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Two Wars, Two Standards: How Western Media Treats America Vs India

There is a hierarchy in global journalism. It is unspoken, never acknowledged in editors’ notes, and never examined in the self-congratulatory press freedom indexes these outlets sponsor and celebrate. But it operates with remarkable consistency. At the top sits America, whose military claims are scrutinised, questioned, challenged and fact-checked with institutional rigour. Near the bottom sits India, whose official denials are ignored, whose military’s statements are treated as spin, and whose adversary’s unverified claims are granted the same evidentiary weight as sworn testimony.

Operation Sindoor and Operation Epic Fury, read together, expose this hierarchy with surgical clarity.

Exhibit One: Pakistan Claimed, Western Media Published

When Pakistan announced in May 2025 that it had shot down five Indian fighter jets including three Rafales using Chinese J-10C aircraft, it produced no cockpit video, no radar data, no wreckage with verifiable serial numbers, no captured Indian pilot, and no independently verified physical evidence of any kind. What it had was a government press conference, a war to justify to its own public, and a geopolitical incentive to humiliate India’s purchase of French Rafale jets in front of the world.

Reuters ran it. Citing “two US officials” – unnamed, unverifiable, unaccountable, it reported that Pakistan had shot down “at least two Indian military aircraft,” one of them a Rafale. The Washington Post cited an “unidentified French expert” to float the same claim. CNN amplified Pakistani defence sources. The New York Times declared India had “lost aircraft” while no Indian official had confirmed any such thing. Al Jazeera then devoted multi-week editorial analysis to asking “why did India lose jets to Pakistani fire?” treating Pakistani propaganda as an established baseline for inquiry.

What did India’s official position say during those critical first days? Air Marshal AK Bharti acknowledged at a press conference that “losses are part of combat”, standard wartime operational security language but explicitly declined to divulge specifics during active hostilities. India did not say zero losses. It said: classified, active conflict, all pilots are home. That is what every NATO country’s military communications doctrine prescribes in identical situations.​

It did not matter. Pakistan had claimed. Anonymous officials had whispered. The story was too useful to wait for facts.

Exhibit Two: America Lost Actual Aircraft, And The World Moved On

In March 2026, three US Air Force F-15E Strike Eagles were shot down over Kuwait during Operation Epic Fury. CENTCOM confirmed this officially, on the record, in a published press release, with full details. No anonymous sources needed. No enemy country’s claim required. America’s own military said: we lost three jets, friendly fire, crews are safe.​

Reuters filed one brief wire report. Washington Post ran one story. New York Times published one news brief.

No follow-up investigation. No editorial asking “why did America lose jets?” No multi-week Al Jazeera analysis of US Air Force tactical failures. No anonymous Indian or Iranian officials being given prominent space to speculate about American military incompetence. A confirmed, on-record, three-aircraft loss by the world’s most powerful military generated less sustained coverage than an unconfirmed, enemy-sourced, zero-evidence claim about Indian losses.

Exhibit Three: The Fact-Checking That Only Flows One Way

When Trump claimed during Operation Epic Fury that Iran possessed Tomahawk missiles, PBS, NYT’s Bellingcat unit and PolitiFact mobilised within hours. Expert weapons analysts were quoted. Footage was independently reviewed. The White House was pressed twice. A formal fact-check verdict was issued: False. That is journalism functioning as it should.

When Pakistan released footage claiming to show a downed Indian Rafale, the BBC’s initial instinct was to question whether the Indian government’s denials were credible – not to question whether Pakistan’s claim was fabricated. When India’s PIB Fact Check unit published detailed debunking of Pakistani AI-generated videos falsely attributing statements to retired Indian generals about Rafale losses, it received a fraction of the amplification that the original Pakistani claims had generated. Pakistan’s propaganda was news. India’s rebuttal was a footnote.

The French Navy subsequently exposed Pakistani media claims as containing fabricated quotes and wrong names entirely. Retired Indian officers demonstrated on record that Pakistan had been running an industrialised disinformation operation. India’s Defence Secretary categorically denied Rafale losses: “Absolutely not correct.”​

By then, the global narrative had already been written in Pakistan’s favour, by Western newsrooms.

What This Actually Means

This is not a story about media bias as an abstract concept. This is about consequence. When Western outlets repeatedly amplified unverified Pakistani claims about Indian Rafale losses, they handed Pakistan’s diplomatic establishment a ready-made narrative for international forums. They gave France’s arms export competitors ammunition. They seeded doubt about Indian military capability in the minds of potential defence partners. They did, in effect, the work that Pakistan’s information warfare apparatus could not have done alone.​​

All of it was built on anonymous sources, enemy government claims, and zero verified physical evidence.

Meanwhile, when America’s own military confirmed on the record that it had lost three aircraft in a friendly fire incident during an active war, the same outlets treated it as a one-day news brief and went back to covering Trump’s press conferences.

The two-tier press is not a conspiracy theory. It is a documented, dateable, retrievable pattern of editorial choices that consistently apply rigour to American claims and credulity to Indian adversaries’ claims. The next time Reuters, WaPo or NYT lecture the world about journalism standards and the importance of fact-checking, someone should put these two stories side by side and ask them to explain the difference. Most likely, they will not have an answer.

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From Blaming Hindu For Terrorism To Bending Over Backwards For Pakistan, Dhurandhar The Revenge Makes People Dig Congress’ Sins

A Bollywood film about intelligence operations, directed by a Kashmiri Pandit and starring Ranveer Singh, has done something no Opposition press conference managed in a decade: it has sent ordinary Indians back to the archives.

As Dhurandhar: The Revenge stormed past over ₹500 crore in four days in India, broke records all across the world and left the “progressive” commentariat scrambling for responses, a parallel excavation broke out on social media. People began pulling out WikiLeaks cables, video transcripts, news reports, newswires, statements by US Secretaries of State – receipts, not rhetoric, from the decade between 2004 and 2014 when the Indian National Congress governed the country and managed, with extraordinary consistency, to blame Hindus for terrorism while bending over backwards for the state that sponsored it.

The film’s themes of national security, buried intelligence, and the price paid by those who fight back hit a nerve precisely because a large number of Indians remember, viscerally, what it looked like when the opposite was true when India’s own government, the UPA led by the Congress, handed its enemies their propaganda scripts and called it statesmanship. Let us take a look at what netizens dug up – the Sins of Congress.

While India Was Bleeding During 26/11, the MEA Was Busy Issuing Joint Statements With Pakistan

As Pakistani terrorists laid siege to Mumbai on 26 November 2008, killing 166 Indians over four days, India’s Ministry of External Affairs was issuing joint statements with Islamabad on counter-terrorism cooperation.

This is not conjecture. The MEA’s own official record shows a Joint Statement issued at the end of Home/Interior Secretary level talks between India and Pakistan in Islamabad on 25–26 November 2008 – the very days the attack was unfolding. Both sides “condemned terrorism in all its forms” and affirmed their “resolve to cooperate with each other to combat the menace of terrorism.”

India’s diplomatic machinery was shaking Islamabad’s hand while Pakistani state-sponsored terrorists were burning down the Taj.

U.S. Had Warned About a Mumbai Terror Attack – But Congress Didn’t Care

American intelligence warned India not once but twice of an imminent sea-borne assault on Mumbai before 26 November 2008. The Guardian confirmed it: “US warned India of attack by Islamist militants, say officials. Intelligence mentioned sea-borne assault.”

The Congress government, under whose watch India’s intelligence coordination had been allowed to atrophy, took no effective preventive action. The gunmen landed. The killing began. One hundred and sixty-six people died.​

No Congress leader has ever been held to account for this failure. No inquiry has produced consequences for anyone in government. The attack has instead been instrumentalised – first as a diplomatic moment to demand Pakistan “do something,” then, grotesquely, as raw material for the saffron terror narrative.

Hafiz Saeed Used India’s Own Home Minister’s Statement to Defend Lashkar-e-Taiba. Let That Sink In.

On 19 January 2013, India’s Union Home Minister, the nation’s top internal security official stood before the All India Congress Committee session in Jaipur and announced: “Reports have come during investigation that BJP and RSS conduct terror training camps to spread terrorism… Bombs were planted in Samjhauta Express, Mecca Masjid and also a blast was carried out in Malegaon.”

Let that settle. The Home Minister of India, from the stage of his own party’s national conclave, declared that India’s oldest Hindu nationalist organisations were running terror training camps and were responsible for some of the country’s deadliest bomb blasts. He attributed the Samjhauta Express bombing which killed 68 people, most of them Pakistani nationals to the RSS.​

The consequences were immediate and internationally damaging. Hafiz Saeed, the mastermind of 26/11, had long maintained that Pakistan and its associated organisations were innocent of all terrorism directed at India. He now had the Indian Home Minister’s own words as his defence brief. He used them. The “saffron terror” terminology, born in Congress party meetings, became a gift to every Pakistani diplomat and every Western journalist who wanted to argue false moral equivalence between RSS and the Lashkar-e-Taiba.

BJP’s Sushma Swaraj put it sharply: Shinde’s statement amounted to “giving a clean chit to real terrorists.”

Hafiz Saeed, the mastermind of 26/11, a man with a $10 million US bounty on his head, had long insisted Pakistan and its associated organisations were innocent of terrorism directed at India. He now had the Indian Home Minister’s own words as his defence brief. He used them publicly to demand India be declared a “terror state.”

India’s Home Minister handed the architect of the worst terror attack in Indian history the alibi he needed. Let that sink in.

Just 9 Months After 26/11, Rahul Gandhi Was Selling the Idea of “Hindu Terror” to Washington

In July 2009, less than nine months after 26/11, Rahul Gandhi sat at a lunch hosted by Prime Minister Manmohan Singh for US Secretary of State Hillary Clinton and told US Ambassador Timothy Roemer “the bigger threat may be the growth of radicalized Hindu groups.”

The same LeT that had just killed 166 Indians in Mumbai.

India’s prime ministerial heir did Islamabad’s diplomatic work for it. Free of charge.

He was not speaking in some private capacity. He was the Secretary General of the ruling party, the acknowledged heir to the Congress throne. He voluntarily told a foreign power’s representative that Hindu radicalism posed a greater danger to India than Lashkar-e-Taiba – the same organisation that had just killed 166 Indians in Mumbai. He acknowledged to Roemer that “some Indian Muslims” supported LeT and then pivoted to present Hindus as the bigger problem.

When WikiLeaks published this cable in December 2010, BJP spokesman Ravi Shankar Prasad put it with clinical precision: “In one stroke, Rahul Gandhi has sought to give a big leverage to the propaganda of all terror groups operating from Pakistan.”

He was right. Pakistan’s apologists needed exactly this: an Indian political leader of consequence telling Washington that India’s Hindus, not Pakistan’s military-jihadi complex, were the destabilising force in South Asia.

​Dawn, Pakistan’s own newspaper of record, ran the story with visible satisfaction: “Rahul Gandhi warned US of Hindu extremist threat.” India’s Prime Minister’s heir had done Islamabad’s diplomatic work for it, free of charge.

The US Said “Terrorism Will End With Better India-Pak Ties.” Rahul Gandhi Agreed – and Accepted Bilawal Bhutto’s Invitation.

Even as Pakistan News carried the American line, “US says advancing Indo-Pak ties best way to defeat Islamic terrorism”, Rahul Gandhi was walking it.

He accepted an invitation from Bilawal Bhutto Zardari to visit Pakistan.

The same Zardari family. The same Pakistan whose president had just told India not to “over-react” to the massacre of 166 of its citizens. The same Pakistan that had refused to hand over a single 26/11 accused.

Congress’s response to state-sponsored mass murder: better ties, open arms, accepted invitations.

Rahul Gandhi Shamelessly Said: “Can’t Stop Terror Attacks All the Time”

On 14 July 2011, as India was still counting its dead from serial bombings, Rahul Gandhi told the nation: “Difficult to stop terror attacks all the time.”

The leader of the country’s ruling party, responding to a terror attack, publicly declared that the government could not be expected to stop terrorism consistently. This was not a slip. It was a worldview – one that had already produced 26/11, the Delhi blasts, the Pune blasts, and the Hyderabad blasts on Congress’s watch.

Manmohan Singh After 26/11 – “Determined To Avoid War”

US Secretary of State Condoleezza Rice has, in her own writings and statements, confirmed that after 26/11, Prime Minister Manmohan Singh was “determined to avoid war” and that the MEA conveyed the same reluctance. Her summary of the Indian government’s position: “But you’ve got to get Pakistan to do something.”

​That was India’s response to the massacre of 166 of its citizens by a state-sponsored Pakistani terrorist organisation. Not a military option. Not a strategic cost imposed. A polite request to Washington to pressure Islamabad. Pakistan’s army and ISI watched this response and drew the only rational conclusion available: that Congress-led India would absorb any attack, seek dialogue, and ask the international community to mediate. That conclusion shaped Pakistani strategic calculus for years.

Congress Leaders Coined “Saffron Terror” and Launched Books Like “RSS Ki Saazish” to Smear Hindus

The “saffron terror” narrative was not an accident. It was a coordinated political project executed at the highest levels of government.

P. Chidambaram warned publicly of “saffron terror” as Home Minister.

Sushil Kumar Shinde declared from the AICC stage that RSS training camps promoted Hindu terrorism.

A Congress Chief Minister, after ten years in power, launched a book titled RSS Ki Saazish – designed to whitewash the crimes of the Pakistani terror state and redirect blame onto Hindus.

From the top of the party to the grassroot worker, the ecosystem pushed one narrative: the Hindu is the threat. LeT was the beneficiary. Hafiz Saeed was the beneficiary. Pakistan was the beneficiary.

And had Tukaram Omble not caught Ajmal Kasab alive that night in Mumbai, at the cost of his own life, the entire 26/11 story might have been turned on its head using exactly this pre-laid groundwork.

Bending and Bowing To Pakistan

Guess what, amid all the terror attacks, even Pakistan treated India like a wastecloth, thanks to the zero response/action taken post 26/11 terror attack.

They even promised to give a list of 35 ‘Indian’ terrorists to the country. But that list never came is another story.

Abolishing POTA – Dismantling India’s Anti-Terror Architecture

Within a year of coming to power in 2004, the Congress-led UPA government repealed the Prevention of Terrorism Act (POTA). The law had given India’s security forces the legal tools to arrest, investigate and prosecute terror suspects with appropriate rigour. The UPA abolished it not because it was being misused systematically, but because abolishing it played well with the constituency that Congress needed to retain. India then fought the most terror-intensive decade in its post-Kargil history: 26/11, serial train bombings, Hyderabad blasts, Delhi blasts, Pune blasts without the legal infrastructure it had dismantled for electoral gain.​

BJP’s Sushma Swaraj described this as “abolishing the tool to fight terrorism.” She was not being rhetorical. She was being accurate.

Sending Aid To Pakistan Within Months Of 26/11

Twenty-two months after Pakistani terrorists massacred 166 people in Mumbai, the Congress government wrote a $25 million cheque to Pakistan. External Affairs Minister S.M. Krishna announced the aid in Parliament on 31 August 2010, framing it as flood relief.

The timeline is worth sitting with. Ajmal Kasab was still alive in Indian custody. Hafiz Saeed was walking free in Lahore. Pakistan had not handed over a single 26/11 accused. Its ISI’s fingerprints on the attack were documented and undeniable.

Pakistan initially refused even the first tranche of $5 million. Washington had to pressure Islamabad to accept Indian charity. Manmohan Singh then personally called Pakistan’s Prime Minister to express “solidarity” and quietly increased the amount five-fold.

This was not humanitarianism. This was a government so ideologically committed to appeasing its enemy that it rewarded state-sponsored mass murder with a $25 million gift paid for by Indian taxpayers.

Every reset gave Pakistan’s establishment a diplomatic clean slate. Every resumption of talks was presented in Islamabad as proof that terrorism carried no strategic cost. The pattern was not naivety. It was deliberate policy, calibrated to the needs of a domestic coalition that included parties and leaders for whom conflict with Pakistan was always more dangerous than conflict with India’s security establishment.

The Sum of It

In a single decade, Congress: told a foreign power that Hindus were India’s biggest security threat; had its Home Minister declare that RSS ran terror training camps; gave Pakistan’s most wanted terrorist his alibi; ignored two specific pre-attack intelligence warnings; refused for years to hang a man convicted of attacking India’s Parliament; and dismantled the country’s anti-terror legal framework.

Each decision served the same master: the arithmetic of a political coalition that required the permanent subordination of national security to community appeasement. The nation bled. The party calculated. And then, when filmmakers came along to fictionalise the story of those who actually fought back, Congress’s inheritors called it “propaganda.”

The real propaganda ran in North Block for ten years. We have the receipt

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Courts Or State Have No Business In The Sanctum: The Sabarimala Verdict And The Case Against Judicial Theology

Congress Sabarimala ghee missing

The Supreme Court of India is set to revisit one of its most contested rulings. On 7 April 2026, a nine-judge bench will take up around sixty review petitions challenging the 2018 Sabarimala verdict – a judgment that forced open the doors of the Sabarimala Dharma Sastha Temple to women between ten and fifty years of age, overriding a tradition rooted not in prejudice but in the specific theological identity of the presiding deity.

The question before the bench is bigger than entry to one temple. It is whether a secular court holds the authority to walk into a religious tradition it does not belong to, declare itself competent in theology, and redesign a faith from the inside. The answer, drawn directly from the Constitution the court claims to uphold, is no.

What Actually Happened at Sabarimala

The restriction at Sabarimala was not invented to exclude women. It flows from the nature of Lord Ayyappa himself – a deity worshipped in the form of Naishtika Brahmachari, one who has taken the vow of absolute lifelong celibacy. The tantric tradition of the temple, its agamic framework, and the centuries-long practice of its priests are all built around this theological premise. The 1991 Kerala High Court, in S. Mahendran v. The Secretary, Travancore, had already adjudicated this and upheld the restriction as constitutional, directly traceable to the nature of the presiding deity. In 2006, the Indian Young Lawyers Association, whose members had no connection to the temple and no stake in its tradition, filed a writ petition in the Supreme Court seeking to override all of this. In 2018, a 4:1 majority complied.​

The backlash was not manufactured. The National Ayyappa Devotees Women’s Association filed a review petition against the ruling – women defending a tradition the court claimed to be rescuing them from. The Pandalam Royal Family, the Nair Service Society, the All Kerala Brahmins Association, the Travancore Devaswom Board, the chief priest Kantaru Rajeevaru, sixty petitions, from across the spectrum of those who actually know and live this tradition, all said the same thing: the court had no business here.

Even the Kerala LDF government, which had cheered the 2018 verdict and deployed police to escort women into the temple, eventually walked back into the Supreme Court and stated that judicial review of a religious practice “followed for so many years connected with the belief and values accepted by the people” must be preceded by “wide consultation with eminent religious scholars.” It took the State six years to arrive at what the devotees said on day one.

The Constitutional Case Against Judicial Intervention

The written submissions filed on 23 March 2026 by Gitarth Ganga, the Jain spiritual research institute guided by Jainacharya Yugbhushansuriji, make the constitutional argument with surgical precision. The starting point is this: the rights under Article 25 are not rights the Constitution created. During the Constituent Assembly debates, a proposed amendment sought to replace “are equally entitled to freedom of conscience and the right” with “shall have the right” – a change that would have indicated the rights were being conferred by the State.

The Assembly rejected it. The framers proceeded on the explicit understanding that religious freedom pre-existed the Constitution, that it was being recognised and protected, not dispensed as a State concession. As the Supreme Court itself held in M. Nagaraj v. Union of India: “It is a fallacy to regard fundamental rights as a gift from the State to its citizens.”

This has a direct and devastating implication. If the rights under Article 25 originate in religion itself, not in the Constitution, then the creatures of the Constitution, meaning the legislature, the executive, and the courts, cannot define, limit, or adjudicate upon what a community holds to be its religious practice. The State cannot arrogate to itself the power to determine what is or is not part of an individual’s religion. The submissions put it plainly: “the constitutional guarantee of religious freedom cannot be interpreted in a manner that authorises the State, or constitutional courts for that matter, to sit in an ‘ecclesiastical’ jurisdiction.” The Constitution grants courts no such jurisdiction. It never did.​

The ‘Essential Practices’ Fraud

Here is the part nobody in the liberal legal establishment will admit. The “Essential Religious Practices” doctrine, the tool used by the 2018 majority to assess whether the Sabarimala restriction deserved protection does not exist in the Constitution. The word “essential” appears nowhere in Articles 25 or 26. It was introduced by the Supreme Court itself in the Shirur Mutt case of 1954, responding to a framing error by the then Attorney General. The AG had argued that “secular activities associated with religion but not really constituting an essential part of it” were open to State regulation. The Court, in rebutting that argument, inadvertently adopted the same vocabulary and launched a doctrine that has since been stretched into a theological scalpel.​

What the submissions argue correctly is that the proper constitutional question is not whether a practice is “essential” to a religion as assessed by a judge, but whether the practice is genuine, sincerely held, and traceable to the faith of the community.

The burden is on the State to first establish that what it seeks to regulate is actually secular in character – economic, financial, or political. If a practice occurs within a place of worship, the presumption must be that it is religious. Courts have inverted this entirely, treating religious communities as if they must audition their traditions before a judicial panel and prove their beliefs worthy of protection. Jainacharya Yugbhushansuriji put the absurdity plainly: courts defer to doctors in medical matters, to forensic experts in criminal matters but when a tantri explains the theological basis of a temple’s tradition, five judges overrule him. “That’s a theological question,” he said. “Not a legal one.”

Article 26 Was Never Subject to Equality Rights

The 2018 majority used Article 14, the right to equality, to override the Sabarimala tradition. This was constitutionally impermissible. Article 26, which protects the rights of religious denominations to manage their own affairs in matters of religion, was deliberately not made subject to the other provisions of Part III. Dr. Ambedkar, when introducing the Article, added the limitation of “public order, morality and health” and stopped there. He did not make it subject to Article 14 or Article 15. That omission was conscious. The framers understood that collective religious autonomy required insulation from individual equality claims. The 2018 majority collapsed that distinction and in doing so, rewrote the Constitution through judgment rather than amendment.​

If the Sabarimala temple is recognised as a distinct religious denomination which the petitioners argue it is, given its unique agamic tradition, its own tantric lineage, and its specific theological framework around the deity, then Article 26 gives it complete autonomy over its practices. No individual petition, however, constitutionally framed, can override that collective denominational right.​

The Selective Application No One Talks About

There is a pattern that the nine-judge bench must confront honestly. Hindu temples across India are administered by State-appointed boards, their revenues managed by government officials, their pujaris hired and fired by bureaucrats, their sacred endowments diverted at will and their traditions subject to judicial review. No mosque, no church, no dargah is run this way. This is not secularism. It is selective subjugation dressed in constitutional language.

The petitioners in the Sabarimala review have explicitly asked the bench to extend its scrutiny uniformly – to the entry of Muslim and Parsi women into places of worship, to practices in the Dawoodi Bohra community, to Jain practices like Santhara that courts have mischaracterised as suicide. The bench should accept that invitation. Because if “constitutional morality” is a standard that applies only to Hindu temples, it is not a constitutional standard at all. It is a political one.

What the Nine-Judge Bench Must Decide

The review petitions before the bench on April 7 are asking for something straightforward: apply the Constitution as it was written. Read Article 25 broadly, as the framers intended. Read the grounds for State interference narrowly, as the proportionality doctrine requires. Recognise that the determination of religious practice belongs to the religion – not to courts exercising theological judgment they were never authorised to exercise. Grant Indian-origin religious denominations the juristic personality they currently lack, so they can defend their own traditions in their own name rather than depending on priests and devotee associations to carry the legal burden. And acknowledge that “Dharmic sampradaya”, the term the Hindi text of the Constitution actually uses, is not the same as a Western Christian denomination and must be interpreted through the civilisational lens of India, not borrowed frameworks from Ireland.

The 2018 verdict was not a victory for women’s rights. The women of Sabarimala, the ones who climb the pathinettampadi in vratas, who observe the forty-one-day deeksha, who have done so for generations, did not ask to be liberated. They filed petitions demanding the tradition be restored. A judgment that overrides their faith in the name of protecting them is not justice. It is contempt dressed in constitutional robes.

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Tenkasi: 4-Year-Old Run Over By Car Driven by Allegedly Intoxicated Men Inside School Campus

Tenkasi: 4-Year-Old Run Over By Car Driven by Allegedly Intoxicated Men Inside School Campus

A four-year-old girl died after being hit by a car inside a private school campus in Puliyangudi in Tenkasi district, triggering widespread protests and public outrage.

The victim, Sivayazhini, a UKG student, was fatally injured on March 24 when a car allegedly entered the premises of a private matriculation school at high speed and struck her. The school, identified in some reports as Kanna School near Chinthamani, is located close to Kadayanallur.

According to reports, two occupants of the car were allegedly in an inebriated state at the time of the incident. The child sustained severe injuries and died on the spot.

 

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The incident took a serious turn after allegations surfaced that the school administration did not immediately inform the parents about the child’s death. The child reportedly died around 4 pm, but her parents were not informed for several hours, with claims that staff initially concealed the incident and stated that the child had been admitted to a hospital.

Police have since taken possession of CCTV footage from the school premises, but it has not yet been shown to the child’s parents, further fuelling anger among family members and the public.

Following the incident, relatives of the child and local residents staged a massive protest, blocking the Madurai–Tenkasi national highway for several hours. Protesters demanded that a murder case be registered against the school management and those responsible for the incident.

The situation escalated as angry crowds entered the school premises and reportedly vandalised property, including damaging glass windows. A hospital attached to the school was also reportedly ransacked during the unrest.

Police personnel were deployed in large numbers to control the situation, and traffic in the region was severely affected due to the prolonged road blockade. Authorities have initiated an investigation into the incident, with teachers and school staff being questioned individually.

Protesters continue to demand strict action, including the arrest of those involved, cancellation of the school’s licence, and transparency in the investigation.

BJP Tamil Nadu president Nainar Nagenthran condemned the incident and wrote on his X handle. He said, 4-Year-Old Child Falls Victim to Rampant Drug Addiction Under DMK Rule! The news that a 4-year-old girl student lost her life after being hit by a car driven by an intoxicated person inside a private school in Puliangudi, Tenkasi district, is causing immense shock. Due to the inept administration of the DMK government, the cruelty has reached the point of claiming the life of a child who was inside the school, as drug addiction runs rampant in Tamil Nadu. In the midst of this, not a single person – from the school education department officials, revenue department personnel, the district collector, to the police superintendent—has even come to the scene of the incident, staging yet another horror. In the fear of electoral defeat in the assembly elections, has the DMK government even forgotten its basic duty? Has the entire government machinery become completely paralyzed? In all, the @arivalayam government, which toys around instead of delivering justice for the death of an innocent child, has once again lost its eligibility to aspire to form a government!”

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₹634 Crore Recruitment Scam: Madras High Court Pulls Up DMK Govt Over Over Failure To File FIR

dmk madras high court ungaludan stalin

The Madras High Court on Wednesday questioned the Tamil Nadu government over the non-implementation of its earlier order directing the registration of a case in connection with alleged irregularities in recruitment within the Municipal Administration Department.

The issue came up during the hearing of a contempt of court petition filed by AIADMK MP Inbathurai, who alleged that the authorities had failed to act despite clear judicial directions.

The case pertains to allegations that bribes amounting to ₹634 crore were collected for appointments to 2,538 posts, including Assistant Engineers, Junior Engineers, and Sanitary Inspectors in the Tamil Nadu Municipal Administration and Water Supply Department. Based on these allegations, a complaint had been submitted to the Director General of Police and the Directorate of Vigilance and Anti-Corruption (DVAC), seeking registration of an FIR.

Earlier, while hearing a petition filed by Inbathurai seeking action on the complaint, a bench led by the Chief Justice had directed the DVAC to immediately register a case.

However, alleging that the order had not been complied with, Inbathurai moved a contempt petition, which was taken up by a bench comprising Chief Justice Dharmadhikari and Justice Arul Murugan.

During the hearing, the court sought an explanation from the Vigilance Department on the delay in registering the case. In response, the department submitted that prior government sanction was required before proceeding and that approval was awaited.

The bench questioned whether such sanction was necessary even after a High Court order directing immediate registration of a case. In reply, the Vigilance Department cited Supreme Court rulings mandating prior approval from the government in such matters.

Meanwhile, the Advocate General, appearing for the Tamil Nadu government, informed the court that a review petition has been filed challenging the earlier order directing registration of the case. The court was also told that the review petition would be taken up for hearing shortly.

Recording these submissions, the High Court adjourned further hearing of the contempt petition to April.

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BJP To Contest In These 27 Seats In Tamil Nadu For 2026 Assembly Elections

BJP To Contest In These 27 Seats In Tamil Nadu For 2026 Assembly Elections

AIADMK General Secretary Edappadi K. Palaniswami on Wednesday, 25 March 2026, announced that seat-sharing within the AIADMK-led National Democratic Alliance (NDA) for the upcoming Tamil Nadu Assembly elections has been finalised, with the Bharatiya Janata Party (BJP) allotted 27 constituencies.

Addressing reporters at the party headquarters, Palaniswami released the list of constituencies assigned to the BJP, confirming its participation across key regions of the state.

The BJP will contest from the following constituencies: Mylapore, Thali, Modakkurichi, Udhagamandalam, Avinashi, Tiruppur South, Coimbatore North, Gandharvakottai, Pudukkottai, Tirupattur, Madurai South, Sattur, Tiruchendur, Vasudevanallur, Radhapuram, Nagercoil, Vilavancode, Avadi, Tiruvannamalai, Thanjavur, Tiruvarur, Aranthangi, Manamadurai, Ramanathapuram, Kulachal, Padmanabhapuram, and Rasipuram (SC).

The allocation is being viewed as a significant expansion of the BJP’s electoral footprint in Tamil Nadu, with the party set to contest a carefully selected mix of urban constituencies, western belt segments, and southern districts. The spread of seats indicates a targeted strategy focusing on areas where the party has built organisational presence or sees potential for growth.

The constituencies include prominent urban centres like Mylapore and Avadi, industrial and western region segments such as Coimbatore North, Tiruppur South, and Avinashi, as well as southern strongholds including Nagercoil, Vilavancode, Radhapuram, Ramanathapuram, and Tiruchendur.

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“Convert, Pay Jizya, Or Die; Take Over USA In A Few Years”: Islamic Preachers Lay Out Their Sharia Roadmap

"Convert, Pay Jizya, Or Die; Take Over USA In A Few Years": Islamic Preachers Lay Out Their Sharia Roadmap

A series of videos and recordings featuring Islamic scholars and preachers, some of Pakistani origin, operating primarily in Western nations such as the US and in Malaysia, have surfaced showing clerics openly advocating for demographic and political takeover of Western nations through population growth, mass conversion, and systematic electoral infiltration, with at least one preacher explicitly stating that non-Muslims who refuse Islam or taxation under Sharia will be enslaved or killed.

The statements, delivered to Muslim congregations in the United States, are not the rantings of fringe actors operating in the shadows. They are sermons delivered openly, on stage, to applauding audiences.

“We’re Going to Take Over USA in a Few Years”

A Pakistan-origin Islamic scholar speaking before a Muslim audience probably in the United States laid out what he described as a demographic and political roadmap with undisguised clarity: “One day you’re going to be the president of the United States of America. No one, koi maika lal nahi, who can stop you from becoming a president. Dream big, have a vision. Because if Barack Hussein Obama can be a president, Soheb Jawad cannot be a president? Tell me. He’s going to be a president. He’s talking about that the Muslims will take over Mecca – they used to laugh at him. What happened? Where is Mecca now? Where is Mecca? It’s coming. Change is coming to America. And what is Allah telling us? You are the best of nations. You’re better than everybody else. That’s what Allah is saying. Let’s work towards that. Let’s work towards a Muslim mayor. Next election that comes in, nominate people for the school board of education. Next election that comes here, nominate people for the local township. Begin the demographics change. People converted. There’s a big, huge conversion going on in this country. Where are the converts? They just convert and they’re gone in the wilderness. The other thing – children. Muslims have the highest population average. The Pew Foundation did a research study, and they said that the Muslim household average is 3.4 children per family. The white American has one child per family. We’re already beating the march. Because these are voters. These are not just babies being born in hospitals – these are voters. That’s the way a politician looks at it. We have to change the framework and start looking at things from a different lens, a different angle. For the future. You’re not going to change society today in your lifetime. But think about your grandchildren…”

Jizya, Slavery, or Death: The Sharia Roadmap for Conquered Nations 

In another video, an Islamic preacher from Malaysia is seen explaining in methodical detail the three-option ultimatum that he says Sharia law prescribes for non-Muslims in territories conquered by Muslims: “When Muslims go and conquer the adjacent country, what do we do? We kill them all? No. The Prophet says the first thing you do is call them to Islam. If they refuse, then tell them – Allah has obliged upon you to pay taxation. In return, when an enemy comes and attacks your country, you don’t fight. We Muslims protect you. Subhanallah, for this little money? Yes. And you enjoy sitting in your homes and in your country and live your life normally – but the ruling is for Sharia. So you do not open nightclubs, you do not fornicate. If they refuse, then we have to fight. And if we fight you, then we capture you, you become our slaves, and we take your land – because you refused. I give you two good options. In the coming 40, 50 years, when the Muslims become strong, as they are supposed to be…”

The preacher presents this not as historical doctrine but as a live, forward-looking projection – a timetable for when Muslim demographic and political strength will make enforcement of this framework possible in Western nations.

What These Statements Mean

Taken together, these are not isolated provocations. They represent a coherent, openly stated, multi-generational strategy: demographic growth as electoral weapon, institutional infiltration from school boards upward, conversion as organised political recruitment, and the explicit promise that when Muslim numbers are sufficient, Sharia governance, with its jizya tax, its prohibition on nightclubs and “fornication,” and its ultimatum of conversion, subjugation, or enslavement for resisters, will be imposed.

The statements are not being made in secret. They are being made on stages, into microphones, before applauding Muslim audiences in the heart of Western nations like the United States or in Islamic countries like Malaysia. The men delivering them have not been prosecuted, deplatformed, or in most cases even reported on by mainstream media.

The message, as one of the preachers put it, is clear. The only question is whether the countries being targeted are listening.

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Kamal Haasan: The Most Shameless Opportunist Who Deserves To Be Trashed

dmk stooge kamal haasan

Let us be honest about what happened on 24 March 2026. A man who spent eight years telling Tamil Nadu that its political establishment was rotten, who built an entire party on the promise of being different, cleaner, better walked into the headquarters of the party he once claimed to oppose, accepted their terms without a fight, and announced he would campaign for them for free. No seats. No symbol. No dignity. Just unconditional surrender dressed up as philosophy.

Kamal Haasan did not just betray his party workers that day. He confirmed what everyone had suspected for years: that there was never any real conviction behind MNM. Just an actor playing the role of a politician – and not even playing it well.

The Launch: All Theatre, No Substance

When Kamal Haasan launched Makkal Needhi Maiam in 2018, the production values were impeccable. The speeches were long, the vocabulary was impressive, and the ambition was presented as civilisational. He called the DMK and AIADMK two sides of the same rotten coin. He said dynasty had poisoned Tamil politics. He said Tamil Nadu deserved governance by competence, not inheritance. Crowds gathered. Cameras rolled. A generation of voters who were exhausted by the Dravidian duopoly dared to believe that this time, someone genuinely different had arrived.

What they did not ask, and should have, was a simple question: what has this man ever sacrificed? MGR built his political base over decades as a genuine mass leader before he ever founded a party. Jayalalithaa absorbed humiliations that would have broken lesser people. What had Kamal Haasan ever risked? He launched a political party from a position of complete personal comfort: a celebrated film career, wealth, international recognition and expected Tamil Nadu to reward him with power on the strength of speeches alone.

Two Elections, Zero Seats, Zero Accountability

The 2019 Lok Sabha elections were MNM’s first real test. The party secured approximately 4% of the vote share across Tamil Nadu and won nothing. For a man of genuine conviction, this would have been a call to rebuild from the ground – to go back to the people, understand the loss, and come back stronger. Instead, MNM limped forward with its organisational structure largely unchanged and its ground-level machinery as thin as the day it launched.

The 2021 Tamil Nadu Assembly elections offered a chance at redemption. MNM contested 154 of 234 seats. The result: zero seats won. Kamal Haasan himself contested from Coimbatore South and lost to BJP’s Vanathi Srinivasan by a narrow margin of 1,728 votes – a close defeat, but a defeat, nonetheless. The party that was supposed to reshape Tamil politics could not win a single constituency across the entire state, despite contesting in two-thirds of them.

In 2022, MNM contested the Tamil Nadu urban local body elections and did not just return negligible results, MNM drew a blank. Two elections, one local body outing, and eight years and the sum total of MNM’s electoral achievement was zero elected representatives at any level of government.

The Rajya Sabha Trap: Selling the Party for One Seat

In 2024, Kamal aligned MNM with the DMK for the Lok Sabha elections, justifying it as an anti-BJP necessity. The “third alternative” became a satellite of the very establishment it was created to challenge. But the transaction’s true price became visible in 2025, when the DMK rewarded Kamal personally with a Rajya Sabha nomination – pushed through using the DMK’s own legislative majority. Not won at the ballot box. Not earned through electoral struggle. Gifted, in exchange for services rendered.

This is the moment the story truly ends. With his personal ambition satisfied and a comfortable parliamentary seat secured, what happened to MNM after that point was irrelevant to Kamal Haasan because MNM was now irrelevant to his career.

The proof came almost immediately. When 2026 seat-sharing talks began and the DMK offered a contemptible two to three seats, with the humiliating condition that MNM candidates contest under the DMK’s own symbol, erasing the battery torch entirely, Kamal did not fight. He did not walk out. He announced unconditional surrender, called it duty, and posed for photographs. MK Stalin, barely concealing his satisfaction, called the decision “magnanimous,” said history would praise it, and asked Kamal to campaign across Tamil Nadu – for free, with no agreement, no seats, and no future.

The Volunteers He Abandoned

The part of this story that gets consistently buried is the thousands of MNM workers who are not Rajya Sabha members. The volunteers who quit stable careers to work for the party. The people who walked door-to-door through summer heat in 2021 for candidates who lost everywhere. The young idealists who believed that the battery torch stood for something the rising sun and the two leaves did not.

These people were used. They were used to build Kamal Haasan’s political profile, to give him the credibility to walk into DMK headquarters and be treated as a significant figure, to justify the Rajya Sabha nomination. And when their usefulness was exhausted, when Kamal had what he personally needed, they were abandoned without a second thought. Not a single one of them will see their party’s symbol on a ballot paper on April 23. Their leader did not even have the decency to fight for them before folding.

The Final Insult: Invoking MGR

Kamal Haasan has repeatedly invoked MGR to frame his politics – saying publicly in 2021 that “invoking MGR is my salute to him.” This is the final, most unforgivable act of this entire episode.​

MGR was expelled from the DMK on 10 October 1972, founded the AIADMK one week later, and never went back. He built a party in direct, uncompromising opposition to the DMK, won every election he contested as party chief, governed Tamil Nadu for over a decade, and died in office – never once trading his party’s independence for personal comfort.

Jayalalithaa faced a disproportionate assets conviction in 2014, spent 22 days in prison, was acquitted by the Karnataka High Court in 2015, and returned to power. Every attack on her – legal, political, personal hardened her opposition to the DMK rather than softening it. She never once sought accommodation from the party she spent her career fighting.​

The defining quality of both leaders was not rhetoric – it was consistency under pressure. Kamal Haasan had nothing but rhetoric. When the pressure came, in the form of a Rajya Sabha seat, he folded instantly.

He is not MGR. He is not Amma. He is an actor who played principled rebels on screen for five decades and discovered, when it actually counted, that he had no idea how to be one in real life.

Tamil Nadu gave him eight years, two elections, and every benefit of the doubt. What it received in return was a press conference, a philosophical speech about duty, and a Rajya Sabha MP now campaigning for the son of the man who runs the very dynasty Kamal Haasan was supposed to dismantle.

The battery torch has gone out. It was never really lit.

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MNM’s Kamal Haasan Completely Surrendered To DMK Today, Will TVK’s Vijay Repeat It Tomorrow?

MNM's Kamal Haasan Surrendered To DMK Today, Will TVK's Vijay Repeat It Tomorrow?

Makkal Needhi Maiam was not born as a DMK ally. It was born as a rejection of DMK. Kamal Haasan launched his party in 2018 explicitly positioning it as an alternative to the entrenched Dravidian establishment – DMK and AIADMK both. He called both parties corrupt, dynastic, and exhausted. His voters believed him. His volunteers gave years of their lives to that promise.

On 24 March 2026, that promise officially died – not with a bang, but with a press statement announcing “unconditional support” to the very party MNM was created to oppose.

The Trajectory of Capitulation

The surrender did not happen overnight. It happened in carefully managed stages. First came the 2024 Lok Sabha alliance – Kamal justified it as a tactical necessity to fight the BJP. Then came the Rajya Sabha nomination in 2025 – the DMK rewarded Kamal personally with a parliamentary seat, using its legislative majority to push him into the Upper House. That was the moment MNM’s independence ended, even if no one said it out loud.

With a comfortable seat in Parliament secured, Kamal had no incentive left to fight for his party’s organisational survival. When the DMK offered a humiliating two to three seats, with the added insult of demanding MNM contest under the DMK’s own symbol, erasing the “battery torch” entirely, Kamal did not walk out. He folded. He then dressed up the surrender in the language of sacrifice: “This is not a protest. This is my duty.” MK Stalin, delighted, called it “magnanimous” and asked Kamal to campaign across Tamil Nadu for DMK candidates, with no formal agreement and zero electoral return.

MNM’s thousands of volunteers, who marched under that battery torch through rain and sun across Tamil Nadu for eight years, will find no candidate of their party on the ballot on April 23. Their leader got his Rajya Sabha seat. They got nothing.

The Rhetoric Was Always the Same

Here is what Kamal Haasan said when he launched MNM in 2018: both Dravidian parties are corrupt, dynasty has destroyed Tamil politics, Tamil Nadu deserves a genuine third alternative. The crowds cheered. The cameras rolled. Political analysts called it a potential disruption.

Here is what Vijay has been saying since TVK’s launch: the DMK government is an “Ulta Model,” Stalin’s real friends are “bribe and corruption,” Tamil Nadu needs an “ethical politics” and a clean alternative to the dynastic establishment. The crowds cheer. The cameras roll. Political analysts call it a potential disruption.

The scripts are identical. The energy is identical. The promises are identical. And if Kamal’s trajectory teaches anything, the destination may be identical too. Sharp rhetoric at the start is not proof of long-term independence – Kamal Haasan proved that as conclusively as any politician in recent Tamil history.

The DMK’s Proven Playbook

The DMK does not destroy its challengers. It absorbs them. The method is patient, structured, and almost elegant in its consistency.

Step one: Allow the challenger to build a base. Do not harass them early – ignore them, treat them like waste, let them gather anti-establishment energy.

Step two: Wait for the first electoral disappointment, which first-past-the-post mathematics virtually guarantees for any new party.

Step three: Offer the leader a prestigious personal accommodation, a Rajya Sabha seat, a cabinet berth, a symbolic role that separates his personal interests from his party’s survival.

Step four: Watch the movement dissolve into a campaign vehicle.

Kamal Haasan went through every single step of this cycle. He was never seriously obstructed. He was never subjected to the kind of sustained political and administrative harassment that the DMK has historically deployed against genuine threats. He was given space and then, at the right moment, given a seat.

The B Team Question

Which brings us to TVK and a question that Tamil Nadu’s political commentariat has been reluctant to ask plainly: was Tamilaga Vettri Kazhagam ever truly independent of DMK influence to begin with?

The circumstantial evidence demands serious scrutiny. TVK deliberately chose not to contest a single by-election before 2026, skipping bypoll after bypoll, announcing it would wait for the Assembly elections. That decision denied the party an early test of its real electoral strength. When the 2026 results come in, and if TVK’s vote share does not translate into seats, which is entirely plausible given first-past-the-post arithmetic, the DMK will be watching. And it knows exactly which lever to pull.

TVK has also systematically positioned itself to only ever damage the anti-DMK coalition. It has ruled out any alliance with the AIADMK-BJP bloc, declared it will never have a “hidden tie-up with BJP,” and is contesting all 234 seats alone. In a first-past-the-post system, a party that splits the opposition vote across 234 constituencies and wins few seats does not hurt the DMK – it helps it. Every vote TVK takes from the AIADMK alliance is a vote the DMK does not need to win.

Whether this is by conscious coordination or by structural alignment of interests is almost beside the point. The functional outcome of a TVK that fights hard, loses, and consolidates nobody – is identical to what a B team would be engineered to produce. And when the losses arrive, the Rajya Sabha seat will already be on the table.

Invoking MGR and Jayalalithaa

Both Kamal and Vijay have invoked MGR and Jayalalithaa to legitimise their political journeys. This invocation is not tribute – it is appropriation.

MGR spent over two decades as a disciplined party worker inside the DMK before he was expelled. He did not leave on his own terms – he was thrown out. When he built the AIADMK, he built it in direct, uncompromising opposition to the DMK and kept it there until his last breath. He never went back. He never made peace with the party that expelled him. He governed Tamil Nadu for over a decade and died in office, having never traded his party’s independence for personal comfort.

Jayalalithaa faced criminal cases, political humiliation, a prison sentence and came back. Twice. Her entire political identity was defined by opposition to the DMK. She never once sought accommodation from them. Every setback hardened her resolve rather than softening her principles.

Both MGR and Jayalalithaa were opposed to the DMK and remained opposed, through every adversity, every temptation, every political crisis. That is precisely why Tamil Nadu remembers them. Their legacy was built on consistency of principle under pressure, not philosophical speeches about sacrifice delivered while collecting a Rajya Sabha seat.

Kamal Haasan invoked their legacy, accepted a Rajya Sabha seat from the DMK, and is now campaigning for Udhayanidhi Stalin’s coronation. Vijay invokes the same legacy while building a party that may be structurally designed to serve the same establishment it claims to challenge.

MGR and Jayalalithaa opposed the DMK and stayed true. That is why they are remembered. The actors who follow them have delivered better performances – but far worse politics.

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“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

Naam Tamilar Katchi (NTK) coordinator Seeman has sparked a fresh political controversy by alleging internal power struggles within the DMK’s first family, claiming that Lok Sabha MP Kanimozhi has been denied an Assembly election ticket to protect Deputy Chief Minister Udhayanidhi Stalin’s political ascent.

Speaking to reporters, Seeman questioned the DMK’s seat allocation strategy and its approach towards both alliance partners and its own senior leaders.

“You know very well who will oppose whom in state politics. You already know the answer to what you are asking me. If they don’t even give a seat to Kanimozhi, Kalaignar’s daughter, how will they give seats to the Communists? These people are asking, ‘Give us one more seat, give us one more seat.’ But she is a strong personality. If she enters state politics, they would think it would become a big obstacle to projecting Udhayanidhi in the future. You understand this, and that’s why you are asking me. That is why they won’t allow her to come here. They won’t allow it, sir. You already know that. No matter what, they would think she is not just a woman from the family but someone who could influence things differently. Do you understand?” Seeman said.

His remarks come amid ongoing seat-sharing negotiations within the DMK-led alliance ahead of the April 23 Tamil Nadu Assembly elections.

As reported in NDTV, sources indicated that Kanimozhi, a two-time MP from Thoothukudi and one of the DMK’s most recognisable faces, was keen to contest the Assembly polls and play a more active role in state politics. However, party leadership is understood to be reluctant to facilitate her entry into the state political arena.

Seeman alleged that this reluctance reflects deeper internal dynamics within the DMK, suggesting that Kanimozhi’s growing influence could be seen as a challenge to Udhayanidhi Stalin, who is widely regarded as Chief Minister MK Stalin’s political heir.

While Udhayanidhi currently serves as Deputy Chief Minister, Kanimozhi continues to hold significant appeal among the party’s ideological and intellectual base and remains its most prominent female leader.

Seeman also linked the issue to broader alliance politics, questioning how the DMK could accommodate demands from Left parties while allegedly sidelining its own senior figures.

In a separate remark, he commented on Tamilaga Vazhvurimai Katchi leader Velmurugan’s exit from the alliance and his allegations of corruption against ministers.

“Regarding Velmurugan leaving the alliance and saying he will release corruption allegations with evidence against ministers – what should I say about that? We are all of the same blood, the same people. He has taken a stand; what comment can I give on that? There is nothing much to say. Instead, you should appreciate that he is saying this now. You should be proud that he is raising these allegations now. He is warning you not to elect them again next time. For that, you should be thankful. Rather than surrendering just for one more seat and saying ‘yes’ to everything, he has come out and is warning people not to vote for them next time. You should appreciate that,” Seeman said.

Seeman’s comments come at a time when the DMK is finalising seat-sharing arrangements with multiple alliance partners, with negotiations reportedly becoming increasingly complex as more parties seek a share of constituencies.

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