have to take care of their health. My request to the government would be to create psychiatric centres which will counsel them.

“It has to be occasional drinking, social drinking if at all. But they must understand that exceeding limit in any form be it sugar, or anything is bad,” the part-time politician added.

This statement also didn’t go well, as the actor-turned-part-time politician, who was once a vocal critic of the DMK but recently switched alliances for a Rajya Sabha seat, faced scrutiny from both internet users and opposition parties.

BJP leader Amit Malviya on his official X account accused Haasan of shifting blame onto the victims instead of confronting the problem of illegal alcohol in Tamil Nadu. Malviya wrote, “Kamal Haasan is actually blaming the victims of Hooch tragedy instead of holding the MK Stalin Govt responsible for the illicit liquor, which is freely available in Tamil Nadu. One has to be depraved to make such an outrageous comment. But then what can one expect from INDI Alliance?”

A netizen wrote, “All these DMK lootlicking just for Rajasabha MP seat. Pathetic downfall of your career. Not a single word of “Stalin need to control this hooch sellings.”

Another netizen calling out the hypocrisy of Kamal Haasan wrote, “Kamal Hussain saar they have been drinking all their lives like u do But they died because the liquor was adulterated and had become a poison So u don’t blame victims for their death u blame the govt which doesn’t control illicit liquor Ur govt owns liquor industry and makes tens of thousands of crore by selling liquor Since Dstock bought u with RS seat u r blaming victim Would u have done the same if this has happened in bjp ruled state

Another netizen ridiculed Kamal Haasan stating, “I think the only missing statement in this speech is “BJP and Modi are responsible for this”

Another netizen wrote, “If this would have been BJP ruled state, he would said same? Blame the Victim shield DMK What an intelligent Man Kamal Hassan”

Another netizen wrote, “Sorry @ikamalhaasan sir, but shame on you! Instead of holding the govt, illicit liquor sellers, and local authorities accountable for the deaths in the tragedy, you’re lecturing the victims about “exceeding their limit” and being “careless”? Are you trying shift the blame away from those who should be held responsible? These people died due to the negligence and corruption of the system, not because they “exceeded their limit” or were “careless”! Even 10 ml poison can kill a person. And your double standards are appalling! If this had happened in a BJP-ruled state, you would have lashed out at the govt and called the people innocent. But because it happened under your beloved DMK’s watch, you’re suddenly preaching about “occasional drinking” and “social drinking”?”

Another netizen stated, “Never condemned the government for its incapacity and inefficiency? Oh yeah Rajya Sabha seat is pending!”

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Book Review: The First Native Voice Of Madras – Gazulu Lakshminarasu Chetty – A Well-Researched Book On A Forgotten Hero Of 19th Century India

In this meticulously researched and enlightening book, the author and advocate, B Jagannath uncovers the remarkable life and legacy of Gazulu Lakshminarasu Chetty, a pivotal figure in 19th century Madras Presidency whose contributions have been largely overlooked by history.

For the uninitiated, B Jagannath is the same person who stood up and took action in the “eradicate Sanathana Dharma” remarks case made by DMK Minister Udhayanidhi Stalin.

This book was launched on 17 June 2024 by the Hon’ble Governor of Tamil Nadu, RN Ravi at TN Rajaratnam Kalai Arangam – Muthamizh Peravai in Adayar, Chennai.

The book is a revelation for many readers, including this reviewer, who had little prior knowledge of Chetty. As one reads through the book, it becomes clear that Chetty was a towering figure who stood as a formidable barrier between the native Indians and the oppressive policies of the British Crown.

Written in accessible prose, the book paints a vivid picture of the challenges faced by native Indians under British rule in the 19th century. It details the extent of missionary activities, forced conversions, oppressive taxation, and attempts to impose Christian religious education. Against this backdrop, Chetty emerges as a heroic defender of native Indians’ rights and culture.

One of Chetty’s most significant achievements was breaking the British monopoly on printing and publishing. By establishing the Madras Crescent newspaper, he gave voice to native concerns and became a pioneer of the Indian press. The author makes a compelling case for considering Chetty the father of the Indian printing and newspaper industry.

The book also highlights Chetty’s political acumen and dedication. He not only raised issues in local committees but ensured they reached the British Parliament, often achieving tangible results for the native Indian populace. His efforts were crucial in preserving access to education for Indians and resisting forced religious conversions.

While the book is comprehensive, it leaves the reader wanting more. As noted by the Governor of Tamil Nadu during the launch of the book, the book is a condensed version, and each chapter could be expanded into its own volume. This is particularly true for the sections detailing the atrocities committed under British rule, which are both shocking and deserving of further exploration.

A question that lingers after reading is why such an important historical figure has been largely forgotten. The book raises intriguing possibilities about systematic efforts to erase Chetty’s legacy, potentially by missionary groups or Dravidian ideologues. This aspect of historical memory and narrative control is a fascinating thread that could be further developed.

One of the book’s strengths is its portrayal of Chetty as a unifying figure who fought for all Indians, regardless of caste, boundary, or class. This nuanced view challenges some contemporary narratives about historical caste relations in Tamil Nadu.

In conclusion, this book is not just a biography but a seed for further historical exploration. It serves as a vital contribution to our understanding of 19th-century India and the complex dynamics of colonial rule. For anyone interested in Indian history, the freedom struggle, or the roots of modern Indian media, this book is an essential read. It not only honors a forgotten hero but also prompts us to question why such important figures fade from our collective memory. Kudos to the author for choosing this forgotten hero and bringing him back into the limelight. 

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Cultural Seminar By VIGIL: RSS Ideologue J Nandakumar Highlights Concerns Over Wokeism And Cultural Marxism

VIGIL, a public forum for discussions and public dialogue, was an initiative of various public-spirited citizens of Chennai and was active during the 1990s until 2010. Various intellectuals and luminaries like Swami Dayananda Saraswati have graced occasions of VIGIL.

A seminar organized by VIGIL at KRS Auditorium, Meenakshi College for Women, Chennai, on 23 June 2024 addressed growing concerns about the spread of anti-India sentiments and the perceived assault on traditional culture. The event featured prominent speakers discussing topics such as wokeism, cultural Marxism, and their potential impact on Indian society.

VIGIL team’s convener, Sathyanarayan, opened the seminar by introducing VIGIL and the work it had done in the past and its transformation over the years. The organization aims to counter anti-India narratives on social media and promote nationalism through various initiatives, including speeches and book launches.

Guest speaker Nandakumar, National Convener Pragyah Pravah, RSS and editor of Kesari, a weekly magazine, emphasized the importance of spreading awareness about Hindutva nationwide. He delivered a presentation on wokeism and cultural Marxism, describing them as parallel ideologies threatening traditional values. He argued that these movements sought to destroy culture, language, and traditions, potentially leading to societal degradation.

Nandakumar further elaborated on the origins and implications of wokeism. He traced its roots to classical Marxism and its evolution into cultural Marxism, which he stated targets thinkers and students through academic institutions. The speaker warned of attempts to infiltrate cultural and educational institutions to promote divisive ideologies.

Some key components of wokeism, as outlined in the seminar, include:

  • Fostering a victimhood mentality
  • Promoting divisiveness
  • Hindering honest communication
  • Encouraging pronoun wars and identity politics
  • Propagating ideas through films and media
  • Promoting cancel culture
  • Appropriating minority culture, dismissing majority culture as hegemony
  • Victimology

To counter these trends, the speaker suggested:

  • Reclaiming traditional education systems while blending them with modern approaches
  • Establishing new universities and promoting online education
  • Boycotting corporate brands involved in “woke propaganda”
  • Supporting smaller and medium-sized businesses
  • Encouraging the majority to speak out against perceived harmful ideologies

Nandakumar also elucidated instances of wokeism in Indian universities that have happened in the recent past. The seminar concluded with a call for vigilance and active participation in preserving cultural values while adapting to modern challenges.

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“A Prayaschitham To An Aparadham”: Dushyanth Sridhar Launches His Ramayana Volume 1 In The Presence Of Stars And An August Audience

Dushyanth Sridhar and his book Rāmāyaṇaṁ’– Volume 1
Dushyanth Sridhar clarifies reviewer's doubts on Rāmāyaṇaṁ’– Volume 1

The much-awaited launch of Vedic speaker Dushyanth Sridhar‘s book, Rāmāyaṇam (Vol 1) took place on 22 June 2024 at Narada Gana Sabha in Chennai. The book was released by a multitude of luminaries such as Editor of Tamil weekly, Thuglak, S Gurumurthy, political analyst and scientist Anand Ranganathan, Carnatic musician sisters Ranjani Gayatri, and noted journalist Rangaraj Pandey.

The list of chief guests also included Tamil Nadu Bharatiya Janata Party chief K Annamalai and film star Rajinikanth. However, owing to the developments in the state over the Kallakurichi hooch tragedy, Annamalai could not attend the event. Rajinikanth also had to skip the event due to other commitments.

However, the approximately 900-strong audience (live) was left enthralled by the nearly 3-hour programme that satisfied their thirst for music, dance, and Bhakti. The entire evening was filled with claps, laughter, and joy as evident from their reactions.

The programme began with a recital by noted danceuse Anita Guha’s Bharatanjali team which put together the “Parishvanga Pattabhishekam” scene for the audience. The piece included scenes from the Sundarakandam and depicted how Hanuman meets Devi Sita and encounters Ravana, the burning of Lanka (Lanka Dahan) followed by bringing the good news to Lord Rama about having met Devi Sita.

 

This was followed by a presentation of a medley of songs on Lord Rama (Rama Bhakti Geetam) sung by budding Carnatic singers Anahita and Apoorva, which gave the audience an aural treat and the visual treat by Pranauti, a young Bharatnatyam danceuse and disciple of exponent Urmila Satyanarayanan.

The closing of this performance left the audience literally astounded, as the divine darshan of Ayodhya’s Ram Lalla made them leave a little gasp together.

This was followed by a rendition of the national song, Vande Mataram by Anahita and Apoorva.

The contributors to the book were honored following this rendition. They include the editor of the book, Latha from Nairobi, and illustrators Keshav and Upasana Govindarajan. Historians and authors TS Krishnan and Jayashree Saranathan were also honored for their contributions to the book.

Following the launch of the book, the guests made their speeches. S Gurumurthy recollected the Ramjanmabhoomi movement and explained how the word Rama itself was a spiritual power that brought people together and how the word Rama changed the course of India – historically, politically, and culturally.

He recollected how the BJP touched Rama at Palampur resolution and there was no stopping its rise since 1989 when the Ramjanmabhoomi movement became a part of its political manifesto.

He called the book launch a nationalist event and not a spiritual or religious one and said that it was an integrated celebration of our civilization.

This was followed by a short speech by scientist, Anand Ranganathan who said it was incredible that Ramayana is still being written and read even in this day and age. He also said that Ramayana was special and beyond that, our civilization is also very special, and this struck home on 22 January 2024 (Pran Prathishta event). He described the joy that even little children and teens found during the Pran Prathishta event and wondered what connection it was that someone so young danced on the streets of Ayodhya that day. He also added that because of this continuity, Sanatan Dharma cannot be eradicated because the families of people who want to do it are themselves devotees of Rama.

Ranganathan also uttered the last two stanzas of the Vande Mataram which was originally objected to as India’s national song by Mohammed Ali Jinnah. He said, “We have mutilated the greatest creation, sacrificed the core of our civilization in the name of secularism (pseudo-secularism).

Carnatic music singer duo Ranjani and Gayatri spoke about how eternally relevant the Ramayana is to Hindus even today. They described the qualities of Lord Rama and explained why Bharat worships Him even today. The sisters sang a few Tamil verses from the Kamba Ramayanam in the most soulful way.

Following this lilting rendition, journalist Rangaraj Pandey praised the performances. Narrating an incident that happened the previous day, he said, “We don’t know when and how we will die but we can understand how to live a good life and for that, Ramayanam is a good guide. Rama lived as a common man and lived as an example for others.”

He enumerated the qualities of Lord Rama such as Ekapatnivrata (married to and loyal to only one wife, at a time when everyone including his father had many wives) and Pitruvakyaparipalana – one who obeyed his father’s words without hesitation.

He also noted that the language of the book was English and also observed that this was done in order to connect and deliver/reach the message to the next generation.

He further added, “An ordinary Mohandas Karamchand Gandhi became Mahatma Gandhi because of the words Hey Ram.”

The author of the book, Dushyanth Sridhar delivered the vote of thanks. He narrated the process that went into the making of the book. He added, “As long as the rivers flow and the mountains rise and stand tall, so shall Ramayana live.” But today mountains have been quarried and rivers have become dry and their sand taken away. So the situation today warrants this explanation for the modern day, “Till Ramayanam is written and spoken about, till then rivers will flow and mountains shall stand.”

Dushyanth Sridhar also explained why the book was launched in Chennai of all places. He said, “Bhakti was born in Tamil Nadu, which is a state that has maximum temples.He further said, “Tamil Nadu was a state where Rama was paraded with chappal mala, where Rama was called by different names, how many every prayaschittams we do, we need more, this is a prayaschittam to that aparadham.”

He also added that the book will be translated into Kannada, Tamil, Hindi, and Telugu in about a year and that even before the book was launched it had already hit the best-seller list.

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