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Chandra Babu Naidu Arrest: Jagan Reddy’s Political Masterstroke Or A Desperate Game Of Chance?

The biggest but very much underplayed political event in the country that happened recently came from the Southern Indian state of Andhra Pradesh. While the rest of the nation watched the central government led by the Bharatiya Janata Party (BJP) and PM Modi conduct an impressive, world-class G20 summit, Andhra was embroiled in yet another political arrest fiasco.

Clearly, next year’s state elections are impacting decisions, both favourable and unfavourable, of the two principal regional parties, the incumbent YSRCP and the opposition TDP, closely watched by the new and eager entrant, the JSP. The TDP has been relentless in its efforts to reach the people directly through customised rallies and padayatras (foot marches) with Jagan and his YSRCP on their toes trying to prevent the successful completion of such rallies and meetings. The YSRCP has not spared any of the opposition parties including the JSP and the state’s BJP unit although it is on agreeable, mutually beneficial terms with the BJP at the Centre.

Jagan Reddy’s Misuse Of Power

Jagan Reddy, the present chief minister of Andhra Pradesh and leader of the YSRCP is using a potent combination of misusing legislative and executive powers and pulling out every loophole in the playbook of Indian politics to intimidate his personal and political opponents. Andhra Pradesh is witnessing a classic case of political vendetta being unleashed ahead of elections in a desperate bid to stay in power. Since defeating and taking over from the TDP after the 2019 state elections, Jagan Reddy has targeted everything from the political rallies of opposition parties and various projects approved by the previous TDP government to stalling the completion of the previously planned and approved capital city of Amaravathi and filing cases on trivial matters with the A.P high court as well as openly defying court judgements/orders and even targeting judges including Justice N.V Ramana who went on to become the 48th Chief Justice of India (CJI, April 2021 – August 2022).

On 9 September 2023, three-time chief minister of Andhra Pradesh, senior political leader, A.P opposition leader, and TDP party supremo, the seventy-three-year-old N Chandrababu Naidu was arrested by the state’s CID (Crime Investigation Department). Naidu was arrested in the early hours of 9 September 2023 and produced in an ACB (Anti Corruption Bureau) court in Vijayawada at around 6 AM on Sunday, 10 September 2023 in connection with an alleged corruption scam in which he is being accused of misusing funds earmarked for the Andhra Pradesh State Skill Development Corporation, which was established when his party the TDP, was in power, with the intent of training unemployed youth.

Political pundits cite several factors for this gross misuse of state machinery and executive power by Jagan Reddy and the ruling YSRCP party, ahead of the state’s elections scheduled for the first half of next year. The most notable ones are:

  1. The incumbent chief minister and YSRCP leader, Jagan Mohan Reddy is a leader out on bail with more than thirty cases still being pursued by both the CBI and the ED ranging from massive money laundering to cases of a criminal nature including his much talked-about involvement in the murder of his paternal uncle.
  2. Having failed to unearth any irregularities of a significant nature against Naidu since wresting power from Naidu’s TDP government in the 2019 state elections and being unable to involve central investigative agencies like the CBI & the ED, it appears that Jagan Reddy has utilised the state’s CID to pin frivolous, unsubstantiated charges on Naidu and have them arrest the senior leader in a dramatic, publicity-seeking move.
  3. Analysts believe that Jagan Reddy wants to divert the people’s attention from his numerous cases as well as neutralise the playing field by finding something to blame Naidu for so that he can claim that both himself & Naidu are tainted with corruption charges and are on an equal footing. Will Jagan’s gamble pay off? Will the people equate Jagan’s track record to that of a senior leader with no proven charges against him?
  4. Some analysts have argued that apart from pulling a fast one to make Naidu look guilty for alleged financial fraud, Reddy is also trying to provoke the BJP into taking up his side or the opposition’s, sooner rather than later, for his own political preparedness. All three parties, Naidu’s TDP, Jagan’s YSRCP, and the relatively new JSP headed by the Tollywood actor Pawan Kalyan, have extended a hand of friendship and gestures of collaboration towards the BJP.
  5. The BJP has thus far, not given a clear indication of its preference, although it has enjoyed outside support from Jagan’s YSRCP since 2019. Before 2019, the BJP was in an electoral alliance with Naidu’s TDP but the partnership suffered because of differences between the leaders, over the granting of additional funds for Andhra Pradesh after its bifurcation from the larger state which included regions of both Andhra and Telangana. Will Jagan’s arrest of a senior political leader during the busy G20 summit time frame, force the BJP to formally declare its support for one of the Andhra parties or at least trigger serious negotiations between the leaders?
  6. The people of Andhra are speculating that Jagan deliberately sprung spurious charges on Chandrababu Naidu, not likely to prove him guilty in the long run but create an impression of his guilt in the short run and… in the process of doing so, Jagan and his leaders would be able to gauge the amount and extent of support and sympathy for Naidu and the TDP, ahead of the state elections in the first half of next year. Will the people’s strong reaction to the arrest of a leader known for progressive ideas and a development agenda, indicate the presence of significant support for the TDP among the masses?
  7. Another conspiracy theory seems to involve Jagan Reddy and his senior leaders wanting to analyse the possibility of a likely partnership between the opposition TDP and JSP, to devise their own election strategy. Both the TDP and the JSP have indicated their interest in partnering and collaborating against Jagan but have not yet finalized a formal agreement. In the aftermath of the TDP leader’s sudden and unexpected arrest, the JSP’s Pawan Kalyan has openly declared his support for the TDP and is looking to the BJP for moral support. Will this result in an advantage for the TDP-JSP team in next year’s elections? Will the BJP now seriously consider the TDP-JSP combine, touted to have certain district and caste-based advantages?

The next few weeks will be an interesting observation of politics at play. What will the people’s reaction be? Many have called the arrest an extra-judicial one, tantamount to political vendetta. Will it backfire on Jagan and his YSRCP, resulting in sympathy and support for A.P.’s opposition instead? What will the BJP do and which side will it finally choose after having waited long enough?

In certain circles, people are also wondering if the BJP’s central leadership may be upset that Jagan pulled a fast one when the Central government was busy with an important international event like the G20 event. The people of Andhra were distracted by the surprise arrest of a high-profile leader and missed watching the BJP’s and PM Modi’s success story of the G20 agenda – how did Jagan’s brash, ill-timed act go down with the BJP’s state and central leadership? Will they bide their time and wait till after the state election results are declared or will they take a decision favoring a pre-election tie-up with Andhra’s opposition or will the BJP decide to instead continue its informal “partnership of convenience” with the YSRCP, in an attempt to reduce the presence of powerful regional parties and eventually grow its own share of the Andhra vote?

What is the Congress party’s stand on the latest political happenings in A.P? Although the fragile, stitched-together opposition alliance of the I.N.D.I.A Bloc, posted a few weak statements in support of Naidu, the Congress party on its own, has chosen to largely remain a mute spectator. After all, Jagan Reddy is an ex-Congressman with his late father and former A.P chief minister, Y S Rajasekhar Reddy having been a lifelong Congressman.

(Shivani is a freelance writer based in Vijayawada)

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Lok Sabha Passes Women’s Reservation Bill With 454 Votes, AIMIM’s Owaisi And Imtiyaz Jaleel Syed Vote Against Bill

On 19 September 2023, India created history with the Lok Sabha successfully passing the Women’s Reservation Bill, known as the Nari Shakti Vandan Adhiniyam.

In the lower house, the 128th Constitution Amendment bill garnered an impressive 454 votes, with only two lawmakers opposing it. The two MPs who voted against the bill are All India Majlis-E-Ittehadul Muslimeen (AIMIM) MPs Asaduddin Owaisi and Imtiyaz Jaleel Syed.

This resounding majority easily surpasses the two-thirds vote required for a constitutional amendment.

Once this bill becomes law, it will enforce a one-third reservation for women in the lower house of Parliament and state assemblies, including Delhi. The government introduced this bill in the Lok Sabha on September 19, just a day after receiving approval from the Union Cabinet.

Notably, this bill marks the inaugural legislation to be passed in the Lok Sabha’s new chamber within the new parliament building. Prime Minister Modi, in his first address in the new Lok Sabha chamber following the bill’s presentation, expressed that the “Nari Shakti Vandan Adhiniyam” would lead to increased female representation in Parliament and assemblies.

While the Lok Sabha has passed the bill, women will not have reservations in the 2014 Lok Sabha elections. According to the bill, it will only come into effect after the completion of the delimitation process, which will rely on the latest census data. Since delimitation has been postponed until 2026, this implies that the bill can only take effect after 2017. It is probable that the 2029 Lok Sabha elections will witness 33% of seats reserved for women.

Once the bill becomes an Act, it will remain in effect for 15 years, though its term can be extended. Law Minister Arjun Ram Meghwal anticipates that the number of women in the lower house will increase from the current 82 to 181 after the law is implemented.

It is noteworthy that numerous past governments attempted to pass this bill but failed due to a lack of consensus among political parties. While the Rajya Sabha approved the bill in 2010, it lapsed as it was not taken up by the Lok Sabha.

The bill’s passage in the Lok Sabha witnessed an uncommon consensus, as nearly all political parties, including the Congress party, lent their support. Both Sonia Gandhi and Rahul Gandhi voiced their support for the bill. However, they also called for reservations for SCs, STs, and OBCs within the bill and urged its immediate implementation.

Home Minister Amit Shah proposed that it would be preferable for a Delimitation Commission to determine the seats reserved for women, as having the government prepare the list might be perceived as politically motivated, potentially leading to accusations of using the bill for political gain, particularly in seats like Wayanad and Hyderabad involving politicians like Rahul Gandhi and Asaduddin Owaisi.

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Kerala YouTuber Yaseen Travels To Afghanistan And Vlogs, Calls Taliban As Peaceful

A YouTuber from Kerala named Muhammed Yaseen whose channel name is “Yaseen Vlogs” has shared a video called “Welcome to Taliban.” In the video Yaseen who is from Kerala is speaking in Malayalam and English and claims that the Taliban are very nice people and one can travel safely across Afghanistan. Many on social media are calling it a public relations video shot by this Youtuber for the Taliban.

Yaseen Mohammad Yaseen, a native of Wayanad, has over 8 lakh followers on his YouTube channel. According to the videos, he entered Afghanistan through the Tajikistan border. He mentions that during his stay in Tajikistan, he stayed with 2 Pakistanis and 1 man from Afghanistan. 

Yaseen has documented his travels in Afghanistan as videos on his YouTube channel. He has apparently visited many places in Afghanistan like Kunduz, and Mazar-i-Sharif to name a few. 

In one of his YouTube videos, Yaseen is seen praising the roads in Afghanistan, however, he conveniently or deliberately forgot that most of the infrastructures like roads, highway, power grids, and dams was built by the Indian taxpayers.

He has also shared videos of him having lunch and dinner with the Taliban and is very happy when told that there is no violence in Afghanistan after the Taliban took control. 

In another video, Yaseen is asking his fellow Muslims to join him in Afghanistan where they can have the latest assault rifles, machine guns, and American-made guns that the US had left behind. Yaseen is seen traveling with a Taliban leader in a car and later holds guns. Yaseen also shows a letter that was supposedly issued to him by the Taliban to travel all across Afghanistan.

The video already has over 1.5 lakh views and was shot at Mazar-i-Sharif and he can be heard praising the Islamist regime while admiring their guns. As the video became public on various social media platforms such as X (formally Twitter), many have called for immediate intervention from the central government.

In all the vlogs that he made in Afghanistan, not even one woman is seen in public, and throughout his recordings, he seems to be very happy with his Sharia-compliant surroundings.

Taliban came to power in dramatic fashion in August 2021. After taking power, this puritanical Islamic regime carried out many extrajudicial executions, arbitrary arrests, torture, and unlawful detention. Pre-pubescent girls were again forced to marry older men but all such injustices seemed not to deter Yaseen from enjoying himself in Afghanistan.   

Kerala has a long history when it comes to its native Muslims joining terror organizations and such videos will only entice other Muslims to join the Taliban which has imposed strict Sharia laws in Afghanistan and has put many restrictions on women. Under the Taliban rule, women can no longer pursue education and employment, and Yaseen praising the Taliban rule and instigating people to join him is a matter of national security.

As the video became public on various social media platforms such as X (formally Twitter), many have called for immediate intervention from the central government.

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DMK’s “Eradicate Sanatana Dharma” In Action? Police Crackdown On Vinayagar Chathurthi Celebrations In TN Village Sparks Outrage, Concerns Raised About Religious Freedom Of Hindus In The State

A disturbing incident unfolded in a village nestled in Perambalur district, Tamil Nadu, revolving around the celebration of Vinayakar Chathurthi.

V Kalathur, located in Tamil Nadu’s Perambalur district, is predominantly inhabited by Muslims, with Hindus forming a minority. Perambalur is the native of DMK MP and Deputy General Secretary A. Raja.

The majority community in this area has a history of opposing Hindu processions originating from temples. Since 2012, some local Muslims have been raising objections to the Hindu processions, branding these religious festivals as ‘sins’.

This year the issue began when the residents of V Kalathur expressed their desire to celebrate Vinayakar Chathurthi by installing an idol in the village.

To ensure the event proceeded smoothly, the villagers diligently sought permission from the Village Administrative Officer (VAO). However, their efforts were met with an unexpected refusal, as the VAO allegedly declined to grant the necessary authorization. Undeterred, the villagers escalated their request to the Collector’s office, seeking permission to install the Vinayakar idol for the festival. Much to their astonishment, their plea was denied once again, with authorities reportedly stating that V Kalathur would not be allowed to set up the idol for the celebration. But the residents went on with the installation which was done in front of the police.

The residents argue that for the past 10 years they have been celebrating the festival by installing the idol, taking it on a procession and then immersing it after the rituals. They have raised question as to why permission had to be sought for something that has been practiced for years. The officials claim there was no record of the village having done this in the past.

The villagers say that the police officials who came said that no new installations can be done in Tamil Nadu as directed by the High Court. The villagers were angered by the behaviour of the police and the state government. In a video they can be heard lamenting that it was unjust for the majority Hindus in India have to live in fear while practicing their religious rituals.

The situation took a disconcerting turn when, late at night, the police arrived at the village. They forcibly removed the Vinayakar idol and instructed the village youth to board a police van to go to the police station. Even though the youth agreed to cooperate, the police resorted to physical attacks and assaults on the innocent villagers. Shockingly, male police officers even assaulted women, pulled their sarees, tore people’s clothes and forcibly pushed them to the ground. This disturbing turn of events left the villagers in a state of disbelief and distress. Some male members of the village were dragged into the van in their undergarments.

Children who witnessed the dismantling of the Vinayakar idol attempted to protect it by hugging the deity, preventing the police from proceeding. However, the police, using their physical strength, separated the children from the idol and forcibly broke it. The children were not spared, as they too faced police action during the incident. Shockingly, the children were also chased by the police when they questioned the authorities about their actions near the deity.

Those who voiced their concerns against the police’s actions were arrested. Additionally, they damaged the mobile phone of a girl who was recording the incident and chased her, subsequently causing her to get injured.

The villagers recounted their harrowing experiences highlighting instances of police brutality, harassment, and humiliation. They expressed their bewilderment over being subjected to such treatment when all they sought was to celebrate their faith and traditions.

The villagers demand justice, they ask, “We did not commit a crime, we did not sell ganja, we did not commit a robbery, we only want to worship our deity. Why are we being harassed? We are being harmed all over the body – on the head, shoulder, legs, are the police being instructed to harm Hindus like this, in the dead of the night? How can we trust the police to help us when we need them?”

Upon reaching the police station, the authorities simply recorded the names of the villagers and allowed them to return home, assuring them that transportation would be arranged. It is essential to note that, by law, women should not be arrested after 6 PM. However, according to local witness reports, this was not adhered to, as women were taken to the police station well past midnight.

The reason cited by the authorities for denying permission to install the Vinayakar idol was perplexing, as they claimed that V Kalathur was a harmonious and secular village, making idol installation unwarranted. This justification left the Hindu community bewildered, as their intention was merely to install the idol in a pandal, perform the traditional pujas, and immerse the deity the following day, as per tradition.

Residents of V Kalathur allege that their affiliation with the Hindu Munnani may have made them targets for this ordeal.

It is to be noted that in 2021, a petition was brought before the Madras High Court regarding the practice of conducting temple processions through a Muslim-majority neighborhood in V Kalathur, Perambalur district, Tamil Nadu. The petitioner sought police protection for the continuation of these rituals and processions. The law enforcement authorities did grant permission but with certain restrictions.

During the hearing before the Madras High Court, a two-judge bench consisting of N Kirubakaran and P Velmurugan emphasized that religious intolerance poses a threat to the country’s secular fabric. The court noted that if such ‘resistance’ to religious festivals were reciprocated by another religious group, it could potentially lead to riots and chaos.

While reviewing the affidavit presented by the Deputy Superintendent of Police, the Madras High Court pointed out that objections to temple processions had arisen since 2012, whereas no such issues existed before that time. The court also highlighted that despite the court granting permission to Hindus to conduct temple processions (in accordance with Section 180A of the District Municipalities Act 1920), objections persisted within the Muslim community.

In its ruling, the court stated, “Merely because one religious group dominates a particular locality, it cannot be a reason to prohibit the celebration of religious festivals or the organization of processions by other religious groups through those areas. Allowing religious intolerance is detrimental to a secular country. Any form of intolerance by any religious group must be restrained and prohibited.

The court further asserted, “In this case, the intolerance of a specific religious group is evident through objections to festivals that have been celebrated for many decades, and the prohibition of processions through the village’s streets and roads is justified by claiming Muslim dominance in the area.

The judges reiterated that, in this case, due to the dominance of one religious group in the area, other religious groups and their processions cannot be excluded. The court argued that if such instances were allowed, minority communities across the country would be unable to celebrate their festivals in most areas. The Madras High Court cautioned that such protests could escalate into religious conflicts and riots, resulting in loss of life and property damage.

Just a few days before the festival, Pollution Control Board sealed an idol maker’s facility in Karur and harassed an idol maker in Tenkasi too. The The Greater Chennai Police had issued 11 commandments to be followed during the festival.

Notably, this incident has garnered absolutely no attention in mainstream media, despite the grave concerns it raises about religious freedom and police conduct. It unfolds against a backdrop of political leaders in Tamil Nadu discussing that they want to “eradicate Santhana Dharma” which has prompted anxiety among the Hindus. It is worth noting that such incidents have become more prevalent since the Dravida Munnetra Kazhagam (DMK) assumed power in 2021, raising concerns about the preservation of religious rights and cultural traditions.

(This report has been prepared based on inputs from Narathar Media which did the field investigation. The Commune tried reaching out to the police for comments but to no avail.)

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Did Pasumpon Muthuramalinga Thevar Condemn Annadurai As Claimed By TN BJP Head Annamalai?

A war of words ensued when Tamil Nadu Bharatiya Janata Party President K Annamalai spoke about an incident involving freedom fighter Pasumpon Muthuramalinga Thevar and former Tamil Nadu Chief Minister Annadurai. He said that at the Golden Jubilee celebrations of the Tamizh Sangam at Meenakshi Amman Temple in Madurai, Thevar opposed the comments made by Annadurai. AIADMK members Sellur Raju and Jayakumar claim such an incident never occurred. 

The BJP leader asserted that during a conference held in June 1956 at Madurai’s Meenakshi temple, a child sang a song from the Sangam era for Annadurai. Annamalai said that Annadurai, in response, commended the child’s singing but added that if her talent had been showcased centuries ago, people might have attributed it to her consumption of holy milk from Goddess Umaiyaval.

Annadurai also expressed the view that it was a positive development that people no longer believed in such stories due to their common sense, as per the allegations made by the Tamil Nadu BJP chief.

According to Annamalai, Pasumpon Muthuramalinga Thevar, a revered leader of the Thevar community and a freedom fighter, opposed Annadurai’s remarks. He said that Muthuramalinga spoke the following day, daring who would speak ill of Goddess Umaiyava in a temple where Sivapuranam was composed.

Thevar allegedly went on to state that if anyone who didn’t believe in God criticized those who did, it could lead to dire consequences, metaphorically referring to “blood abhishekam” for Meenakshi Amman instead of the traditional “milk abhishekam.” Annamalai alleged that Annadurai was kept in hiding in Madurai and only managed to escape after issuing an apology.

So Did The Said Incident Occur Or Not?

In the 8 June 1956 edition of Thamizhmurasu, it states that on the 4th day of the Golden Jubilee celebrations of the Madurai Tamizh Sangam happened on 2 June at the Aadi Veedhi of Meenakshi Amman temple as usual. Thevar requested the organisers for permission to speak but he was refused. But when the audience voiced out that Thevar be allowed to speak, he was given the opportunity. Thevar in his speech condemned that those who spoke against religion should not be given a platform such as the Golden Jubilee celebrations to speak. In addition, it is mentioned in the news article that DMK leader CN Annadurai made blasphemous statements. 

English newspaper The Hindu edition dated 3 June 1956 also carried an article on the same event. It says, “Earlier, just when the fourth day celebration was about to commence, Mr. U Muthuramalinga Thevar, leader of the Tamil Nad Forward Bloc, got up and urged the organisers to allow him to address the audience first. As his request was refused, there was some confusion and a section of the audience became noisy. Some persons shouted that Mr. Thevar be allowed to speak whereupon the organisers consented. Mr. Muthuramalinga Thevar, addressing the gathering condemned in strong terms the organisers for providing a platform for leaders of communal organisations to give vent to their feelings at the meeting held in the precincts of a temple. He was referring to the “atheistic statements” made by Mr CN Annadurai, leader of the DMK when he addressed the gathering yesterday inside the Sri Meenakshi Amman Temple here. Mr. Thevar also spoke of the “impropriety” of the speakers who during the last 3 days of the Golden Jubilee celebrations, criticised the statements made by Mr. C Rajagopalachari about “Aryans and Dravidas” in his inaugural address on May 30 last. Mr Muthuramalinga Thevar then left the dias and the meeting went on without any incident.”

The book titled “Pasumpon Muthuramalinga ThevarOr Aaivu Kannottam,” details about the incident mentioned by Annamalai. This book was published by the Pasumpon Muthuramalinga Thevar Research Centre, situated at Madurai Kamaraj University. Notably, PTR Palanivel Rajan, the head of the Tamil Nadu Legislative Assembly, penned an introduction/foreword for the book.

The individual who provided C.N. Annadurai with the platform to speak in Madurai was none other than PTR Palanivel Rajan’s father, PT Rajan. It is worth mentioning that PTR Palanivel Rajan is also the father of DMK Minister PTR Palanivel Thiagarajan.

A research paper authored by A. Kalavathi, based on Thevar’s book, reveals intriguing details about the Madurai Golden Jubilee celebrations. At this event, a collector from Salem district allowed his ten-year-old daughter to speak. Subsequently, C.N. Annadurai addressed the audience, although it was originally PT Rajan’s turn to speak.

During his speech, Annadurai praised the child’s oratory skills but made a controversial remark. He stated that, in ancient times, a story would have been concocted, likening the child to Thirugnanasambandar, a revered divine poet, after receiving divine blessings. This comment not only incensed the audience but also irked Thevar.

The following day, Thevar attended the event and approached PT Rajan. He expressed his displeasure, asserting that Annadurai’s words within the temple precincts were blasphemous. Thevar also urged Rajan to refrain from hosting such events on temple premises, proposing open grounds as alternative venues to avoid such incidents.

Another individual, VS Navamani, whose father had close ties to Thevar and was a member of the All India Forward Bloc, confirmed Thevar’s condemnation of Annadurai’s speech at the Golden Jubilee celebrations. Navamani asserted that Annadurai was not an invited speaker but had spoken in place of PT Rajan. In addition to the blasphemous comments, he said that Annadurai also spoke unfavourably about Rajaji. In light of this, Thevar requested that such events not be held in temples. He even went so far as to suggest that if they did take place in temples, he would not hesitate to conduct an abhishekam with human blood.

Former AIADMK MLA Thiruchy Soundararajan, who had close ties with Annadurai, also attested to Thevar’s strong condemnation of Annadurai’s speech at the Madurai event.

Annamalai’s comments about Thevar and Annadurai, while condemning Udhayanidhi Stalin’s remarks about “eradicating Sanathana Dharma,” are rooted in the documented evidence surrounding this historical incident. However, it’s important to note that there is no newspaper report corroborating Thevar’s statement about conducting an abhishekam with human blood.

(With inputs form ABP Nadu)

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Pondy Lit Fest 2023: Media, Journalism, And Changing Landscapes – Insights From Prominent Panelists

In the recently concluded Pondy Lit Fest 2023, day 3 featured a discussion on the topic of breaking news. Given the context of banning certain journalists and discussions about curbing press freedom, this topic garnered significant attention. In a specific debate titled “Breaking News Into Pieces: What Ails the Media,” moderated by Deep Halder, a journalist and writer, the panel featured prominent individuals with journalistic backgrounds. Shiv Aroor, renowned for his incisive reporting; Rahul Shivshankar, an accomplished journalist and anchor; Monika Halan, an expert in business journalism; and Abhijit Majumder, a journalist and commentator, all brought their diverse viewpoints to the discussion. Together, they engaged in an informative and insightful dialogue, offering valuable perspectives on the topic.

A Tectonic Shift In The Media House Landscape

The discussion began with moderator Deep Halder mentioning a poll conducted by Abhijit Majumder. The poll results revealed journalists to be the least trusted group, closely followed by the judiciary and political parties. Halder posed a pertinent question: why do audiences often perceive journalists as partisan, preempting their commentary on various topics? Monika Halan, though primarily a business journalist, provided valuable insights into the dynamics within newsrooms. She pointed out that until 2014, there existed a dominant party, a prominent family, and a specific journalistic narrative. Journalists adhered to this narrative or risked being marginalised. However, the year 2014 marked a turning point, bringing with it a growing national divide, compounded by the rise of social media. These powerful forces transcended traditional media, isolating journalists with alternative viewpoints. Pre-2014, suggesting that the new prime minister deserved time to prove himself was met with swift branding as a divisive figure, often accompanied by allegations of fascism, Muslim hatred, or communalism. This division, originating within newsrooms, intensified with subsequent events, such as those in 2019. Monika Halan concluded by stating that the journalistic profession is still adapting to these shifts in the political landscape.

The Media Dilemma

Deep Halder further delved into the deteriorating revenue model within the media industry, noting the growing necessity for alignment with state governments or national parties, leading to what is commonly referred to as “Godi Media.” Monika Halan shed light on this pressing issue, highlighting the fundamental economic concept known as the agency problem in media economics. The central question revolves around whose interests are prioritised—the readers/viewers or the advertisers. Bennett and Coleman, pioneers in this regard, long recognised themselves as agents of advertisers. While advertisers were initially corporate entities, the increasing corporatisation of political parties has led to their growing influence. Therefore, the media’s revenue source must be clearly defined, as failing to do so may result in advertisers taking precedence over the audience—a critical concern in the Indian media landscape.

Shifting the focus to the challenges posed by flawed revenue models, Rahul Shiv Shankar emphasised that the pressure to deliver attention-grabbing content had always existed. However, the current hurdle faced by both television and print media is the reluctance of people to pay for news, prompting media professionals to question if they inadvertently contribute to this problem. Additionally, Rahul pointed out a disparity in revenue models between India and other countries. Media success abroad is not solely determined by reaching the audience but also by capturing their time and attention, necessitating the engagement and captivation of viewers at all costs—an imposing challenge for media outlets.

Boycotting/Banning Journalists 

Next, the attention turned to Shiv Aroor’s stance on supporting journalists who faced bans or imprisonment, even when differences in ideologies or journalistic approaches existed. Shiv Aroor shared his personal experiences, shedding light on the complexities of such situations.

Aroor explained that, particularly for journalists without political party allegiances in a landscape dominated by partisan media, sticking one’s neck out could be a risky endeavour. He emphasised that this act of taking a stand often made journalists targets, as political parties preferred clear alignments and disapproved of ambiguity.

Regarding the recent ban incident, Aroor expressed his bewilderment. Prominent figures from the I.N.D.I Alliance, which included Aroor, had distanced themselves from the ban, asserting their lack of involvement in the decision. The incident serves as a stark reminder of the challenges journalists face in navigating a landscape where allegiances and tensions are ever-present.

The Intersection Of Personal Opinions & Journalism

Turning to Abhijit Majumder, Halder questioned whether his outspoken views and statements on Twitter had influenced his journalism and public perception. Majumder offered his insights, characterising the current era as one filled with the potential for individuals to be tagged or labelled.

Majumder elaborated on the evolving landscape, where a long-standing 70-year-old establishment is facing transformation due to the resurgence of ideologies. This transformation is not limited to politics but extends into the realm of media. Despite this, Majumder firmly asserted that a journalist’s work, whether his or someone else’s, should ultimately speak for itself, even a decade or two down the line.

He emphasised the importance of recognising that a journalist’s contributions extend beyond their on-screen presence. Behind-the-scenes efforts within a channel can lead to significant transformations, influencing not just a few aspects but potentially a broader spectrum. This perspective sheds light on the multifaceted nature of journalism in the current dynamic landscape.

Media & Political Endorsements

Moving on to Rahul Shivshankar, Halder brought up the question of fairness of a channel inaugurating an election bus in the presence of a chief minister or a prominent member of a political party. Rahul Shivshankar offered his perspective, expressing reservations about the effectiveness of such approaches.

In Rahul’s view, the practice of channels hiring buses, embarking on journeys to interact with select individuals, and attempting to gauge public sentiment for election predictions often fall short of accurately representing the ground reality. He considered this approach shallow and questioned its validity.

Rahul believed that endorsing a particular candidate or stating support for specific principles or ideologies was perfectly acceptable. However, he stressed the importance of holding politicians accountable when they deviate from their professed positions. He acknowledged the challenge faced by television, which demands quick, binary positions to retain the audience. Despite this, he advocated for a balanced approach, where both sides are presented, complexities are acknowledged, and the channel’s leanings are shared. Such an approach, he argued, fosters open and informed debates, allowing for contributions and challenges from others in the discussion.

Prime-Time Debates: A Double-Edged Sword For Media

The discussion turned to the role of prime-time debates in the media, with Halder questioning whether anchors sometimes intentionally invited individuals who could generate high TRP by engaging in fiery arguments or using abusive language, fully aware that such content would boost viewership.

Rahul Shivshankar responded, acknowledging the limitation in their choice of participants. He pointed out that the political landscape often included candidates with criminal records, leading to confrontations with spokespersons who used foul language. He emphasised the importance of examining a party’s principles and the behaviour of its leaders in understanding why such figures have a platform.

Shiv Aroor echoed Rahul’s sentiments about the limited choices in selecting debate participants. He shed light on how the prevailing metrics favoured prime-time debates characterised by vigorous and, at times, loud discussions.

Abhijit Majumder provided a different perspective, noting that the general audience did not mind heated debates marked by shouting, dramatic expressions, and exaggerated phrases. He recounted an interaction with a former Jammu and Kashmir Peoples Democratic Party (PDP) Minister, who expressed concerns about the impact of even minor incidents of violence when aired in prime time. While Majumder suggested toning down such debates to some extent, he did not anticipate a decline in their popularity.

Evolving Media Landscape: Embracing New Platforms And Debating Labels

In a unanimous agreement, the panel acknowledged the thriving success of podcasts and emerging platforms like YouTube channels, recognising their undeniable influence in the media landscape. They emphasised the continued evolution of these platforms and the paramount importance of credibility in their growing prominence.

Shiv Aroor offered his perspective on the term “Godi Media,” attributing its emergence to deep-seated frustration within certain groups amid ongoing changes in the media landscape. On the other hand, Abhijit expressed a contrasting view, asserting that such labels held little significance. What truly mattered, he believed, was whether one’s stance stemmed from conviction or opportunism. These insights shed light on the ongoing transformation of the media and the evolving dynamics within it.

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Understanding Hinduism And Its Critics

Sanatana Dharma epitomizes the spiritual ethos of Bharath, charting an unwavering course for those ensnared in the ceaseless cycle of life and death towards the ultimate realization of the omnipotent Brahman. It is essential to clarify that the nomenclature ‘Hindu’ conveys not a religious demarcation but a geographical one. Any religious creed originating within the precincts south of the Sindhu river finds itself encapsulated within the expansive umbrella of ‘Hinduism.’ It is indeed paradoxical that this comprehensive epithet finds its etymology not in the southern reaches of the Sindhu but rather in the context of Abrahamic faiths, including Judaism, Christianity, and Islam.

The Double Standards

Despite being the oldest faith system in India and followed by the majority, Hinduism finds itself ensnared in a perplexing double standard perpetuated by self-proclaimed ‘liberal’ ideologues. This incongruity warrants elucidation.

When terrorist organizations such as Al-Qaeda or ISIS perpetrate mass atrocities in the name of their religion and its ostensibly associated teachings, these ideologues swiftly assert that one should refrain from attributing the actions of such extremists to their faith. In other words, even if these extremists commit heinous crimes against humanity in the name of Islam, the prevailing narrative suggests that they should not be regarded as devout Muslims but rather as malevolent individuals who have egregiously misinterpreted the Quran.

The Priesthood Debate

The central case study often spotlighted by liberal ideologues pertains to the exclusivity of certain communities as temple priests. They question, “Why are only specific groups granted this role?” The response to this query, however, rests upon a fundamental premise.

Liberal ideologues adopt a purportedly ‘humanitarian’ approach when addressing such ‘social issues’ within our society, asserting their adherence to a ‘secular’ form of justice. Yet, there is a crucial rejoinder to be made here: temples, by their very nature, defy the concept of secularism. They are inherently religious institutions, not secular ones.

Moreover, many of these ideologues attempt to cast the practice of priesthood as a form of discrimination, contending that by restricting it to specific communities, it defies the principles of equality. But let us pause and consider this. Is anything within the realm of the Hindu faith inherently logical? Does the saga of Rama combating a formidable demon king and his army with a legion of monkeys strike one as logical? Is it logical for Krishna, as a child, to effortlessly raise an entire mountain with his pinky finger? Does Shiva’s annihilation of three parallel

kingdoms with a single arrow align with logic? When the entire tapestry of faith appears, by their account, bereft of logic, why insist that the selection of priests must conform to rationality? Is there any logical consistency within this context?

Imagine questioning why Harry Potter assumes the role of the protagonist in the eponymous series. Responses would invariably fall into two categories:

  • It’s J.K. Rowling’s creation, and she envisioned it this way, or
  • If you take issue with it, create your own series with the protagonist of your Notably, Harry Potter is unequivocally a work of fiction.

Similarly, when viewing the entirety of the Hindu faith as a work of fiction, the liberal ideologues must either

  • Accept it as a tradition passed down by sages and scriptures for millennia and adhere to its tenets, or
  • If you find fault, establish your own temple and appoint whomever you please as the priest. The very essence of religions lies in the realm of ‘faith,’ transcending human logic and To superimpose one’s human logic of purported equality and secularism upon it appears to be a misguided political agenda designed to sow division among its practitioners.

Moreover, one must consider that the general public is not prohibited from purchasing and venerating images of the deities from such temples. If this were genuinely based on ‘discrimination,’ temples where only a specific community’s lineage serves as priests would logically forbid the general public from acquiring and keeping images of the deity. However, this is not the case. The faith asserts that the custodians of the divine power residing in the temple’s idol must possess a particular bloodline, and this principle is upheld. And there is no rule whatsoever that if there ever is to be a Hindu temple, then only a particular caste must be the priest in it. The selective application of logic, therefore, amounts to sheer folly and reflects the mindset of a non-believer.

Note:

1. Temples founded on specific Aagama principles must strictly adhere to those Aagama traditions, including the appointment of priests.

2. Insisting that all temples must have Brahmin priests is Diversity in priesthood reflects the diversity within the Hindu faith.

3. Priests engaging in caste discrimination under the guise of ‘priesthood’ should be morally Their appointment is based on Aagama traditions, not discrimination.

4. This discussion neither justifies nor denies the prevalence of caste-based atrocities in the It is unrelated to such issues.

5. In my opinion, for non-Aagama and new temples, decisions regarding the presence and characteristics of priests should be solely determined by the temple’s governing body. Ancient temples following specific Aagamas must adhere to them, but others must be given the freedom to decide based on their vision.

Nirmalasriskandhan is an engineering student who gives his 2 paise on socio-political issues.

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BJP TN State Sec Files Complaint With TN Govt-Aided College To Take Action Against Professor Who Spread False Info About Rajaji And His Family

BJP Tamil Nadu State Secretary Dr. SG Suryah said that he has registered formal complaint with the Principal of Kongunadu Arts & Science College, Coimbatore against Assistant Professor Sumathi for her unsubstantiated claim that Rajaji’s daughter was married off as a child and was isolated by her family after she got widowed at a young age.

 

Dr. Surya said that the actions of this lady who is a professor at a state-government funded college is in direct contravention of The Tamil Nadu Government Servants’ Conduct Rules 1973 as well as Chapter IV of The Tamil Nadu Private Colleges Regulation Act, 1976. 

He said that her conduct on social media targeting Prime Minister Narendra Modi and the Central Government is not only against the principles of professionalism and academic integrity but also violates established regulations.

Further, the BJP leader pointed out the controversial tweet put out by the Dravidianist professor in which she made false claims about Indian Independence activist Rajaji. 

“Her tweet is not only factually incorrect but also highly inappropriate. The tweet in question is still accessible on her social media handle, despite the existence of concrete evidence that contradicts her claims.”, Dr. SG Suryah said adding that members of Rajaji’s family have expressed their concerns regarding this matter.

He further said “Since Kongunadu Arts and Science College is a government-aided institution, it is expected that professors of this college maintain a level of decorum and refrain from engaging in public behaviour that reflects negatively on the college.” urging the college authorities to take appropriate action against the professor. 

Suryah in his tweet further took a shot at the Congress party for failing to come to the defense of the family members of its great leaders like Rajaji & MK Gandhi from falsehoods. He further said that the Congress party has become a slave of the DMK in Tamil Nadu.

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Exposing PTR’s Duplicity On Social Justice

PTR Says ‘Countless Works’ — His Own Data Shows a Different Reality

Palanivel Thiagarajan (popularly known as PTR), a fourth generation political dynast currently a Minister in the MK Stalin-led DMK government has a habit of baiting the Brahmin community to score political points. He once even went to the extent of invoking a caste identity of a woman journalist and abusing her just because she posted on social media that a top leader’s son is involved in a mega land grab.

His latest attack on Brahmins coincides with the Prime Minister’s introduction of the Pradhan Mantri Vishwakarma Yojana, aimed at empowering traditional artisans who have faithfully preserved their skills and heritage across generations.

PTR in a recent speech raised questions about the rationale behind promoting hereditary businesses. Speaking at the “India’s Social Justice Festival” organised by Madurai Law College students at the Madurai World Tamil Sangham Hall, he said, “Education brings progress to all, this is an undeniable truth. The ones who gave us all the opportunity to gain that are the upper caste people (hinting at Brahmins). In 1928, my grandfather while speaking at the Self-Respect Conference, PT Rajan asked why should there be a separate community of priests (archakas). We follow all rituals, so why are you entitled to enter the garbagruha and perform pujas? A backlash ensued and they said that only they knew the Slokas and Sanskrit – because only they had studied that, they did not give others an opportunity to learn them. There are a few errors in this argument, the first being there is no rule that yours is the only way to worship God and the other is that you did not give others the opportunity to study.”

He further added “After this government came into power, the Chief Minister has been correcting the second mistake every year. In the past, we have brought all the plans that were made in the era of Kalaignar to fruition – one being that anyone can become a priest scheme. After this government came to power in 2021, yesterday you would have seen that three women priest have received their appointment letters. When we were doing this, the first thing I would like to say is about the manifesto of the Justice Party in 1920. During the election campaign, they made a statement. They asked, how can a community with a population of 3% occupy 40% of the Munsif jobs, 50% of the Government Office jobs, and a majority of the doctor jobs, how can a society with a population of 3% have all the facilities and opportunities? The reason for this is that they are the only ones who have been given the opportunity to study. That’s why we brought in Compulsory Education (Kattaaya Kalvi), Reservation, and Communal GO.”

He added, “Upper caste were the ones who broke the model that you should do only what your father did (kulakalvi). Because the upper caste, when they got a job as a collector, a judge, a Chartered Accountant, a banker, a lawyer, they left their priestly jobs and took up those. So, the upper caste were the ones who showed us that there is no connection between your birth and the work you do. So if you come to us and tell us that you should only do what your father did, how is it justified?”

He continued, “I, as a 4th generation Dravidian, have been trying to achieve social justice for more than 100 years”.

While PTR has mentioned the upper caste in his speech, anybody familiar with the Dravidian political rhetoric can make out that he is targeting Brahmins. It is pertinent to mention that PTR himself belongs to a wealthy landed Mudaliar family and falls under the category of the so-called “upper caste”. In Tamil Nadu, the so-called forward/upper caste include Nagarathars, Thondai Mandala Mudaliars, Balija Naidu, Reddiyar, among others. It is these ‘upper/forward castes’ that form the core vote bank of the DMK which has been inherited from its predecessor Justice Party, a party formed by ego-hurt landed wealthy caste leaders. In fact, the Justice Party, which PTR often boasts about and takes pride in has a history of ill-treating fellow members from the Scheduled Caste. M.C. Rajah, a leader from Dalit community, severed ties with Justice Party over its treatment of Dalits.

But PTR and his Dravidian ilk have gone on to project that “upper caste” meant “Brahmins” often targeting the for all things wrong in the Tamil society. The reason why PTR and his Dravidian ilk often target the Brahmin community is to hide their duplicity on social justice.

Now let us come to PTR’s latest lecture on social justice that has raised several critical questions, highlighting what can be perceived as the inconsistency within his own community, party, and his own self. Here are some questions for the DMK Minister.

1. While PTR thumps his chest about the DMK breaking the Brahminical hegemony in temples through ‘all caste can become archakar’ scheme, will he also advocate for the removal of Vellalar dominance in Aadheenams and the inclusion of all castes in the mutts run by them?

2. Why do Vellalar Aadheenams oppose the traditional practice of Vanniyars and Thevars wearing the poonool/janeu (sacred thread), despite it being a hereditary custom of these communities? Is this linked to the Vellalars’ desire to exert dominance over these groups through Aadheenams?

3. PTR often emphasises that he entered politics due to his family’s three-generation involvement in the field. If he aims to preserve this multi-generational legacy, then why should archakas, with similarly long-standing family traditions, be excluded?

4. Despite PTR’s assertions, Brahmins are notably scarce in political and administrative roles in Tamil Nadu today. In contrast, Vellalars, who constitute just 6% of the state’s population, occupy more than 50% of government positions. What accounts for this preferential treatment by the Dravidian party?

5. Concerning the DMK, why do Vellalars predominantly hold the positions of district secretaries in Vanniyar and Thevar regions like Vizhupuram and Thanjavur? Why is the DMK not ensuring proportional representation for Vanniyars and Thevars?

6. DMK has earned the reputation of being a party of the Vellalars, by the Vellalars, and for the Vellalars. Why has the DMK never permitted a non-Vellalar to hold the positions of party president or Chief Minister?

7. While the DMK criticises the PMK as a casteist party for having Vanniyars (the largest voting bloc in the state) in prominent leadership positions, why shouldn’t the DMK, which predominantly features Vellalars in its leadership, be subjected to the same scrutiny?

8. Why has PTR not issued a statement condemning his caste organisations, which are protesting the use of the term “Devendra Kula Vellalars” to address the Scheduled Caste community?

9. How did PTR’s family come to possess extensive land holdings that originally belonged to a Maravar Zamin family in Theni?

10. Why has the PTR family frequently clashed with Thevar leaders within their own party? Are the allegations of Thevars regarding casteism within the PTR family accurate? Do they indeed practice a two-tumbler system in their homes?

The Dravidian Model of social justice, is nothing but a scam meant to cover up the original perpetrators of casteism through fraudulent and deceitful means of perpetually peddling hatred against one politically insignificant community and making them the eternal scapegoat.

This article is based on the X thread of Aravindalochanan Govindan.

Vallavaraayan is a political writer fighting Dravidianists.

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Political Dynamics In Andhra Pradesh: Alliances, Rivalries, And Strategic Calculations

It was a bittersweet moment in uncertain political times for Andhra Pradesh’s Telugu Desam Party (TDP). The TDP Leader and three-time Chief Minister of Andhra, N Chandrababu Naidu expressed his joy and gratitude a fortnight ago in New Delhi at the unveiling of a special, commemorative ₹100 coin in memory of the trail-blazing late TDP founder and multi-talented Tollywood actor and filmmaker, Nandamuri Taraka Rama Rao popularly known as NTR. Back in 2000, the Government of India released a commemorative stamp in honour of N T Rama Rao’s impressive achievements and the veneration which he is held by Telugu-speaking people all over the world.

NTR’s Legacy

The ceremony held on August 28, included an address by President, Droupadi Murmu and the unveiling of the special coin in honour of the legendary NTR in his birth centenary year. NTR was and continues to be a beloved, well-respected screen hero and real-life leader for the Telugu masses. Earlier this year, members of the NTR family and the TDP held grand celebrations to mark his birth centenary in Hyderabad and Vijayawada. Smaller-scale celebrations were held in several towns and villages across Andhra and Telangana by ordinary Telugu people, who continue to cherish his memory and recall his cinematic and political achievements, even twenty-seven years after his death.

NTR was a rare man of many achievements, highly regarded and still talked about at gatherings of politicians, the film industry and ordinary households across the Telugu states that remember him for the honest, honorable man, actor, and politician that he was. He was the first Telugu non-Congress person that showed the Telugu people, a different side to politics than the typical Congress-style politics they had put up with, since the formation of Andhra Pradesh in 1956. He single-handedly challenged Indira Gandhi and the entire Congress party, started a brand new political party from scratch, in less than a month, and won a massive landslide electoral victory. Indira and A.P’s Congress leaders were shamed and shocked at the sheer scale of NTR’s victory. Andhra Pradesh had for the very first time in its history, experienced non-Congress rule with the advent of N T Rama Rao and his Telugu Desam Party.

The BJP’s gesture of recognition and honour of a larger-than-life regional leader comes at a time when it is still weighing in on a possible future partnership with the TDP. The BJP does not have a significant presence in Andhra Pradesh but is in an advantageous position to choose its electoral partner in the state as the principal parties in the fray, the YSRCP and the TDP (as well as the relatively new JSP) are wooing the BJP for support or an electoral tie-up ahead of next year’s state and national elections.

NTR’s birth centenary celebrations and honorary recognition of the TDP’s founder is a bitter-sweet moment for the current leadership (headed by Naidu) as its open offer of partnership is still “under consideration” by the BJP’s central leadership even after several months of courtship. The people of Andhra will cast their ballots for both the national and state elections before June next year. Hence, it is a time-sensitive issue for the BJP which is in the process of carefully considering the current political situation in Andhra Pradesh – political pundits as well as amateur analysts with ears to the ground, continue to be uncertain about which party, has an edge in next year’s dual elections. It is speculated to be a close call between the current YSRCP dispensation and the previous TDP administration.

Both parties are running tight campaigns, leaving nothing to chance in a desperate bid to return to power. The newer Jana Sena Party (JSP) is keen on an alliance with the TDP and the BJP. Its leader, Tollywood actor Pawan Kalyan has urged the BJP leadership to consider a three-way partnership with the TDP and the JSP implying a break in the BJP’s current relationship with the YSRCP. The BJP is wary of letting go of a politically unlikely and even mildly awkward yet comfortable relationship that it currently enjoys with the YSRCP which has thus far, unquestioningly and unfailingly offered dependable outside support for all of the BJP’s decisions, propositions, bills, and laws at the central level. The state-level BJP unit however, is often seen at odds with the YSRCP whose social and political philosophy (excessive welfarism, minorities-focused, reservation-based incentives) is quite a contrast to the BJP’s core political philosophy and preferred social policies.

YSRCP

People of the Telugu states and the power centres in New Delhi fully understand the obvious but unspoken reasons for this odd, uneasy informal alliance of sorts between the BJP and the YSRCP, a relationship in which the YSRCP lends its unconditional support to the BJP-led central government at all times, regardless of the issue at hand. Among other reasons, the two main considerations appear to be:

  • YSRCP founder and current CM of Andhra, Jagan Mohan Reddy is loathed to having any type or level of partnership with a Congress party led by Sonia Gandhi. He is rumoured to have a strong distrust for her and her close aides based on his experience of dealing with them after the death of his father in 2009, a staunch, lifelong Congressman and ex-CM of Andhra Pradesh, Y S Rajasekhar Reddy, popularly known as YSR. Upon his father’s death as a serving chief minister, Jagan Reddy had reportedly asked for the Congress leadership’s support in nominating him as his father’s successor to a top leadership role in the A.P unit of the Congress party and the state’s Chief Ministership. He was denied both and his family reportedly came back humiliated after a few personal meetings with Sonia Gandhi. He quit the Congress and started his own party, the YSRCP, flush with funds allegedly drawn from large-scale money laundering ventures he was involved in when his father was the chief minister.
  • Jagan Reddy is a chief minister who is currently out on bail after having spent more than a year in jail. There are more than thirty cases against him ranging from financial mismanagement and illegal dealings to criminal allegations. He is still under investigation and continues to receive summons from the CBI and ED. He needs the support of the Central government in various ways to keep him from going back to jail anytime soon. His top aide, Vijay Sai Reddy served a prison sentence as well for massive financial irregularities before both of them managed to get out on bail. Other senior leaders of his party are also in trouble on various allegations, with the most recent issue being their involvement in the Delhi Liquorgate scam.

As one can imagine, staying out of jail is a priority for Jagan Reddy and his YSRCP party and hence maintaining favourable relations with the current central government by supporting them on every bill passed in the Parliament, is crucial for both himself and his party leaders, to delay the inevitable.

On the other hand Chandrababu Naidu’s arrest in connection with his alleged involvement in the 371 crore state skill development corporation scam has led to a political church in the state.

(Shivani is a freelance writer based in Vijayawada)

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