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MNM’s Kamal Haasan Completely Surrendered To DMK Today, Will TVK’s Vijay Repeat It Tomorrow?

MNM's Kamal Haasan Surrendered To DMK Today, Will TVK's Vijay Repeat It Tomorrow?

Makkal Needhi Maiam was not born as a DMK ally. It was born as a rejection of DMK. Kamal Haasan launched his party in 2018 explicitly positioning it as an alternative to the entrenched Dravidian establishment – DMK and AIADMK both. He called both parties corrupt, dynastic, and exhausted. His voters believed him. His volunteers gave years of their lives to that promise.

On 24 March 2026, that promise officially died – not with a bang, but with a press statement announcing “unconditional support” to the very party MNM was created to oppose.

The Trajectory of Capitulation

The surrender did not happen overnight. It happened in carefully managed stages. First came the 2024 Lok Sabha alliance – Kamal justified it as a tactical necessity to fight the BJP. Then came the Rajya Sabha nomination in 2025 – the DMK rewarded Kamal personally with a parliamentary seat, using its legislative majority to push him into the Upper House. That was the moment MNM’s independence ended, even if no one said it out loud.

With a comfortable seat in Parliament secured, Kamal had no incentive left to fight for his party’s organisational survival. When the DMK offered a humiliating two to three seats, with the added insult of demanding MNM contest under the DMK’s own symbol, erasing the “battery torch” entirely, Kamal did not walk out. He folded. He then dressed up the surrender in the language of sacrifice: “This is not a protest. This is my duty.” MK Stalin, delighted, called it “magnanimous” and asked Kamal to campaign across Tamil Nadu for DMK candidates, with no formal agreement and zero electoral return.

MNM’s thousands of volunteers, who marched under that battery torch through rain and sun across Tamil Nadu for eight years, will find no candidate of their party on the ballot on April 23. Their leader got his Rajya Sabha seat. They got nothing.

The Rhetoric Was Always the Same

Here is what Kamal Haasan said when he launched MNM in 2018: both Dravidian parties are corrupt, dynasty has destroyed Tamil politics, Tamil Nadu deserves a genuine third alternative. The crowds cheered. The cameras rolled. Political analysts called it a potential disruption.

Here is what Vijay has been saying since TVK’s launch: the DMK government is an “Ulta Model,” Stalin’s real friends are “bribe and corruption,” Tamil Nadu needs an “ethical politics” and a clean alternative to the dynastic establishment. The crowds cheer. The cameras roll. Political analysts call it a potential disruption.

The scripts are identical. The energy is identical. The promises are identical. And if Kamal’s trajectory teaches anything, the destination may be identical too. Sharp rhetoric at the start is not proof of long-term independence – Kamal Haasan proved that as conclusively as any politician in recent Tamil history.

The DMK’s Proven Playbook

The DMK does not destroy its challengers. It absorbs them. The method is patient, structured, and almost elegant in its consistency.

Step one: Allow the challenger to build a base. Do not harass them early – ignore them, treat them like waste, let them gather anti-establishment energy.

Step two: Wait for the first electoral disappointment, which first-past-the-post mathematics virtually guarantees for any new party.

Step three: Offer the leader a prestigious personal accommodation, a Rajya Sabha seat, a cabinet berth, a symbolic role that separates his personal interests from his party’s survival.

Step four: Watch the movement dissolve into a campaign vehicle.

Kamal Haasan went through every single step of this cycle. He was never seriously obstructed. He was never subjected to the kind of sustained political and administrative harassment that the DMK has historically deployed against genuine threats. He was given space and then, at the right moment, given a seat.

The B Team Question

Which brings us to TVK and a question that Tamil Nadu’s political commentariat has been reluctant to ask plainly: was Tamilaga Vettri Kazhagam ever truly independent of DMK influence to begin with?

The circumstantial evidence demands serious scrutiny. TVK deliberately chose not to contest a single by-election before 2026, skipping bypoll after bypoll, announcing it would wait for the Assembly elections. That decision denied the party an early test of its real electoral strength. When the 2026 results come in, and if TVK’s vote share does not translate into seats, which is entirely plausible given first-past-the-post arithmetic, the DMK will be watching. And it knows exactly which lever to pull.

TVK has also systematically positioned itself to only ever damage the anti-DMK coalition. It has ruled out any alliance with the AIADMK-BJP bloc, declared it will never have a “hidden tie-up with BJP,” and is contesting all 234 seats alone. In a first-past-the-post system, a party that splits the opposition vote across 234 constituencies and wins few seats does not hurt the DMK – it helps it. Every vote TVK takes from the AIADMK alliance is a vote the DMK does not need to win.

Whether this is by conscious coordination or by structural alignment of interests is almost beside the point. The functional outcome of a TVK that fights hard, loses, and consolidates nobody – is identical to what a B team would be engineered to produce. And when the losses arrive, the Rajya Sabha seat will already be on the table.

Invoking MGR and Jayalalithaa

Both Kamal and Vijay have invoked MGR and Jayalalithaa to legitimise their political journeys. This invocation is not tribute – it is appropriation.

MGR spent over two decades as a disciplined party worker inside the DMK before he was expelled. He did not leave on his own terms – he was thrown out. When he built the AIADMK, he built it in direct, uncompromising opposition to the DMK and kept it there until his last breath. He never went back. He never made peace with the party that expelled him. He governed Tamil Nadu for over a decade and died in office, having never traded his party’s independence for personal comfort.

Jayalalithaa faced criminal cases, political humiliation, a prison sentence and came back. Twice. Her entire political identity was defined by opposition to the DMK. She never once sought accommodation from them. Every setback hardened her resolve rather than softening her principles.

Both MGR and Jayalalithaa were opposed to the DMK and remained opposed, through every adversity, every temptation, every political crisis. That is precisely why Tamil Nadu remembers them. Their legacy was built on consistency of principle under pressure, not philosophical speeches about sacrifice delivered while collecting a Rajya Sabha seat.

Kamal Haasan invoked their legacy, accepted a Rajya Sabha seat from the DMK, and is now campaigning for Udhayanidhi Stalin’s coronation. Vijay invokes the same legacy while building a party that may be structurally designed to serve the same establishment it claims to challenge.

MGR and Jayalalithaa opposed the DMK and stayed true. That is why they are remembered. The actors who follow them have delivered better performances – but far worse politics.

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“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

“If Kanimozhi Enters, It’s Trouble For Udhayanidhi”, NTK Chief Seeman Claims DMK Blocking Kanimozhi’s Rise

Naam Tamilar Katchi (NTK) coordinator Seeman has sparked a fresh political controversy by alleging internal power struggles within the DMK’s first family, claiming that Lok Sabha MP Kanimozhi has been denied an Assembly election ticket to protect Deputy Chief Minister Udhayanidhi Stalin’s political ascent.

Speaking to reporters, Seeman questioned the DMK’s seat allocation strategy and its approach towards both alliance partners and its own senior leaders.

“You know very well who will oppose whom in state politics. You already know the answer to what you are asking me. If they don’t even give a seat to Kanimozhi, Kalaignar’s daughter, how will they give seats to the Communists? These people are asking, ‘Give us one more seat, give us one more seat.’ But she is a strong personality. If she enters state politics, they would think it would become a big obstacle to projecting Udhayanidhi in the future. You understand this, and that’s why you are asking me. That is why they won’t allow her to come here. They won’t allow it, sir. You already know that. No matter what, they would think she is not just a woman from the family but someone who could influence things differently. Do you understand?” Seeman said.

His remarks come amid ongoing seat-sharing negotiations within the DMK-led alliance ahead of the April 23 Tamil Nadu Assembly elections.

As reported in NDTV, sources indicated that Kanimozhi, a two-time MP from Thoothukudi and one of the DMK’s most recognisable faces, was keen to contest the Assembly polls and play a more active role in state politics. However, party leadership is understood to be reluctant to facilitate her entry into the state political arena.

Seeman alleged that this reluctance reflects deeper internal dynamics within the DMK, suggesting that Kanimozhi’s growing influence could be seen as a challenge to Udhayanidhi Stalin, who is widely regarded as Chief Minister MK Stalin’s political heir.

While Udhayanidhi currently serves as Deputy Chief Minister, Kanimozhi continues to hold significant appeal among the party’s ideological and intellectual base and remains its most prominent female leader.

Seeman also linked the issue to broader alliance politics, questioning how the DMK could accommodate demands from Left parties while allegedly sidelining its own senior figures.

In a separate remark, he commented on Tamilaga Vazhvurimai Katchi leader Velmurugan’s exit from the alliance and his allegations of corruption against ministers.

“Regarding Velmurugan leaving the alliance and saying he will release corruption allegations with evidence against ministers – what should I say about that? We are all of the same blood, the same people. He has taken a stand; what comment can I give on that? There is nothing much to say. Instead, you should appreciate that he is saying this now. You should be proud that he is raising these allegations now. He is warning you not to elect them again next time. For that, you should be thankful. Rather than surrendering just for one more seat and saying ‘yes’ to everything, he has come out and is warning people not to vote for them next time. You should appreciate that,” Seeman said.

Seeman’s comments come at a time when the DMK is finalising seat-sharing arrangements with multiple alliance partners, with negotiations reportedly becoming increasingly complex as more parties seek a share of constituencies.

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“Field Anyone, Dog Or Fox, We’ll Make Them Win” Says DMK Functionary Bose Venkat Over Congress’ Aranthangi Claim

“Field Anyone, Dog Or Fox, We’ll Make Them Win” Says DMK Functionary Bose Venkat Over Congress' Aranthangi Claim

Actor and DMK functionary Bose Venkat has stirred controversy with his remarks following the party’s candidate selection interview, even as he sought an opportunity to contest from the Aranthangi constituency in Pudukkottai district.

As reported in OneIndia Tamil, Bose Venkat, who has been active in the DMK, had submitted applications to contest from both Virugambakkam and Aranthangi constituencies ahead of the upcoming Tamil Nadu Assembly elections. As per party rules, he attended the interview for Aranthangi, his native place.

Speaking to reporters after the interview, Bose Venkat reiterated his preference for Aranthangi and outlined his case for the DMK to contest the seat, which is currently held by Congress MLA Ramachandran, son of senior leader Thirunavukkarasar.

“I had sought an opportunity to contest from both Virugambakkam and Aranthangi constituencies. Aranthangi is my native place, so I attended the interview seeking a chance to contest from there. As per party rules, one can submit applications for multiple constituencies by paying the required fee, but can attend the interview for only one constituency. Accordingly, I attended the interview for Aranthangi,” he said.

Making a case for the DMK to be allotted the seat instead of Congress, he added, “As far as Aranthangi is concerned, it is currently held by the Congress party… We requested that the seat be given to the DMK instead of Congress. I did not mean that Congress should be rejected; they are our alliance partner.”

He further highlighted the historical dominance of Thirunavukkarasar’s family in the constituency, stating that the DMK had contested there only once in several decades. “In the past 50 years, there would have been someone in the DMK who dreamed of becoming an MLA from this constituency… That opportunity is being denied,” he said.

At the same time, Bose Venkat acknowledged the constraints of alliance politics, referring to the Chief Minister’s stance on coalition obligations. “At the same time, there is something called alliance dharma, we must respect alliances… Just as you all worked and ensured victory last time with a margin of 30,000 votes, you must ensure victory again,” he said, recounting the interaction.

However, it was his concluding remark that drew sharp reactions online. “If Stalin desires something, we must do it… Instead, we must have the mindset that if Stalin says so, even if a dog or a fox is fielded there, we must ensure victory,” Bose Venkat said.

The statement has triggered criticism from sections of social media, with some interpreting it as an indirect comparison of Congress candidates to animals, while others viewed it as an expression of unquestioning loyalty to party leadership.

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EPS Announces Subsidised Pilgrimage Scheme Ahead Of Polls For Hindu Holy Sites

EPS Announces Subsidised Pilgrimage Scheme Ahead Of Polls For Hindu Holy Sites

AIADMK General Secretary and Leader of the Opposition Edappadi K. Palaniswami (EPS) announced that if voted to power, his government would provide concession/subsidised fares for Hindu devotees undertaking spiritual pilgrimages to some of India’s most sacred destinations.​

As reported in Chanakyaa, the pilgrimage sites covered under the promise include Kailash Mansarovar, Muktinath, Haridwar, Jammu-Katra (Vaishno Devi temple), and other major Hindu shrines. The announcement is part of AIADMK’s broader election manifesto rollout, which EPS released in full on 24 March 2026, ahead of the Tamil Nadu Assembly elections.

 

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The pilgrimage fare concession sits alongside a raft of other poll promises EPS has made, including a Rs 2,000 monthly stipend for women under the “Kula Vilakku” scheme, free bus travel for men, Rs 10,000 one-time compassionate grant to every household, and three free LPG cylinders per year for ration card holders, as reported in Puthiya Thalaimurai.

The spiritual pilgrimage concession is being read as a direct outreach to Hindu voters, positioning AIADMK as a defender of Hindu religious welfare.

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Don Bosco Pannur Land Scandal: Catholic Body Files Formal Complaints, Demands Enquiry From Rome

don bosco pannur land scandal

Months after The Commune first exposed the Pannur land scandal, The Catholic Minority Welfare Society (CMWS), a registered organisation that protects the rights of the Catholic minority community in Tamil Nadu, has issued a media statement and filed formal complaint letters with three authorities: Fr. Don Bosco (current Provincial, Salesian Chennai Province), the Archbishop of Madras-Mylapore, and the Apostolic Nuncio to India. Each has been given seven days to respond.

What The Commune Previously Reported

As this publication first reported, a family donated a prime tract of land in Pannur, Tiruvallur District in 2013, to the Salesian Chennai Province, for the sole purpose of building an Engineering College for rural youth. On 24 July 2013, the then-Provincial Fr. Jayapalan Raphael gave the family a signed and sealed certification confirming this purpose. A public foundation stone laying ceremony was held on 13 August 2013.

Just 27 days after that written assurance, a document was allegedly executed in secret that stripped all donor conditions from the land, without the knowledge or consent of the family. Fr. Arokiya Doss signed a General Power of Attorney on the same day, transferring the property to a private builder, Mr. Antony. Between January and May 2014, the entire land was sold off in parts for Rs. 14 Crore. The documents were hidden from the family for over eleven years.

In October 2024, when the family finally discovered the truth, they were told they had no claim over their own donated property. A mediated settlement brokered by the Archbishop of Madras-Mylapore in 2022 in which the Province agreed to return equivalent land, was later abandoned without explanation.


The Problem At The Top

The CMWS statement draws particular attention to a fact that makes any internal review impossible: Fr. Don Bosco, named as allegedly involved in drafting the original secret document, is today the Provincial of the Salesian Chennai Province. Fr. Xavier Packia, also named, is the current Rector of Don Bosco Egmore.

In other words, the individuals at the centre of the allegations are today in the highest positions of authority within the very institution under scrutiny. CMWS is categorical: any enquiry conducted under their watch or influence cannot be credible. It must be fully independent of current Chennai Province leadership.

The Demand To Rome

CMWS is calling on the Rector Major of the Salesian Order in Rome to order an immediate and fully independent Congregational Enquiry. The enquiry must answer four specific questions:

1. Who authorised the removal of donor conditions from the Pannur land,
2. Who directed the subsequent sale of the property,
3. Where the Rs. 14 Crore in proceeds went,
4. Why the 2022 mediated settlement agreed under the Archbishop of Madras-Mylapore was abandoned.

The surviving members of the donor family are now in their 60s and 80s. They gave their land for the poor. They have waited over eleven years. CMWS says that wait is over.

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Total Surrender: DMK Stooge Kamal Haasan Announces That His Party MNM Won’t Contest In 2026 Elections

kamal haasan dmk stalin rajya sabha mnm karur stampede

In what can be seen as a complete capitulation, actor-politician Kamal Haasan announced on Tuesday, 24 March 2026, that his Makkal Needhi Maiam (MNM) will not contest the 2026 Tamil Nadu Assembly elections and will instead extend “unconditional support” to the ruling DMK-led alliance – giving away the party’s electoral identity without securing a single seat in return.

As reported in NDTV, sources indicate that the DMK had offered MNM just two to three seats, with the added condition that its candidates contest under the DMK’s “Rising Sun” symbol rather than MNM’s own “battery torch” – effectively demanding that MNM erase its political identity at the ballot box. MNM had pushed for at least 12 seats in urban constituencies across two rounds of talks.

According to the official statement issued by MNM, the party justified its decision as a step towards “civilised politics” and prioritising a broader ideological victory. However, the statement also revealed that negotiations with the DMK had broken down over seat-sharing, with the ruling party reportedly offering only a minimal number of seats and insisting that MNM candidates contest under the DMK’s symbol.

Despite these conditions, seen as undermining MNM’s independent identity, Kamal Haasan chose not to escalate the disagreement. Instead, he framed the withdrawal as a principled choice, emphasising support for what he described as the continuation of the “Dravidian model.”

The timing has not gone unnoticed. In May 2025, Haasan entered the Rajya Sabha on the back of a deal with the DMK, which used its legislative majority to nominate him to the Upper House. As recently as September 2025, Haasan was publicly confident that MNM would “send MLAs to the Tamil Nadu Assembly in 2026.” That promise to his cadres lasted exactly six months.

This move, however, can be viewed differently. It is noteworthy that MNM, which was founded on the promise of offering an alternative to Dravidian dominance, has now relinquished even the limited political space it had built. By opting out of the electoral contest altogether, the party risks organisational stagnation and erosion of cadre morale.

The MNM statement itself acknowledges the emotional and symbolic importance of its “battery torch” symbol to party workers yet stops short of explaining how withdrawing from elections serves their interests. Instead, the focus remains on backing the DMK government and ensuring its return to power.

Further, Kamal Haasan’s assertion that this decision is not a protest, but a “responsibility” can be interpreted as an attempt to justify a lack of bargaining power. The contrast between MNM’s initial demand for a meaningful electoral presence and its final acceptance of total withdrawal has been cited as evidence of a weakened negotiating position.

The development has also sparked concern about the long-term viability of MNM as an independent political force. With no candidates in the fray and its leadership actively campaigning for another party, questions are being raised about whether the party has effectively reduced itself to a support structure within the DMK-led alliance.

While the DMK has welcomed the move as a “sacrifice,” critics argue that it reflects a one-sided arrangement in which MNM has conceded both political space and identity without securing tangible gains for its cadre or organisational growth.

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Sabarimala Review: Jain Acharya Seeks Shift From Individual Rights To Religious Autonomy

Sabarimala Review: Jain Acharya Seeks Shift From Individual Rights To Religious Autonomy

A significant constitutional intervention led by a Jain spiritual leader has emerged as a central development in the ongoing Sabarimala review proceedings, with a strong push for redefining the scope of religious autonomy in India.

At the heart of this legal challenge is Gitarth Ganga, a spiritual research institute guided by Jainacharya Yugbhushansuriji, also known as Sahebji, who has positioned himself as a key voice questioning judicial overreach into matters of faith. The organisation, along with several Jain institutions, has approached the Supreme Court as an intervenor in the Sabarimala review petitions, which are scheduled to be heard by a nine-judge Constitution Bench from 7 April 2026.

The intervention marks a shift in the discourse from a temple-entry issue to a larger constitutional question: whether courts can determine what constitutes an essential religious practice.

Jain Leader Challenges Judicial Authority Over Religion

Jainacharya Yugbhushansuriji has argued that courts should not decide what is “essential” to a religion, describing it as a theological question that lies beyond judicial competence. He has warned that continued reliance on the “essential religious practices” doctrine risks allowing courts to override deeply rooted traditions in the name of constitutional morality.

According to the submissions, religion must be guided by faith, tradition, and the community that practices it, rather than judicial interpretation. The petition asserts that religious practices are intrinsic to communities and cannot be redefined externally by the State or judiciary.

Demand for Legal Recognition of Religions as Entities

A key structural concern raised by the Jain leader is the lack of juristic recognition for Indian-origin religions, including Hinduism, Jainism, Buddhism, and Sikhism. The petition argues that these religions currently lack the legal standing to enforce rights, hold property independently, or challenge state interference in their own name.

The intervention calls on the Supreme Court to address this gap by granting religious institutions a recognised legal personality, thereby strengthening their autonomy and ability to function independently of state control.

Reinterpretation of Articles 25 and 26

Central to the Jain-led petition is a demand to reinterpret Articles 25 and 26 of the Constitution, which govern religious freedom and the management of religious affairs. The submissions argue that these provisions must be read in the context of India’s civilisational traditions rather than through frameworks borrowed from Western constitutional systems.

The petition emphasises that religious freedom is not a right granted by the Constitution but a pre-existing, inalienable right inherent to individuals and communities. It argues that the role of the Constitution is to recognise and protect this freedom, not to define or limit it.

Further, the intervention asserts that the State’s power to interfere in religious matters must be narrowly restricted to specific grounds such as public order, morality, and health, and should not extend to determining the content or validity of religious practices.

Opposition to “Essential Religious Practices” Doctrine

The Jain intervention strongly criticises the evolution of the “essential religious practices” doctrine, arguing that it effectively grants courts ecclesiastical authority, which is constitutionally impermissible.

It contends that determining what constitutes a religious practice is itself a religious function that must remain within the domain of the community and its spiritual leadership. Courts, the petition argues, should only examine whether a practice is genuinely held, not whether it is essential.

Broader Concerns Over State Interference

The submissions also highlight multiple instances of alleged state interference in religious affairs, including control over temple administration, management of religious funds, and acquisition of sacred sites. These actions, the petition argues, undermine the autonomy of religious institutions and violate constitutional protections.

The Jain organisations have pointed to cases such as the management of Parasnath Hill and restrictions on temple administration as examples of increasing state encroachment into religious domains.

Sabarimala Case as a Constitutional Turning Point

The Sabarimala review petitions arise from the Supreme Court’s 2018 judgment that allowed entry of women of all age groups into the temple, overturning a long-standing restriction linked to the celibate nature of the deity Lord Ayyappa. The verdict triggered widespread protests and led to the filing of multiple review petitions by religious groups, temple authorities, and devotees.

The current proceedings before the nine-judge bench are expected to address broader constitutional questions, including the balance between individual rights and collective religious autonomy, and the extent of judicial intervention in matters of faith.

Shift Towards Religious Autonomy

The Jain-led intervention seeks to shift the legal framework towards greater recognition of denominational autonomy under Article 26, arguing that religious groups must have the authority to manage their own affairs, including practices and traditions.

It also proposes narrowing the scope of Article 25, suggesting that individual rights must be balanced against the collective rights of religious communities.

A Wider Coalition of Petitioners

The Jain organisations are part of a broader group of petitioners challenging the 2018 verdict, including temple authorities, religious bodies, and devotee groups. These petitioners have consistently argued that the issue is not merely about gender equality but about preserving the autonomy of religious institutions and traditions.

With the Supreme Court set to revisit the Sabarimala judgment, the intervention led by Jainacharya Yugbhushansuriji has brought the question of religious autonomy to the forefront. By challenging the judiciary’s role in defining religious practices and seeking structural reforms in constitutional interpretation, the petition positions itself as a pivotal voice in what could become a landmark redefinition of the relationship between religion and the State in India.

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Tiruvallur: Worm-Infested Food Triggers Protest At Govt Girls’ Hostel, Students Allege Harassment

Worm-Infested Food Triggers Protest At TN Govt Girls’ Hostel, Students Allege Harassment

Serious allegations of unsafe food, intimidation, and administrative apathy have emerged from a government-run girls’ hostel in Ponneri, where students staged a sit-in protest over repeated instances of worm-infested meals and alleged harassment by hostel authorities.

As reported in Dinamalar, the hostel, run under the Tamil Nadu government’s Social Justice Department, houses around 40 college-going students.

One of the residents, Jayasri, who has been staying at the hostel for over a year, described a persistent pattern of poor-quality food being served. She said, “The problem now is that the food in our hostel is not good at all. There are worms in the food, this has been happening repeatedly. When we inform the Madam about it, she says ‘okay, today it will be fixed’, but the very next day the same food, the same wormy food, is back again.”

She further alleged that temporary fixes are made only when complaints are raised, but the issue quickly returns. “When we say it’s okay today, Madam will make it fresh for that day. But two days later, the same problem is back. The more we raise this issue, the more the problems increase,” she said, adding that she had photographic evidence of the contaminated food.

Displaying the images, she said, “These are the photos of the worms in the food. Because we question the food quality here and raise complaints, they are telling us to vacate the hostel and leave.”

Jayasri also claimed that the situation has worsened under the current warden. While acknowledging that food quality had been poor even earlier, she said the previous administration made some effort to manage the situation. “After the current Madam came, it was okay for about three months. After that, because of this wormy food and everything, we started raising more questions – and because of that, they are now telling four members specifically to vacate the hostel.”

She alleged that students are being asked to leave without alternative arrangements and are subjected to humiliation. “When we ask where we are supposed to go, they say ‘go wherever you want, but you cannot stay here’ and they insult us in the process.”

According to her, the situation has severely impacted students’ mental well-being and academic focus. “Because of the problems happening here, we are not able to study properly at all. We are not able to do anything properly. Everything happening here is causing us severe mental distress.”

She further alleged that officials who visited the hostel failed to hear the students’ grievances. “All the officers have now come because the problem has grown bigger. But none of them are enquiring about what the actual problem is from our side. They listen to whatever the Madam says, shout at us four or five times, and then leave.”

Jayasri also accused the authorities of threatening students and misrepresenting them to their families. “When we try to speak up, they say ‘Are you raising your voice at me?’ and then threaten us as if they will do something to us. Because of all this, they are also calling our homes and portraying us falsely to our parents saying things like ‘your daughter’s behaviour is not good,’ falsely defaming us and threatening our parents as well.”

Another student echoed similar concerns, alleging that students are being forced to vacate the hostel under the pretext of lack of space. “They are saying there is no space in the PG accommodation and sending us out. The food problem – the food is not good, it has worms. Students have been vomiting to the point of food poisoning here.”

She alleged that raising complaints has led to punitive action. “Because we are raising this problem, they are sending us out. Similarly, when they call our homes, if we say the food is not good, they call our parents and say we are not behaving properly and that we cannot stay in the hostel for two more days.”

The student further claimed that the warden has made false allegations about students’ conduct. “The warden is falsely portraying us to our parents, saying things like ‘she is talking to this boy, she is talking to that boy.’ You are the ones who need to question this and hold them accountable. We are not able to study, we are under severe mental stress.”

When asked whether any formal complaint had been filed, the student responded, “Yes, we filed a complaint. We gave it to the AD Officer, we gave it to the Tahsildar – nobody responded to us. We even filed petitions to the Chief Minister, but we don’t know how those petitions were closed without any resolution.”

Earlier in the day, students staged a sit-in protest in front of the hostel, highlighting the issue of contaminated food and alleged mistreatment. They stated that the ongoing situation was affecting their studies and health.

Following the protest, Ponneri police arrived at the scene and held discussions with the students. Officials assured that the matter would be taken up with the concerned authorities and that appropriate action would be initiated.

Subsequently, the students withdrew their protest and returned to the hostel, pending further action from the administration.

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Chennai: DMK Functionary Arrested For Sexually Assaulting Minor

Chennai: DMK Functionary Arrested For Sexually Assaulting Minor

A functionary of the Dravida Munnetra Kazhagam (DMK) has been arrested for allegedly sexually assaulting a 13-year-old girl in Chennai, sending shockwaves through the city.

The accused has been identified as Bharath Kumar, who serves as the Deputy Secretary of the DMK’s 139th Ward Unit in Saidapet. He is also reportedly an advocate practicing at the Saidapet Court.

According to police sources, the parents of the minor girl, a resident of the Thirumangalam area in Anna Nagar, filed a complaint at the Nolambur All-Women Police Station. Based on the complaint, the police arrested Bharath Kumar, a resident of Kumaran Nagar in Jafarkhanpet. He is currently being interrogated in connection with the case.

The victim has been admitted to Government Kilpauk Hospital, where she is undergoing intensive medical treatment after falling ill following the incident.

The arrest has caused a significant stir in the city. Further investigation is underway.

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Supreme Court Rules Conversion To Christianity Leads To Immediate Loss Of Scheduled Caste Status

Conversion For Reservation is Fraud On Constitution, Supreme Court Rejects Opportunistic Religious Conversions.

The Supreme Court on 24 March 2026 upheld an order of the Andhra Pradesh High Court, ruling that a person who converts to Christianity and continues to profess and practice the religion cannot be regarded as a member of a Scheduled Caste.

As reported in LiveLaw, the Court held that individuals professing religions other than Hinduism, Sikhism, or Buddhism are not eligible to be recognised as members of Scheduled Castes under the Constitution. It further clarified that conversion to any other religion results in the immediate and complete loss of Scheduled Caste status.

Referring to the Constitution (Scheduled Caste) Order, 1950, the bench observed that the restriction under Clause 3 is absolute. The Court stated that conversion to a religion not specified in the Order leads to an automatic loss of Scheduled Caste status, irrespective of a person’s birth.

The bench emphasised, “No statutory benefit, protection or reservation or entitlement under the Constitution or enactment of Parliament or state legislature can be claimed by or extended to any person who, by operation of clause 3, is not deemed to be a member of the Scheduled Caste. This bar is absolute and admits no exception. A person can’t simultaneously profess and practice a religion other than the one specified in clause 3 and claim membership of the Scheduled caste.”

The ruling arose from a case involving a man who had converted to Christianity and was functioning as a pastor. He had filed a complaint under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act alleging assault and caste-based abuse. The accused challenged the applicability of the SC/ST Act on the ground that the complainant, having converted, was no longer a member of a Scheduled Caste.

The Andhra Pradesh High Court, by its order dated April 30, 2025, had held that the caste system is alien to Christianity and that a person who converts cannot invoke protections under the SC/ST Act. Justice Harinath N had quashed the charges filed by the complainant.

Challenging this, the pastor approached the Supreme Court through a special leave petition.

A bench comprising Justice Prashant Kumar Mishra and Justice N V Anjaria upheld the High Court’s decision, noting that the petitioner had not reconverted to his original religion nor been accepted back into his community.

The Court observed, “In the present case, it is not the case of the petitioner that he re-converted from Christianity to his original religion or has been accepted back in the folds of the Madiga community. On the contrary, the evidence establishes that the appellant continued to profess Christianity and has been functioning as a pastor for more than a decade, conducting regular Sunday prayers at the houses of the village. It is also admitted that at the time of the alleged incident, he was conducting prayer meetings at the house. These concurrent facts leave no room for doubt that he continued to remain a Christian on the date of the occurrence.”

Case Background

The matter originated from a criminal petition involving allegations under Sections 3(1)(r), 3(1)(s), and 3(2)(va) of the SC/ST Act, along with Sections 341, 506, and 323 read with Section 34 of the Indian Penal Code.

According to the complaint, the pastor, who conducted Sunday prayers in Pittalavanipalem village, alleged that he was assaulted, threatened, and abused in the name of caste. A case was registered, and following investigation, a charge sheet was filed.

The accused then approached the High Court seeking quashing of charges, arguing that the complainant, having converted to Christianity and serving as a pastor, could not claim Scheduled Caste status under the law.

The respondents countered that the complainant possessed a valid caste certificate issued by the Tahsildar of Pittalavanipalem Mandal and that the investigation had been completed with statements from multiple witnesses.

On this aspect, the Supreme Court noted that issues relating to the validity or cancellation of caste certificates fall within the domain of the competent authority under the Andhra Pradesh (Scheduled Castes, Scheduled Tribes and Backward Classes) Regulation of Issue of Community Certificates Act, 1993. However, it clarified that mere non-cancellation of a caste certificate does not entitle a person to claim protection under the SC/ST Act after conversion.

The Court ultimately upheld the High Court’s ruling, affirming that the bar on Scheduled Caste status upon conversion to Christianity remains absolute under the existing constitutional framework.

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