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India Becomes 4th Country In The World To Land On Moon, 1st To Land On The South Side

Chandrayaan-3’s Vikram lander successfully landed near the south pole of the moon, making India the 4th country to make a landing o the lunar surface following Russia, the United States, and China.

This has established India’s position as a prominent global player in space exploration.

The Chandrayaan-3 spacecraft’s Vikram lander made a successful touchdown at 06:04 pm. Prime Minister Narendra Modi, who was in South Africa, participated in the event through a video conference and witnessed the landing. Following this success, Prime Minister Modi addressed the nation via video conference and later spoke with ISRO chief S Somanath on the phone.

It took 13 attempts for USA, and 8 for Russia to land on the Moon. India accomplished in just 2 attempts.

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TN Waqf Board Chairman Asserts Ownership Over Tiruchendurai Temple And Its Land, IMK’s Arjun Sampath Condemns

waqf board

In September 2022, a rude shock awakened the villagers of Thiruchendurai in Thiruchirapalli District of Tamil Nadu. It had come to light that their entire hamlet which also consisted of a 1500-year-old Shiva temple had been declared as the property of the Waqf Board in Tamil Nadu. 

What Or Who Is The Waqf Board?

Tamil Nadu Waqf Board is a statutory body established under the Waqf Act 1954 that supervises and manages Waqf institutions and administers Waqf properties.

Waqf properties are those movable and immovable properties, dedicated by a person professing Islam, for any purpose recognised by Muslim law as pious, religious, or charitable.

The Thiruchendurai Village Claim

The matter came to light when a resident, a Rajagopal from Mullikarupur, owning agricultural land in Thiruchendurai village, was denied a ‘No Objection Certificate’ from the Tamil Nadu Waqf Board office in Chennai to sell his land. The land, which he purchased in 1992, is part of the entire village and was claimed by the Waqf Board. The village’s residents were concerned about the Waqf Board’s claim of their lands, as they already had revenue department documents in hand. The issue has been brought to the attention of the District Collector, who has assured to investigate the matter. BJP leader from Trichy, Allur Prakash, questioned the relationship between the Waqf Board and Thiruchendurai Village, citing the Manendiyavalli Sametha Chandrasekhara Swamy temple, which owns 369 acres of land. The Tamil Nadu Government Registration Department officials claimed to have received information that unrelated persons were holding these lands through forged documents.

Waqf Board Assertion Of Ownership

Speaking to newspersons, the Tamil Nadu Waqf Board Chairman Abdul Rahman affirmed that the village was the property of the Waqf Board as also the 1500-year-old temple. He said that to those asking how this is possible, there is nothing wrong with a temple being on the property of the Waqf Board. He said,

“You ask that the temple in the village is more than 1500 years and therefore question how that village place belongs to the Waqf. That is wrong. It is a Waqf property only. The temple in the Waqf property has a historical background of more than 1000 years. No doubt about it. Who said there should not be temples on Waqf land? It is also true that there is definitely a temple in the Waqf land, and the temple may continue to be a temple in the place where the Waqf was done. But all the places around the temple, all the land in the said survey number are duly registered with the government as belonging to Waqf. Therefore, that place belongs to the Waqf Board. The temple at that place is more than 1500 years old. The temple is on the Waqf land. There is nothing wrong with it. Based on the claim filed by the claimants, as per their statement, it is mentioned that this temple, which is located in the Waqf property, is a 1000-year-old temple, it will continue to exist as it is. So it is true that the land belongs to the Waqf and it is also true that the temple that is there is more than 1000 years old. No one should say that there should not be a temple on a Waqf property.”

Taking to X, Indhu Makkal Katchi leader, Arjun Sampath questioned how a Waqf Board could own a property on which a Hindu temple is located.

It is noteworthy that The News Minute, a Dravidian stockist news outlet, published an article attempting to establish that the Thiruchendurai village belonged to the Tamil Nadu Waqf Board and that the villagers were not the legitimate owners of the land. The article further “legitimised” the claims made by the Waqf Board, that the Waqf Assets Management System of India lists 389.03 acres of land in Thiruchendurai village as belonging to the Waqf Board.

A few weeks ago, the TN Waqf Board had allegedly attempted to seize land belonging to the Arunthathiyar community in Erode. 

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“Can’t Shut Eyes When Criminal Justice System Is Subverted”: Justice Anand Venkatesh On Acquittal Of 2 More DMK Ministers By Lower Courts

After taking suo-motu cognizance of the irregularities in DMK Minister’s K. Ponmudi’s acquittal, the Madras High Court has now initiated an independent review of the cases involving Dravida Munnetra Kazhagam (DMK) minister KKSSR Ramachandran and Thangam Thennarasu, who were separately acquitted of charges related to disproportionate assets.

The charges against them were brought forth by the Directorate of Vigilance and Anti-Corruption (DVAC), and a district court had previously acquitted them. These legal actions were initiated during the tenure of the All India Anna Dravida Munnetra Kazhagam.

KKSSR Ramachandran, the current revenue minister of Tamil Nadu, along with his wife and close associates, were cleared of charges by the Principal Sessions Court in Srivilliputhur in July of this year. This case had been initiated in 2011.

Similarly, in December 2022, Tamil Nadu Finance Minister Thangam Thennarasu and his spouse were acquitted by the same court in a disproportionate assets case from 2012. This case pertained to the period when he served as the School Education Minister in the DMK government between 2006 and 2011.

Justice N Anand Venkatesh of the Madras High Court is overseeing the reevaluation of these verdicts.

This decision follows the recent exoneration of Tamil Nadu Minister K Ponmudy and his spouse from a disproportionate assets case by a court in Vellore in June.

During the hearing on Wednesday (23 June 2023), Justice Anand Venkatesh said “a constitutional court cannot shut its eyes when criminal justice system is subverted. If this is allowed, I feel I will be failing in my duty.”.

He further added “This has shocked the conscience of the court and therefore I am ordering notice to the accused and the prosecution”.

Justice Anand Venkatesh said that he couldn’t sleep for 3 nights after reading the judgement given by the lower courts in the disproportionate assets case of both the ministers.

“I have nothing against any individual but I see the investigating officers have changed their stand after 2021.”, he said.

Justice Anand Venkatesh in his judgement said “It is, therefore, clear that these machinations are part of a well-organized plot to ensure that the prosecutions against the two Ministers before the very same Court were short-circuited/subverted by self-destructing the prosecution case.”

The judgement further added “this Court is of the prima facie view that the order dated 20.07.2023 passed by the Special Court for MP’s and MLA’s case (Principal Sessions Judge, Virudhunagar District at Srivilluputhur suffers from grave illegality which has resulted in gross miscarriage of justice. It is all too apparent that upon a change of power in the State in 2021, the identities of the accused and the prosecution were obliterated as all the players in the game suddenly found themselves belonging to the same team. Realizing this, the umpire ie., the Special Court appears to have decided that the wisest course open to it was to get itself out hit wicket. This, therefore, is yet another instance of a criminal trial being derailed by the active design of those at the helm of political power.”

The judgement further added that if this trend went unchecked, the Special Courts meant for MP/MLA trials would become a playground for all sorts of condemnable practices which are handcrafted and orchestrated to subvert and derail the criminal justice system.

The next hearing has been adjourned to 20 September 2023.

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TN Police And HR&CE Officials Prevent BJP Cadres From Entering Temple To Collect Soil For Modi Govt’s “My Soil, My Country” Initiative

The Meri Maati Mera Desh (My Soil, My Country) initiative set to run from August 9 to August 31, was announced by Prime Minister Narendra Modi during the 103rd edition of his ‘Mann Ki Baat’ programme to commemorate the Azadi Ki Amrit Mahotsav. This is a nationwide public participation initiative organized by the Ministry of Youth Affairs and the Ministry of Culture. The initiative, titled ‘Mitti ko naman, veeron ka vandan’ (Salute the Soil, Salute the Heroes), aims to honour the nation’s achievements and the efforts of the ‘Veers’ who protect it. The initiative will feature five core components: the installation of statues and nameplates commemorating martyrs, paying tribute to these bravehearts, gathering soil for an Amrit Vatika, hoisting the national flag in every home, and taking the Panch Pran pledge. 

To collect soil for this programme, members of the Tamil Nadu Bharatiya Janata Party led by the party’s State Secretary Vinoj P Selvam visited the Agastheeswarar Temple in Villivakkam, Chennai. However, they were met with opposition from the authorities of the Hindu Religious & Charitable Endowments (HR&CE) Department of the Tamil Nadu state government and the police. The cadre was not allowed to collect soil or even enter the temple to offer prayers to the deity. 

The officials claimed that since they had come there with an agenda, such large groups of people would not be allowed to enter the temple and that only a few of them would be allowed to enter at a time. Despite repeated requests by Vinoj to give the instruction in writing or to allow them to offer prayers, the authorities refused. 

Tamil Nadu Bharatiya Janata Party President K Annamalai lashed out at the ruling dispensation and the HR & CE department. He took to X to post,

“Our BJP TamilNadu State Secretary Thiru Vinoj P Selvam avl was stopped by TN Police & was heckled for collecting soil for the “My Soil My Country” programme announced by our Hon PM Thiru Narendra Modi avl. The HRCE department under the draconian DMK regime has made temple inaccessible to people & have imposed conditions beyond logic. The HRCE department should understand that the temples in TN are not the properties of Gopalapuram family.”

The officials also did not permit planting saplings at the temple to which Vinoj Selvam said that they would hand over the saplings to the authorities and they could plant them. 

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“Clear UPSC Prelims, I Will Quit Politics,” TN BJP President Annamalai Dares DMK Min Udhayanidhi Stalin

Tamil Nadu’s BJP president Annamalai, has dared the MK Stalin’s son and DMK minister Udhayanidhi Stalin, asserting that he would quit politics if Udhayanidhi successfully passes the UPSC prelims exam.

The first phase of Annamalai’s “En Mann En Makkal” Yatra, which commenced in Rameswaram on 28 July 2023, reached its conclusion today, on 22 August 2023, in Tirunelveli. Subsequently, Annamalai met with reporters in Tirunelveli and stated, “Throughout the ‘En Mann En Makkal’ yatra, we visited numerous small villages. Over the course of nine years, the Prime Minister’s initiatives have reached the remotest corners, significantly improving the lives of the people through these projects.”

As he gears up for the next phase of the yatra, starting from Tenkasi on 3 September 2023, Annamalai revealed plans to cover 234 constituencies in five phases by January 11, 2024. He explained, “The strength and basic structures of the party could be seen through this Yatra. The next phase of the Yatra is slated to commence from Tenkasi on September 3rd, extending until September 23rd, encompassing routes through Theni, Madurai, Dindigul, Ottanchatram, Palani, and Avinashi. We will traverse a total of 36 constituencies in this leg. Across five phases, we plan to traverse all 234 constituencies. During the initial part of the Yatra, we maintained an average daily distance of 8.9 km. However, in the upcoming phases, we intend to increase this distance to 12 km per day. This second phase of the Yatra is intended to encompass a greater number of villages. Our ultimate goal is to complete the traverse of all 234 constituencies by January 11, 2024.”

Addressing the DMK’s NEET politics, Annamalai commented, “Concerning the NEET examination, since the DMK assumed power, they discontinued ‘e-box learning,’ indicating their aversion to the NEET exam. The DMK appears to view lower scores in the NEET exam as an accomplishment. During the DMK’s tenure, we have witnessed the administration conducting two NEET examinations. Notably, Tamil Nadu students have consistently achieved commendable pass percentages. The number of students taking the NEET exam has been steadily increasing each year, with Tamil students frequently securing top positions nationally. The fact that four students from Tamil Nadu ranked among the top 10 this year is a noteworthy achievement and this presents a challenge to the DMK.”

He continued by stating, “They took the NEET issue and turned it into a political matter. Now, the DMK finds itself entangled in NEET-related complications. If they were to acknowledge that NEET has its merits, it would render all their prior political maneuvers futile. Yet, when we scrutinize the data, it becomes evident that NEET is a beneficial examination. This is why the general public did not rally behind the DMK’s hunger strike. Despite their attempts to encourage participation, the parents of 12th-grade students and the public refrained from joining the DMK’s NEET protest.”

Challenging Tamil Nadu’s Sports Minister, Udhayanidhi, to successfully clear the UPSC prelims exam, Annamalai asserted, “The protest by the ruling party should have brought the entire state to a standstill. However, the protest did not garner widespread participation. Udhayanidhi Stalin has suggested that Governor RN Ravi should resign as the governor and contest elections. Would it not be equitable if I made the same proposal? Let Udhayanidhi Stalin step down as an MLA and pass the UPSC prelims. If he accomplishes this, I will withdraw from politics. Alternatively, he could endeavor to pass the TNPSC civil service exam or the group 4 exam. Nevertheless, any form of tampering or unfair advantage must be avoided.”

Annamalai further elaborated, stating, “The role of the Governor is non-elective, having existed since 1950. Minister Udhayanidhi Stalin, who occupies a significant position within the government, displays a lack of common sense by urging the Governor to contest elections. It’s important to recognize that the ultimate authority regarding NEET rests with the President. In 2019, the President declined to abolish the NEET exam. Should the current President adopt a similar stance, what argument will the DMK put forth? Will they then demand the resignation of the President, urging her to participate in elections from Tamil Nadu? Such a proposition would likely be met with bemusement from the President of India. It is the DMK that is exacerbating the complexity of NEET politics. Their exit from this quagmire seems improbable. If the DMK were to concede that they had manipulated the NEET issue for political gain, their credibility would be severely compromised. How many more lives are they willing to sacrifice for their NEET politics?”

(with inputs from Minnambalam)

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Real-Life Villain Too? Prakash Raj Accused Of Encroaching Govt Land To Build Pvt Road To His Bungalow In Kodaikkanal, Villagers Allegedly Denied Road Access

Actor Prakash Raj was in the news for his unsavoury post on the Chandrayaan-3 landing on the moon. While he claimed it to be a joke about the cliche joke about Malayalis opening a tea stall even on the moon, the joke certainly did not land well.

Even as the dust is yet to settle on this controversy, the actor finds himself mired in another controversy. The controversial actor who is known for his virtue-signaling against the BJP and Prime Minister Narendra Modi is once again in the news for alleged illegal construction of his bungalow in the hill station of Kodaikanal in Tamil Nadu.

At a Farmer’s Grievance Meeting, various complaints of illegal construction in and around the villages of Kodaikanal became a point of discussion. Villagers have complained that Prakash Raj is illegally constructing luxury bungalows in violation of government norms and encroaching on government lands in villages around Kodaikanal. 

Apart from this, there is an allegation that Prakash Raj built a road for his private bungalow by encroaching on the common dirt road used by the villagers there. Villagers have complained that he encroached on forest department’s land and constructed his own road in the Pethuparai area. It is alleged that a board stating that it was not a public road prohibiting entry of public vehicles had been placed there. It is also said that the board was removed following a public uproar.

Speaking to Polimer News, one of the villagers said, “A public road has been converted to a cement road by actor Prakash Raj and has been prohibited for use by the villagers, he had put a board as well. The board was removed after we protested.”

Addressing the Farmers Grievance Meeting in Kodaikanal, farmers expressed their concerns regarding the lack of permission from the forest department and the district administration to use JCB machines for their agricultural activities. They also raised a pertinent question regarding why actor Prakash Raj had been granted permission to utilise heavy vehicles for the past 25 days.

Additionally, there have been allegations that the actor Bobby Simha was encroaching on government land and constructing a three-story luxury bungalow on it. Residents expressed their frustration and raised questions about how the forest department granted permission for such construction. They also called for measures to safeguard government-owned land.

Prakash Raj & Controversy – Always Go Hand In Hand

Prakash Raj has almost always found himself in a controversy for all the remarks he makes and the tweets he shares on social media. As mentioned above, he was recently in the news for his post on the Chandrayaan-3 mission. He faced significant social media backlash for a tweet related to India’s ambitious moon mission, Chandrayaan-3. In the tweet, Raj shared a cartoon depicting a man in traditional attire pouring tea, captioned, “First picture coming from the Moon by #VikramLander.” 

Many netizens accused him of making fun of India’s moon mission and suggested that his comments were driven by a strong dislike for Prime Minister Narendra Modi. They also criticised him for seemingly mocking the hard work of the scientists involved in the mission. Netizens argued that Chandrayaan-3 is a source of national pride and not a subject to be used for expressing his political views. 

Following the backlash, Prakash Raj shared another tweet quoting the controversial one claiming that he was making a joke which haters could not see because of the hate filled in their hearts. A police complaint has been filed against Prakash Raj for this insensitive tweet.

This is not the first instance where Prakash Raj has critiqued or mocked Prime Minister Modi. Here are a few of the tweets and comments he made about PM Modi. 

On Being A Renowned Actor

At several events and interviews, he would keep harping about his acting skills and would complain that he found PM Modi to be acting and not showing his genuine emotions. Be it at an event or a recent interview with Sun TV, he has made the following comment:

“I am a renowned actor, I have won National Awards, do you (Modi) think I will not be able to detect when you are acting? At least show me some respect, considering the fact that I am an actor and I will be able to tell what is the truth and what is acting,”.

Comparing Modi To Hitler

Prakash Raj seemed to have made it his life mission to campaign against the Bharatiya Janata Party (BJP) on social media ahead of the Karnataka Assembly elections. During the run-up to the elections, when Prime Minister Modi visited Karnataka, he shared a meme comparing Modi with Adolf Hitler. The meme juxtaposed an old photograph of Adolf Hitler with children alongside an image of Modi with schoolchildren. It was captioned, “History repeats… Future is behind the barbed wire… BEWARE…”

Many netizens chastised him for making what they deemed a derogatory and insensitive analogy. 

He also shared a tweet comparing Modi with Hitler in a video captioned “RE INCARNATION…. who did this. #JustAsking”

Addressing Modi As “Station Master”

When Modi announced that he will be in Bhopal to flag off 5 Vande Bharat trains at Rani Kamalapati station, Prakash Raj tweeted saying, “A station master can do it. We really want to see you in Manipur sir ji.”

From then on he kept repeatedly addressing Modi as station master in all his tweets. 

It is noteworthy that Prakash Raj lost his deposit when he contested in the 2019 Lok Sabha polls from the Bangalore Central constituency.

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“Nirmala Mami”: DMK MP Dayanidhi Maran Makes Casteist Jibes At FM Nirmala Sitharaman, Spreads Canards Against Brahmins

The Dravida Munnetra Kazhagam organised a “day-long fast” on 20 August 2023 to protest against the union government’s insistence on continuing with the exam.

Speaking at the event, DMK MP and former Union Minister for Communications and Information Technology, Dayanidhi Maran, made several casteist remarks against Brahmins and in particular against Union Finance Minister Nirmala Sitharaman.

Casteist Jibe At Nirmala Sitharaman

He said, “Anitha’s (the girl who died by suicide in 2017 after being unable to secure a medical seat) brother spoke here today and he said 2017, the year Anitha died, was an important year. Why do you think is it an important year? It is because in 2016, J Jayalalithaa passed away and BJP wanted to use every opportunity to come to power with the help of the “slaves” and that is why they sent “Nirmala Mami”. Ok, they sent Nirmala Sitharaman. What she does is (laughs, as someone points out why he mentioned the word Mami – he responds by saying, I said it inadvertently.)

He continued to say, “That woman has no work in Tamil Nadu, she is not even an elected Rajya Sabha MP from Tamil Nadu, and she has never come to this side. She claims to have been born here and probably has her roots in Tamil Nadu, she knows several languages but doesn’t care for the state at all.”

The word Mami is used as a slur and in derogatory fashion especially by Dravidian ideologues when addressing Tamil Brahmin women in Tamil Nadu. Netizens questioned the hypocrisy of Dayanidhi Maran to address Union Finance Minister, Nirmala Sitharaman as “mami” when he himself has married a Tamil Brahmin from The Hindu family. It is also noteworthy that Murasoli Maran, the father of Dayanidhi Maran and nephew of M Karunanidhi was also married to a Tamil Brahmin woman.

This is not the first time that Finance Minister Nirmala Sitharaman has been targeted by DMK and other Dravidianists for her Brahmin woman identity.

Earlier, former Justice Chandru had hurled casteist slurs at Union Finance Minister Nirmala Sitharaman calling her “Ooruga Maami“,  a casteist and a sexist reference to Finance Minister Nirmala Sitharaman’s Brahmin and woman identity.

Taking to Twitter, Tamil Nadu Bharatiya Janata Party Secretary of State tweeted, “He who used BSNL connections for his business use should feel ashamed for talking such improper words against Nirmala Sitharaman who has not had a single corruption complaint against her since assuming office. But how can one expect shame from the Karunanidhi family?”

Dayanidhi Maran On Brahmins

Dayanidhi Maran also targeted Brahmins and Hinduism (Sanatana Dharma) in his speech and said, “Do you know why they like NEET? Because of sanatana dharma. A very skilled Bharatnatyam dancer who lives in Chennai, she is a very elderly lady. She says, what’s wrong with Sanatana dharma? Sanatana dharma is supreme. If you see in those days, each one continued the occupations of their communities. There used to be a time when they used to leave their children to work at my house. We used to feed them. There used to be a lot of people who would be available to do the work. Now there is no one because everyone is studying. What does he do after studying, he gets a good job and earns well. Because of this, Sanatana Dharma must continue.”

He mocks her and says, “How will we feel? All these years you people did not allow us to study, kept us in a dark room, and made us call you people Saami saami. But not anymore. Periyar came and he made us study, Anna came, and he created a revolution, Kalaignar came and he opened schools. Go to UP and see, the government is not at all bothered because there, shudras should not learn/study. Brahmins alone must study over there. But Periyar, Anna, Kalaignar, and Thalapathy (MK Stalin), what are they doing? To enable our Tamil Nadu people to study, they created state board schools and Tamil medium schools everywhere. You people gave us a cut-off of 100%, our students got 99.9% and you couldn’t bear it because you were worried that shudras are studying so hard. You were worried that your position is threatened because a shudra became a doctor and your people cannot study. So to mitigate that situation, you change the goalposts. That is why they have created this thing called NEET.”

He also claimed that NEET was based on a flawed marking system and that it was unnecessary and it prevented Tamilians, especially shudras from becoming doctors.

It is noteworthy that many students from government schools have been able to crack the NEET exam over the years. Critics condemn the politicisation of a tragic event such as a suicide of a young child by the Dravida Munnetra Kazhagam members.

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Telangana High Court Stays GO Permitting Allocation Of Land For Muslim Cemetery Construction

In early August 2023, the government of Telangana issued a directive to allocate 125 acres of government-owned land to the Muslim community for the establishment of graveyards. This allocation of land parcels comes ahead of the Telangana Assembly elections and is intended for the development of model cemeteries catering to different segments of the Muslim population.

The directive was issued in response to a request made by All India Majlis-E-Ittehad Ul Muslimeen (AIMIM) leader Asaduddin Owaisi and the party’s floor leader, Akbaruddin Owaisi. Telangana’s Chief Minister, K Chandrashekhar Rao, had pledged to issue this order during a session of the state Assembly on July 6th.

The government had designated areas in Ranga Reddy and Medchal-Malkajgiri districts for the construction of graveyards, pending the finalisation of formal land allocation proposals.

Medchal District
Noothanakal – 35.27 acres in survey no.472
Shamirpet Mandal Turkapally – 16.31 Acres in Survey no. 523

Rangareddy District
Abdullapurmet Mandal Mazidpur – 20 Acres in survey no. 233
Talakondapalli Mandal Khanapur – 42.22 Acres in Survey No. 256/1
Kondurga – 10 Acres in Survey no. 237/1

According to the order, the land for these cemeteries had been allocated in specific villages and mandals, including Majeedpur village in Abdullapurmet mandal, Khanapur village in Talakondapally, and Kondurg village in Rangareddy district. Additionally, land was allocated in Medchal and Shamirpet villages in the Malkajigiri district. District collectors in both areas were instructed to take appropriate measures in accordance with this directive. The allocation comprised 72 acres and 22 guntas in the former district and 52 acres and 18 guntas in the latter district.

Stay On GO

According to Andhra Jyoti’s report, upon learning about the land allocation, concerned villagers sought legal recourse to address the matter.

A significant portion of the designated land reportedly included properties belonging to temples. Additionally, long-standing farmers who had been cultivating these lands were disheartened by this development. For instance, in Noothanakal Village, the allocated land already houses temples dedicated to deities such as Venkateshwara Swamy, Lakshminarasimha Swamy, and Lord Shiva.

On 18 August 2023, the Honourable High Court ordered a stay on the government order to allocate land for cemetery construction.

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P Jeevanandam: A Communist Of Those Times Who Lived A Life Of Principle

Feature Image Courtesy: Vikatan

On this day, in the year 1907, in the Boothappandi village of Kanyakumari district, Tamil Nadu, was born a man who would go on to be associated with communism and socialism, someone who followed the principles of communism, unlike self-proclaimed communists of today.

In this day and age, most Tamilians would probably remember the name Jeevanandam from the film Kaththi. But did you know that the Vyasarpadi Jiva railway station was also named after him?

A Critic Of EVR

Jeevanandam was an open critic of E V Ramasamy Naicker who made it a habit to instigate people against the Tamil Brahmins. There have been videos of members of the Dravida Kazhagam (DK) who claimed that every month they would give an account of how many poonool were cut or how many Shikha (tuft) were removed. 

In response to such behaviour, he said, “It is my humble opinion that cąstẹism in TN has not reduced, but only increased because of EVR’s methods. Cutting someone’s poonool (janẹu) and kudumi (Shikha/tuft) is an act of indecency; Such acts are how viȯlent cȯmmunal activities spread across society. This singling out of a particular community to unleash all hatred upon them will never bring in true societal changes. It is uncivil, uncouth, and despicable.”

He even condemned the actions of cutting janeu/poonool and the Shikha (tuft) by the followers of EVR. He questioned, will doing such things eradicate caste? 

His Political Life

Following India’s independence, in the 1952 Madras Legislative Assembly elections, Jeeva ran as a candidate for the Communist Party and emerged victorious in the Washermanpet constituency, which was located in the industrial working-class hub of North Madras. During his tenure as a Member of the Legislative Assembly, Jeeva advocated for the promotion of education in the Tamil language and lent his support to the linguistic reorganisation of states.

In 1959, he served as the editor of Thamarai, the literary publication associated with the Communist Party of India in Tamil Nadu, which featured contributions from several progressive and youthful writers. He also edited the magazine Janashakthi. 

How He Defended Kamba Ramayanam When It Was Tarnished By Dravidianists 

Jeevanandam, known for his eloquence, literary sensibilities, and talent, made a significant and enduring impact in Tamil Nadu by establishing the Tamil Nadu Art-Literary Federation (Tamil Nadu Kalai Ilakkiya Perumandram) in 1961. This organisation paved the way for numerous progressive art and literary movements in the region.

During a period when rival interpretations posed a threat to the standing of the medieval Tamil poet Kamban’s Ramayanam in the Tamil literary heritage, Jeevanandam staunchly defended it. This was particularly relevant as ideologues of the Dravidian movement, notably EVR, regarded Kamban’s work as a challenge to Tamil literary culture, claiming that it had been influenced by “Aryan Brahmin” culture.

In the 1950s, Jeevanandam adopted a more assertive stance in safeguarding Kamban’s legacy. He wrote extensively and delivered lectures on various literary and public platforms, vigourously defending Kamban against the Dravidian movement’s attempt to discredit him based on racial and cultural grounds. EVR had asserted that Kamban was a “slave of the Aryans (AaryaKooli)”, and the “Self-Respect Movement” even initiated a campaign to burn copies of Kamba Ramayanam in 1943.

Jeevanandam’s detailed lectures on Kamban were presented at the annual meetings of the Karaikudi Kamban Literary Association in 1954 and 1955. He spoke highly of Kamban, considering him an advocate for the cultivating class, and elucidated the humanistic elements in the Tamil rendition of the Ramayanam.

Jeeva is fondly remembered among Tamil literature enthusiasts for his role in popularising the poems of Subramania Bharathi among the Tamil public. He was also referred to as the ‘living Bharathi’ (nadamadum Bharathi) by a writer and critic who was associated with the Progressive Writers Movement in Tamil Nadu. 

In a notable instance, during a debate in the Madras Legislative Assembly in March 1955 concerning the nationalisation of Subramania Bharathi’s works, Jeevanandam appealed to the Assembly Speaker to question the authenticity of the “authorised version” of Bharathi’s poems that was circulating in Tamil Nadu. Jeeva pointed out that the revolutionary poems addressing socialism and criticising caste had been omitted from this “authorised version.” It was Jeevanandam who, for the first time, established the social perspectives of Bharathi’s works.

Simple Living

Jeevanandam lived a modest life, relying on public transportation and residing in a humble hut until his passing. Even when the former Chief Minister Kamaraj extended an offer of government housing, Jeeva declined, citing the millions of people who lacked adequate housing. In an era marked by corruption and mismanagement among the political class, Jeeva’s life serves as a reminder of simplicity, integrity, and a dedication to social transformation.

When he passed away in 1963 at the age of 56, several thousands of people turned up for his funeral in Madras. Tributes and condolence messages poured in tremendously due to the respect he earned from different sections of society. This can be largely attributed to his participation and voicing out for various movements in India, be it the nationalist movements under Gandhi or communist movements, or caste reformation movements. 

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From Engineers To Fitness Innovators: Unravelling The Temple Of Strength’s Epic Journey

temple of strength

In this exclusive interview with The Commune, we have the pleasure of talking to Abhinav Kadambi and Krishna Rajaganesan, the co-founders of “Temple of Strength.” Both Abhinav and Krishna bring diverse backgrounds to their partnership, having pursued various fields of study before embarking on their journey to promote holistic strength training. Their shared passion for traditional health and fitness methods led them to establish the “Temple of Strength,” where they aim to democratise and spread knowledge about ancient fitness practices. Here’s a deep dive into their inspiring journey, motivations, and the unique approach they bring to the world of fitness.

The Commune: How did your partnership come to be, given your different backgrounds? What inspired the idea of “Temple of Strength”?

Abhinav: Both Krishna and I are trained engineers and alumni of the same university, SASTRA. Though we didn’t meet on campus, our paths converged through Instagram. I noticed Krishna’s posts about Indian martial arts, particularly wrestling and traditional fitness equipment for health and fitness. Intrigued by his content, I reached out to explore potential collaboration due to our shared interests. Our backgrounds aligned seamlessly – I had studied subjects ranging from biomedical device design to animal behaviour and cognition to cognitive neuroscience research abroad to returning to India to study Samskritam and Shastram traditionally, while Krishna’s exploration spanned marketing, experience at a startup, and martial arts including silambattam (martial art with staffs), Kusthi (Indian Wrestling), Tai Chi, and even animal movement. This serendipitous meeting ignited our shared vision to democratise holistic strength training and make traditional methods accessible to everyone.

Krishna: Our inspiration was rooted in our collective belief that traditional knowledge holds the key to holistic health and fitness. We were determined to make this invaluable heritage accessible to everyone. We aimed to counter the impact of colonial history and external influences that had deterred us from embracing our legacy.

The Commune: What motivated you to establish the “Temple of Strength” and pursue holistic strength training?

Krishna: Our inspiration came from recognising the wealth of knowledge within our cultural heritage that had been sidelined or forgotten. We aimed to bring back these methods, hailing from our ancestors, to address health and fitness needs holistically. Our primary focus is on strength, as it acts as a natural defence against diseases. We believe strength training is more than physical – it extends to the mind and breath, creating a holistic approach. We wanted to empower individuals to take control of their health, using methods that are tried, tested, and rooted in tradition.

The Commune: When was Temple of Strength launched?

Krishna: We conducted beta testing a few months ago through a 48-day Mandala programme. This enabled us to fine-tune our modules and understand how participants responded. The feedback was incredibly positive, and many participants continue to train with us. After a two-month hiatus, we analysed the results, which reaffirmed the effectiveness of our holistic approach.

The Commune: How do you define “democratising holistic strength training”?

Abhinav: At its core, our mission revolves around making traditional health and fitness practices accessible to the public. Our focus on strength is deliberate, as strength acts as a shield against diseases. Holistic strength training extends beyond physical well-being and encompasses mental and emotional strength. By emphasising these facets and incorporating breathwork, we offer a comprehensive approach to training. We aim to make traditional health and fitness practices accessible to everyone. We personalise our modules based on each individual’s Prakriti (constitution) and lifestyle. We distinguish ourselves by tailoring fitness regimens to suit different professions and needs. Unlike standardised gym workouts, we provide holistic education, focusing on both body and mind. We believe in making individuals self-reliant in taking care of their health, enhancing their overall well-being.

Krishna: Holistic fitness addresses the mind, body, and spirit triad. Our training modules draw from diverse martial arts, yoga, and traditional practices like Silambam. The goal is to cultivate physical, emotional, and societal strength while enhancing spiritual growth. Our approach involves understanding an individual’s character, lifestyle, and metabolic activity before customising a fitness programme.

The Commune: What sets Temple of Strength apart from regular gyms and other training methods?

Krishna: Our hybrid modules amalgamate knowledge from various disciplines. We’ve combined martial arts, yoga, and breathwork to create a comprehensive fitness regimen. This amalgamation is something that traditional practices have offered for centuries but is often missing in modern fitness approaches. We provide a systematic and methodical approach to ensure no side effects, considering individual characteristics and needs.

The Commune: Who is your target audience, and who are the ideal students for Temple of Strength?

Abhinav: Our ideal students are children aged 7 or 8 and above, up to any age. We’ve found that children above the age of 7 can comprehend and follow the movements better than children below that age. There is no upper age limit, anyone who is interested in improving their strength can be a student. Recently, we conducted a workshop for a Gurukulam in Ujjain, and the participants, aged 8 to 23, experienced remarkable transformations. We believe anyone seeking strength and holistic health can benefit from our programme.

Krishna: Our modules are tailored to suit specific sets of individuals, like those with sedentary jobs or custom-designed for professional dancers. We especially want to empower women as they play a pivotal role in nurturing healthier families and societies. Our personalised approach and focus on overall well-being set us apart from conventional fitness practices. Our hybrid approach and emphasis on holistic fitness make it adaptable to various lifestyles and age groups.

The Commune: Can you tell us about your training methods and modules?

Krishna: Our modules combine movements from various martial arts, yoga, and breathwork, ensuring a holistic approach. We assess each student’s needs and Prakriti before formulating customised diet charts and fitness regimens. Our classes are conducted both online and offline. We conduct camps where we teach at Gurukulams/vedic schools in person too. Our goal is to impart fitness as a skill, so individuals can sustain a healthy lifestyle, and we do this by focusing on their specific requirements. Our approach is distinctive, as we teach fitness as a skill, rather than a mere routine. We spend time researching and customising our modules to cater to specific audiences. For instance, we took 1.5 months to interview dancers and understand their pain points and requirements to create a specialised module for them. This thorough approach allows us to design effective and impactful fitness modules.

Q: Silambam and Kalari are gaining popularity, how are you promoting Kusthi and what’s its acceptance like?

Krishna: In today’s context, many martial arts are primarily associated with performance, as seen with Silambam. However, traditional training used to entail a mandatory six-month physical strength regimen before even handling the Silambam, known as “Meipaadam” or “Meivazhakkam.” Sadly, this essential practice has been lost to the present generation. Unlike contemporary training solely geared towards performance, we focus on functional strength, improved productivity, and disease prevention. While we might introduce performance-based modules in the future, our current focus is on movement exercises.

The Commune: Do you have women participants?

Krishna: Absolutely, women are an integral part of our student group. We’ve recently developed a module designed specifically for dancers, particularly Bharatanatyam practitioners. We’ve organised workshops, focusing on traditional fitness methods derived from martial arts and yoga. The modules are categorised into three levels to cater to beginners, intermediates, and advanced participants. Our mission is to empower women through targeted fitness training, and we’re exploring specialised courses for pregnant women as well.

The Commune: Do you analyse participants’ lifestyles and habits when they sign up for your course?

Krishna: Absolutely, understanding their “Prakriti” or inherent constitution is pivotal. Once we have a clear picture, we design modules to suit their needs. While attending classes is essential (constituting around 20% of the journey), the real impact—about 80%—happens when students apply what they’ve learned. We engage in regular calls, monitoring their progress and offering assistance. This comprehensive approach allows us to create modules to suit their specific requirements.

The Commune: Do you provide dietary guidelines as well?

Krishna: Yes, we do. Dietary recommendations are based on individual “Prakriti.” For example, individuals with a “Vata” constitution must avoid certain foods, while those with “Pitta” tendencies should steer clear of spicy foods. We provide a structured diet chart that needs to be strictly followed. Our modules consist of three weekly classes, totaling twelve per month. By attending a minimum of nine classes, participants witness improvements—better sleep cycles, enhanced physical sensations, and an overall sense of well-being. The changes become palpable, and students often request to increase exercise intensity based on their evolving journey. 

The Commune: Have your current students previously tried gym workouts, treadmill sessions, or activities like Zumba?

Krishna: Interestingly, our students predominantly come from a yoga background. While yoga primarily addresses the mind, making adaptations to yoga exercises leads to physical changes. Our target audience is individuals who desire a more intense yoga practice and want to avoid gym environments due to discomfort, pain, or body tightness. These individuals are looking for a holistic approach and the convenience of home-based practice.

 

The Commune: How do you plan to address competition in the fitness industry?

Krishna: We view our approach as an alternative lifestyle rather than a competition. Fitness isn’t merely a lifestyle; bodybuilding is a sport. But even bodybuilders eventually retire, often citing the negative impacts of steroids on their lives. Unfortunately, these stories are often overlooked. Our mission is to provide education and an alternative to the massive fitness industry. 

Consider Vidyut Jamwal, known for his muscular physique. His association with MuscleBlaze supplements limits his Kalari training. In contrast, my 80-year-old guru lifts me with ease, relying on traditional techniques, not diets or supplements.

Our hybrid training combines physical muscle growth with enhanced mental focus, fostering inner calmness. As individuals gain strength, they can focus on meaningful goals, like nurturing strong families. While competition exists, our exercises differ from bodybuilding, requiring unique muscular flexibility for athletic and martial movements. We aim to revive lost ancestral fitness wisdom.

The Commune: Have you encountered any resistance or negative reactions to your ideas?

Krishna: It’s not negativity; rather, it’s a need for clarity. Fitness concepts often require thorough explanation, which takes time. People quickly associate “fitness” with gyms, raising questions about the link between gym culture and actual health. Incidents like cardiac arrests during weightlifting underscore safety concerns. In our approach, personalisation is key. Modules differ for professionals like IT workers or dancers, preventing a one-size-fits-all approach. Templated exercises lack holistic understanding, risking injuries and neglecting individual diversity. Mainstream fitness lacks this holistic view, and gym environments pose hygiene risks too.

The Commune: What are some other positive transformations you’ve observed in your students?

Abhinav: Our success stories reflect profound positive transformations. For instance, a research scholar lost 15 kgs in our 48-day programme, improving mobility and gaining strength. Other students in their 20s and 30s experienced increased muscle mass and stamina. Dancers reported enhanced strength, while school students felt improved stamina and reduced injury risks. We’ve witnessed individuals overcoming back problems and limited mobility, gaining strength and flexibility. Our approach fosters continuous learning, cultivating a movement for individuals to become smarter and stronger. We’ve seen students gain significant improvement in posture, reduction in pain, increased stamina, and better overall well-being. We’ve also observed positive changes in muscle strength and body composition. Our tailor-made approach helps students achieve their fitness goals more effectively. Our transparent approach encourages self-sufficiency after acquiring skills and achieving fitness goals.

The Commune: Do you believe that traditional Indian methods of fitness will gain acceptance and popularity in the future?

Krishna: Undoubtedly, traditional fitness methods will garner acceptance and momentum in the future. This movement is reminiscent of the “organic” revolution in the fitness industry, emphasising the importance of moving away from processed foods. Each gym exercise comes with documented side effects, often undisclosed to the public. I perceive this as a battle akin to naturopathy versus allopathy, representing the clash between strength training and conventional gym culture. The casualties are unsuspecting individuals. Our mission is to steer them away from these pitfalls. Take the example of a rower, a common exercise equipment. People buy it for home use, thinking they’re enhancing their health, but excessive usage can lead to arthritis. Our approach differs – a minimal charge of 3000 rupees, equivalent to two pizzas, offers a wiser investment. Joining us equates to investing in genuine well-being, not just physical fitness, but also mental acuity. Self-prioritisation is the foundation of this journey. Fear of the unknown often holds people back; we aim to eradicate that fear. A mere month of training with us guarantees a remarkable boost in confidence.

 

Abhinav and Krishna’s journey with the “Temple of Strength” exemplifies their commitment to reviving and promoting traditional fitness methods for holistic well-being. By offering personalised and research-driven modules, they are transforming lives and empowering individuals to prioritise their health and strength through natural and sustainable means. The Commune wishes them the very best in their journey and hope that their efforts continue to positively impact many more individuals as they navigate the path of authentic well-being. Those interested can get in touch with them through their Instagram handles – Abhinav Kadambi & Krishna Rajaganesan