Home Blog Page 599

“Pongal, A Nuisance”: How EVR Abused Pongal Festival

Pongal, A Nuisance: How EVR Abused Pongal

Right from calling the language Tamil as “Saniyan”, comparing Thirukkural to ‘faeces’, and denouncing Hindu festivals, EV Ramasamy Naicker, the Dravidianist ideologue targeted Pongal in one of his articles.

In a 1931 article penned under the pseudonymScrew Loose,EVR, hailed as Periyar by his followers, abused the Pongal festival, lambasting it as a wasteful and harmful tradition. His sharp words questioned the utility and rationale of the celebrations, highlighting their perceived economic, social, and health-related downsides.

EVR began by addressing the financial burden of Pongal, lamenting how people unnecessarily spend money on new clothes and lavish gifts, often sending them to in-laws and relatives. He argued that the festival encouraged frivolous expenditure, which could exacerbate financial struggles for many families.

He expressed particular disdain for the cultural practices surrounding Pongal, such as preparing sweet and savory dishes that, he claimed, were often overindulged in by poorer families. According to him, this led to illnesses and increased hospital visits, creating additional costs. He also pointed out the social implications of customs where service providers like washermen, barbers, and manual scavengers would visit homes, asking for rice as part of Pongal traditions.

Full text: What can I say about thedemonstrationsthat happen during Pongal? Many will buy new clothes and wear them! Many will send them to their in-laws’ homes too! The costs of all this is high. Among these are the many frustrations caused due to the expenditure in giving away such gifts to each other’s relatives. There is a feast everywhere, sweet Pongal is different from the savoury Pongal. It is different for poor families who keep this Pongal for two or three days and fall sick. On the occasion of the Pongal festival,Vannan‘,Ambattan‘, ‘Thotti‘, and other servants wander from house to house begging for rice. Thus Pongal festival creates problems in many ways. To add to this, the hospital expenditure also increases. It is a nuisance for doctors. Oh, father! What a nuisance! Look at the destruction Pongal creates. This type of “Saniyan” in the month of Margazhi leaves the people confused in many ways. What a pity! How much our people are suffering because of superstition and blindness. Think about it all. These are useless things; They will not be interpreted as vain things. What will happen if these are not conducted? Will the earth tremble and will we all go to the underworld? Will the sea come crashing down? Nothing.”

His critique extended beyond economic and physical concerns to what he perceived as the festival’s contribution to societal “blindness” and superstition.

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Tamil Puthaandu Is On Chithirai 1 And Not Thai 1, Dravidoids’ Attempt To Christianize The Festival Must Be Rejected Lock, Stock & Barrel

Tamil Puthaandu Is On Chithirai 1 And Not Thai 1, Dravidoids' Attempt To Christianize The Festival Must Be Rejected Lock, Stock & Barrel

Puthaandu or the Tamil New Year marks the first day of the first month (Chithirai) of the Hindu Tamil calendar that is based on the solar cycle. It usually falls on the 14th of April of the English Gregorian calendar.

Not just by Tamil Hindus, the commencement of the new year is celebrated as Vishu in Kerala, Rongali Bihu in Assam, Pohela Boisakh in Bengal, Bishuva Sankranti in Odisha, Jud Sheetal in parts of Bihar, etc. Even countries like Malaysia, Indonesia, Bali, Cambodia, Laos, Sri Lanka, Thailand, etc also celebrate the traditional New Year around this time.

However, the DMK and other ‘Dravidian Stockists’ observe Pongal (which occurs around January 14) as Tamil New Year as they argue that celebrating Chithirai 1 as the beginning of a new year amounts to following a ‘Brahmin-dominated’ or Sanskritic tradition which goes against Dravidian ideologies.

Joining this bandwagon is actor and part-time politician C Joseph Vijay, who wishes for Tamil New Year on Pongal Day (Thai 1) and not Chithirai 1.

But no matter how much these Dravidoids try to distort and try to de-Hinduize Tamil festivals,  there is enough evidence in ancient Tamil literature that points out that the first day of the Chithirai month marks the beginning of a new year.

Evidence In Tamil Literature For Chithirai 1 Being Tamil New Year

“திண்ணிலை மருப்பின் ஆடு தலையாக விண்ணூர்பு திரிதரும் வீங்கு செலல் மண்டிலம்”

Thinnilai Marruppin Aadu Thalaiyaaga Vinnurpu Thiritharum Veengu Sella Mandilam

The above quote by Nakkeerar, a famous Tamil poet of the Sangam age, notes that the world runs with the goat (Mesha Rasi/Aries) as the first sign.

Not only in this Sangam song, many ancient Tamil songs that are about the astronomical predictions and changes in position of planets and starts.

Kudalur Kizhar is another poet of the Sangam era whose poems are part of the Kurunthogai (166, 167, 214) and Purananuru (229). In the poem in Purananuru, where he predicts the death of Chera ruler Yanaikatchei Mantharanj Cheral Irumborai (62-42 BC), he mentions Chithirai month and Mesha rasi.

In essence, the first month of the year is the month of Chithirai during spring when the Sun enters Mesha (Aries) zodiac sign. The year ends with the month of Panguni when the sun comes up in Pisces. This is the solar calendar that is followed across the country while there are many communities in different states that follows the lunar calendar.

Image
Source: India In Pixels

There is a reason why the harvest festival is celebrated in Thai (January) and the New Year in Chithirai (April). Earlier, after harvesting the crops in the Thai month (January-February) farmers take short period of rest in the months of Masi and Panguni (February-April) and start their farming again from Chithirai (April) which marks the beginning of the spring season.

Stanley Rajan, a Tamil blogger has written an essay in Tamil where he explains how ‘Chithirai 1’ as Tamil New Year is very much a Tamil practice. In the essay, he mentions a song called ‘Yermangalam’ in Silapathikaram which mentions a line ‘Chithira Mezhi Vaibhavam’ that talks about a festival marking the seasonal change for the Tamil people. It literally means that in the Chithirai month, the king will plow the land to mark the beginning of the new year.” He also quotes various other texts to help explain his point.

So, the festivals that we celebrate are part of ancient knowledge and tradition handed over to us by our ancestors. They also signify the rich cultural heritage of this land.

Hence, Puthandu is not a day that can be changed to the whims and fancies of a bunch of politicians and their stooges to peddle their nonsensical agenda.

Agenda Of DMK And Other Dravidian Stockists

The DMK and other Dravidian parties wants to make the Pongal festival which falls on the Tamil month of ‘Thai’ as Tamil New Year. They say that old Tamil texts and history shows that Tamil New Year was actually celebrated in the month of January. They argue that after 2nd or 3rd Century BC, Sanskrit culture and language started influencing Tamil culture and language. Apparently, a few scholars saw details of the year beginning in Thai in classical Tamil literature, such as the anthologies of Sangam-era poems like Natrinai and Ainkurunuru and the grammar book Tholkappiam. But as we’ve seen above there is enough proof in ancient Tamil literature that busts these deliberate distortions.

The other argument put forth by the DMK and their minions is that Thiruvalluvar’s birth date was once found out to be in the month of January around 31 BCE, and the 60-year-cycle of the Sanskrit Calendar was replaced with the Tamil Calendar beginning with the Thiruvalluvar Era. So the argument is that, by the logic of following a calendar starting from the Thiruvalluvar era, the year should also begin at the same time.

But that’s no the real motive for the DMK or Dravidoids like part-time politician Vijay. They want to attack the Hindu faith and debase Tamils from their Hindu roots.

The English New Year is celebrated on January 1st, which comes 6 days after Christmas, the day considered as the birth date of Jesus Christ. But, in Tembavani, Veeramamunivar says that the actual birth date of Jesus Christ is actually ‘Margazhi 25th’ which comes somewhere in the first week of January, before Pongal. So, it is being speculated that the party might want to make ‘Thai 1’ as Tamil New Year, in order to bring it closer to Jesus Christ’s actual birth date. The theory basically says that the idea behind changing the date is to Christianize the concept of Tamil New Year.

The decision to change the New Year isn’t new. Back in 2008, when the ruling government in Tamil Nadu was DMK, the then Chief Minister, M Karunanidhi passed the Tamil Nadu New Year (Declaration) Bill 2008, changing the Tamil New Year from Chithirai 1 (April 14th) to Thai 1 (January 14th or 15th).

This ridiculous change was in action for three years until it was rescinded by the AIADMK in August 2011. No matter how hard the inimical forces might try to delink Hinduism with Tamil culture, they will fail. Miserably.

The DMK’s and Dravidoid Joseph Vijay’s attempt to delink Tamil and Hindu culture will never resonate with the Tamil people, who continue to celebrate New Year on Chithirai 1, rejecting the Dravidoids’ efforts to the dustbin

And it will remain there!

Tamil people should reject the DMK’s and Dravidoid Vijay’s move to christianize Tamil culture lock, stock and barrel.

(With inputs from Sundar Raja Cholan‘s Facebook Post in Tamil)

Click here to subscribe to The Commune on Telegram and get the best stories of the day delivered to you personally.

Book Review: Maha Tapasvi Sri Chandrashekara Bharathi By Hurugalavadi Lakshminarasimha Sastry – The Living Light Of Sharada Peetham

Book Review: Maha Tapasvi Sri Chandrashekara Bharathi By Hurugalavadi Lakshminarasimha Sastry - The Living Light Of Sharada Peetham

Sringeri has been an abode of eternal devotion and it’s not a surprise that the last year has found a renewed, growing reverence and attachment to the Vyakhyana Simhasana of Sringeri. With my humble namaskara at the holy feet of current Jagadgurus and Adi Shankara Bhagatvatpada, I would like to write about my personal experiences with reading and more importantly experiencing this book. Jagadguru Sri Chandrashekara Bharathi III is worshipped fervently over generations across the geography of this holy land. However, what amazes me is the fact that he continues to be the subject of immense study and evokes a deep interest amongst the asaktas alike across the spectrum.

This book, first published in 1964, provides a very deep insight into the life and times of the very revered and worshipped Jagadguru. This is perhaps one of the first accounts of Jagadguru’s life in Kannada, with references to multiple works like “The Saint of Sringeri” & “Sparks from the Divine Anvil” by R. Krishnaswamy Iyer (also known as Sri Jnananda Bharathi Swami).  There are other works on the life of Jagadguru Sri Chandrashekara Bharathi by other prominent authors like Prof. S. K. Ramachandra Rao that provide a uniquely different perspective on the life of the Jagadguru.

One of the major highlights of this book is the very comprehensive history of the Sharada Peetam with a very good insight into the various Jagadgurus starting from Adi Shankara Bhagavatpada. The book comprises some wonderful verses throughout the book. The book details the life of Adi Shankara including his pravara (Atri Gotra, Yaju Shakya) and details his journey through the holy land of Bharatvarsha, establishing the 4 peetas – Sharadha Peeta (Sringeri), Govardhana Peeta (Jagannath kshetra – Puri), Kalika Peeta (Dwarka) & Jyotir Peeta (Badrinath).

One of the very interesting insights into Sringeri is the fact that Chandramoulishwara Linga and Ratnagarbha Ganapati are considered to have been brought from Kailasa. Detailing the various Gurus in the unbroken parampara, the book details the rejuvenation of the Adhyatma during the times of Vidyateertha, Bharathi Teertha & Vidyaranya Swamigal. The contributions of the various rulers of the region across centuries including Hyder Ali and Tipu Sultan make for a fascinating read, for the book not only expounds the spiritual and dharmic side of the matha, it also provides a very interesting picture of the historical events that occurred during the same time.

In other words, this book becomes an excellent socio-cultural-historical account of the land across centuries. The life and times of Jagadguru Sri Narasimha Bharathi VIII (also known as Sri Ugra Narasimha Bharathi) & the journey of Shivaswamy to become Jagadguru Sri Sachidananda Shivabhinava Narasimha Bharathi (also known as Abhinava Shankara) are captured in luminous terms, especially the establishment of Samskrutha Sanjeevani pathashala, identifying Adi Shankara’s birthplace at Kalady and getting a temple constructed at the site etc.

The book then provides the biographical sketch of Jagadguru Sri Chandrashekara Bharathi III Mahaswamigal. When one reads the trials and tribulations of the parents of Mahaswami in his poorvaashrama days i.e. Gopala Shastry and Lakshmamma, one is bound to find very deep empathy at the couple who would have lost 13 children just after their birth. When they decide to embark on a teertha yatra, they are blessed by Bhagwan Mahabaleshwar at Gokarna.

At this juncture, the author provides one of the most magnificent and comprehensive descriptions of Malenaadu’s ethereal beauty. Gopala Shastry and Lakshmamma are blessed with a boy who is named Sri Narasimha. The divine role in guiding the life of the young Vatu is observed at every step with the sitting Jagadguru taking a deep interest in the studies and progress of the young prodigy. Later, it can be observed that Jagadguru had chosen Narasimha as his successor in a very divine composition wherein every verse ends with “sarvajñanaṁ śrī nr̥sinhaṁ kuru śivadayitē “.

When the sitting Jagadguru i.e. Abhinava Shankara attains Mukti owing to age-related issues, the young Narasimha is brought to Sringeri and ordained into Sanyasa as per the wishes of the late guru. It needs to be observed that this decision wasn’t necessarily agreeable to all parties, but the ruling Mysore Maharaja, Sri Nalwadi Krishnaraja Wodeyar IV, ensured that the wishes of the Jagadguru were respected and adhered to by all related stakeholders.

The studies of the young Jagadguru were facilitated by very reputed scholars in all streams related to Dharmashastra. However, Jagadguru Sri Chandrashekhara Bharathi III swami would meditate near the vana of his predecessor and Guru and would be able to find solutions to complex problems running in the mind. This form of Guru-Sishya communication would become a recurring theme throughout the book and also is one of the miraculous qualities attributed to the Jagadguru even today.

The rest of the book provides a very detailed insight into the various tours undertaken by the Jagadguru in spreading the message of Dharma across the land. However, the book is also replete with miracles associated with the Jagadguru. One such example is the Swami speaking in chaste Tamil on his very first tour to Tamil Nadu given he had no prior exposure to the language. The author uses excellent metaphors to describe the spiritual and cultural interconnect between geographical boundaries attributing the flow of 2 teerthas – Physical Kaveri and Jnana Ganga from Sringeri.

The book later describes the gradual withdrawal of Mahaswami from the daily functions of the matha and intensifying his sadhana toward self-realization. His trance-like demeanour is considered to be abnormal by many close associates, who hire a reputed doctor to check on the Mahaswami. What is supposed to be a scientific investigation turns out to be a humbling, but enlightening exercise to the respected doctor.

The book also details the selection of Sri Srinivasa as the successor and later ashramapravesha as Jagadguru Sri Abhinava Vidyateertha Mahaswamigal. After Sishya sweekara, the sitting Jagadguru’s withdrawal from routine life and focussing more on sadhana becomes much more intensified, as he is released from the chains of responsibility. Though he does come out of his Avadhuta-like trance sadhana and graces the audience with renowned scholars and leaders like Dr. Rajendra Prasad, and Dr. Sarvepalli Radhakrishnan, he is more focused on remaining a recluse & prefers not to come in full public view.

There are more miraculous events attributed to the Mahaswami like enabling the Nepal king to reclaim his kingdom or being able to view and perceive the pain of people suffering from floods in Kerala when no one was even aware of such an event occurring at that time. Jagadguru Sri Chandrashekhara Bharathi III believed in focusing on one’s own sampradaya and didn’t appreciate conversions or oneupmanship across sampradayas. He was widely respected by people of all faiths and beliefs cutting across the spectrum. The final moments of his life where he decides to give up his mortal coil through Yoga are really hair-raising & quite shocking. The book concludes with a good chapter on the reigning Jagadguru of that time i.e. Jagadguru Sri Abhinava Vidyateertha and the continued work on various dharmic and social activities.

The book is such a wonderful gem that it’s a literal field of diamonds i.e. diamonds of timeless, eternal knowledge. Jagadguru always emphasized that one needs to perform sadhana to discover the Guru within oneself. If we can comprehend and assimilate even a fraction of Jagadguru’s teachings, life and society will be a much better place. A very divine and very highly recommended read.

Personal Note: I was lucky and blessed to receive the first edition of the book from Sri Ramprasad K V, whose parents originally owned the book. I can’t express enough my immense gratitude for blessing me with such a wonderful masterpiece

Gee Vee is an engineer and avid fan of itihasas, puranas and books.

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered instantly.

Woke Leftist And Self-Styled Musician TM Krishna Turns DMK Lackey, Sings Song Praising Rabid Anti-Hindu Demagogue EVR In Front Of MK Stalin

TM Krishna Turns DMK Lackey, Sings Song Praising Rabid Anti-Hindu Demagogue EVR In Front Of MK Stalin

Chennai witnessed a controversial turn at the annual Chennai Sangamam – Namma Ooru Thiruvizha on 13 January 2025 when musician-activist TM Krishna, known for his self-styled persona and contentious views, performed a song glorifying Dravidian ideologue EV Ramasamy (EVR, hailed as Periyar by his followers). Tamil Nadu Chief Minister MK Stalin inaugurated the event at 18 locations across Chennai, showcasing performances from over 1,300 artists from six states.

Krishna’s rendition, staged at the inaugural event, came across as a thinly veiled political act. Clad in a lungi and black shirt, Krishna sang an ode to EVR, emphasizing his so-called “fiery eyes” and “tiger-like voice,” glorifying a man infamous for his inflammatory rhetoric. The audience quickly identified the subject of the song as ‘Periyar‘, shouting his name repeatedly, drawing applause from Stalin.

The Chennai Sangamam festival, held annually during Pongal, is organized by the Department of Arts and Culture. This year, it features over 50 folk art forms, food festivals, and handicrafts by Poompuhar. However, Krishna’s performance shifted the spotlight from cultural celebration to ideological grandstanding.

EVR’s legacy, is filled with anti-Hindu sentiments and so-called social reforms, has always been criticized by his own peers for fostering division. His incendiary remarks, including calls for Brahmin genocide and derogatory comments about women, Muslims, and Christians, are well-documented. His personal life, including his marriage to a much younger woman to secure his wealth, and allegations of coercive tactics to enforce his views, add layers of controversy.

TM Krishna, a vocal critic of traditional Carnatic music’s alleged Brahmin roots, paradoxically sang praises of a figure who sought to erase his own community’s cultural identity. His act not only endorses EVR’s divisive ideology but also raises questions about his selective activism, which often targets Hindu traditions while sidestepping broader issues.

While the festival claims to celebrate Tamil culture and folk arts, TM Krishna’s performance turned it into a platform for political sycophancy, aligning with the DMK’s narrative. Critics argue that this reduces a cultural festival into an ideological battleground, undermining the spirit of unity it aims to foster.

As Chennai Sangamam continues its schedule across Tamil Nadu, questions loom about the appropriateness of using cultural platforms for political and ideological posturing, overshadowing the rich heritage the festival claims to celebrate.

Speaking to Sun News, he said, “Chennai Sangamam is an important thing. We must speak about the culture and arts of Tamil Nadu. There are a variety of artforms, traditions, culture in Tamil Nadu. Everything does not reach everyone – it is concentrated in specific towns/villages and districts. If you take in Chennai, some art/music events occur in some places and some others take place elsewhere. We must break all this, and it is important we do that. My biggest philosophy is that all artforms, cultures, people are equal. And in that way, everything must be shared with everyone. Everything has a history, depth, and for that this must take place at a single stage.”

This comes across as ironic because the same EVR or Periyar he is hailing through his ‘music’ denounced Tamil as “Saniyan” and encouraged his followers to speak in English! And to top it all, EVR was not even a Tamilian in the first place!

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Part-Time Work-From-Home Politician Once Again Proves He’s A Dravidian Stock, Wishes For Tamil New Year 4 Months Earlier

Part-Time Work-From-Home Politician Once Again Proves He's A Dravidian Stock, Wishes For Tamil New Year 4 Months Earlier

Actor Vijay, a self-styled part-time politician who has once again proved that he is no different from the DMK.

While sharing his wishes for Pongal on social media, the TVK leader also wished people for Tamil New Year.

In 2026, with true social justice, true equal justice, true equality, true peace, true women’s safety, public safety and happiness will be permanent, and the goal of good governance for all of us will be fulfilled. As a prelude to that, let the victory of Pongal brim on the occasion of this 2025 Thai festival. Pongal or Pongal! On this Tamil festival, let us pledge to make Tamil Nadu stand tall and proud. Happy Pongal and Tamil New Year to everyone!“, Vijay wrote in his message.

Right from the party’s so-called ‘Secular Social Justice Ideologies’ to asking for abolishing the Governor’s post, to opposing NEET, resisting Hindi, and advocating for a two-language policy, part-time politician Vijay has been doing nothing but aping the DMK.

Earlier, instead of wishing for 2024 Tamil New Year which is a significant festival for Hindus in Tamil Nadu, Vijay chose to wish his fans and followers for Ambedkar Jayanti, which coincidentally falls on the same day. This is the same strategy employed by the DMK on the auspicious occasion of Hindu celebrations and festivals such as Vinayakar Chaturthi, Saraswathi Pooja, and other festive occasions. Vijay also did not acknowledge or wish the people of the state for Vinayakar Chaturthi, a festival celebrated by 87.58% of the Hindu population. On the other hand he extended greetings for Onam, a Hindu festival celebrated in Kerala because the actor has a significant fan base in the Malayalam state.

Puthaandu or the Tamil New Year marks the first day of the first month (Chithirai) of the Hindu Tamil calendar that is based on the solar cycle. It usually falls on the 14th of April of the English Gregorian calendar.

However, the DMK and other ‘Dravidian Stockists’ observe Pongal (which occurs around January 14) as Tamil New Year as they argue that celebrating Chithirai 1 as the beginning of a new year amounts to following a ‘Brahmin-dominated’ or Sanskritic tradition which goes against Dravidian ideologies. It is nothing but an attempt to delink Hinduism from Tamil culture so that proselytizing forces can Christianize Pongal festival.

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

‘Censorship King’ Meta CEO Mark Zuckerberg Who Moderates Content With Leftist Media And Fact-Checkers Gets Basic Facts Wrong, Says ‘Incumbent’ In India Lost 2024 Elections

Meta apologised to India for Zuckerberg’s remarks on the 2024 Elections, saying they were an "inadvertent error" on his part.

Mark Zuckerberg, the CEO of Meta platforms like Facebook and Instagram who used to deplatform content creators with ‘fact-checks’ of third party fact-checking programme of leftist media and fact-checkers has now blatantly peddled false news about the election outcomes of India.

In a podcast with Joe Rogan, Mark Zuckerberg said “Lot of people in the US focus on this as an American phenomenon but I kind of think that the reaction to COVID probably caused a breakdown in trust in a lot of governments around the world. 2024 was a big election year around the world. And all these countries, India and just a ton of countries that had elections. The incumbents basically lost every single one. So, there is some sort of a global phenomenon where the.. whether it was because of inflation or the economic policies to deal with COVID or just how the governments dealt with COVID, seems to have had this effect that’s global.”

Zuckerberg who till now had used leftist fact-checkers to moderate content is factually wrong as Narendra Modi-led BJP in India won a historic third term in June 2024.

Union Minister Ashwini Vaishnaw hit back at Zuckerberg saying that his claim that most incumbent governments, including India in 2024 elections, lost post-COVID is factually incorrect.

As the world’s largest democracy, India conducted the 2024 elections with over 640 million voters. People of India reaffirmed their trust in NDA led by PM Narendra Modi ji’s leadership.

The minister expressed disappointment over Zuckerberg’s statement, calling on Meta to prioritize facts and credibility. “It’s disappointing to see misinformation from Mr. Zuckerberg himself,” he added, urging the tech giant to adhere to higher standards of accuracy in public discourse.

Facebook has faced criticism for allegedly deplatforming content creators through fact-checking mechanisms perceived to have a leftist bias.

The Babylon Bee, a satirical website, known for its conservative-leaning humor, has experienced content removal and account suspensions on Facebook. In March 2018, an article satirizing CNN was labeled “false” by fact-checking partner Snopes, leading to a Facebook notification threatening to limit The Babylon Bee’s content distribution and monetization. Facebook later identified the notification as a mistake and apologized. Additionally, in October 2020, a satirical piece about Senator Mazie Hirono resulted in Facebook demonetizing The Babylon Bee’s page, citing policies against incitement to violence. These actions have been interpreted by some as targeting conservative or Christian viewpoints.

In August 2018, Facebook deleted videos posted by PragerU, a conservative nonprofit organization that creates educational content. The platform later restored the content, stating that PragerU’s videos had been falsely reported as hate speech. This incident contributed to perceptions of an anticonservative bias in Facebook’s content moderation practices.

It is ironical that Mark Zuckerberg, through Meta’s platforms like Facebook and Instagram, has utilized third-party fact-checkers as part of broader content moderation strategies is today peddling false news himself on a podcast show. 

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

Temples Burnt, Homes Razed, Hindus Persecuted: Journalist Sahar Zand Exposes Violent Attacks On Hindus In Bangladesh Under Islamist Yunus Regime

British-Iranian journalist Sahar Zand has shed light on the ongoing struggles faced by Bangladesh’s Hindu community, which has been subjected to violent attacks from Muslim mobs in the wake of Sheikh Hasina's ousting as Prime Minister. The 26-minute radio documentary,

In a startling revelation, British-Iranian journalist Sahar Zand has shed light on the ongoing struggles faced by Bangladesh’s Hindu community, which has been subjected to violent attacks from Muslim mobs in the wake of Sheikh Hasina’s ousting as Prime Minister. The 26-minute radio documentary, released on 10 January 2025, challenges the government’s efforts to downplay the escalating violence against Hindus.

Zand worked alongside local Hindu activists Bonamali and Sukanto for the documentary, visiting affected areas such as a Hindu-majority village in Northern Bangladesh. There, she witnessed firsthand the aftermath of an arson attack that destroyed a Hindu family’s storehouse. While the family escaped injury, the destruction left the farmer devastated, having lost over a year’s worth of income. The barn was left charred with collapsed roofs, scorched straw, and crops. Zand described the scene as gut-wrenching, noting the profound impact on the farmer, who remained too terrified to speak on the record.

Bonamali further explained that such attacks on the Hindu community occur regularly, with as many as 8-9 cases reported every week in Northern Bangladesh alone. These include physical assaults, extortion, rape, the destruction of homes and temples, and even murders. As a result, many Hindus are considering fleeing the country, packing their belongings and preparing to cross the border into India.

Sukanto shared a heartbreaking story of Jayanta, a 14-year-old Hindu boy who was killed by Bangladesh Border Guard forces while attempting to escape to India. Jayanta had been aware of the attacks on Hindus through social media and, after saying goodbye to his family, never returned. His mother later learned of his tragic death at the border.

Zand also explored the rise in Islamist extremism in Bangladesh, which has contributed to increased violence against minorities. She interviewed Mahmudul Hasan Gunovi, a radical Islamic cleric with ties to the extremist group Hefazat-e-Islam Bangladesh, whose inflammatory speeches have reportedly fueled anti-Hindu sentiments. Gunovi dismissed accusations of inciting violence against Hindus, instead blaming Hindu extremists for stirring up conflict. During the interview, he justified the killing of a Hindu man by a mob as “justice” for allegedly insulting the Prophet Muhammad.

The documentary also highlighted attacks on Hindu temples and crematoriums, with extremist mobs vandalizing sacred sites and converting them into mosques. Zand was confronted by a Muslim mob during her investigation and detailed the terrifying experience of being trapped in her car while the crowd attacked her local producer and attempted to set her vehicle on fire.

In addition to physical violence, Hindu activists such as Bonamali and Sukanto have expressed their determination to stay and fight for their community despite the dangers. Zand’s investigation underscores the ongoing suffering of Hindus in Bangladesh, who face daily persecution, with religious sites, temples, and even family homes being destroyed or repurposed for extremist purposes.

Since the fall of Dhaka on 5 August 2024, reports of violent attacks against Hindus have surged, with numerous temples, shops, and homes destroyed. The situation has also led to the forced resignations of Hindu teachers and officials and the widespread coercion of Hindus to join the Islamist group Jamaat-e-Islami. There have been multiple instances of idol vandalism and blasphemy charges, with many Hindus facing systemic persecution under the interim government of Muhammad Yunus.

Zand’s documentary and reporting bring attention to the tragic and ongoing plight of the Hindu community in Bangladesh, calling for greater international awareness of the violence and discrimination they continue to endure.

Widespread Violence Against Hindus in Bangladesh

On 5 August 2024, the Bangladesh Hindu Buddhist Christian Unity Council published a report detailing a series of attacks on Hindu temples, homes, and businesses across the country amid ongoing political unrest. According to the Voice of Bangladeshi Hindus on social media platform X, these assaults occurred within a five-hour window. However, the actual number of incidents might be higher than those listed.

  • Sherpur: The residence of the president of the Sribardi Upazila Youth Unity Council was attacked, vandalised, and looted.
  • Khulna: Multiple properties were targeted, including the homes of Shyamal Kumar Das, Swajan Kumar Das, Biman Bihari Amit, Animesh Sarkar Rinku, and Jayanta Gain. Properties in Darpara, Koyra, were also attacked.
  • Feni: The Durga Temple was attacked, and in Dinajpur, the Fulthala cremation ground was forcibly occupied. Five temples, including the Kali Mandir in Parbatipur, were vandalised, and homes in Setabganj Bochakganj and Dhalla village were looted.
  • Lakshmipur: The house and office of Deepak Saha, leader of the Puja Celebration Council, were attacked and looted. Additionally, homes in Agarupur village and Rauzan, Chattogram, were burned and attacked.
  • Jashore: Three homes in Dhopaidi Palpara village were set on fire, and 22 shops, including Babul Saha’s warehouse, were vandalised in Narikel Bariya, Bagharpara.
  • Satkhira: Shops belonging to minorities in Kolaroa were looted, and the homes of Biswajit Sadhu and Dr. Subrata Ghosh were attacked and burned.
  • Shayestaganj Bazaar, Habiganj: Asit Baran Das’s shop was vandalised and looted. Minority homes in Lohagara, Narail, faced similar violence.
  • Bogra: Several minority shops in Tilpatti and Bargola were vandalised and looted, and Dr Gautam Kumar Mondal’s home in Sahapukur was also targeted.
  • Patuakhali: The Radha Govinda Temple in Kuakata was attacked, and Ananta Mukherjee’s house was vandalised and looted. Similar attacks occurred in Panchagarh’s Sadar.
  • Noakhali: The house of Sahadev Roy in Sonadia, Hatiya, was attacked and looted. Minority homes in Thakurgaon’s Sadar and Pirganj’s cremation temple were also targeted.
  • Jhenaidah: Ongoing violence affected 10 minority families in Chaklapara municipality, with shops in Kotchandpur also attacked.
  • Hathuria, Bera Thana, Pabna: Multiple minority homes were attacked, vandalized, and looted.
  • Nilphamari: Minority homes in Bamunia Union, Domar Upazila, faced attacks, vandalism, and looting, including an attempted attack in Barakali Bari.
  • Shariatpur: The Dhanuka Temple in the Sadar area was vandalized, with nearby minority homes also affected.
  • Lalmonirhat: Amiya Prasad’s house in Panchagram Union was attacked, and in Mymensingh, Shyamal Pal’s home in Ward 32 of Shambhuganj was assaulted.
  • Netrokona: The Ramakrishna Mission and ISKCON temple in the Sadar area were attacked, along with nearby minority homes.
  • Faridganj Upazila, Chandpur: Haripada Das’s house was attacked and looted, and an attempted attack was reported at Ram Doctor’s house in Araihazar, Narayanganj.

Social Media Reveals Violence Against Hindus In Bangladesh

Beyond the documented attacks, numerous videos and images circulating on social media have shown assaults on Hindu homes, businesses, and temples in Bangladesh, framed as part of the broader political violence. The authenticity of some of these videos remains unverified.

Among several videos shared on X, including one showing a mob attacking the home of Hindus in Bamunia Palpara, Gabtali Upazila, Bogra District.

Another video depicts a Hindu girl in distress in Mathbaria police station area, Pirojpur district, pleading for help in Bangla.

Additional footage shows the Shani Temple in Navgraha Bari, Chittagong, being set ablaze by rioters.

In Shibpur Upazila, Narsingdi District, a Hindu temple was attacked around 5 PM.

Yudhistir Govinda Das, an ISKCON India spokesperson, reported that an ISKCON center in Meherpur (Khulna division) was burned, including the deities of Lord Jagannath, Baladev, and Subhadra Devi. Fortunately, three devotees residing there managed to escape.

A video from Visegrad 24 shows Islamists surrounding Hindu homes and threatening the occupants.

According to The Daily Star“, a Bangladeshi newspaper, attacks have occurred in 27 districts. The report includes incidents such as the vandalism and looting of homes belonging to Pradip Chandra Roy and Muhin Roy in Lalmonirhat Sadar upazila, the burning of 12 Hindu houses in Hatibandha upazila’s Purbo Sardubi village, and the ransacking of several Hindu homes in Bandhavgarh’s Sadar upazila. Other attacks include ten Hindu houses in Dinajpur, a temple in Railbazarhat, and three homes in Khansama upazila. In Khulna, Oikya Parishad leaders’ residences were attacked, while Aditri Adhikary’s house in Barishal’s Gouranadi was targeted. Similar incidents of looting, vandalism, and arson have been reported in Bogura, Patuakhali, Sherpur, Narsingdi, Kishoreganj, Chattogram, Jashore, Satkhira, Habiganj, and Narail.

(With inputs From OpIndia)

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

Former US Soldier Michael Embraces Sanatan Dharma, Becomes ‘Baba Mokshpuri’

Former US Soldier Michael Embraces Sanatan Dharma, Becomes 'Baba Mokshpuri'

The Mahakumbh 2025 is drawing saints and spiritual gurus from across the globe, including those from foreign shores. Michael, an ex-soldier in the US Army turned saint during the ongoing Mahakumbh and became ‘Baba Mokshpuri’ by embracing Sanatan Dharma. With Michael becoming ‘Baba Mokshpuri’, a beacon of spirituality, he is captivating the attention of everyone at the sacred confluence in Prayagraj.

Michael underwent this transformative journey after he found solace in the Sanatan Dharma, following his son’s tragic demise. Reflecting on his life-changing journey, he shared, “I was once an ordinary person who valued time with my family, my wife, and traveling. But my life changed when I realized the impermanence of worldly pursuits, leading me to embark on a quest for salvation.”

Today, as a dedicated member of Juna Akhara, Baba Mokshpuri has devoted his life to promoting Sanatan Dharma. His journey began in 2000 when he first visited India with his family. “That trip was a turning point,” he recalls.

“I discovered meditation, yoga, and the essence of Sanatan Dharma. The richness of Indian culture and traditions deeply moved me, igniting my spiritual awakening, which I now see as a divine calling.” A pivotal moment came with the untimely loss of his son, a tragedy that profoundly shaped his perspective on life. “This heartbreaking event taught me the transient nature of life. Meditation and yoga became my solace, guiding me through this challenging time,” he explains.

Since then, Baba Mokshpuri has immersed himself in yoga, meditation, and spiritual enlightenment. He travels the world to share the wisdom of Indian culture and the teachings of Sanatan Dharma. Starting with his participation in the Ujjain Kumbh in 2016, he has vowed to attend every Mahakumbh, celebrating India’s unparalleled spiritual heritage.

Baba Mokshpuri also credits Neem Karoli Baba as a cornerstone of his spiritual evolution. “The energy at Neem Karoli Baba’s ashram was transformative. It felt as if Baba embodied the spirit of Lord Hanuman, deepening my devotion and commitment to meditation and yoga,” he recounts. Renouncing his Western lifestyle, Baba Mokshpuri embraced the path of self-realisation and spiritual service. He plans to establish an ashram in New Mexico to promote Indian philosophy, yoga, and the universal values of Sanatan Dharma.

–IANS

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

Subbulakshmi And Gandhimathi: 2 Tamil Nadu Temple Elephants Dead In A Span Of 4 Months

Subbulakshmi And Gandhimathi: 2 Tamil Nadu Temple Elephants Dead In A Span Of 4 Months

In a tragic incident, Gandhimathi, the 56-year-old temple elephant of the renowned Nellaiappar Temple in Tirunelveli, passed away on 12 January 2025 after battling prolonged health issues. The elephant had been suffering from age-related ailments, particularly severe joint pain. Minister for Municipal Administration KN Nehru, District Collector Dr KP Karthikeyan, MLA Abdul Wahab, and Tirunelveli Corporation Mayor G Ramakrishnan paid their respects to the beloved female elephant.

Gandhimathi had been brought to the temple in 1985 with contributions from generous donors. In recent years, her health had declined due to old age, and despite ongoing treatment, her condition worsened last month. Sources indicated that she had been unable to lie down to sleep recently, resorting to standing while resting.

On 11 January 2025, Gandhimathi attempted to lie down but could not rise again. Veterinarians and heavy cranes were quickly deployed to help lift and support her. Though she briefly stood, she collapsed again. Despite extensive medical efforts, Gandhimathi passed away early Sunday morning. Special rituals were conducted, and devotees were allowed to pay their final respects.

Gandhimathi was laid to rest near the temple, and her death has left the local community in mourning. As she was an integral part of the temple’s daily rituals for decades, devotees deeply feel her loss.

Demise of Elephant Subbulakshmi – Kunnakudi Shanmughanathar Temple

Previously, Subbulakshmi, an elephant who had been a cherished resident of the Kunnakudi Shanmughanathar temple in Karaikudi for over 30 years, tragically passed away due to injuries sustained in a fire. The Elephant Mandapam, located near the temple’s stairway, had a palm leaf roof that covered the tin sheet structure designed to shield the elephant from the sun. On the night of 12 September 2024, a fire broke out in this makeshift shed, reportedly caused by an electrical malfunction.

In an attempt to escape the flames, Subbulakshmi managed to exit the hall on her own. The temple staff and visitors quickly noticed the injured elephant and alerted the temple administration. Police, forest officials, and veterinarians from across Tamil Nadu arrived to provide immediate care. Despite their best efforts, Subbulakshmi succumbed to her injuries. Kunnakudi Ponnambala Adigalar and the temple community expressed their grief and paid their respects following her passing. The loss of the cherished elephant has left the local community and devotees deeply saddened.

Critics have blamed both the Adheenam and the HR&CE for Subbulakshmi’s untimely death. They pointed out that the elephant was tied with chains, which may have prevented her from escaping the fire, making the temple authorities and the government department responsible. Despite significant income generated through public donations, it is alleged that the funds were not properly utilized for the elephant’s care or safety. Notably, the Kunnakudi Adheenam has often praised the Dravidian model of governance under the DMK, raising further questions about how the elephant was confined in a metal shed with chains. Given that the roof was thatched, critics argue that it was common sense to recognize the danger of a fire, which made it nearly impossible for the elephant to escape or survive.

(With Inputs From TNIE)

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

‘File Nomination From Jail’: Delhi Police Oppose Former AAP Councillor & Current AIMIM Candidate Tahir Hussain’s Plea For Interim Bail, He Wanted To Teach Hindus A Lesson During 2020 Delhi Riots

The city police on Monday opposed a plea filed by 2020 riots accused Tahir Hussain before the Delhi High Court seeking interim bail to file nomination papers for the upcoming Assembly polls.

Asaduddin Owaisi-led All India Majlis-e-Ittehadul Muslimeen (AIMIM) has fielded Tahir Hussain as a candidate from the Mustafabad constituency ahead of the Delhi Assembly elections.

Opposing Tahir Hussain’s interim bail plea, the Delhi Police’s counsel submitted before a bench of Justice Neena Bansal Krishna that the former Aam Aadmi Party (AAP) councillor may file his nomination papers from Tihar jail. On the other hand, Tahir Hussain’s counsel argued that he needs to file nomination papers physically and give a true account of his assets.

Tahir Hussain’s counsel cited the interim bail granted to Engineer Rashid, accused in a terror funding case being probed by the National Investigation Agency (NIA).

“You can file a nomination even while sitting in jail,” remarked the Justice Krishna-led Bench, as it adjourned the hearing on Tahir Hussain’s interim bail plea till Tuesday, when the court is slated to hear his plea for regular bail.

On December 24, the Delhi HC issued a notice to the city police on a plea filed by Tahir Hussain seeking bail in connection with Intelligence Bureau officer Ankit Sharma’s murder case in the 2020 North-East Delhi riots.

According to the police, the suspended AAP councillor admitted during interrogation that he intended to use his political influence and financial resources to target Hindus. He reportedly confessed to being the mastermind behind the northeast Delhi riots

“Issue notice. Status report/reply be filed before the next date of hearing with an advance copy to learned counsel for the petitioner. List before the concerned Roster Bench on 14.01.2025,” it had ordered.

Meanwhile, the Delhi BJP has criticised AIMIM chief Asaduddin Owaisi for fielding Tahir Hussain as a candidate from the Mustafabad constituency for the upcoming Assembly elections. The announcement drew sharp criticism from the BJP, which accused AIMIM of acting as the AAP’s “B-team” and warned of serious consequences if any attempt was made to incite communal unrest in the national capital.

Speaking to IANS, BJP State Vice President Kapil Mishra accused Owaisi and other “secular parties” of provoking Hindus in Delhi by fielding Hussain. “This is a clear attempt to disrupt the peace in Delhi. Last time, Shaheen Bagh protests were staged before the elections. If riots are incited in the name of Tahir Hussain this time, there will be consequences,” Mishra warned.

Responding to the allegations, AIMIM’s national spokesperson Waris Pathan countered, “Those making baseless allegations should introspect. People living in glass houses should not throw stones at others. Didn’t the BJP give a ticket to Pragya Singh Thakur, who is an accused in the Malegaon blast case?” Pathan asserted that the AIMIM candidates, Tahir Hussain and Shafaur Rahman, are innocent.

“They are undertrial prisoners. What will critics say when they are acquitted?” he asked.

–IANS

Subscribe to our TelegramWhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.