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“Clear UPSC Prelims, I Will Quit Politics,” TN BJP President Annamalai Dares DMK Min Udhayanidhi Stalin

Tamil Nadu’s BJP president Annamalai, has dared the MK Stalin’s son and DMK minister Udhayanidhi Stalin, asserting that he would quit politics if Udhayanidhi successfully passes the UPSC prelims exam.

The first phase of Annamalai’s “En Mann En Makkal” Yatra, which commenced in Rameswaram on 28 July 2023, reached its conclusion today, on 22 August 2023, in Tirunelveli. Subsequently, Annamalai met with reporters in Tirunelveli and stated, “Throughout the ‘En Mann En Makkal’ yatra, we visited numerous small villages. Over the course of nine years, the Prime Minister’s initiatives have reached the remotest corners, significantly improving the lives of the people through these projects.”

As he gears up for the next phase of the yatra, starting from Tenkasi on 3 September 2023, Annamalai revealed plans to cover 234 constituencies in five phases by January 11, 2024. He explained, “The strength and basic structures of the party could be seen through this Yatra. The next phase of the Yatra is slated to commence from Tenkasi on September 3rd, extending until September 23rd, encompassing routes through Theni, Madurai, Dindigul, Ottanchatram, Palani, and Avinashi. We will traverse a total of 36 constituencies in this leg. Across five phases, we plan to traverse all 234 constituencies. During the initial part of the Yatra, we maintained an average daily distance of 8.9 km. However, in the upcoming phases, we intend to increase this distance to 12 km per day. This second phase of the Yatra is intended to encompass a greater number of villages. Our ultimate goal is to complete the traverse of all 234 constituencies by January 11, 2024.”

Addressing the DMK’s NEET politics, Annamalai commented, “Concerning the NEET examination, since the DMK assumed power, they discontinued ‘e-box learning,’ indicating their aversion to the NEET exam. The DMK appears to view lower scores in the NEET exam as an accomplishment. During the DMK’s tenure, we have witnessed the administration conducting two NEET examinations. Notably, Tamil Nadu students have consistently achieved commendable pass percentages. The number of students taking the NEET exam has been steadily increasing each year, with Tamil students frequently securing top positions nationally. The fact that four students from Tamil Nadu ranked among the top 10 this year is a noteworthy achievement and this presents a challenge to the DMK.”

He continued by stating, “They took the NEET issue and turned it into a political matter. Now, the DMK finds itself entangled in NEET-related complications. If they were to acknowledge that NEET has its merits, it would render all their prior political maneuvers futile. Yet, when we scrutinize the data, it becomes evident that NEET is a beneficial examination. This is why the general public did not rally behind the DMK’s hunger strike. Despite their attempts to encourage participation, the parents of 12th-grade students and the public refrained from joining the DMK’s NEET protest.”

Challenging Tamil Nadu’s Sports Minister, Udhayanidhi, to successfully clear the UPSC prelims exam, Annamalai asserted, “The protest by the ruling party should have brought the entire state to a standstill. However, the protest did not garner widespread participation. Udhayanidhi Stalin has suggested that Governor RN Ravi should resign as the governor and contest elections. Would it not be equitable if I made the same proposal? Let Udhayanidhi Stalin step down as an MLA and pass the UPSC prelims. If he accomplishes this, I will withdraw from politics. Alternatively, he could endeavor to pass the TNPSC civil service exam or the group 4 exam. Nevertheless, any form of tampering or unfair advantage must be avoided.”

Annamalai further elaborated, stating, “The role of the Governor is non-elective, having existed since 1950. Minister Udhayanidhi Stalin, who occupies a significant position within the government, displays a lack of common sense by urging the Governor to contest elections. It’s important to recognize that the ultimate authority regarding NEET rests with the President. In 2019, the President declined to abolish the NEET exam. Should the current President adopt a similar stance, what argument will the DMK put forth? Will they then demand the resignation of the President, urging her to participate in elections from Tamil Nadu? Such a proposition would likely be met with bemusement from the President of India. It is the DMK that is exacerbating the complexity of NEET politics. Their exit from this quagmire seems improbable. If the DMK were to concede that they had manipulated the NEET issue for political gain, their credibility would be severely compromised. How many more lives are they willing to sacrifice for their NEET politics?”

(with inputs from Minnambalam)

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Real-Life Villain Too? Prakash Raj Accused Of Encroaching Govt Land To Build Pvt Road To His Bungalow In Kodaikkanal, Villagers Allegedly Denied Road Access

Actor Prakash Raj was in the news for his unsavoury post on the Chandrayaan-3 landing on the moon. While he claimed it to be a joke about the cliche joke about Malayalis opening a tea stall even on the moon, the joke certainly did not land well.

Even as the dust is yet to settle on this controversy, the actor finds himself mired in another controversy. The controversial actor who is known for his virtue-signaling against the BJP and Prime Minister Narendra Modi is once again in the news for alleged illegal construction of his bungalow in the hill station of Kodaikanal in Tamil Nadu.

At a Farmer’s Grievance Meeting, various complaints of illegal construction in and around the villages of Kodaikanal became a point of discussion. Villagers have complained that Prakash Raj is illegally constructing luxury bungalows in violation of government norms and encroaching on government lands in villages around Kodaikanal. 

Apart from this, there is an allegation that Prakash Raj built a road for his private bungalow by encroaching on the common dirt road used by the villagers there. Villagers have complained that he encroached on forest department’s land and constructed his own road in the Pethuparai area. It is alleged that a board stating that it was not a public road prohibiting entry of public vehicles had been placed there. It is also said that the board was removed following a public uproar.

Speaking to Polimer News, one of the villagers said, “A public road has been converted to a cement road by actor Prakash Raj and has been prohibited for use by the villagers, he had put a board as well. The board was removed after we protested.”

Addressing the Farmers Grievance Meeting in Kodaikanal, farmers expressed their concerns regarding the lack of permission from the forest department and the district administration to use JCB machines for their agricultural activities. They also raised a pertinent question regarding why actor Prakash Raj had been granted permission to utilise heavy vehicles for the past 25 days.

Additionally, there have been allegations that the actor Bobby Simha was encroaching on government land and constructing a three-story luxury bungalow on it. Residents expressed their frustration and raised questions about how the forest department granted permission for such construction. They also called for measures to safeguard government-owned land.

Prakash Raj & Controversy – Always Go Hand In Hand

Prakash Raj has almost always found himself in a controversy for all the remarks he makes and the tweets he shares on social media. As mentioned above, he was recently in the news for his post on the Chandrayaan-3 mission. He faced significant social media backlash for a tweet related to India’s ambitious moon mission, Chandrayaan-3. In the tweet, Raj shared a cartoon depicting a man in traditional attire pouring tea, captioned, “First picture coming from the Moon by #VikramLander.” 

Many netizens accused him of making fun of India’s moon mission and suggested that his comments were driven by a strong dislike for Prime Minister Narendra Modi. They also criticised him for seemingly mocking the hard work of the scientists involved in the mission. Netizens argued that Chandrayaan-3 is a source of national pride and not a subject to be used for expressing his political views. 

Following the backlash, Prakash Raj shared another tweet quoting the controversial one claiming that he was making a joke which haters could not see because of the hate filled in their hearts. A police complaint has been filed against Prakash Raj for this insensitive tweet.

This is not the first instance where Prakash Raj has critiqued or mocked Prime Minister Modi. Here are a few of the tweets and comments he made about PM Modi. 

On Being A Renowned Actor

At several events and interviews, he would keep harping about his acting skills and would complain that he found PM Modi to be acting and not showing his genuine emotions. Be it at an event or a recent interview with Sun TV, he has made the following comment:

“I am a renowned actor, I have won National Awards, do you (Modi) think I will not be able to detect when you are acting? At least show me some respect, considering the fact that I am an actor and I will be able to tell what is the truth and what is acting,”.

Comparing Modi To Hitler

Prakash Raj seemed to have made it his life mission to campaign against the Bharatiya Janata Party (BJP) on social media ahead of the Karnataka Assembly elections. During the run-up to the elections, when Prime Minister Modi visited Karnataka, he shared a meme comparing Modi with Adolf Hitler. The meme juxtaposed an old photograph of Adolf Hitler with children alongside an image of Modi with schoolchildren. It was captioned, “History repeats… Future is behind the barbed wire… BEWARE…”

Many netizens chastised him for making what they deemed a derogatory and insensitive analogy. 

He also shared a tweet comparing Modi with Hitler in a video captioned “RE INCARNATION…. who did this. #JustAsking”

Addressing Modi As “Station Master”

When Modi announced that he will be in Bhopal to flag off 5 Vande Bharat trains at Rani Kamalapati station, Prakash Raj tweeted saying, “A station master can do it. We really want to see you in Manipur sir ji.”

From then on he kept repeatedly addressing Modi as station master in all his tweets. 

It is noteworthy that Prakash Raj lost his deposit when he contested in the 2019 Lok Sabha polls from the Bangalore Central constituency.

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“Nirmala Mami”: DMK MP Dayanidhi Maran Makes Casteist Jibes At FM Nirmala Sitharaman, Spreads Canards Against Brahmins

The Dravida Munnetra Kazhagam organised a “day-long fast” on 20 August 2023 to protest against the union government’s insistence on continuing with the exam.

Speaking at the event, DMK MP and former Union Minister for Communications and Information Technology, Dayanidhi Maran, made several casteist remarks against Brahmins and in particular against Union Finance Minister Nirmala Sitharaman.

Casteist Jibe At Nirmala Sitharaman

He said, “Anitha’s (the girl who died by suicide in 2017 after being unable to secure a medical seat) brother spoke here today and he said 2017, the year Anitha died, was an important year. Why do you think is it an important year? It is because in 2016, J Jayalalithaa passed away and BJP wanted to use every opportunity to come to power with the help of the “slaves” and that is why they sent “Nirmala Mami”. Ok, they sent Nirmala Sitharaman. What she does is (laughs, as someone points out why he mentioned the word Mami – he responds by saying, I said it inadvertently.)

He continued to say, “That woman has no work in Tamil Nadu, she is not even an elected Rajya Sabha MP from Tamil Nadu, and she has never come to this side. She claims to have been born here and probably has her roots in Tamil Nadu, she knows several languages but doesn’t care for the state at all.”

The word Mami is used as a slur and in derogatory fashion especially by Dravidian ideologues when addressing Tamil Brahmin women in Tamil Nadu. Netizens questioned the hypocrisy of Dayanidhi Maran to address Union Finance Minister, Nirmala Sitharaman as “mami” when he himself has married a Tamil Brahmin from The Hindu family. It is also noteworthy that Murasoli Maran, the father of Dayanidhi Maran and nephew of M Karunanidhi was also married to a Tamil Brahmin woman.

This is not the first time that Finance Minister Nirmala Sitharaman has been targeted by DMK and other Dravidianists for her Brahmin woman identity.

Earlier, former Justice Chandru had hurled casteist slurs at Union Finance Minister Nirmala Sitharaman calling her “Ooruga Maami“,  a casteist and a sexist reference to Finance Minister Nirmala Sitharaman’s Brahmin and woman identity.

Taking to Twitter, Tamil Nadu Bharatiya Janata Party Secretary of State tweeted, “He who used BSNL connections for his business use should feel ashamed for talking such improper words against Nirmala Sitharaman who has not had a single corruption complaint against her since assuming office. But how can one expect shame from the Karunanidhi family?”

Dayanidhi Maran On Brahmins

Dayanidhi Maran also targeted Brahmins and Hinduism (Sanatana Dharma) in his speech and said, “Do you know why they like NEET? Because of sanatana dharma. A very skilled Bharatnatyam dancer who lives in Chennai, she is a very elderly lady. She says, what’s wrong with Sanatana dharma? Sanatana dharma is supreme. If you see in those days, each one continued the occupations of their communities. There used to be a time when they used to leave their children to work at my house. We used to feed them. There used to be a lot of people who would be available to do the work. Now there is no one because everyone is studying. What does he do after studying, he gets a good job and earns well. Because of this, Sanatana Dharma must continue.”

He mocks her and says, “How will we feel? All these years you people did not allow us to study, kept us in a dark room, and made us call you people Saami saami. But not anymore. Periyar came and he made us study, Anna came, and he created a revolution, Kalaignar came and he opened schools. Go to UP and see, the government is not at all bothered because there, shudras should not learn/study. Brahmins alone must study over there. But Periyar, Anna, Kalaignar, and Thalapathy (MK Stalin), what are they doing? To enable our Tamil Nadu people to study, they created state board schools and Tamil medium schools everywhere. You people gave us a cut-off of 100%, our students got 99.9% and you couldn’t bear it because you were worried that shudras are studying so hard. You were worried that your position is threatened because a shudra became a doctor and your people cannot study. So to mitigate that situation, you change the goalposts. That is why they have created this thing called NEET.”

He also claimed that NEET was based on a flawed marking system and that it was unnecessary and it prevented Tamilians, especially shudras from becoming doctors.

It is noteworthy that many students from government schools have been able to crack the NEET exam over the years. Critics condemn the politicisation of a tragic event such as a suicide of a young child by the Dravida Munnetra Kazhagam members.

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Telangana High Court Stays GO Permitting Allocation Of Land For Muslim Cemetery Construction

In early August 2023, the government of Telangana issued a directive to allocate 125 acres of government-owned land to the Muslim community for the establishment of graveyards. This allocation of land parcels comes ahead of the Telangana Assembly elections and is intended for the development of model cemeteries catering to different segments of the Muslim population.

The directive was issued in response to a request made by All India Majlis-E-Ittehad Ul Muslimeen (AIMIM) leader Asaduddin Owaisi and the party’s floor leader, Akbaruddin Owaisi. Telangana’s Chief Minister, K Chandrashekhar Rao, had pledged to issue this order during a session of the state Assembly on July 6th.

The government had designated areas in Ranga Reddy and Medchal-Malkajgiri districts for the construction of graveyards, pending the finalisation of formal land allocation proposals.

Medchal District
Noothanakal – 35.27 acres in survey no.472
Shamirpet Mandal Turkapally – 16.31 Acres in Survey no. 523

Rangareddy District
Abdullapurmet Mandal Mazidpur – 20 Acres in survey no. 233
Talakondapalli Mandal Khanapur – 42.22 Acres in Survey No. 256/1
Kondurga – 10 Acres in Survey no. 237/1

According to the order, the land for these cemeteries had been allocated in specific villages and mandals, including Majeedpur village in Abdullapurmet mandal, Khanapur village in Talakondapally, and Kondurg village in Rangareddy district. Additionally, land was allocated in Medchal and Shamirpet villages in the Malkajigiri district. District collectors in both areas were instructed to take appropriate measures in accordance with this directive. The allocation comprised 72 acres and 22 guntas in the former district and 52 acres and 18 guntas in the latter district.

Stay On GO

According to Andhra Jyoti’s report, upon learning about the land allocation, concerned villagers sought legal recourse to address the matter.

A significant portion of the designated land reportedly included properties belonging to temples. Additionally, long-standing farmers who had been cultivating these lands were disheartened by this development. For instance, in Noothanakal Village, the allocated land already houses temples dedicated to deities such as Venkateshwara Swamy, Lakshminarasimha Swamy, and Lord Shiva.

On 18 August 2023, the Honourable High Court ordered a stay on the government order to allocate land for cemetery construction.

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P Jeevanandam: A Communist Of Those Times Who Lived A Life Of Principle

Feature Image Courtesy: Vikatan

On this day, in the year 1907, in the Boothappandi village of Kanyakumari district, Tamil Nadu, was born a man who would go on to be associated with communism and socialism, someone who followed the principles of communism, unlike self-proclaimed communists of today.

In this day and age, most Tamilians would probably remember the name Jeevanandam from the film Kaththi. But did you know that the Vyasarpadi Jiva railway station was also named after him?

A Critic Of EVR

Jeevanandam was an open critic of E V Ramasamy Naicker who made it a habit to instigate people against the Tamil Brahmins. There have been videos of members of the Dravida Kazhagam (DK) who claimed that every month they would give an account of how many poonool were cut or how many Shikha (tuft) were removed. 

In response to such behaviour, he said, “It is my humble opinion that cąstẹism in TN has not reduced, but only increased because of EVR’s methods. Cutting someone’s poonool (janẹu) and kudumi (Shikha/tuft) is an act of indecency; Such acts are how viȯlent cȯmmunal activities spread across society. This singling out of a particular community to unleash all hatred upon them will never bring in true societal changes. It is uncivil, uncouth, and despicable.”

He even condemned the actions of cutting janeu/poonool and the Shikha (tuft) by the followers of EVR. He questioned, will doing such things eradicate caste? 

His Political Life

Following India’s independence, in the 1952 Madras Legislative Assembly elections, Jeeva ran as a candidate for the Communist Party and emerged victorious in the Washermanpet constituency, which was located in the industrial working-class hub of North Madras. During his tenure as a Member of the Legislative Assembly, Jeeva advocated for the promotion of education in the Tamil language and lent his support to the linguistic reorganisation of states.

In 1959, he served as the editor of Thamarai, the literary publication associated with the Communist Party of India in Tamil Nadu, which featured contributions from several progressive and youthful writers. He also edited the magazine Janashakthi. 

How He Defended Kamba Ramayanam When It Was Tarnished By Dravidianists 

Jeevanandam, known for his eloquence, literary sensibilities, and talent, made a significant and enduring impact in Tamil Nadu by establishing the Tamil Nadu Art-Literary Federation (Tamil Nadu Kalai Ilakkiya Perumandram) in 1961. This organisation paved the way for numerous progressive art and literary movements in the region.

During a period when rival interpretations posed a threat to the standing of the medieval Tamil poet Kamban’s Ramayanam in the Tamil literary heritage, Jeevanandam staunchly defended it. This was particularly relevant as ideologues of the Dravidian movement, notably EVR, regarded Kamban’s work as a challenge to Tamil literary culture, claiming that it had been influenced by “Aryan Brahmin” culture.

In the 1950s, Jeevanandam adopted a more assertive stance in safeguarding Kamban’s legacy. He wrote extensively and delivered lectures on various literary and public platforms, vigourously defending Kamban against the Dravidian movement’s attempt to discredit him based on racial and cultural grounds. EVR had asserted that Kamban was a “slave of the Aryans (AaryaKooli)”, and the “Self-Respect Movement” even initiated a campaign to burn copies of Kamba Ramayanam in 1943.

Jeevanandam’s detailed lectures on Kamban were presented at the annual meetings of the Karaikudi Kamban Literary Association in 1954 and 1955. He spoke highly of Kamban, considering him an advocate for the cultivating class, and elucidated the humanistic elements in the Tamil rendition of the Ramayanam.

Jeeva is fondly remembered among Tamil literature enthusiasts for his role in popularising the poems of Subramania Bharathi among the Tamil public. He was also referred to as the ‘living Bharathi’ (nadamadum Bharathi) by a writer and critic who was associated with the Progressive Writers Movement in Tamil Nadu. 

In a notable instance, during a debate in the Madras Legislative Assembly in March 1955 concerning the nationalisation of Subramania Bharathi’s works, Jeevanandam appealed to the Assembly Speaker to question the authenticity of the “authorised version” of Bharathi’s poems that was circulating in Tamil Nadu. Jeeva pointed out that the revolutionary poems addressing socialism and criticising caste had been omitted from this “authorised version.” It was Jeevanandam who, for the first time, established the social perspectives of Bharathi’s works.

Simple Living

Jeevanandam lived a modest life, relying on public transportation and residing in a humble hut until his passing. Even when the former Chief Minister Kamaraj extended an offer of government housing, Jeeva declined, citing the millions of people who lacked adequate housing. In an era marked by corruption and mismanagement among the political class, Jeeva’s life serves as a reminder of simplicity, integrity, and a dedication to social transformation.

When he passed away in 1963 at the age of 56, several thousands of people turned up for his funeral in Madras. Tributes and condolence messages poured in tremendously due to the respect he earned from different sections of society. This can be largely attributed to his participation and voicing out for various movements in India, be it the nationalist movements under Gandhi or communist movements, or caste reformation movements. 

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From Engineers To Fitness Innovators: Unravelling The Temple Of Strength’s Epic Journey

temple of strength

In this exclusive interview with The Commune, we have the pleasure of talking to Abhinav Kadambi and Krishna Rajaganesan, the co-founders of “Temple of Strength.” Both Abhinav and Krishna bring diverse backgrounds to their partnership, having pursued various fields of study before embarking on their journey to promote holistic strength training. Their shared passion for traditional health and fitness methods led them to establish the “Temple of Strength,” where they aim to democratise and spread knowledge about ancient fitness practices. Here’s a deep dive into their inspiring journey, motivations, and the unique approach they bring to the world of fitness.

The Commune: How did your partnership come to be, given your different backgrounds? What inspired the idea of “Temple of Strength”?

Abhinav: Both Krishna and I are trained engineers and alumni of the same university, SASTRA. Though we didn’t meet on campus, our paths converged through Instagram. I noticed Krishna’s posts about Indian martial arts, particularly wrestling and traditional fitness equipment for health and fitness. Intrigued by his content, I reached out to explore potential collaboration due to our shared interests. Our backgrounds aligned seamlessly – I had studied subjects ranging from biomedical device design to animal behaviour and cognition to cognitive neuroscience research abroad to returning to India to study Samskritam and Shastram traditionally, while Krishna’s exploration spanned marketing, experience at a startup, and martial arts including silambattam (martial art with staffs), Kusthi (Indian Wrestling), Tai Chi, and even animal movement. This serendipitous meeting ignited our shared vision to democratise holistic strength training and make traditional methods accessible to everyone.

 

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A post shared by Krishna Rajaganesan (@mugdar_monk)

Krishna: Our inspiration was rooted in our collective belief that traditional knowledge holds the key to holistic health and fitness. We were determined to make this invaluable heritage accessible to everyone. We aimed to counter the impact of colonial history and external influences that had deterred us from embracing our legacy.

The Commune: What motivated you to establish the “Temple of Strength” and pursue holistic strength training?

Krishna: Our inspiration came from recognising the wealth of knowledge within our cultural heritage that had been sidelined or forgotten. We aimed to bring back these methods, hailing from our ancestors, to address health and fitness needs holistically. Our primary focus is on strength, as it acts as a natural defence against diseases. We believe strength training is more than physical – it extends to the mind and breath, creating a holistic approach. We wanted to empower individuals to take control of their health, using methods that are tried, tested, and rooted in tradition.

The Commune: When was Temple of Strength launched?

Krishna: We conducted beta testing a few months ago through a 48-day Mandala programme. This enabled us to fine-tune our modules and understand how participants responded. The feedback was incredibly positive, and many participants continue to train with us. After a two-month hiatus, we analysed the results, which reaffirmed the effectiveness of our holistic approach.

The Commune: How do you define “democratising holistic strength training”?

Abhinav: At its core, our mission revolves around making traditional health and fitness practices accessible to the public. Our focus on strength is deliberate, as strength acts as a shield against diseases. Holistic strength training extends beyond physical well-being and encompasses mental and emotional strength. By emphasising these facets and incorporating breathwork, we offer a comprehensive approach to training. We aim to make traditional health and fitness practices accessible to everyone. We personalise our modules based on each individual’s Prakriti (constitution) and lifestyle. We distinguish ourselves by tailoring fitness regimens to suit different professions and needs. Unlike standardised gym workouts, we provide holistic education, focusing on both body and mind. We believe in making individuals self-reliant in taking care of their health, enhancing their overall well-being.

Krishna: Holistic fitness addresses the mind, body, and spirit triad. Our training modules draw from diverse martial arts, yoga, and traditional practices like Silambam. The goal is to cultivate physical, emotional, and societal strength while enhancing spiritual growth. Our approach involves understanding an individual’s character, lifestyle, and metabolic activity before customising a fitness programme.

The Commune: What sets Temple of Strength apart from regular gyms and other training methods?

Krishna: Our hybrid modules amalgamate knowledge from various disciplines. We’ve combined martial arts, yoga, and breathwork to create a comprehensive fitness regimen. This amalgamation is something that traditional practices have offered for centuries but is often missing in modern fitness approaches. We provide a systematic and methodical approach to ensure no side effects, considering individual characteristics and needs.

The Commune: Who is your target audience, and who are the ideal students for Temple of Strength?

Abhinav: Our ideal students are children aged 7 or 8 and above, up to any age. We’ve found that children above the age of 7 can comprehend and follow the movements better than children below that age. There is no upper age limit, anyone who is interested in improving their strength can be a student. Recently, we conducted a workshop for a Gurukulam in Ujjain, and the participants, aged 8 to 23, experienced remarkable transformations. We believe anyone seeking strength and holistic health can benefit from our programme.

 

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A post shared by Krishna Rajaganesan (@mugdar_monk)

Krishna: Our modules are tailored to suit specific sets of individuals, like those with sedentary jobs or custom-designed for professional dancers. We especially want to empower women as they play a pivotal role in nurturing healthier families and societies. Our personalised approach and focus on overall well-being set us apart from conventional fitness practices. Our hybrid approach and emphasis on holistic fitness make it adaptable to various lifestyles and age groups.

The Commune: Can you tell us about your training methods and modules?

Krishna: Our modules combine movements from various martial arts, yoga, and breathwork, ensuring a holistic approach. We assess each student’s needs and Prakriti before formulating customised diet charts and fitness regimens. Our classes are conducted both online and offline. We conduct camps where we teach at Gurukulams/vedic schools in person too. Our goal is to impart fitness as a skill, so individuals can sustain a healthy lifestyle, and we do this by focusing on their specific requirements. Our approach is distinctive, as we teach fitness as a skill, rather than a mere routine. We spend time researching and customising our modules to cater to specific audiences. For instance, we took 1.5 months to interview dancers and understand their pain points and requirements to create a specialised module for them. This thorough approach allows us to design effective and impactful fitness modules.

 

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A post shared by Krishna Rajaganesan (@mugdar_monk)

Q: Silambam and Kalari are gaining popularity, how are you promoting Kusthi and what’s its acceptance like?

Krishna: In today’s context, many martial arts are primarily associated with performance, as seen with Silambam. However, traditional training used to entail a mandatory six-month physical strength regimen before even handling the Silambam, known as “Meipaadam” or “Meivazhakkam.” Sadly, this essential practice has been lost to the present generation. Unlike contemporary training solely geared towards performance, we focus on functional strength, improved productivity, and disease prevention. While we might introduce performance-based modules in the future, our current focus is on movement exercises.

 

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A post shared by Krishna Rajaganesan (@mugdar_monk)

The Commune: Do you have women participants?

Krishna: Absolutely, women are an integral part of our student group. We’ve recently developed a module designed specifically for dancers, particularly Bharatanatyam practitioners. We’ve organised workshops, focusing on traditional fitness methods derived from martial arts and yoga. The modules are categorised into three levels to cater to beginners, intermediates, and advanced participants. Our mission is to empower women through targeted fitness training, and we’re exploring specialised courses for pregnant women as well.

The Commune: Do you analyse participants’ lifestyles and habits when they sign up for your course?

Krishna: Absolutely, understanding their “Prakriti” or inherent constitution is pivotal. Once we have a clear picture, we design modules to suit their needs. While attending classes is essential (constituting around 20% of the journey), the real impact—about 80%—happens when students apply what they’ve learned. We engage in regular calls, monitoring their progress and offering assistance. This comprehensive approach allows us to create modules to suit their specific requirements.

The Commune: Do you provide dietary guidelines as well?

Krishna: Yes, we do. Dietary recommendations are based on individual “Prakriti.” For example, individuals with a “Vata” constitution must avoid certain foods, while those with “Pitta” tendencies should steer clear of spicy foods. We provide a structured diet chart that needs to be strictly followed. Our modules consist of three weekly classes, totaling twelve per month. By attending a minimum of nine classes, participants witness improvements—better sleep cycles, enhanced physical sensations, and an overall sense of well-being. The changes become palpable, and students often request to increase exercise intensity based on their evolving journey. 

The Commune: Have your current students previously tried gym workouts, treadmill sessions, or activities like Zumba?

Krishna: Interestingly, our students predominantly come from a yoga background. While yoga primarily addresses the mind, making adaptations to yoga exercises leads to physical changes. Our target audience is individuals who desire a more intense yoga practice and want to avoid gym environments due to discomfort, pain, or body tightness. These individuals are looking for a holistic approach and the convenience of home-based practice.

 

The Commune: How do you plan to address competition in the fitness industry?

Krishna: We view our approach as an alternative lifestyle rather than a competition. Fitness isn’t merely a lifestyle; bodybuilding is a sport. But even bodybuilders eventually retire, often citing the negative impacts of steroids on their lives. Unfortunately, these stories are often overlooked. Our mission is to provide education and an alternative to the massive fitness industry. 

Consider Vidyut Jamwal, known for his muscular physique. His association with MuscleBlaze supplements limits his Kalari training. In contrast, my 80-year-old guru lifts me with ease, relying on traditional techniques, not diets or supplements.

Our hybrid training combines physical muscle growth with enhanced mental focus, fostering inner calmness. As individuals gain strength, they can focus on meaningful goals, like nurturing strong families. While competition exists, our exercises differ from bodybuilding, requiring unique muscular flexibility for athletic and martial movements. We aim to revive lost ancestral fitness wisdom.

The Commune: Have you encountered any resistance or negative reactions to your ideas?

Krishna: It’s not negativity; rather, it’s a need for clarity. Fitness concepts often require thorough explanation, which takes time. People quickly associate “fitness” with gyms, raising questions about the link between gym culture and actual health. Incidents like cardiac arrests during weightlifting underscore safety concerns. In our approach, personalisation is key. Modules differ for professionals like IT workers or dancers, preventing a one-size-fits-all approach. Templated exercises lack holistic understanding, risking injuries and neglecting individual diversity. Mainstream fitness lacks this holistic view, and gym environments pose hygiene risks too.

The Commune: What are some other positive transformations you’ve observed in your students?

Abhinav: Our success stories reflect profound positive transformations. For instance, a research scholar lost 15 kgs in our 48-day programme, improving mobility and gaining strength. Other students in their 20s and 30s experienced increased muscle mass and stamina. Dancers reported enhanced strength, while school students felt improved stamina and reduced injury risks. We’ve witnessed individuals overcoming back problems and limited mobility, gaining strength and flexibility. Our approach fosters continuous learning, cultivating a movement for individuals to become smarter and stronger. We’ve seen students gain significant improvement in posture, reduction in pain, increased stamina, and better overall well-being. We’ve also observed positive changes in muscle strength and body composition. Our tailor-made approach helps students achieve their fitness goals more effectively. Our transparent approach encourages self-sufficiency after acquiring skills and achieving fitness goals.

The Commune: Do you believe that traditional Indian methods of fitness will gain acceptance and popularity in the future?

Krishna: Undoubtedly, traditional fitness methods will garner acceptance and momentum in the future. This movement is reminiscent of the “organic” revolution in the fitness industry, emphasising the importance of moving away from processed foods. Each gym exercise comes with documented side effects, often undisclosed to the public. I perceive this as a battle akin to naturopathy versus allopathy, representing the clash between strength training and conventional gym culture. The casualties are unsuspecting individuals. Our mission is to steer them away from these pitfalls. Take the example of a rower, a common exercise equipment. People buy it for home use, thinking they’re enhancing their health, but excessive usage can lead to arthritis. Our approach differs – a minimal charge of 3000 rupees, equivalent to two pizzas, offers a wiser investment. Joining us equates to investing in genuine well-being, not just physical fitness, but also mental acuity. Self-prioritisation is the foundation of this journey. Fear of the unknown often holds people back; we aim to eradicate that fear. A mere month of training with us guarantees a remarkable boost in confidence.

 

Abhinav and Krishna’s journey with the “Temple of Strength” exemplifies their commitment to reviving and promoting traditional fitness methods for holistic well-being. By offering personalised and research-driven modules, they are transforming lives and empowering individuals to prioritise their health and strength through natural and sustainable means. The Commune wishes them the very best in their journey and hope that their efforts continue to positively impact many more individuals as they navigate the path of authentic well-being. Those interested can get in touch with them through their Instagram handles – Abhinav Kadambi & Krishna Rajaganesan

 

Fayazdeen Strikes Back: Demands PEET For Politicians, Pleads Before Udhayanidhi For Fee Reduction In Colleges Run By DMK & ADMK Politicians

Recently a short video clip of a boy, wherein he reveals that he paid ₹25 lakhs to secure a seat for pursuing an MBBS degree in DMK MP Jagathrakshakan-owned medical college went viral on social media.

Udhayanidhi Stalin At The Fasting Protest

Following the suicides of Jagadeeshwaran and his father allegedly due to failure in NEET, Dravida Munnetra Kazhagam’s Udhayanidhi Stalin, son of Tamil Nadu Chief Minister and the Minister for Youth Welfare and Sports Development, called for a fast to protest against NEET on 20 August 2023.

Speaking at the event, Udhayanidhi Stalin launched a scathing attack on Tamil Nadu Governor, RN Ravi. He questioned the Governor on his role and said, “Who are and what authority do you have to say this? Are you a people’s representative? You are just a postman. Whatever the Chief Minister says, your job is to convey the same to the Union government.” 

He also claimed that the Governor should change his name from RN Ravi to RSS Ravi.

Speech By Student 

At this event, the boy whose video went viral, Fayazuddin also participated. In a speech, he said he had three requests to place before the government.

“I have 3 requests, I don’t know if this is right or wrong but I want to say this. Three things:
Number 1 – Just like how you have an entrance exam – NEET for medical, JEE for engineering, there should be one for all politicians – PEE, Political Entrance Exam.
Like how we are tested for Biology, Physics, and Chemistry, you have one exam to test your Politics, Economics, and Law. Similar to how doctors are important in society, leaders are also important. We have a great leader, Uday Anna here. So our society also deserves great leaders. So we need one for politicians.
Number 2 – Our Honourable CM, I don’t know if I am qualified to ask this but there must be a law that ensures that MPs, MLAs, and all government staff send their children to government schools for education. I don’t know if it is getting delayed to bring a revolution because the ones that died were one Anitha who was the daughter of a labourer or a cameraman’s son Jagadeeshwaran. Maybe if this had happened to an MP or MLA’s children, a revolution may have happened sooner is what I think.
Number 3 – I dont know how to say this but I wanted to convey it anyhow. The deemed university colleges here in the state have the backing of either the ruling DMK or the opposition ADMK members. CM Stalin, ADMK’s EPS, and people like Dr. Anbumoni Ramadass can come together to form a committee to reduce the fee structure in medical colleges is what I request. If a government college can create doctors with fees as low as Rs 30000 per year or maximum 1L.”

In hindsight, when reading through these points put forth by Fayazuddin sound like questions he is asking of the current ruling dispensation. It must be remembered that several medical colleges in Tamil Nadu are run by the members of the ruling DMK. Ministers such as Ponmudi and his sons (one of whom is an MP) came under the ED scanner recently and are alleged to own several educational institutions ranging from an engineering college to a polytechnic under an educational trust.

Netizens hailed the boy for asking pertinent questions and raising the right issues at an event organized by the DMK members.

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Andhra And Telangana Reignite Resource Allocation & Debt Settlement Disputes As India Celebrates 77th Independence Day

As India celebrated her 77th year of Independence, both Andhra and Telangana continue to haggle over a poorly administered partition/bifurcation deal between the two Telugu states back in 2014. Almost a decade after the separation of Telangana from the undivided Andhra Pradesh, both states continue to fight legal battles over the allocation of resources, developmental projects, and finances across various areas of developmental needs and administrative purposes.

Many ordinary citizens see the division of Telangana from the larger Andhra Pradesh, as a result of the Congress party’s selfish, narrow-minded political goals. While the common men and women of Andhra allege step-motherly treatment in the bifurcation process where many revenue-earning private and public enterprises went to the new state of Telangana, along with the well-developed capital city of Hyderabad. Andhra was left with little to bank on, aside from the lack of committed/allocated funds for the development of a new capital city with administrative offices for its Executive, Legislature, and Judiciary functions.

Telengana Formation

Many claim deception and an unnecessary (avoidable) division of the larger Telugu state, on the political self-goals and whims of the Congress party, then headed by Sonia Gandhi. K Chandrasekhar Rao, current Telangana CM and party president of the Bharat Rashtra Samiti party (BRS), formerly Telangana Rashtra Samiti (TRS), played his cards well, appealing to the short-sighted political goals of party chief, Sonia and fellow congressmen like P Chidambaram. His master stroke helped him pull off an ill-prepared bifurcation process granting separate statehood to Telangana, even as he was quietly planning on distancing himself from the Congress party which helped him achieve his political goal of statehood for the Telangana region of the erstwhile Andhra Pradesh state.

As a result of the bifurcation of the larger state of Andhra Pradesh, Congress lost political favour and clout in both Telangana and Andhra. In both states, it has fared poorly for almost a decade. It is now trying to limp back to the position of a minor player, in time for Telangana’s elections by the end of this year.

K Chandrashekhar Rao’s BRS party and Telangana state’s BJP are engaged in daily political wrestling, with the Congress trying to reinvent its relevance in the available social and political space in Telangana. The party is yet to rebound even after almost a decade, in neighboring Andhra Pradesh, where people are still nursing hurt feelings and resentment over its crucial role in an unfair division of the state. The people from the districts of Andhra helped build Hyderabad into a modern, vibrant, bustling cosmopolitan city, ripe for business.

The people of Telangana participated in this city-building process initiated by the financially-abled people of the Andhra region. The citizens of both states deserve a good start for a new state, starting with a capital city. While Telangana was granted the well-developed Hyderabad city without a sharing of its assets and its revenues with Andhra, Andhra’s citizens continue to lament the lack of the Centre’s financial assistance for a capital city.

What’s Making It Worse?

Petty politics including political vendetta has made things worse. While the previous government headed by N Chandrababu Naidu’s Telugu Desam Party (TDP) drew master plans and allocated land for a grand, symbolic capital city near Vijayawada, the current government headed by Jagan Mohan Reddy’s YRS party has refused to act on Naidu’s vision of a world-class “smart” city already planned for, with several buildings already under construction.

Telangana continues to harp on more assistance for its developmental projects, its farmers, and its underdeveloped regions. Not to be left behind, so does Andhra! While this is a part of the standard playbook for most states in India… it adds up to an additional, unhealthy rivalry between the two Telugu states. The two states fight over everything from water and electricity to revenue, debts owed to each other, and project /funds allocation from the Centre. Many of these arguments are taken to the Supreme Court at the taxpayer’s expense. The State funds utilized for legal battles in Delhi by expensive law firms representing the two states could be better utilized for a developmental project or two!

Sri Krishna Committee

Against the findings and advice of a special committee set up by the Central Government (the Sri Krishna Committee) back in 2010, the Congress party engineered an ill-conceived, ill-planned, ill-intentioned, and hasty division of the then-largest state in Southern India. After comprehensive research into the state of affairs across the former state of the larger, united Andhra Pradesh and extensive consultations with all major stakeholders including social organizations, sections of the public, political parties Etc, the Sri Krishna Committee presented its findings as well as its recommendations on the subject of carving out Telangana from an undivided Andhra Pradesh.

The committee conducted its own independent research and heard grievances from both sides of a strongly contested petition – one demanding a division of the state citing emotional and economic factors, the other citing facts and present-day ground realities, arguing in favour of keeping the state united. After a thorough consideration of all facts and figures, the committee recommended the consideration of two scenarios:
– Keep the state united by the creation of a special, statutorily empowered “Telangana Regional Council” for socio-economic development
and political participation of the Telangana region.
– Separation of state, recommended ONLY in case it is unavoidable and only if this decision can be reached amicably amongst all the three regions (Coastal Andhra/ Seemandhra, Rayalaseema, and Telangana).

The political short-sightedness of the Congress party is clearly to blame for the mess of the hurriedly orchestrated and implemented bifurcation process.

For its selfish, thoughtless, irresponsible action, the Congress has been punished by the electorate in both states and is only recently trying to wiggle out of exile. Will it emerge as a significant player in Telangana’s elections later this year and in Andhra’s elections next year? Popular public opinion is that it may hobble back to some social and political space in Telangana but it has a long way to go in the state of Andhra Pradesh, where it is still seen as a treacherous, opportunistic party that cheated a faithful electorate.

(Shivani is a freelance writer based in Vijayawada)

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Leftists, D Stocks, Kamal & Vijay Fans, Supporters Of Congress, DMK, AAP, TMC Suffer Meltdown Over Rajinikanth Falling At Yogi Adityanath’s Feet

On 19 August 2023, Superstar Rajinikanth visited Uttar Pradesh Chief Minister Yogi Adityanath at the latter’s residence in Lucknow. and It was reported that Yogi Adityanath would watch Rajinikanth’s recent blockbuster Jailer with him. However,

During his visit, Rajinikanth bowed and fell at the feet of Yogi Adityanath as a mark of respect, as the Uttar Pradesh Chief Minister is also the Mahant (head priest) of the Gorakhnath Mutt, Gorakhpur.

The video of the Superstar seeking the blessings of Yogi Adityanath had gone viral stoking a controversy.

Fans of the actor and supporters of the BJP commended his gesture hailing Rajinikanth for his simplicity and his down-to-earth attitude.

https://twitter.com/GudumbaCares007/status/1693004263633699187

However, leftists, Dravidian Stockists, fans of ‘actor’ Vijay, supporters of Congress, DMK, AAP and TMC took to abusing the 72-year-old actor.

Dravidian Stockist and self-proclaimed film critic Prashanth Rangaswamy spread canards about the UP Chief Minister saying “This is happening at a time where the UP Muslim population directly accuses the CM of suppressing them in every way possible.”

‘Journalists’ with The News Minute also took to express their anguish.

A fan page of Actor Vijay took abused Rajinikanth with vulgar words in Tamil.

This is what a fan of Kamal Haasan wrote.

One Indian-American Muslim named Amina Kausar called Rajinikanth “spineless actor who supported fascists”.

https://twitter.com/AminaaKausar/status/1692966202354626586

Fan page of Trinamool Congress (TMC) MP Mahua Moitra called the actor a “bootlicker”.

Here are some more tweets from Dravidian Stockists and leftists.

https://twitter.com/Russetlane/status/1692906095461740837

The Superstar will visit Ram Janmabhoomi Temple in Ayodhya on 20 August 2023 and also Kashi Vishwanath.

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To NEET, Or Not To NEET, That Is The Question

Many people wonder why is there such a craze for MBBS in Tamil Nadu? So much to the extent of committing suicide? It’s a cultural phenomenon whose existence is easy to recognise and genesis is hard to track. When I was young, I remember seeing a Tamil movie called Gentleman. The story – a student who fails to get MBBS commits suicide by self immolation. His friend, the hero, gets dejected with the system. In Robin Hood style, he does high profile heists, makes a ton of money and builds a free medical college. The movie resonated with the audience. No one wondered, “How strange it is to commit suicide for not getting a seat”. Because it’s not just any seat. It’s MBBS seat. Had the director tried Engineering or Law seat, people would have said “May be the guy was suffering from some other problem”. This was long before NEET. Popular culture, movies, media, have tacitly accepted “NEET suicide” is a term. Politicians don’t help either. The topic is so hard to talk about that even as I type this, it feels like walking on egg shells.

There are at least 3 layers to the NEET debate in Tamil Nadu.

1. Emotion – that determines how one sees the debate

2. Logic – that predicts data from first principles

3. Data – that validates or refutes the logic

Unfortunately much of the debate is stuck in the base layer of emotions.

 

Why Is There A Resistance To NEET Only In Tamil Nadu?

The answer lies in

1. Gross Enrollment Ratio (GER)

2. Survivorship bias

3. Goodhart’s law

Tamil Nadu has the highest Gross Enrollment Ratio (proportion of eligible students enrolled in educational institutions at each age group) in Higher Education in the country – a whopping 13 % above Kerala, a state that’s well known for literacy. Tamil Nadu’s system is aimed at one thing – to enroll as many eligible students in schools and colleges as it can.

To do this, Tamil Nadu relies on a huge array of welfare initiatives. Tamil Nadu also has the maximum number of government medical seats of any state in the country. Reservation is 69%. What does this GER translate to? Poorer sections of the society genuinely feel they can get into medical colleges. So they dare to dream. The glass ceiling doesn’t exist here. This is why Tamil nadu protests.

Why do other states keep quiet? This is where survivorship bias comes in.

A team was tasked with finding out where to reinforce the allied planes during World War II, to prevent them from being fatally shot by German forces.

Others looked at the planes which returned and suggested that they should fortify the tail, since it was hit most often. Abraham Wald realized the problem – the ones which were hit in the engine, died and got buried in Nazi territory. He realized that the failures held more information than the relative successes. What is unseen is more important than what is seen.

Tamil Nadu students started with a lower pass percentage in NEET partly because, unlike in other states, the poor student is encouraged to write the exam. Who knows – Had he been born poor in another state, he might have considered NEET,an exam for the rich. Or worse, he may not have even reached 12th std. So if we look at only the successes, we will fail to gain the useful information hidden in failures. The ones who never wrote the exams are the failures we can’t see.

You might wonder, “Who is to say, that GER is the main metric we should aim for? What about the quality of those who are already enrolled?”. That brings us to Goodhart’s law.

Goodhart’s law states, “If a metric becomes a target, it ceases to be a good metric”. The reason is the system gets optimized to get that metric right, at the expense of everything else. Tamil Nadu’s socialist educational policy has resulted in the highest GER, while spending three times less than Uttar Pradesh.

At the same time, to level the playing field, the syllabus was initially diluted, relative to CBSE. Whether this trade off really exists and if so is it reasonable, is something you have to answer for yourself. However, unlike engineering, where the market provides valuable feedback for the system in the form of employment, in medicine such feedback is hard. Success of Tamil Nadu students in PG entrance exams is the easiest proxy we have.

Tamil Nadu’s robust public health statistics speaks for its success – but it is an imperfect metric of merit. The bottom line is Tamil Nadu has built a formidable healthcare system from the ground up, taking into account the local sensibilities and needs. The system is designed to keeps students in the schools and colleges, through removal of barriers. The side effect is CBSE/ICSE students were getting a raw deal – since their board exam marks are typically lower. Such a system can be frustrating for the top 5% of students – who desire the flexibility of studying throughout the country as well as the option to study in Tamil Nadu. Nevertheless, for good or bad, Tamil Nadu’s policy is based on providing the maximum benefit to maximum number of people. Is “merit” sacrificed at the altar of populism? It is impossible to say, because “merit” is too hard to define. One thing is sure though- the resistance is not just politically motivated. And Tamil Nadu’s exceptionalism is largely rooted in reality.

Is A Win-Win Situation Possible?

What would have made people welcome NEET in Tamil Nadu?

NEET for private colleges and entry into All India seats of 15%.

In short, poor student who can’t anyway afford private colleges, coaching or study in another state can use the 85% state quota. The ones who want access to private seat, other state seat and students from CBSE/ICSE could use the optional NEET. A NEET for private colleges only would have also solved the merit problem (if cut off is 50% not 50th centile). It could have been win – win. But it’s futile to engage in “what if” scenarios. Whether or not one likes NEET, it’s a reality and the student should prepare accordingly. Media and politicians can help by avoiding false hopes, distractions and lionising suicides.

It’s very hard to score above 620/720 in NEET without coaching. Of course, even with coaching it’s hard – it’s not like you pay a few lakhs fee, put an average student through coaching class, and the coaching institute magically pops out a genius. It’s also true that EVEN a top student without coaching won’t score high REGARDLESS of whether he studies in CBSE/state board. So one option is to make coaching more accessible. How?

1. Coaching in schools itself – can be done by existing teachers or contracted to coaching institutes through a district level bidding process. A public private partnership

2. Incentives to coaching institutes to keep fee low – like tax breaks, house hold rates for electricity etc

3. Disincentives and fee regulation So public OR public private partnership model with carefully calibrated carrots/sticks can be done. None of these require judicial intervention. Where there is a will, there’s a way.

What Should Students Do?

Regardless of the exam, you have to be in the top 5% if you have to get into MBBS if you don’t have money. You have to be the best of the best – if not getting into MBBS is hard. What can you do?

Every medical aspirant should have a clear idea of the NEET marks needed to get into medicine in a govt medical college. Just passing NEET meaningless if a student can’t spend ₹ 25 lakhs per year. Here’s what you should know.

Pass mark – 140/720

Govt college cut off – ~600/720

Most people fall in the 140 to 600 – or the pay zone. These students can get in only with money. This payment track existed before NEET too , in the form of management quota. NEET simply made the previous management quota seats payable in white money over 5 years, instead of upfront and avoided the middle men who made money.

So, students, there are only 3 ways to get into medical college

1. Average marks + more money

2. Good Marks + reservation

3. Better marks than option 2

Don’t listen to any random person who doesn’t know what it takes to get into medicine. Ask seniors who have actually cracked the exam. Do your research. What was last years’ cut off ? – write mock exams. The more you write the better. Check if you CONSISTENTLY score above the cut off needed to get into govt medical college – add a safety margin and aim for it. For example, if last year’s cut off is 620, aim to consistently score above 630 – If you really score below 600 always, then you are not getting into govt medical college. I encourage you to reconsider MBBS.

If a student wrote many mock exams and always scored less than 600 and his parents aren’t rich, and he doesn’t have reservation, then there’s little chance he will get into Medicine. And this will be clear months before the exam – especially for a repeater. So there is absolutely no element of surprise. Such a student should be counselled regarding his bleak chances if he himself doesn’t understand. There’s very little chance that NEET will go away. A student shouldn’t be naive enough to believe local politicians who claim otherwise. Otherwise only disappointment results. So, if you are a student know where you stand. Take stock of how much money your parents can spend. If you don’t have one or more of – money (₹22-25 lakhs per year), – reservation (less useful than money) – more than 600 marks (more the merrier) then you ARE NOT getting into a medical college. It is what it is. Facts don’t care for your feelings and there is no point in getting surprised. Remember there’s no glory in self harm.

In case you insist on pursuing MBBS despite your score being mediocre, you can try Philippines. It’s cheaper (₹5 lakhs per year), quality is good, food and climate are fine and it has the highest pass percentage in FMGE exam This tweet may look like a black pill , but it’s better to face reality than be shielded from it. I have cracked every exam I have written in first attempt – but trust me, there’s an element of LUCK in all exams. It’s not just merit. So inspite of being the best and doing your best, you may lose – don’t worry. You can try again.

Any young student dying is a tragedy – but we must be mindful of what message we inadvertently communicate in the aftermath of such tragedy. Lionising the act of suicide, the portrayal of exam as a monster, or the student as a brave martyr should be avoided. A careless word here, a nonchalant nod there can have devastating effect when amplified in the social media era. Some influential celebrity or politician should give a message of hope. There’s always another chance. Another opportunity to set things right. Despite popular belief, MBBS is just another course. There are innumerable ways to serve the society other than joining MBBS. It’s not worth dying for. No matter what it feels like, darkness is never permanent. It dawns eventually. Neither winter, nor spring is eternal. Such is the law of the universe. Everything will be okay in the end. If it’s not okay, it’s not the end.

This article is based on a series of X threads by Karthik Endocrinologist.

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Karthik is an endocrinologist at Sri Ramachandra Medical College, Chennai.