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Whose B-Team Is TVK? The Media Baron And The Political Rise Of Vijay

Actor Vijay’s rise to the top of Tamil cinema has been steady rather than meteoric. He did not start as the “star” he is today. His ascent in the entertainment industry resulted from several factors, most notably his transition into the action-comedy genre. By moving away from the staid “romantic family hero” trope, previously the exclusive domain of family audiences, he successfully targeted Tamil Nadu’s growing youth population. He owes his success as much to the demographic transition Tamil Nadu underwent over the past three decades as to the efforts of directors to market him as a larger-than-life icon.

From Cinema Spotlight To Political Dogfight

Vijay’s rise in political circles has been nothing short of meteoric, and this has occurred even before an election has been contested or a single vote cast. Rarely has any Indian state seen such a phenomenon, where a new political entrant stands on the cusp of a tectonic shift. The great MGR was active in politics from the late 1930s before venturing out to set up his own party in the 1970s. Similarly, the “Captain” of Tamil cinema, Vijayakanth, saw a slow and steady entry into politics, reaching his peak in 2011 before eventually fading away.

Among more recent instances, the Aam Aadmi Party (AAP) reached power more rapidly than most. Yet Arvind Kejriwal’s transformation from an award-winning activist to a politician did not happen overnight; it was a calculated, carefully calibrated process that unfolded over years. (It perhaps requires a separate article to discuss why almost all Ramon Magsaysay awardees eventually align against India’s interests or if that alignment is a precondition for the award.)

The closest historical parallel to Vijay is N.T. Rama Rao (NTR) and his sudden formation of a party to win the 1983 election. However, that rise occurred on the back of what was perceived as the abject humiliation of the Telugu people by then-PM Rajiv Gandhi.

The Curious Case Of Being Everyone’s “B-Team”

Vijay’s case is entirely different. His launch has led critics to label him the “B-Team” of the BJP or the “B-Team” of the DMK, depending on the observer’s own camp. Those who call him the DMK’s B-Team argue that he targets only the DMK’s rivals, thereby splitting the anti-incumbency vote. Conversely, those who label him a BJP proxy point to his attempt to usurp the legacy of a particular “bearded feudal playboy” – a figure notorious for foul-mouthing Brahmins and insulting Tamil poets and leaders.

These attempts to brand Vijay’s TVK as a “B-Team” are essentially efforts to identify who is actually funding his political escapade. In doing so, I believe we have missed an angle that, while seemingly outlandish, possesses a more solid logic than any other theory.

The Case Of Mir Jafar And His Financial Architect

To understand my suggestion, one must look at Mir Jafar (1691-1755). His story is the ultimate historical blueprint for how a commander’s personal greed can be leveraged to dismantle a kingdom. While he is often remembered simply as a “traitor,” the mechanics of his betrayal involved a sophisticated financial arrangement between an ambitious general, a colonial corporation, and a powerful banking house.

It is important to remember that his reign marked the starting point for the expansion of British control over the Indian subcontinent. I am not interested in his betrayal of Nawab Siraj-ud-Daulah at the infamous Battle of Plassey itself that was the result. I am interested in the event that preceded it: the collusion and the financial backers who empowered Mir Jafar to do what he did.

The Financial Architect: Jagat Seth

Mir Jafar did not act alone; he was bankrolled by the Jagat Seths, the “Bankers of the World.” This Jain Marwari family was so wealthy they functioned as the central bank of the Mughal Empire’s richest province, Bengal. The Nawab, Siraj-ud-Daulah, had alienated the Seths by reportedly insulting them and demanding a massive contribution of ₹30 million. Consequently, the Jagat Seths effectively “invested” in regime change. They helped Robert Clive bribe Mir Jafar and other disgruntled nobles, viewing the British East India Company (EIC) as a more reliable business partner than the volatile Nawab.

In effect, a business house threatened by an overzealous and greedy ruler fueled a regime change by joining hands with whoever could oust that ruler. To reduce this to a simple matter of “treachery” is an insult to the genius Machiavellian gameplay the Jagat Seths set in motion.

An Example From Independent India: Fueling The Alternative To Congress

It is well-documented that Jawaharlal Nehru’s economic policies did more long-term harm to India than good. The party that grew on the financial support of business houses eventually propagated policies that threatened to ruin those very houses. This created significant opposition within the business community, which began searching for an alternative to the Congress.

The Swatantra Party (1959–1974) remains the most significant historical example of an Indian political movement funded and driven by the business community to protect their interests against state-led economic strangulation. A direct response to Nehru’s “License-Permit Raj,” the party was funded by a coalition of “old money” industrialists, Parsi business titans, and princely families who viewed the state’s growing monopoly as a threat to private enterprise.

The intellectual and financial backbone of the Swatantra Party came from Bombay’s Parsi business community and the Tata Group. JRD Tata was the party’s most notable strategic supporter; he was a vocal critic of Nehru’s statism. In 1961, he famously wrote to Nehru, arguing that a healthy democracy required a strong opposition. He informed Nehru that while the Tata Group would continue to fund the Congress, it would also contribute to the Swatantra Party to ensure “India’s political life develops in a truly democratic way.”

AD Shroff, the ideological architect of the party, co-founded the Forum of Free Enterprise, which served as the intellectual laboratory for the movement. Alongside Homi Mody, a prominent industrialist and banker, he mobilized the banking and insurance sectors (before nationalization) to support the party. Additionally, the party was supported by former royalty, such as Maharani Gayatri Devi of Jaipur, who fought to protect their lands and “Privy Purses” from socialist land reforms.

Lessons And Application To The Current Political Scenario

It is a known fact that business houses prefer to remain apolitical as long as their interests are protected. True business leaders rarely dabble in active politics; they focus on building empires and multi-generational wealth. They want to be seen as “inspirational” or “philanthropic” rather than as political stooges. Many are party-agnostic, contributing to both the incumbent and the principal opposition.

This is a global phenomenon. In the US, companies like Apple and Google fund both Republicans and Democrats. This “hedging” or “double-giving” ensures access and influence regardless of who wins.

However, if a specific party threatens the very existence of their business, these houses will do more than just “fund” an election, they will fund a “regime change,” regardless of whether that regime helped them grow in the past. This is where my view on the funding of Vijay’s political journey fits in.

The Baron & The Business

In the 1970s, a small magazine was published in Tamil Nadu. In the late 1980s, the publication house recruited a family member as a management consultant on a paltry salary. Until the early 1990s, the wife of a former CM of Tamil Nadu served as a Director; evidently, the CM’s family owned the publication. In the late 1990s, when that family was in power, this former consultant was appointed as a Director. Under his leadership, the company turned around, clocking significant turnover. Whether this was due to political patronage, personal astuteness, or both, the result was the meteoric growth of a house that eventually launched television channels.

As the company grew, share realignments occurred. This family member, harboring bigger aspirations, became the principal shareholder and Managing Director, eventually buying out the CM’s family’s stake for ₹100 crores. He then listed the company, which has since become one of the largest media houses in India. It is well known that the ruling CM’s family felt cheated, believing their stake was acquired for what, in hindsight, was a minuscule value.

Over the past twenty years, his wealth has grown unabated to a staggering USD 3 billion. His control over the media and film industry remained rock-solid, until the disgruntled CM’s family decided to replicate his recipe. They launched their own television channel, production house, and distribution network in direct competition. Over the past five years, the family’s control over the media industry has become near-absolute, threatening the Baron’s business itself. This is compounded by the fact that the final bridges with the CM’s family seem to have been burned following a feud involving his own brother.

The Hedge

The Media Baron, the “Connoisseur”, who had the tact to navigate family politics and sideline even a mercurial past CM, knows how the future of his business depends on political outcomes.

Currently, the only way forward seems to be an attempt to gain influence over the ruling dispensation, not with the old ruler, but with a potential new one. This is where we connect the dots. The biggest hedge for the Media Baron is Vijay and the TVK.

Gaining control over large, established players is difficult. Vijay, however, is the “lowest-hanging fruit,” possessing an enormous following and the potential to shape Tamil Nadu politics for decades. They can both feed off each other’s success.

The implication? Much like the Jagat Seth family funding Mir Jafar, or the industrialists who wanted to counter the statist policies of Congress with the Swatantra Party, this Media Baron has every reason to fund a new political dawn through Vijay’s TVK.

Is there a public declaration of support by either of them? No. Is there tangible evidence? No. Is it all conjecture? Perhaps. But the greatest political manoeuvres rarely happen in the spotlight. They happen in the background, until they hit you like a ton of bricks. And they will, in the coming months.

Conclusion

The political stage is set, and the players have taken their positions, but the true script is being written in the quiet darkness by the powerful. History teaches us that when economic survival is at stake, the most significant political shifts are not born of ideology, but of necessity. Whether it is the Jagat Seths securing their fortunes or the titans of industry seeking a voice against monopoly, the “Financial Architect” most likely has always been the silent partner of the “Commander.” In Tamil Nadu, the rise of Vijay and the TVK may appear to be a spontaneous cinematic transition, but beneath the surface, it bears all the hallmarks of a masterfully funded hedge, a calculated strike by a Connoisseur who knows that in the game of power, the most enduring empires are those built before the first vote is even cast.

G Saimukundhan is a Chartered Accountant.

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How Tiruvallur Has Become A Hotspot Of Drug-Related Crimes Under DMK Govt

tiruvallur drugs dmk

Tiruvallur has been in the news for all the wrong reasons, in the past few months. Right from drug busts to ganja-addicted youths brutally assaulting a migrant worker, Tiruvallur is turning into a drugs-driven crime hotspot under the Dravidian Model DMK government.

Reports show Tiruvallur is a critical “gateway” district for ganja and synthetic drugs entering Chennai from Andhra Pradesh and other states; in 2022 alone, Tiruvallur police seized about 1,263 kg of ganja, more than double the 590 kg seized in 2021, as part of Tamil Nadu’s record overall seizures that year. Reports state that as ganja supply chains were hit, traffickers increasingly shifted to pharmaceutical and synthetic drugs like methamphetamine, using Tiruvallur’s highways and migrant corridors as transit routes into Chennai.

In this report, we take a look at all the law-and-order related incidents that occurred in Tiruvallur along with the drug busts in the district.

Law & Order Incidents

#1 Schoolgirls Harassed By Intoxicated Youths At Bus Stop In Tiruvallur – February 2026

A group of 13 Class 12 girls in Tiruvallur were harassed and assaulted by youths allegedly under the influence of ganja on 3 February 2026. The verbal abuse turned physical, with the accused’s parents also reportedly blaming the victims. Traumatized, the students blocked the Chennai-Tirupati Highway in protest, demanding security and justice. They further alleged police bias during the inquiry at Kanakamma Chathiram station, where one accused was arrested and another is absconding. A student described ongoing harassment, stating, “He can’t even stand properly… Stones were thrown. One girl’s leg was badly injured.”

#2 Intoxicated Youths Attack College Students in Tiruttani – January 2026

Two college students travelling home on a motorcycle were allegedly attacked by intoxicated youths armed with a machete. The incident occurred when the students were on their way home, police said. Two youths, identified as Rahul (19) and Vishwa (18), allegedly assaulted the students in a drunken state using a machete, in what police described as a murderous attack. The injured students were taken to hospital for treatment. Preliminary inquiry confirmed that the attackers were intoxicated.

#3 Double Murder Over Road Rage Shocks Tiruvallur – January 2026

Tiruvallur witnessed a shocking double murder after two youths were beaten to death with stones following a road rage altercation in Manavalanagar. The victims were Parthiban (32), a private bank employee from Ondikuppam, and Sukumar (31). After returning from Andhra Pradesh post-Pongal celebrations, Parthiban and his friends questioned two bikers for rash driving near the Poonamallee–Tiruvallur Highway around 7 pm. The argument escalated later that night when the bikers returned with associates and attacked them. Parthiban died on the spot, while Sukumar succumbed to injuries at hospital. Police said intoxication, ganja or alcohol, would be confirmed after medical reports.

#4 Ganja-Fuelled Rampage at Irular Colony in Tiruvallur Leaves Man Critically Injured – January 2026

In a separate incident, a gang of six youths allegedly under the influence of ganja vandalised houses, street taps, and streetlights at an Irular colony in Thazhavedu near Tiruttani. They reportedly abused women residents using obscene language and attacked a 50-year-old man, Ramasamy, with an iron rod when he questioned them. Ramasamy was initially admitted to the Tiruttani Government Hospital and later referred to the Rajiv Gandhi Government General Hospital in Chennai for advanced treatment.

#5 Migrant Worker Attacked Gruesomely By Ganja-Addicted School Dropouts In Tiruttani – December 2025

Tiruttani Town police on Sunday, 28 December 2025, detained four 17-year-old boys for attacking a 20-year-old youth from Odisha, identified as K Suraj, with sickles near the Old Railway Quarters. Police said the assault stemmed from a drunken argument on a Chennai–Tiruttani EMU local and was filmed by one juvenile to post as an Instagram reel. The minors allegedly carried sickles in their bags to record such videos. After following Suraj off the train at Tiruttani, they took him to an abandoned area, where three attacked him while the fourth recorded the act. Suraj, who suffered serious injuries, is reportedly stable. The juveniles were sent to an Observation Home while one was allowed to go on bail.

#6 Man Assaulted By Allegedly Intoxicated Youth In Tiruttani Station – December 2025

A man was seriously injured after being assaulted by a four-member gang at Tiruttani railway station, raising renewed concerns over passenger safety. The victim, Jamaal, a silk saree trader from Nehru Nagar, Tiruttani, was attacked on the station premises and suffered severe head injuries. Bystanders intervened and alerted police, who rushed him to the Tiruttani Government Hospital, where his condition remained serious. Police registered a case and were probing whether the attackers were under intoxication.

#7 Ganja-Fuelled Murder Suspected in Tiruvallur – March 2025

A 19-year-old youth was brutally hacked to death and his body dumped near bushes at Thiruvalangadu in Tiruvallur district on Friday, with police suspecting ganja abuse as a key factor behind the crime. The victim, identified as Lokesh of Poondi village, was found with deep cut injuries on his head, hands, and legs. Police said Lokesh had earlier clashed with a group of youths over ganja-related issues. He had gone missing on Thursday night after visiting his grandmother in Narthavada. Investigators believe the assailants were under the influence of drugs at the time of the attack.

Drug Busts In Tiruvallur

Tiruvallur police, tasked with preventing drug inflow from Andhra Pradesh, have regularly intercepted ganja consignments on two‑wheelers and trucks, contributing significantly to the state’s 26,000‑kg ganja seizure figure in 2022. ​

#1 12 Held With Drugs Worth ₹20 Lakh in Tiruvallur – April 2022

In April 2022, Tiruvallur police arrested 12 persons and seized narcotics worth ₹20 lakh. Acting on a tip-off, a special team intercepted four youths near Kadambathur railway station and seized 26 narcotic tablets, one gram of drug powder and 26 intoxication strips. Based on their information, police recovered two kg of ganja near Tiruvallur railway station and seized 1,590 narcotic tablets from multiple accused near Egattur railway station. All 12 were arrested and booked by Kadambathur police.

#2 200 kg Ganja Seized in Interstate Smuggling Bust Near Tiruvallur – October 2024

The Central Intelligence Unit (CIU) of the Enforcement Bureau CID, Chennai, arrested four persons for interstate ganja smuggling and seized 200 kg of the contraband, valued at about ₹20 lakh. The operation was carried out on October 17 following a tip-off, leading to the interception of a vehicle near the Elavur check post in Tiruvallur district. Police recovered 10 parcels of ganja hidden in a secret chamber of a mini load carrier. A car and the carrier, both registered in Andhra Pradesh, were confiscated.

#3 Two Arrested With 22 kg Ganja in Tiruvallur – July 2025

In July 2025, acting on the directions of Avadi Police Commissioner Shankar and under the supervision of senior officials, prohibition enforcement teams carried out searches in Minjur, Sengundram, Manali, Athipattu and Ennore areas. During vehicle checks at Mondiyamman Nagar and near the Nallur toll plaza, police intercepted two men from Dindigul district. On inspection, officers seized 22 kg of ganja (11 kg each) from their bags. Both accused were arrested, produced before the Sengundram court, and remanded to Puzhal Central Prison.

#4 Five Held With 2,006 Narcotic Pills Near Tiruvallur Railway Station – August 2025

The Tiruvallur Town Police arrested five persons for the possession and sale of narcotic pills near the Tiruvallur railway station. Acting on a tip-off received by Vivekananda Shukla, a police team conducted a vehicle check on Karkuvel Street late Monday night, according to a Daily Thanthi report. During the operation, five individuals standing suspiciously were detained and questioned, following which police seized 2,006 narcotic pills from them. The accused were identified as Premkumar (37), Srinivasan (32), Vignesh (24), Gowtham (24), and Veera (32).

#5 NCB Seizes 590 kg Ganja Worth ₹3 Crore in Gummidipoondi, Six Arrested – September 2025

In a major breakthrough against drug trafficking, the Narcotics Control Bureau seized 590 kg of ganja worth about ₹3 crore in Gummidipoondi, Tiruvallur district, on August 31, 2025. Six persons involved in the smuggling operation were arrested, and two vehicles used to transport the contraband were confiscated.

#6 Interstate Drug Cartel Busted in Tiruvallur; 13 Arrested Including Foreign Nationals – November 2025

The Tiruvallur District Police dismantled an interstate synthetic drug cartel, arresting over a dozen suspects, including foreign nationals from Nigeria, DR Congo, and Senegal. The operation began on October 14 with the arrest of two men in Manavalanagar with 55 grams of methamphetamine, leading to multiple NDPS cases. Investigations revealed a Delhi-based kingpin operating via WhatsApp, using bank accounts across eastern and northeastern states and GPS-based drug drops in Chennai and Bengaluru. The alleged kingpin, Bende, was arrested in Noida with multiple phones containing supply-chain data.

#7 Two More Held With Meth in Tiruvallur Drug Probe; Arrest Count Rises to 10 – November 2025

The Tiruvallur District Police arrested two more persons in connection with an interstate drug trafficking case and seized 75 grams of methamphetamine from them near the Chennai–Bengaluru highway. The accused were identified as Prathap (27) of Tirupattur and Mohammad Afrath (23) of Kanyakumari. The arrests follow the November 8 detention of Bende, a 43-year-old Senegal national alleged to be the kingpin, who was tracked for 10 days and arrested in Delhi with multiple mobile phones containing interstate drug route details. The probe began with meth seizures by Manavalanagar police and later led to the arrest of Chennai-based influencer Sibiraj (22).

#8 Seven Arrested After 400 Narcotic Pills Seized from House in Tiruvallur – November 2025

Police in Tiruvallur district have seized 400 narcotic pills that were stashed inside a house in Puzhal and arrested seven persons, including a woman, in connection with the case. The action followed a complaint from a college student who was admitted to Stanley Government Hospital and later shifted to a private hospital after suffering health complications. The student told police that a friend had dissolved narcotic pills and injected the substance into him using a syringe. Based on the complaint, police registered a case and conducted a search, leading to the recovery of the pills from a nearby house.

#8 Tiruvallur Police Step Up Crackdown on Synthetic Drug Networks – December 2025

The Tiruvallur District Police intensified their drive against synthetic drug trafficking. Superintendent of Police Vivekananda Shukla said sustained operations have led to the arrest of nearly two dozen accused so far. Police have seized about 373 grams of methamphetamine, 48 MDMA tablets weighing 30 grams, and 2.8 grams of cocaine. In the latest operation, five men were arrested near Gummidipoondi with 56 grams of meth and eight MDMA tablets. Police said the accused were part of an inter-State cartel sourcing drugs from Bengaluru.

​Drug Hotspot Tiruvallur

The pattern that emerges from these incidents is unmistakable: Under the Dravidian Model governance, Tiruvallur is no longer dealing with sporadic crime, but a sustained breakdown driven by narcotics infiltration and weak deterrence. From ganja-fuelled street violence and attacks on migrant workers to repeated large-scale seizures of ganja, meth, and synthetic pills, the district has become both a transit hub and a consumption zone.

Enforcement actions, though frequent and sometimes successful, appear reactive rather than preventative, failing to stem the flow or protect vulnerable communities. What is unfolding in Tiruvallur is not an isolated law-and-order problem but a systemic failure of the ruling DMK government.

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Pro-Congress Leftist Rag The Wire Whitewashes Terror Accused Sharjeel Imam Who Called For Cutting North East From India

On 22 January 2026, leftist rag The Wire published a long article titled “Is Sharjeel Imam Paying the Price of Being Misunderstood?” trying to portray Sharjeel Imam as a saint and scholar and that his words meant nothing wrong.

The problem with the article is that it systematically sanitises the substance of Imam’s speech by collapsing it into the innocuous vocabulary of protest, most notably by repeatedly characterising his call as a “mere chakka jam”.

The piece, titled “Is Sharjeel Imam Paying the Price of Being Misunderstood?”, is a lengthy treatise that leans heavily on emotion, legal technicalities, and a curated portrayal of Imam as a “brilliant scholar” wronged by the state. It painstakingly details his academic credentials – IIT, JNU, fellowships, as if a resume is a get-out-of-jail-free card for actions that threaten national integrity. This is a familiar, tired tactic: humanize the accused to the point where their alleged crimes are relegated to a secondary footnote.

But let’s strip away the glossiness and examine the basic, raw facts that the article conveniently leaves out.

What Did Sharjeel Imam Say?

In the January 2020 speech at AMU, he says, “They have been doing for 70 years. Now the time has come to tell non-Muslims that if you are a supporter, then stand up for our terms. If they cannot stand up to our conditions.”

This is followed by chants of Nara-e-takbeer, Allahu Akbar.

He continues, “I saw this in Bihar, let me give you an example of Bihar. There were many rallies held there. Every day 1-2 big rallies takes place there. Look at Kanhaiya’s rally. There were 5 lakh people in that rally. Now the problem is only that, I have already mentioned it, if we had 5 lakh people organized, then we can permanently cut India and North-east. Not permanently, but atleast for about a month. It would take them more than a month to remove us from all the roads. It is our responsibility to separate Assam. Assam and India should get separated, only then they will listen to us. Do you know the condition of Muslims in Assam? CAA has been implemented there, people are being put in detention camps. A massacre is taking place over there, in a few months we will come to know they have killed off all the Bengalis, whether Hindus or Muslims. If we want to help Assam, we will have to shut off the route to Assam for the army, for the supplies that go from here, etc. And we can do it. Because the chicken neck corridor is a Muslim dominant area. What will politicians like Kanhaiya do? They will get people to chant slogans of Inqalab, they will get a few photographs clicked and they will leave. The claps will be of our people, the face will be theirs. Not one productive thing has come out of that till today, not one productive thing, we need to remember this as well. If the masses are angry, then it is the responsibility of politicians, scholars and community leaders to use that anger productively rather than wasting it on photo sessions.”

He adds, “Let us understand one more thing. Sensitisation is not in our control. It is in the control of those who worship the Indian nation. Whether that be the left or the congress, all of them are guilty of the same thing. It will come in our control if we make a group of Muslim scholars and within that group we don’t debate whether we are nationalists or not. It is one thing to construct a facade for the outside world because we have to stay shut for some days due to the so-called conditions in India.”

The article’s central pivot is to reduce Imam’s incendiary speeches to a simple “call for chakka jam.” This is a staggering act of trivialization. In that speech, Sharjeel Imam did not call for a temporary roadblock. He explicitly called for mobilizing five lakh people to cut off the Siliguri Corridor, India’s vital “chicken neck”, permanently. This is a secessionist blueprint. The intent was not to inconvenience the government but to sever a geographic artery, economically and physically annexing the Northeast. To label this a “chakka jam” is like calling an armed rebellion a “vigorous debate.”

The Wire spends paragraphs arguing the legality of road blockades, citing historical judgments on peaceful assembly. This is a red herring. The issue is not the right to protest but the objective of the protest. The Unlawful Activities (Prevention) Act (UAPA) defines a terrorist act as one done with intent to threaten India’s unity, integrity, and sovereignty.

Can anyone, in good faith, argue that a call to permanently cut off a region from the rest of the country does not fit this definition? The Supreme Court, in denying bail, did not punish Imam for protesting the CAA. It identified a prima facie case that he played a “foundational role in a calibrated conspiracy” aimed at massive disruption and violence. The Court rightly distinguished between participating in a protest and being its “ideational driver” with secessionist goals.

The article’s reverent listing of Imam’s degrees is perhaps its most insidious argument. It implies that a man of such learning could not possibly mean what he said or that his intellect somehow mitigates the severity of his actions.

This is a dangerous fallacy. Education does not confer moral immunity. Osama bin Laden was an engineer. The 9/11 hijackers were university graduates. The perpetrator of the 2022 Coimbatore blast was an engineer. Qualifications are irrelevant when the speech is a clear incitement to violence and disintegration.

The Wire asks, “Can we fault Sharjeel Imam… for dreaming of a better world?” The question is disingenuous. One dreams of a better world through reform, dialogue, and constitutional means, not by rallying crowds to cut the country in two. What he did was sedition.

The article meticulously catalogs alleged hate speeches by BJP leaders to create a false equivalence. Yet, it completely divorces Imam’s speeches from the February riots, despite the prosecution’s timeline of a conspiracy. More importantly, it refuses to acknowledge that two wrongs do not make a right. Incitement from one side does not legitimize incitement from another, especially when that incitement targets the very map of India.

Not Misunderstood, Just Accurately Called Out

Sharjeel Imam is not “paying the price of being misunderstood.” He is facing the legal consequences for actions and words that, as per the investigating agencies and the courts, crossed the bright red line from dissent to secessionist conspiracy.

A free press is essential, and criticism of the government is the lifeblood of democracy. But freedom comes with responsibility. When a media outlet engages in wordy gymnastics to dress up a call for territorial dismemberment as a noble act of protest, it exposes where its loyalties lay – to the seditionists and not to the nation. It is providing intellectual cover for ideas that strike at the foundation of the Republic.

The people of India understand the difference between a chakka jam and a call to break the country. It is a pity The Wire seems so determined not to.

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Hindu Activist Rama Ravikumar Slams DMK MLA Abdul Wahab’s Patta Demand For People Living On Encroached Temple Land

Hindu activist Rama Ravikumar has strongly objected to a demand raised by DMK legislator Abdul Wahab in the Tamil Nadu Legislative Assembly seeking the issuance of pattas to thousands of residents across multiple localities in Tirunelveli district, stating that the demand includes land belonging to an ancient Hindu temple.

Abdul Wahab, while speaking in the Assembly, urged the government to immediately grant pattas to families living without land titles, building permissions, electricity connections, or access to bank loans. He listed several areas in his constituency, including the Seventh Ward under the Urban Habitat Development Board, Palaiyankuttai Manalavalampillai Nagar, wards 4, 5, and 6 of Thimmarajapuram, land under the control of the Hindu Religious and Charitable Endowments (HR&CE) Department earmarked for Backward Classes welfare, waterbody poramboke land in Ward 5, and residential areas such as Kakkan Nagar, Anna Nagar, Indira Nagar, Periyar Nagar, and Nesaniyar Temple Street. He appealed for pattas to be issued on humanitarian grounds.

Reacting to the speech, Rama Ravikumar shared a video of Abdul Wahab’s remarks on social media and accused the MLA of attempting to legitimise illegal occupation of temple land. Ravikumar stated that the Arulmigu Kalyana Srinivasa Perumal Temple located in Thimmarajapuram, Tirunelveli district, was built by a Nayak ruler named Thimma Raja and is estimated to be between 500 and 1,000 years old.

He wrote, “The Arulmigu Kalyana Srinivasa Perumal Temple located in the village of Thimmarajapuram in Tirunelveli district is a temple built by a Nayak king named Thimma Raja. This temple is approximately 500 to 1,000 years old. The properties belonging to this temple including house plots and agricultural lands, are of considerable value. It is wholly unacceptable and deserves strong condemnation that a DMK legislator named Abdul Wahab has raised a demand in the Legislative Assembly seeking that pattas be issued to persons who are illegally residing on temple land with the intention of encroachment, by extending support to those who have constructed houses and are living on land belonging to the temple. The owner of every temple is not the Hindu Religious and Charitable Endowments Department. There is no such thing as property belonging to the Hindu Religious and Charitable Endowments Department. In every village, the presiding deity enshrined in the temple is the true owner of that particular temple. Kings and our ancestors had endowed properties to temples so that worship and charitable activities could be carried out properly. Speaking in favour of persons who intend to illegally encroach upon such properties, merely because it is election time and with the narrow-minded objective of securing votes, reflects selfish politics on the part of a legislator of the so-called Dravidian Model government. Those who are illegally residing on temple lands should, in accordance with the law and through the Hindu Religious and Charitable Endowments Department, become lawful tenants, pay the rent that is due to the temple, and refrain from encroaching upon temple properties. Giving such sound advice is what the duty of an elected legislator ought to be. Instead of that, demanding that pattas be granted to illegal occupants of Hindu temple properties is contrary to constitutional principles. Abdul Wahab, who speaks in the Assembly claiming concern for the poor and demanding the issuance of pattas – If you truly wish to show compassion, you may relocate such residents to your own property, or to properties belonging to the Dravida Munnetra Kazhagam, or to Wakf Board properties, and issue pattas there, and then claim titles as a protector of the poor. But seeking to hand over Hindu temple property to others, like someone claiming that even the ghee in another man’s house belongs to his own wife, is an extremely wrong and dangerous approach. What answer is the Hindu Religious and Charitable Endowments Minister going to give on this issue?”

 

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Supreme Court Issues Notice To Centre, TN Govt On Plea Seeking ASI Takeover Of Thirupparankundram Temple,

Supreme Court Issues Notice To Centre, TN Govt On Plea Seeking ASI Takeover Of Thirupparankundram Temple,

The Supreme Court on Friday, 23 January 2026, issued notice on a plea filed by a Madurai-based Hindu rights organisation seeking directions to the Archaeological Survey of India (ASI) to take over the administration of the Thirupparankundram Subramania Swamy Temple, which has been at the centre of a dispute over the lighting of a traditional lamp atop an ancient stone pillar known as a deepathoon.

A bench comprising Justices Aravind Kumar and Vipul M Pancholi issued notices to the Union of India, the Tamil Nadu government, the ASI, and other concerned parties on the plea filed by the Hindu Dharma Parishad.

During the hearing, the court was informed that the Madurai Bench of the Madras High Court had already disposed of the matter on 6 January 2026. Counsel appearing for the petitioner submitted that the parties were contemplating filing a Special Leave Petition, noting that the High Court’s division bench had permitted the lighting of the lamp. The counsel requested the Supreme Court to issue notice in the matter, following which the bench proceeded to do so after hearing brief submissions.

The plea seeks a direction for the ASI to assume control of the Thirupparankundram Lord Murugan Subramania Temple in Madurai. It also seeks permission for a lamp to be permanently lit for 24 hours daily atop the deepathoon located on Thirupparankundram Hill. Additionally, the petition calls for the entire hill to be illuminated with lamps every year on the day of Karthigai in the Tamil month of Karthigai, and for Muruga devotees to be allowed to worship without restriction.

On 6 January 2026, the Madurai Bench of the Madras High Court upheld an earlier order directing that the traditional Karthigai Deepam be lit on the hilltop, dismissing an appeal filed by the Tamil Nadu government and the temple administration. The state government had subsequently announced its intention to approach the Supreme Court challenging the verdict.

The High Court’s judgment was delivered by a division bench comprising Justices G Jayachandran and KK Ramakrishnan, which reaffirmed the order passed by single judge Justice GR Swaminathan. The bench held that the stone pillar located near the Sikkandar Dargah on the hill was a deepathoon, an ancient structure historically meant for lighting ceremonial lamps.

Justice Swaminathan, in his earlier order, had directed temple authorities to permit the lighting of the ceremonial lamp on the hilltop deepathoon during the annual Karthigai Deepam festival, acting on a petition filed by a Hindu outfit activist. The petitioner had argued that the practice was a long-standing religious tradition associated with the temple and had historical backing.

The Tamil Nadu government, opposing the writ petition through the temple administration, had contended that there was no conclusive proof establishing the existence of a lamp pillar on the hilltop as claimed. The government had also expressed apprehension that lighting a lamp near the Sikkandar Dargah could lead to law-and-order issues, given the shared religious presence on the hill.

Rejecting these arguments, the High Court criticised the DMK government’s stance, describing as “ridiculous” the claim that lighting the lamp would disturb public peace. The division bench made it clear that the site where the stone pillar stands belongs to the Sri Subramania Swamy Temple.

With the Supreme Court now issuing notice, responses have been sought from the Centre, the Tamil Nadu government, the ASI, and other respondents on both the question of administrative control of the temple and the continuation of lamp-lighting practices at the deepathoon.

Source: ETVBharat

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Sri Venkateswara Temple In North Carolina Vandalised; Police Probe Underway

Sri Venkateswara Temple In North Carolina Vandalised; Police Probe Underway

The Sri Venkateswara Temple of North Carolina in Cary was vandalised last week, with damage reported to one of the temple’s Dvarapalakas, or sacred guardian deity statues, near the Raja Gopuram entrance. The incident occurred on January 18 and was reported immediately to local law enforcement, according to Hindu advocacy groups.

The Hindu American Foundation stated that the Cary Police Department has initiated an investigation and is reviewing surveillance footage from the temple premises. Authorities indicated that while physical damage was caused to the statue, the spiritual sanctity of the temple had not been affected.

Temple officials said restoration work on the damaged statue is being carried out in accordance with traditional agamic practices. The incident was also reported by New India Abroad.

Several Hindu advocacy organisations condemned the vandalism and called for a thorough investigation. The Hindu American Foundation described the incident as an attack on a religious community and urged law enforcement to take the matter seriously, warning against minimising such acts.

HinduPACT’s American Hindus Against Defamation characterised the damage to the place of worship as abhorrent and demanded that those responsible be identified and prosecuted. The group also offered support to the temple and its community and reached out to local authorities and federal officials, including FBI Director Kash Patel.

Both organisations stated that the incident should not be viewed as an isolated case of property damage, arguing that it raises broader concerns about the safety of Hindu places of worship in the United States and warrants examination of any potential bias-driven motive.

As of 22 January 2026, police have not announced any arrests and have not released information regarding suspects or possible motives.

The incident has renewed attention to concerns raised by Hindu groups over repeated acts of vandalism targeting temples across the United States in recent years.

The Sri Venkateswara Temple serves as a major spiritual and cultural centre for Hindus in North Carolina’s Research Triangle region, hosting religious services, festivals, educational programmes, and community events. Temple leadership has urged devotees to remain calm while the investigation continues.

Source: Times of India

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Whistle Symbol Turns Into Public Nuisance – Vijay’s TVK Accused Of Creating Chaos

TVK Cadres Accused Of Creating Public Disorder Following Whistle Symbol Allotment

A section of the public in Tamil Nadu has expressed anger toward the Election Commission of India following the allotment of an election symbol to actor-turned-politician Vijay’s political party, Tamilaga Vetri Kazhagam (TVK). The discontent is not related to allegations of electoral malpractice but to the consequences of the symbol chosen for the party.

The Commission is understood to have acted within its mandate while allocating symbols to newly registered political parties. However, the impact of the decision has resulted in public inconvenience in several parts of the state.

TVK was recently allotted the whistle symbol, one of the options sought by the party. Soon after the announcement, complaints began to surface alleging that party supporters had started using whistles aggressively in public spaces. However, the symbol has encouraged excessive noise-making during political mobilisation, particularly in crowded areas.

Residents have reported that whistle-blowing by party cadres has disrupted public movement, with elderly people, women, and daily commuters being particularly affected. It has been alleged that supporters blow whistles at close range while chanting Vijay’s name, creating discomfort and panic in some cases. These actions have been cited as contributing to public frustration directed at the Election Commission’s decision.

A young lady shared a video of the harassment and disturbance TVK cadre were causing to the public. She says, “TVK has been given the whistle symbol and already they are stopping/obstructing buses blowing whistles continuously. I can’t even talk; the whistle sound is so overpowering and loud. They (TVK cadre) are stopping every bus and creating a disturbance”

 

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This conduct was being justified by party supporters as part of taking the election symbol “to the people.”

The chief of Tamilaga Vetri Kazhagam, Vijay, seems to have failed to instill basic discipline among the cadres. Over time, one thing is becoming clear, the party has become a recurring public nuisance, if we take into account the past instances of disorder at public meetings, including damage to public infrastructure, climbing electric poles, and incidents of crowd mismanagement in Karur that resulted in injuries and deaths.

The whistle symbol has intensified these problems, with supporters reportedly using it indiscriminately in public spaces. The party has come to be viewed as a source of persistent disturbance due to the inconvenience caused to the public – Tamilaga Vettri Kazhagam becomes Thalaivali Vettri Kazhagam.

One can reminisce a song from the Tamil film Manavan, written by lyricist Vaali and sung by P Susheela and TM Soundararajan – they lyrics of which caricatured the behaviour of fan groups who engage in disruptive conduct a long time ago. The song fits the bill perfectly for the current conduct of TVK supporters.

 

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Draupathi 2 Review: Mohan G Delivers Tamil Cinema’s Kantara Moment With A Bold Historical Film That Pushes Back Against Dravidianist Tropes

After four hard-hitting films that took social issues head-on, director Mohan G returns with a historical that is not interested in comfort, consensus, or cosmetic neutrality. Draupathi 2 is not merely a sequel, it is a continuation of a worldview: that history matters, memory matters, and silence has a cost. When cinema in Tamil Nadu predominantly revolves around fake manufactured Dravidianist tropes, Draupathi 2 stands out as the lone film rooted in civilisational consciousness.

Story & Premise

The film opens in contemporary Tamil Nadu, where a familiar but rarely discussed reality confronts the audience – ancestral Hindu land abruptly falling under Waqf claims, leaving rightful heirs dispossessed and helpless. Against this backdrop, two young women from abroad arrive in the village, hoping to renovate a dilapidated temple. One of the women becomes possessed, serving as the narrative bridge between the present and the 14th century. With this, the film establishes a link between Draupathi 1 and Draupathi 2.

What unfolds is the tale of Veera Simha Kadava Raya (also played by Richard Rishi), a warrior who protected his land, people, and temples during the turbulent period when southern India was not insulated from Islamic invasions, contrary to popular belief.

History Without Apology

One of Draupathi 2’s greatest strengths is its refusal to sanitize history.

Tamil cinema has produced historical fiction before, but it has largely shied away from depicting the brutalities of Islamic invasions, especially in the south. Mohan G breaks that silence.

Yes, we may have heard of Malik Kafur’s invasions, the brutalities, the looting of temples, the massacre of 12,000 Vaishnavites in Srirangam and so on… but that is just a portion of what happened in Tamil Nadu. What happened after is long forgotten.

Mohan G has woven history of the Madurai Sultanate & the Delhi Sultanate and into his story to achieve the impact he sought out to bring in the film.

The film places Vallala Maharaja (Vallalar III) at the centre of resistance, a ruler of the Hoysala dynasty remembered not only in chronicles but also in living Hindu geography, such as the gopuram he commissioned at the Arunachaleswarar Temple in Tiruvannamalai.

Women, Faith, And Nation

What marks the film out within Mohan G’s own filmography is the way it handles women and the idea of feminism. His films have always carved space for women as moral centres, but here the bar is raised: there is a scorching moment where a woman asks how she can worry only about her husband’s safety when so many women are facing Islamist violence.

Whether it is a mother enduring painful labour to ensure her child is born at the right moment, destined for valour, or a woman willing to give up her own life for honour and the nation, the film places women at the moral centre of history.

The film’s value system is explicit: the nation comes first, then personal comfort, and women are no less compared to men in defending dharma. The confrontation where Kadavarayan offers his life to Vallala Maharaja and is backed, unflinchingly, by his pregnant wife Draupathi, delivers genuine goosebumps; it becomes a statement on shared sacrifice, and Vallala’s subsequent reflection on women’s power deepens that emotional hit rather than feeling like token rhetoric. The interaction between Draupathi and Vallala Maharaja is simply one of the film’s most powerful emotional high points especially when he says, “Not only must the courage of men be praised, but also the sacrifice of women like you.”

In Karnan, the Kaatupechis exalted to the status of gods are victims of injustice. In Draupathi 2, it draws upon the memory of women who laid down their lives resisting invaders, later venerated as village goddesses and protectors of their people. In doing so, it pushes back against the Dravidianist ecosystem’s attempt to pit local folk Hindu deities against so-called “Brahminical” Hindu gods. The film presents this as a living tradition of remembrance and resilience.

Sequences That Stood Out 

While the entire film was good, there were some scenes that stood out.

In a scene from the initial parts of the film, one character mocks another for still doing his “kula thozhil”, the other retorts, “It is my ancestral occupation, how can I let go of it?” – this seemed like a dig on the ruling DMK government’s stand against the Vishwakarma Scheme of PM Modi.

The sequence in which Vallala’s forces encircle the invaders’ territory (Battle of Kannanur) and choke them without overt violence is conceptually strong, and his eventual capture and execution are staged to feel brutal without resorting to indulgent gore, keeping the focus on humiliation and betrayal instead of splatter.

The film features use of guerrilla style tactics to attack the enemy, they are ingenious.

Some hidden nuances like when Vallala Maharaja says “Vandheri Sultan” – it refers to the foreign invader, the use of Vandheri is important here as the Dravidianists often use this as a slur against Brahmins.

The appearance of the Ramnami tribe in the trailer initially leaves the viewer curious about how they fit into the story. The film answers that question with a powerful sequence that weaves in their deep devotion to Lord Rama. The Ramnamis are shown worshipping a khandith—a beheaded idol of Lord Rama—not as a symbol of defeat, but of faith that refuses to die. With the help of Kadavarayan, they perform Pran Prathishta once again, restoring the deity and the sanctity of worship. Mohan G seems to have been touched by their faith that he found a way to include them in the film. This stands in stark contrast to how Dravidianist filmmakers often deploy imagery like the beheaded Buddha—stripped of context and frozen in victimhood—to suggest an alleged ‘Brahminical’ onslaught.

The film clearly shows how Hindus were treated – be it the use of the word ‘kaffir’, the emphasis on worshipping one God, and how Islamic invaders were interested in wealth and viewed Hindus as ‘stone worshippers’.

Dialogues like “This is Annamalaiyar’s land”, “There is only one clan, but not just one God” – These are important highlights of the film that emphasise the Hindu identity and a direct dig at monotheistic cultures and the Dravidianist ecosystem.

While they do not show the torture of the Prince Virupaksha, he is visibly broken and yet he does not agree to the Islamist’s order of converting to save his life – that was good but could have been powerful.

Overall, the Hindu symbolism is present, unapologetically.

Performances, Music, & Action

The film rests on Richard Rishi and Rakshana Indhudhar who plays Draupathi, and both rise to the challenge, fiercely. In fact, Rakshana embodies Draupathi in her scenes. Both share almost equal screen time and emotional load; they carry the conviction that the screenplay needs.

Natty, as an ageing Vallala Maharaja, brings gravitas without theatrics.

Action sequences were par excellence – very well choreographed and were not even a bit sloppy.

Ghibran’s music is a triumph, it is fantabulous. From war themes to devotional blends that fuse Middle Eastern motifs with Rama bhakti, the score elevates the film consistently. The new singer singing Emkoney is a pleasant surprise, it is seamless and soulful. Background score is outstanding and shows why people hated Chaava but will love Draupathi 2’s score – the music elevates the film, the story, and the characters. Kadavarayan’s entry scene is especially whistle-worthy music.

Ghibran’s use of the violin is praiseworthy, it just amplifies the scenes notches higher. The after-seige celebration song is predominantly the flute, amazing use of instruments. Tarasuki featuring Ulugh Khan is peppy and foot-tapping.

Not Without Flaws

The film is not without shortcomings. The English subtitles are poorly translated. There is a notable use of AI in the film while narrating sequences but given the budget, it is understandable.

There are noticeable continuity lapses in a few scenes.

The second half lags a bit, with antagonist Damghani portrayed more as a womaniser than the brutal tyrant that he really was – a few more brutality scenes would have done great justice.

The film’s emphasis on religious conversion is alright, but it becomes the central theme – the brutalities should have been shown a bit more, atleast what we saw in Chaava, show it without showing it.

The rivalry between Tughlaq and Damghani is introduced but not sufficiently explored, leaving noticeable loose ends.

Ulugh Khan’s (Tughlaq) item song also felt out of place with him dancing to choreographed steps.

Yet these flaws do not dilute the film’s intent or impact.

A Counter To Dravidianist Filmmakers

Draupathi 2 stands apart from the strain of contemporary Tamil cinema dominated by filmmakers like Pa Ranjith, whose work often function less as cinema and more as ideological pamphlets. Where his films flatten history into grievance narratives and reduce Hindu civilisation to a villainous abstraction focusing on manufactured “Brahminical” evil, Mohan G does the opposite, he restores complexity, agency, and memory. Instead of manufacturing outrage through selective victimhood and modern political templates imposed on the past, Draupathi 2 insists on historical continuity, civilisational context, and lived faith.

In Thangalaan, Pa Ranjith focused on how Brahmincal forces suppressed Buddhism in India, and specifically how a king beheads a Buddha statue after being urged by a Brahmin priest – Ranjith, who showed such manufactured “atrocities” against Buddhism turned a blind eye to the desecrations and brutalities of the Islamic invaders towards Hindus. A Mari Selvaraj or a Pa Ranjith would never dare touch a topic such as the one in Draupathi2.

Draupathi 2 – Tamil Cinema’s Kantara Moment

“Draupathi 2” is, in many ways, the Tamil land’s answer to what “Kantara” did for coastal Karnataka. Where “Kantara” fused daiva tradition, land, and lineage into a cinematic ritual, “Draupathi 2” binds temple, territory, and ancestry into a fierce act of remembrance. Draupathi 2 argues, clearly and unapologetically, that today’s Hindus exist because of the sacrifices of forgotten ancestors; faith endured because ordinary people chose suffering over surrender, just as in Kantara the deity’s pact with the people is renewed through blood, devotion, and memory.

This is not just a film about the past, but a reclamation of erased histories that makes the viewer consciously grateful for what we are today: Hindus in a free country, still able to stand before the same deities in the same temples, in the same forms our ancestors once worshipped, much like Kantara’s villagers guarding their sacred grove and daiva from encroachment. Mohan G does not claim invention, he claims remembrance. He stages forgotten kings, buried murtis, and silenced resistances the way Rishab Shetty staged daiva kola: as living, throbbing memory that refuses to be domesticated into footnotes.

For that alone, “Draupathi 2” deserves to be watched, argued over, and passed down, preferably in theatres, and with families who will talk about it on the way back, the way Kantara became a conversation in homes about land, gods, and gratitude. This is cinema as memory. And memory, as the film reminds us, is resistance and in its own Tamil idiom, no less potent than Kantara’s.

Hydra is a political writer.

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Villagers Accuse HR&CE Of Ignoring Devotees’ Needs In ₹45-Lakh Renovation Of 900-Year-Old Shiva Temple In Nallichery, Thanjavur

Villagers Accuse HR&CE Of Ignoring Devotees’ Needs In ₹45-Lakh Renovation Of 900-Year-Old Shiva Temple In Nallichery, Thanjavur

Residents of Nallichery village near Ayyampettai in Thanjavur district have raised objections to the renovation works being carried out by the Hindu Religious and Charitable Endowments (HR&CE) Department at a centuries-old Shiva temple, alleging that the proposed works do not address the actual needs of devotees and the local community.

Villagers stated that the temple, identified as the Akhilandeswari Sametha Jambunathaswamy Temple, is nearly 900 years old and is currently undergoing renovation based on an estimated budget of ₹45 lakh. They alleged that the manner in which the renovation was planned and executed contained several shortcomings, prompting repeated protests and representations to the authorities.

According to residents, rainwater regularly stagnates in the inner prakaram (inner corridor) of the temple, making it difficult for devotees to circumambulate the shrine. They said granite flooring was required in the inner prakaram to prevent water stagnation and improve accessibility. However, HR&CE officials have proposed laying granite flooring only in the outer prakaram, citing the original estimate.

Villagers argued that the outer prakaram was surrounded largely by agricultural fields and was rarely used by devotees. They said laying granite flooring in that area would serve no practical purpose, while the inner prakaram, where devotees actually walk, would remain unsafe and inconvenient, especially during the monsoon.

Residents also objected to a proposal to dig an agazhi (moat or pond) around the temple. They said maintaining such a structure would be difficult for the village, posed safety risks to children, and was unnecessary given the temple’s limited income. They demanded that funds earmarked for the moat be diverted instead to essential repairs within the inner prakaram, including flooring and the restoration of damaged doors and entrances.

Villagers stated that while they were not opposed to renovation work itself, they had informed officials that works carried out in unused areas would not benefit the temple or devotees. They alleged that officials responded by saying they were authorised to carry out only the works specified in the estimate and could not alter the plan.

Another resident stated stated that senior officials, including an Assistant Director (AD), had visited the site, heard the villagers’ concerns, and assured them they would return, but no concrete changes had followed so far.

Villagers said they would not permit granite flooring or other works to be carried out in the outer prakaram and reiterated that renovation should be undertaken only in areas that directly benefit devotees and ensure safety within the temple.

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GIRI Trading Opens New Showroom In Kumbakonam, Donates Cow Ghee To 21 Temples

GIRI Opens New Showroom In Kumbakonam, Donates Cow Ghee To 21 Temples

Giri Trading Agency Private Limited has inaugurated a new showroom in Kumbakonam, expanding its retail presence in one of Tamil Nadu’s most prominent temple towns. The showroom was opened in January 2026 as part of the company’s continued expansion in spiritually significant locations across the state.

The inaugural event was attended by religious dignitaries including Sabapathi Tambiran Swamigal, Adhipar of Thiruppanandal Kasi Mutt, and Sri Chendalankara Sampath Kumara Ramanuja Jeeyar Swamigal of Mannargudi. Their presence marked the formal opening of the showroom in the historic temple city.

As part of the inauguration, the company donated pure cow ghee to 21 temples in and around Kumbakonam. According to the organisers, the ghee will be used for daily poojas, deepa aradhanai, and prasadam preparation, supporting the continuation of regular temple rituals. The initiative also marked the launch of a programme titled “Giri to Society”, under which the company plans to provide essential materials and offerings to temples across Tamil Nadu.

Speaking on the occasion, Sabapathi Tambiran Swamigal said such initiatives help preserve sacred traditions through service, while Sri Chendalankara Sampath Kumara Ramanuja Jeeyar Swamigal stated that acts of devotion of this nature strengthen dharma and sustain temple culture.

The newly opened showroom offers a range of religious and cultural products, including brass, silver, and clay idols, items used for festivals and Golu, organic food products, wellness items, handicrafts, spiritual books and music, and traditional clothing. The store has been positioned as a central destination for devotees, particularly ahead of upcoming festive seasons in the region.

Company representatives stated that opening a showroom in Kumbakonam carried both responsibility and significance, given the city’s religious importance, and reiterated their commitment to serving temples and preserving India’s spiritual heritage.

Founded in 1951, GIRI operates more than 35 showrooms across several Indian states, including Tamil Nadu, Karnataka, Telangana, Puducherry, Maharashtra, and Delhi, and also caters to customers in the USA, UK, Australia, and the UAE. The company was awarded the “Best Tourist Friendly Shopping Centre in Tamil Nadu” in 2019.

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