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BJP To Contest In These 27 Seats In Tamil Nadu For 2026 Assembly Elections

BJP To Contest In These 27 Seats In Tamil Nadu For 2026 Assembly Elections

AIADMK General Secretary Edappadi K. Palaniswami on Wednesday, 25 March 2026, announced that seat-sharing within the AIADMK-led National Democratic Alliance (NDA) for the upcoming Tamil Nadu Assembly elections has been finalised, with the Bharatiya Janata Party (BJP) allotted 27 constituencies.

Addressing reporters at the party headquarters, Palaniswami released the list of constituencies assigned to the BJP, confirming its participation across key regions of the state.

The BJP will contest from the following constituencies: Mylapore, Thali, Modakkurichi, Udhagamandalam, Avinashi, Tiruppur South, Coimbatore North, Gandharvakottai, Pudukkottai, Tirupattur, Madurai South, Sattur, Tiruchendur, Vasudevanallur, Radhapuram, Nagercoil, Vilavancode, Avadi, Tiruvannamalai, Thanjavur, Tiruvarur, Aranthangi, Manamadurai, Ramanathapuram, Kulachal, Padmanabhapuram, and Rasipuram (SC).

The allocation is being viewed as a significant expansion of the BJP’s electoral footprint in Tamil Nadu, with the party set to contest a carefully selected mix of urban constituencies, western belt segments, and southern districts. The spread of seats indicates a targeted strategy focusing on areas where the party has built organisational presence or sees potential for growth.

The constituencies include prominent urban centres like Mylapore and Avadi, industrial and western region segments such as Coimbatore North, Tiruppur South, and Avinashi, as well as southern strongholds including Nagercoil, Vilavancode, Radhapuram, Ramanathapuram, and Tiruchendur.

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“Convert, Pay Jizya, Or Die; Take Over USA In A Few Years”: Islamic Preachers Lay Out Their Sharia Roadmap

"Convert, Pay Jizya, Or Die; Take Over USA In A Few Years": Islamic Preachers Lay Out Their Sharia Roadmap

A series of videos and recordings featuring Islamic scholars and preachers, some of Pakistani origin, operating primarily in Western nations such as the US and in Malaysia, have surfaced showing clerics openly advocating for demographic and political takeover of Western nations through population growth, mass conversion, and systematic electoral infiltration, with at least one preacher explicitly stating that non-Muslims who refuse Islam or taxation under Sharia will be enslaved or killed.

The statements, delivered to Muslim congregations in the United States, are not the rantings of fringe actors operating in the shadows. They are sermons delivered openly, on stage, to applauding audiences.

“We’re Going to Take Over USA in a Few Years”

A Pakistan-origin Islamic scholar speaking before a Muslim audience probably in the United States laid out what he described as a demographic and political roadmap with undisguised clarity: “One day you’re going to be the president of the United States of America. No one, koi maika lal nahi, who can stop you from becoming a president. Dream big, have a vision. Because if Barack Hussein Obama can be a president, Soheb Jawad cannot be a president? Tell me. He’s going to be a president. He’s talking about that the Muslims will take over Mecca – they used to laugh at him. What happened? Where is Mecca now? Where is Mecca? It’s coming. Change is coming to America. And what is Allah telling us? You are the best of nations. You’re better than everybody else. That’s what Allah is saying. Let’s work towards that. Let’s work towards a Muslim mayor. Next election that comes in, nominate people for the school board of education. Next election that comes here, nominate people for the local township. Begin the demographics change. People converted. There’s a big, huge conversion going on in this country. Where are the converts? They just convert and they’re gone in the wilderness. The other thing – children. Muslims have the highest population average. The Pew Foundation did a research study, and they said that the Muslim household average is 3.4 children per family. The white American has one child per family. We’re already beating the march. Because these are voters. These are not just babies being born in hospitals – these are voters. That’s the way a politician looks at it. We have to change the framework and start looking at things from a different lens, a different angle. For the future. You’re not going to change society today in your lifetime. But think about your grandchildren…”

Jizya, Slavery, or Death: The Sharia Roadmap for Conquered Nations 

In another video, an Islamic preacher from Malaysia is seen explaining in methodical detail the three-option ultimatum that he says Sharia law prescribes for non-Muslims in territories conquered by Muslims: “When Muslims go and conquer the adjacent country, what do we do? We kill them all? No. The Prophet says the first thing you do is call them to Islam. If they refuse, then tell them – Allah has obliged upon you to pay taxation. In return, when an enemy comes and attacks your country, you don’t fight. We Muslims protect you. Subhanallah, for this little money? Yes. And you enjoy sitting in your homes and in your country and live your life normally – but the ruling is for Sharia. So you do not open nightclubs, you do not fornicate. If they refuse, then we have to fight. And if we fight you, then we capture you, you become our slaves, and we take your land – because you refused. I give you two good options. In the coming 40, 50 years, when the Muslims become strong, as they are supposed to be…”

The preacher presents this not as historical doctrine but as a live, forward-looking projection – a timetable for when Muslim demographic and political strength will make enforcement of this framework possible in Western nations.

What These Statements Mean

Taken together, these are not isolated provocations. They represent a coherent, openly stated, multi-generational strategy: demographic growth as electoral weapon, institutional infiltration from school boards upward, conversion as organised political recruitment, and the explicit promise that when Muslim numbers are sufficient, Sharia governance, with its jizya tax, its prohibition on nightclubs and “fornication,” and its ultimatum of conversion, subjugation, or enslavement for resisters, will be imposed.

The statements are not being made in secret. They are being made on stages, into microphones, before applauding Muslim audiences in the heart of Western nations like the United States or in Islamic countries like Malaysia. The men delivering them have not been prosecuted, deplatformed, or in most cases even reported on by mainstream media.

The message, as one of the preachers put it, is clear. The only question is whether the countries being targeted are listening.

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Kamal Haasan: The Most Shameless Opportunist Who Deserves To Be Trashed

dmk stooge kamal haasan

Let us be honest about what happened on 24 March 2026. A man who spent eight years telling Tamil Nadu that its political establishment was rotten, who built an entire party on the promise of being different, cleaner, better walked into the headquarters of the party he once claimed to oppose, accepted their terms without a fight, and announced he would campaign for them for free. No seats. No symbol. No dignity. Just unconditional surrender dressed up as philosophy.

Kamal Haasan did not just betray his party workers that day. He confirmed what everyone had suspected for years: that there was never any real conviction behind MNM. Just an actor playing the role of a politician – and not even playing it well.

The Launch: All Theatre, No Substance

When Kamal Haasan launched Makkal Needhi Maiam in 2018, the production values were impeccable. The speeches were long, the vocabulary was impressive, and the ambition was presented as civilisational. He called the DMK and AIADMK two sides of the same rotten coin. He said dynasty had poisoned Tamil politics. He said Tamil Nadu deserved governance by competence, not inheritance. Crowds gathered. Cameras rolled. A generation of voters who were exhausted by the Dravidian duopoly dared to believe that this time, someone genuinely different had arrived.

What they did not ask, and should have, was a simple question: what has this man ever sacrificed? MGR built his political base over decades as a genuine mass leader before he ever founded a party. Jayalalithaa absorbed humiliations that would have broken lesser people. What had Kamal Haasan ever risked? He launched a political party from a position of complete personal comfort: a celebrated film career, wealth, international recognition and expected Tamil Nadu to reward him with power on the strength of speeches alone.

Two Elections, Zero Seats, Zero Accountability

The 2019 Lok Sabha elections were MNM’s first real test. The party secured approximately 4% of the vote share across Tamil Nadu and won nothing. For a man of genuine conviction, this would have been a call to rebuild from the ground – to go back to the people, understand the loss, and come back stronger. Instead, MNM limped forward with its organisational structure largely unchanged and its ground-level machinery as thin as the day it launched.

The 2021 Tamil Nadu Assembly elections offered a chance at redemption. MNM contested 154 of 234 seats. The result: zero seats won. Kamal Haasan himself contested from Coimbatore South and lost to BJP’s Vanathi Srinivasan by a narrow margin of 1,728 votes – a close defeat, but a defeat, nonetheless. The party that was supposed to reshape Tamil politics could not win a single constituency across the entire state, despite contesting in two-thirds of them.

In 2022, MNM contested the Tamil Nadu urban local body elections and did not just return negligible results, MNM drew a blank. Two elections, one local body outing, and eight years and the sum total of MNM’s electoral achievement was zero elected representatives at any level of government.

The Rajya Sabha Trap: Selling the Party for One Seat

In 2024, Kamal aligned MNM with the DMK for the Lok Sabha elections, justifying it as an anti-BJP necessity. The “third alternative” became a satellite of the very establishment it was created to challenge. But the transaction’s true price became visible in 2025, when the DMK rewarded Kamal personally with a Rajya Sabha nomination – pushed through using the DMK’s own legislative majority. Not won at the ballot box. Not earned through electoral struggle. Gifted, in exchange for services rendered.

This is the moment the story truly ends. With his personal ambition satisfied and a comfortable parliamentary seat secured, what happened to MNM after that point was irrelevant to Kamal Haasan because MNM was now irrelevant to his career.

The proof came almost immediately. When 2026 seat-sharing talks began and the DMK offered a contemptible two to three seats, with the humiliating condition that MNM candidates contest under the DMK’s own symbol, erasing the battery torch entirely, Kamal did not fight. He did not walk out. He announced unconditional surrender, called it duty, and posed for photographs. MK Stalin, barely concealing his satisfaction, called the decision “magnanimous,” said history would praise it, and asked Kamal to campaign across Tamil Nadu – for free, with no agreement, no seats, and no future.

The Volunteers He Abandoned

The part of this story that gets consistently buried is the thousands of MNM workers who are not Rajya Sabha members. The volunteers who quit stable careers to work for the party. The people who walked door-to-door through summer heat in 2021 for candidates who lost everywhere. The young idealists who believed that the battery torch stood for something the rising sun and the two leaves did not.

These people were used. They were used to build Kamal Haasan’s political profile, to give him the credibility to walk into DMK headquarters and be treated as a significant figure, to justify the Rajya Sabha nomination. And when their usefulness was exhausted, when Kamal had what he personally needed, they were abandoned without a second thought. Not a single one of them will see their party’s symbol on a ballot paper on April 23. Their leader did not even have the decency to fight for them before folding.

The Final Insult: Invoking MGR

Kamal Haasan has repeatedly invoked MGR to frame his politics – saying publicly in 2021 that “invoking MGR is my salute to him.” This is the final, most unforgivable act of this entire episode.​

MGR was expelled from the DMK on 10 October 1972, founded the AIADMK one week later, and never went back. He built a party in direct, uncompromising opposition to the DMK, won every election he contested as party chief, governed Tamil Nadu for over a decade, and died in office – never once trading his party’s independence for personal comfort.

Jayalalithaa faced a disproportionate assets conviction in 2014, spent 22 days in prison, was acquitted by the Karnataka High Court in 2015, and returned to power. Every attack on her – legal, political, personal hardened her opposition to the DMK rather than softening it. She never once sought accommodation from the party she spent her career fighting.​

The defining quality of both leaders was not rhetoric – it was consistency under pressure. Kamal Haasan had nothing but rhetoric. When the pressure came, in the form of a Rajya Sabha seat, he folded instantly.

He is not MGR. He is not Amma. He is an actor who played principled rebels on screen for five decades and discovered, when it actually counted, that he had no idea how to be one in real life.

Tamil Nadu gave him eight years, two elections, and every benefit of the doubt. What it received in return was a press conference, a philosophical speech about duty, and a Rajya Sabha MP now campaigning for the son of the man who runs the very dynasty Kamal Haasan was supposed to dismantle.

The battery torch has gone out. It was never really lit.

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MNM’s Kamal Haasan Completely Surrendered To DMK Today, Will TVK’s Vijay Repeat It Tomorrow?

MNM's Kamal Haasan Surrendered To DMK Today, Will TVK's Vijay Repeat It Tomorrow?

Makkal Needhi Maiam was not born as a DMK ally. It was born as a rejection of DMK. Kamal Haasan launched his party in 2018 explicitly positioning it as an alternative to the entrenched Dravidian establishment – DMK and AIADMK both. He called both parties corrupt, dynastic, and exhausted. His voters believed him. His volunteers gave years of their lives to that promise.

On 24 March 2026, that promise officially died – not with a bang, but with a press statement announcing “unconditional support” to the very party MNM was created to oppose.

The Trajectory of Capitulation

The surrender did not happen overnight. It happened in carefully managed stages. First came the 2024 Lok Sabha alliance – Kamal justified it as a tactical necessity to fight the BJP. Then came the Rajya Sabha nomination in 2025 – the DMK rewarded Kamal personally with a parliamentary seat, using its legislative majority to push him into the Upper House. That was the moment MNM’s independence ended, even if no one said it out loud.

With a comfortable seat in Parliament secured, Kamal had no incentive left to fight for his party’s organisational survival. When the DMK offered a humiliating two to three seats, with the added insult of demanding MNM contest under the DMK’s own symbol, erasing the “battery torch” entirely, Kamal did not walk out. He folded. He then dressed up the surrender in the language of sacrifice: “This is not a protest. This is my duty.” MK Stalin, delighted, called it “magnanimous” and asked Kamal to campaign across Tamil Nadu for DMK candidates, with no formal agreement and zero electoral return.

MNM’s thousands of volunteers, who marched under that battery torch through rain and sun across Tamil Nadu for eight years, will find no candidate of their party on the ballot on April 23. Their leader got his Rajya Sabha seat. They got nothing.

The Rhetoric Was Always the Same

Here is what Kamal Haasan said when he launched MNM in 2018: both Dravidian parties are corrupt, dynasty has destroyed Tamil politics, Tamil Nadu deserves a genuine third alternative. The crowds cheered. The cameras rolled. Political analysts called it a potential disruption.

Here is what Vijay has been saying since TVK’s launch: the DMK government is an “Ulta Model,” Stalin’s real friends are “bribe and corruption,” Tamil Nadu needs an “ethical politics” and a clean alternative to the dynastic establishment. The crowds cheer. The cameras roll. Political analysts call it a potential disruption.

The scripts are identical. The energy is identical. The promises are identical. And if Kamal’s trajectory teaches anything, the destination may be identical too. Sharp rhetoric at the start is not proof of long-term independence – Kamal Haasan proved that as conclusively as any politician in recent Tamil history.

The DMK’s Proven Playbook

The DMK does not destroy its challengers. It absorbs them. The method is patient, structured, and almost elegant in its consistency.

Step one: Allow the challenger to build a base. Do not harass them early – ignore them, treat them like waste, let them gather anti-establishment energy.

Step two: Wait for the first electoral disappointment, which first-past-the-post mathematics virtually guarantees for any new party.

Step three: Offer the leader a prestigious personal accommodation, a Rajya Sabha seat, a cabinet berth, a symbolic role that separates his personal interests from his party’s survival.

Step four: Watch the movement dissolve into a campaign vehicle.

Kamal Haasan went through every single step of this cycle. He was never seriously obstructed. He was never subjected to the kind of sustained political and administrative harassment that the DMK has historically deployed against genuine threats. He was given space and then, at the right moment, given a seat.

The B Team Question

Which brings us to TVK and a question that Tamil Nadu’s political commentariat has been reluctant to ask plainly: was Tamilaga Vettri Kazhagam ever truly independent of DMK influence to begin with?

The circumstantial evidence demands serious scrutiny. TVK deliberately chose not to contest a single by-election before 2026, skipping bypoll after bypoll, announcing it would wait for the Assembly elections. That decision denied the party an early test of its real electoral strength. When the 2026 results come in, and if TVK’s vote share does not translate into seats, which is entirely plausible given first-past-the-post arithmetic, the DMK will be watching. And it knows exactly which lever to pull.

TVK has also systematically positioned itself to only ever damage the anti-DMK coalition. It has ruled out any alliance with the AIADMK-BJP bloc, declared it will never have a “hidden tie-up with BJP,” and is contesting all 234 seats alone. In a first-past-the-post system, a party that splits the opposition vote across 234 constituencies and wins few seats does not hurt the DMK – it helps it. Every vote TVK takes from the AIADMK alliance is a vote the DMK does not need to win.

Whether this is by conscious coordination or by structural alignment of interests is almost beside the point. The functional outcome of a TVK that fights hard, loses, and consolidates nobody – is identical to what a B team would be engineered to produce. And when the losses arrive, the Rajya Sabha seat will already be on the table.

Invoking MGR and Jayalalithaa

Both Kamal and Vijay have invoked MGR and Jayalalithaa to legitimise their political journeys. This invocation is not tribute – it is appropriation.

MGR spent over two decades as a disciplined party worker inside the DMK before he was expelled. He did not leave on his own terms – he was thrown out. When he built the AIADMK, he built it in direct, uncompromising opposition to the DMK and kept it there until his last breath. He never went back. He never made peace with the party that expelled him. He governed Tamil Nadu for over a decade and died in office, having never traded his party’s independence for personal comfort.

Jayalalithaa faced criminal cases, political humiliation, a prison sentence and came back. Twice. Her entire political identity was defined by opposition to the DMK. She never once sought accommodation from them. Every setback hardened her resolve rather than softening her principles.

Both MGR and Jayalalithaa were opposed to the DMK and remained opposed, through every adversity, every temptation, every political crisis. That is precisely why Tamil Nadu remembers them. Their legacy was built on consistency of principle under pressure, not philosophical speeches about sacrifice delivered while collecting a Rajya Sabha seat.

Kamal Haasan invoked their legacy, accepted a Rajya Sabha seat from the DMK, and is now campaigning for Udhayanidhi Stalin’s coronation. Vijay invokes the same legacy while building a party that may be structurally designed to serve the same establishment it claims to challenge.

MGR and Jayalalithaa opposed the DMK and stayed true. That is why they are remembered. The actors who follow them have delivered better performances – but far worse politics.

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“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

Naam Tamilar Katchi (NTK) coordinator Seeman has sparked a fresh political controversy by alleging internal power struggles within the DMK’s first family, claiming that Lok Sabha MP Kanimozhi has been denied an Assembly election ticket to protect Deputy Chief Minister Udhayanidhi Stalin’s political ascent.

Speaking to reporters, Seeman questioned the DMK’s seat allocation strategy and its approach towards both alliance partners and its own senior leaders.

“You know very well who will oppose whom in state politics. You already know the answer to what you are asking me. If they don’t even give a seat to Kanimozhi, Kalaignar’s daughter, how will they give seats to the Communists? These people are asking, ‘Give us one more seat, give us one more seat.’ But she is a strong personality. If she enters state politics, they would think it would become a big obstacle to projecting Udhayanidhi in the future. You understand this, and that’s why you are asking me. That is why they won’t allow her to come here. They won’t allow it, sir. You already know that. No matter what, they would think she is not just a woman from the family but someone who could influence things differently. Do you understand?” Seeman said.

His remarks come amid ongoing seat-sharing negotiations within the DMK-led alliance ahead of the April 23 Tamil Nadu Assembly elections.

As reported in NDTV, sources indicated that Kanimozhi, a two-time MP from Thoothukudi and one of the DMK’s most recognisable faces, was keen to contest the Assembly polls and play a more active role in state politics. However, party leadership is understood to be reluctant to facilitate her entry into the state political arena.

Seeman alleged that this reluctance reflects deeper internal dynamics within the DMK, suggesting that Kanimozhi’s growing influence could be seen as a challenge to Udhayanidhi Stalin, who is widely regarded as Chief Minister MK Stalin’s political heir.

While Udhayanidhi currently serves as Deputy Chief Minister, Kanimozhi continues to hold significant appeal among the party’s ideological and intellectual base and remains its most prominent female leader.

Seeman also linked the issue to broader alliance politics, questioning how the DMK could accommodate demands from Left parties while allegedly sidelining its own senior figures.

In a separate remark, he commented on Tamilaga Vazhvurimai Katchi leader Velmurugan’s exit from the alliance and his allegations of corruption against ministers.

“Regarding Velmurugan leaving the alliance and saying he will release corruption allegations with evidence against ministers – what should I say about that? We are all of the same blood, the same people. He has taken a stand; what comment can I give on that? There is nothing much to say. Instead, you should appreciate that he is saying this now. You should be proud that he is raising these allegations now. He is warning you not to elect them again next time. For that, you should be thankful. Rather than surrendering just for one more seat and saying ‘yes’ to everything, he has come out and is warning people not to vote for them next time. You should appreciate that,” Seeman said.

Seeman’s comments come at a time when the DMK is finalising seat-sharing arrangements with multiple alliance partners, with negotiations reportedly becoming increasingly complex as more parties seek a share of constituencies.

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“Field Anyone, Dog Or Fox, We’ll Make Them Win” Says DMK Functionary Bose Venkat Over Congress’ Aranthangi Claim

“Field Anyone, Dog Or Fox, We’ll Make Them Win” Says DMK Functionary Bose Venkat Over Congress' Aranthangi Claim

Actor and DMK functionary Bose Venkat has stirred controversy with his remarks following the party’s candidate selection interview, even as he sought an opportunity to contest from the Aranthangi constituency in Pudukkottai district.

As reported in OneIndia Tamil, Bose Venkat, who has been active in the DMK, had submitted applications to contest from both Virugambakkam and Aranthangi constituencies ahead of the upcoming Tamil Nadu Assembly elections. As per party rules, he attended the interview for Aranthangi, his native place.

Speaking to reporters after the interview, Bose Venkat reiterated his preference for Aranthangi and outlined his case for the DMK to contest the seat, which is currently held by Congress MLA Ramachandran, son of senior leader Thirunavukkarasar.

“I had sought an opportunity to contest from both Virugambakkam and Aranthangi constituencies. Aranthangi is my native place, so I attended the interview seeking a chance to contest from there. As per party rules, one can submit applications for multiple constituencies by paying the required fee, but can attend the interview for only one constituency. Accordingly, I attended the interview for Aranthangi,” he said.

Making a case for the DMK to be allotted the seat instead of Congress, he added, “As far as Aranthangi is concerned, it is currently held by the Congress party… We requested that the seat be given to the DMK instead of Congress. I did not mean that Congress should be rejected; they are our alliance partner.”

He further highlighted the historical dominance of Thirunavukkarasar’s family in the constituency, stating that the DMK had contested there only once in several decades. “In the past 50 years, there would have been someone in the DMK who dreamed of becoming an MLA from this constituency… That opportunity is being denied,” he said.

At the same time, Bose Venkat acknowledged the constraints of alliance politics, referring to the Chief Minister’s stance on coalition obligations. “At the same time, there is something called alliance dharma, we must respect alliances… Just as you all worked and ensured victory last time with a margin of 30,000 votes, you must ensure victory again,” he said, recounting the interaction.

However, it was his concluding remark that drew sharp reactions online. “If Stalin desires something, we must do it… Instead, we must have the mindset that if Stalin says so, even if a dog or a fox is fielded there, we must ensure victory,” Bose Venkat said.

The statement has triggered criticism from sections of social media, with some interpreting it as an indirect comparison of Congress candidates to animals, while others viewed it as an expression of unquestioning loyalty to party leadership.

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EPS Announces Subsidised Pilgrimage Scheme Ahead Of Polls For Hindu Holy Sites

EPS Announces Subsidised Pilgrimage Scheme Ahead Of Polls For Hindu Holy Sites

AIADMK General Secretary and Leader of the Opposition Edappadi K. Palaniswami (EPS) announced that if voted to power, his government would provide concession/subsidised fares for Hindu devotees undertaking spiritual pilgrimages to some of India’s most sacred destinations.​

As reported in Chanakyaa, the pilgrimage sites covered under the promise include Kailash Mansarovar, Muktinath, Haridwar, Jammu-Katra (Vaishno Devi temple), and other major Hindu shrines. The announcement is part of AIADMK’s broader election manifesto rollout, which EPS released in full on 24 March 2026, ahead of the Tamil Nadu Assembly elections.

 

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The pilgrimage fare concession sits alongside a raft of other poll promises EPS has made, including a Rs 2,000 monthly stipend for women under the “Kula Vilakku” scheme, free bus travel for men, Rs 10,000 one-time compassionate grant to every household, and three free LPG cylinders per year for ration card holders, as reported in Puthiya Thalaimurai.

The spiritual pilgrimage concession is being read as a direct outreach to Hindu voters, positioning AIADMK as a defender of Hindu religious welfare.

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Don Bosco Pannur Land Scandal: Catholic Body Files Formal Complaints, Demands Enquiry From Rome

don bosco pannur land scandal

Months after The Commune first exposed the Pannur land scandal, The Catholic Minority Welfare Society (CMWS), a registered organisation that protects the rights of the Catholic minority community in Tamil Nadu, has issued a media statement and filed formal complaint letters with three authorities: Fr. Don Bosco (current Provincial, Salesian Chennai Province), the Archbishop of Madras-Mylapore, and the Apostolic Nuncio to India. Each has been given seven days to respond.

What The Commune Previously Reported

As this publication first reported, a family donated a prime tract of land in Pannur, Tiruvallur District in 2013, to the Salesian Chennai Province, for the sole purpose of building an Engineering College for rural youth. On 24 July 2013, the then-Provincial Fr. Jayapalan Raphael gave the family a signed and sealed certification confirming this purpose. A public foundation stone laying ceremony was held on 13 August 2013.

Just 27 days after that written assurance, a document was allegedly executed in secret that stripped all donor conditions from the land, without the knowledge or consent of the family. Fr. Arokiya Doss signed a General Power of Attorney on the same day, transferring the property to a private builder, Mr. Antony. Between January and May 2014, the entire land was sold off in parts for Rs. 14 Crore. The documents were hidden from the family for over eleven years.

In October 2024, when the family finally discovered the truth, they were told they had no claim over their own donated property. A mediated settlement brokered by the Archbishop of Madras-Mylapore in 2022 in which the Province agreed to return equivalent land, was later abandoned without explanation.


The Problem At The Top

The CMWS statement draws particular attention to a fact that makes any internal review impossible: Fr. Don Bosco, named as allegedly involved in drafting the original secret document, is today the Provincial of the Salesian Chennai Province. Fr. Xavier Packia, also named, is the current Rector of Don Bosco Egmore.

In other words, the individuals at the centre of the allegations are today in the highest positions of authority within the very institution under scrutiny. CMWS is categorical: any enquiry conducted under their watch or influence cannot be credible. It must be fully independent of current Chennai Province leadership.

The Demand To Rome

CMWS is calling on the Rector Major of the Salesian Order in Rome to order an immediate and fully independent Congregational Enquiry. The enquiry must answer four specific questions:

1. Who authorised the removal of donor conditions from the Pannur land,
2. Who directed the subsequent sale of the property,
3. Where the Rs. 14 Crore in proceeds went,
4. Why the 2022 mediated settlement agreed under the Archbishop of Madras-Mylapore was abandoned.

The surviving members of the donor family are now in their 60s and 80s. They gave their land for the poor. They have waited over eleven years. CMWS says that wait is over.

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Total Surrender: DMK Stooge Kamal Haasan Announces That His Party MNM Won’t Contest In 2026 Elections

kamal haasan dmk stalin rajya sabha mnm karur stampede

In what can be seen as a complete capitulation, actor-politician Kamal Haasan announced on Tuesday, 24 March 2026, that his Makkal Needhi Maiam (MNM) will not contest the 2026 Tamil Nadu Assembly elections and will instead extend “unconditional support” to the ruling DMK-led alliance – giving away the party’s electoral identity without securing a single seat in return.

As reported in NDTV, sources indicate that the DMK had offered MNM just two to three seats, with the added condition that its candidates contest under the DMK’s “Rising Sun” symbol rather than MNM’s own “battery torch” – effectively demanding that MNM erase its political identity at the ballot box. MNM had pushed for at least 12 seats in urban constituencies across two rounds of talks.

According to the official statement issued by MNM, the party justified its decision as a step towards “civilised politics” and prioritising a broader ideological victory. However, the statement also revealed that negotiations with the DMK had broken down over seat-sharing, with the ruling party reportedly offering only a minimal number of seats and insisting that MNM candidates contest under the DMK’s symbol.

Despite these conditions, seen as undermining MNM’s independent identity, Kamal Haasan chose not to escalate the disagreement. Instead, he framed the withdrawal as a principled choice, emphasising support for what he described as the continuation of the “Dravidian model.”

The timing has not gone unnoticed. In May 2025, Haasan entered the Rajya Sabha on the back of a deal with the DMK, which used its legislative majority to nominate him to the Upper House. As recently as September 2025, Haasan was publicly confident that MNM would “send MLAs to the Tamil Nadu Assembly in 2026.” That promise to his cadres lasted exactly six months.

This move, however, can be viewed differently. It is noteworthy that MNM, which was founded on the promise of offering an alternative to Dravidian dominance, has now relinquished even the limited political space it had built. By opting out of the electoral contest altogether, the party risks organisational stagnation and erosion of cadre morale.

The MNM statement itself acknowledges the emotional and symbolic importance of its “battery torch” symbol to party workers yet stops short of explaining how withdrawing from elections serves their interests. Instead, the focus remains on backing the DMK government and ensuring its return to power.

Further, Kamal Haasan’s assertion that this decision is not a protest, but a “responsibility” can be interpreted as an attempt to justify a lack of bargaining power. The contrast between MNM’s initial demand for a meaningful electoral presence and its final acceptance of total withdrawal has been cited as evidence of a weakened negotiating position.

The development has also sparked concern about the long-term viability of MNM as an independent political force. With no candidates in the fray and its leadership actively campaigning for another party, questions are being raised about whether the party has effectively reduced itself to a support structure within the DMK-led alliance.

While the DMK has welcomed the move as a “sacrifice,” critics argue that it reflects a one-sided arrangement in which MNM has conceded both political space and identity without securing tangible gains for its cadre or organisational growth.

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Sabarimala Review: Jain Acharya Seeks Shift From Individual Rights To Religious Autonomy

Sabarimala Review: Jain Acharya Seeks Shift From Individual Rights To Religious Autonomy

A significant constitutional intervention led by a Jain spiritual leader has emerged as a central development in the ongoing Sabarimala review proceedings, with a strong push for redefining the scope of religious autonomy in India.

At the heart of this legal challenge is Gitarth Ganga, a spiritual research institute guided by Jainacharya Yugbhushansuriji, also known as Sahebji, who has positioned himself as a key voice questioning judicial overreach into matters of faith. The organisation, along with several Jain institutions, has approached the Supreme Court as an intervenor in the Sabarimala review petitions, which are scheduled to be heard by a nine-judge Constitution Bench from 7 April 2026.

The intervention marks a shift in the discourse from a temple-entry issue to a larger constitutional question: whether courts can determine what constitutes an essential religious practice.

Jain Leader Challenges Judicial Authority Over Religion

Jainacharya Yugbhushansuriji has argued that courts should not decide what is “essential” to a religion, describing it as a theological question that lies beyond judicial competence. He has warned that continued reliance on the “essential religious practices” doctrine risks allowing courts to override deeply rooted traditions in the name of constitutional morality.

According to the submissions, religion must be guided by faith, tradition, and the community that practices it, rather than judicial interpretation. The petition asserts that religious practices are intrinsic to communities and cannot be redefined externally by the State or judiciary.

Demand for Legal Recognition of Religions as Entities

A key structural concern raised by the Jain leader is the lack of juristic recognition for Indian-origin religions, including Hinduism, Jainism, Buddhism, and Sikhism. The petition argues that these religions currently lack the legal standing to enforce rights, hold property independently, or challenge state interference in their own name.

The intervention calls on the Supreme Court to address this gap by granting religious institutions a recognised legal personality, thereby strengthening their autonomy and ability to function independently of state control.

Reinterpretation of Articles 25 and 26

Central to the Jain-led petition is a demand to reinterpret Articles 25 and 26 of the Constitution, which govern religious freedom and the management of religious affairs. The submissions argue that these provisions must be read in the context of India’s civilisational traditions rather than through frameworks borrowed from Western constitutional systems.

The petition emphasises that religious freedom is not a right granted by the Constitution but a pre-existing, inalienable right inherent to individuals and communities. It argues that the role of the Constitution is to recognise and protect this freedom, not to define or limit it.

Further, the intervention asserts that the State’s power to interfere in religious matters must be narrowly restricted to specific grounds such as public order, morality, and health, and should not extend to determining the content or validity of religious practices.

Opposition to “Essential Religious Practices” Doctrine

The Jain intervention strongly criticises the evolution of the “essential religious practices” doctrine, arguing that it effectively grants courts ecclesiastical authority, which is constitutionally impermissible.

It contends that determining what constitutes a religious practice is itself a religious function that must remain within the domain of the community and its spiritual leadership. Courts, the petition argues, should only examine whether a practice is genuinely held, not whether it is essential.

Broader Concerns Over State Interference

The submissions also highlight multiple instances of alleged state interference in religious affairs, including control over temple administration, management of religious funds, and acquisition of sacred sites. These actions, the petition argues, undermine the autonomy of religious institutions and violate constitutional protections.

The Jain organisations have pointed to cases such as the management of Parasnath Hill and restrictions on temple administration as examples of increasing state encroachment into religious domains.

Sabarimala Case as a Constitutional Turning Point

The Sabarimala review petitions arise from the Supreme Court’s 2018 judgment that allowed entry of women of all age groups into the temple, overturning a long-standing restriction linked to the celibate nature of the deity Lord Ayyappa. The verdict triggered widespread protests and led to the filing of multiple review petitions by religious groups, temple authorities, and devotees.

The current proceedings before the nine-judge bench are expected to address broader constitutional questions, including the balance between individual rights and collective religious autonomy, and the extent of judicial intervention in matters of faith.

Shift Towards Religious Autonomy

The Jain-led intervention seeks to shift the legal framework towards greater recognition of denominational autonomy under Article 26, arguing that religious groups must have the authority to manage their own affairs, including practices and traditions.

It also proposes narrowing the scope of Article 25, suggesting that individual rights must be balanced against the collective rights of religious communities.

A Wider Coalition of Petitioners

The Jain organisations are part of a broader group of petitioners challenging the 2018 verdict, including temple authorities, religious bodies, and devotee groups. These petitioners have consistently argued that the issue is not merely about gender equality but about preserving the autonomy of religious institutions and traditions.

With the Supreme Court set to revisit the Sabarimala judgment, the intervention led by Jainacharya Yugbhushansuriji has brought the question of religious autonomy to the forefront. By challenging the judiciary’s role in defining religious practices and seeking structural reforms in constitutional interpretation, the petition positions itself as a pivotal voice in what could become a landmark redefinition of the relationship between religion and the State in India.

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