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“Nothing Will Happen If You Burst Crackers For 1 Day”: TN BJP Chief K Annamalai Urges People To Burst More Crackers On Diwali To Support Cultural Tradition & Crackers Industry

TN BJP Chief K. Annamalai Urges People To Burst More Crackers On Diwali To Support Cultural Tradition & Crackers Industry

Tamil Nadu BJP President K Annamalai urged the public on 28 October 2024 to purchase and set off “a lot of firecrackers” during Deepavali, highlighting the importance of supporting workers in the fireworks industry. He emphasized that a single day of celebration would not significantly impact the environment, asserting that this tradition is an integral part of our culture and benefits many workers.

Through his official X account, Annamalai stated, “Bursting firecrackers is our culture. The livelihood of our people. The overall economy of our Sivakasi. I request all of us to buy and burst as many crackers as we can for the livelihood of the workers who make crackers for our happiness. May this festival of Diwali be a Diwali that shines light in everyone’s life, like the light of the sparklers. Happy Diwali everyone!”

In the voice-over video, he said, “Greetings to all my lovable brothers and sisters, I would like to share the insight that evolved in my mind. The festivals closest to my heart from my childhood are Pongal and Diwali. Diwali is not only celebrated in our country but also in over 12 countries with public holidays. It is enhanced with new clothes, sweets, get-togethers, and crackers. There would be a race among our neighboring houses on the maximum crackers burst. There were times when the cracker sales exceeded ₹6,000 crore per year. However, in recent years, people have reduced the usage of crackers due to concerns about environmental impact.”

“At many times this concern seems to be forced upon us. Even last year, I raised questions on the impact if it was done for a day. America’s per capita emission per year is 13.83 tons, placing it 16th in the most per capita emission list of the world. China’s per capita carbon dioxide emission per year is 9.24 tons, placing it in the world’s 25th place. But India’s per capita emission per year is 2.07 tons and in the 125th place. Yet, bursting of crackers for just one day in a year is being projected as an issue.”, he said.

“We are aware that bursting of crackers protects the livelihood of many. About 8 lakh people are dependent on the crackers industry directly and indirectly. They produce crackers under extreme working conditions for our happiness. Shouldn’t we buy crackers for the happiness of them and their families? Only if the crackers industry survives could its dependent industries thrive. The printing industry is also facing a similar issue. The livelihood of lakhs of brothers and sisters who set up shops to sell crackers to repay loans will be protected. Bursting crackers is not only part of our culture but also the livelihood of our people. It protects the economic prosperity of our brothers and sisters of Sivakasi.”, he added.

“I request you all to buy crackers in large numbers. There will not be much impact if they are burst for just one day in a year. We have to use them with precaution without disturbing other living beings. Let us celebrate this Diwali with joy, including the joy of the brothers and sisters of Sivakasi too. I extend my warm Diwali wishes to you all. Let this Diwali light up the lives of everyone,” Annamalai finally said.

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10 Different Deepavali Customs & Traditions Of Tribal Communities In India

10 Different Deepavali Customs & Traditions Of Tribal Communities In India

Diyas, lamps, rangoli, mouthwatering sweets, new clothes, and colourful firecrackers depict grand Deepavali festivities in urban India. Yet, the celebration unfolds vastly differently in the rural regions where tribal communities thrive. Let’s look at ten different Deepavali customs & traditions of Tribal communities in India.

1. Diyari Tihar – Bastar, Chhattisgarh

The tribal community of Bastar celebrates its unique version of Diwali, known asDiyari Tihar.During this festival, they engage in rituals that include worshiping the crocodile to ensure the safety of life and property, as well as praying to Shitala Mata at the Gudi, their place of worship, for the well-being and prosperity of the village. Locally, the Mahalakshmi Puja in Bastar is referred to asRaja Diyari.The Diyari Festival, celebrated by the tribal community in Bastar, Chhattisgarh, lasts for about one and a half months, marking the harvest of paddy. It begins with the villagers praying to their Kul Devi for prosperity after the new crop is brought home. Rituals include placing paddy in a bamboo basket, bathing livestock, and feeding them khichdi. The festival unfolds over several days: on the first day, villagers gather at the main temple for prayers; the second day features house decorations and footprints made with rice flour. The third day is designated for a communal feast calledBasiTihar, where any absent guests are later fed the same dishes. The celebration emphasizes livestock, with men adorning cows with peacock feathers and women preparing khichdi with new rice and tubers.

2. Budhi Diwali – Himachal Pradesh

The Hatti community, residing in the Trans-Giri region of Himachal Pradesh’s Sirmaur district, celebrates the week-long tribal festival of Budhi Diwali. The festival gets kicked off with rituals on Maounce (Amavasya), where villagers prepare the traditional dishes including Badoli, Cidkoo, Malpuda, Patande, and various types of Muda dishes. Following tradition, the villagers visit the temple of Kuldevta, light a ceremonial fire, and perform ahavanby offering roasted grains. Throughout the festival, various folk traditions, including Rasa, Naati, and Swang, are performed, and married women return to their parents’ homes to join in the festivities.

3. Diwali – Warli & Gor Banjara Communities In Mumbai

Diwali celebrations among the Warli community in Aarey Milk Colony and the Gor Banjara community in Cuffe Parade reflect their deep connection to nature and traditional practices. The Warlis begin with poojas by male community members at local shrines – the Gaondevi and Waghoba shrines, offering blessed food and performing animal sacrifices. They prepare dishes using freshly harvested produce, such as sweetenedtavshicucumbers. In contrast, the Banjaras celebrateDawaliwith vibrant dances and rituals focusing on respect for nature and ancestors.

Both the Warli and Banjara communities hold their cultural traditions dear, even as influences from mainstream culture may be reshaping their Diwali festivities. This festival is closely linked to the harvest of rice grains, ragi, and vegetables like chawli.

4. Sohrai Porab – Santhals Of Jharkhand

Sohrai Porab, celebrated by the Santhal community in Somai Jhopri, occurs after Diwali and honors cattle integral to their lives. Festivities last five days, starting with villagers cleaning and painting their homes with natural colors. Cows are gathered and worshipped with lamps, songs, and decorations on the first day. The cows are adorned with oil and vermilion. Married daughters visit their parents on the second day, while the third day allows the animals to roam freely. The penultimate day features singing and dancing, and on the final day, villagers address any mistreatment of cattle, ensuring respect for these cherished animals. The festival reinforces their deep bond with livestock. Sohrai Porab celebrates the return of cattle to the tribal villages.

5. Diwali – Dahi, Madhya Pradesh

In the Dahi region of Madhya Pradesh, the 62 tribal villages celebrate Diwali for two months, a tradition reflecting their cultural heritage. The village head determines the festival’s timing, which occurs after the harvest. Livestock worship is central to the celebration, with villagers buying clay dhavas and majalis from potters to adorn their animals. Cows, buffaloes, and bulls are beautifully decorated and honored in ceremonies. On Diwali, they especially honor Mahalakshmi, the goddess of wealth, and Lord Ganesha, the god of happiness and prosperity. Families prepare delicacies to offer to their Kuldevi and Isht Devtas while enjoying the festivities with singing and dancing, creating a vibrant and joyful atmosphere throughout the extended celebration.

6. Diyali – Southern Odisha

The tribal festival of Diyali is celebrated by the Paraja, Saora, and Gadaba tribes in southern Odisha. This three-day festival prominently features the worship of cattle. On the first day, households wash their cows and adorn them with decorative jute ropes, offering rice. The second day focuses on cleaning the cowshed and performing rituals with red clay and rice flour designs, followed by feeding the cow khichdi in a bamboo pot; leftovers are considered prasad. On the final day, the cowherd becomes the center of attention as he collects the decorative rope and sings and dances door-to-door, with households donating rice and staples to him. In the hilly regions, locals burn pieces of deodar and pine wood on small slabs of rock in every home, symbolizing their prayers for peace and prosperity.

7. Diwali Dandar Festival – Chandrapur, Maharashtra

In Chandrapur, the Diwali Dandar festival begins enthusiastically on Bhogi day in Yellapur, featuring around 75 to 80 tribal dolls. On the second day, Gaigondan was celebrated with tribal members wearing new clothes and offering prayers. Villagers decorated their cattle, lighting incense and breaking coconuts for worship. Homemade food was offered to the cows, and worship continued at every household. The community gathered at the village Patla’s house, where cowherds were honored. Women worship Gaigondan, adorned in new attire, with various deities acknowledged in a distribution system. Matri Shakti is revered, allowing menstruating women to participate freely in the celebrations.

8. Dandari-Gussadi Festival, Adilabad, Telangana

The tribals of the former Adilabad district eagerly celebrate the Dandari-Gussadi festival, a significant cultural event that begins about a week before Diwali. The festivities commence with a visit to the Padmalpuri Khako shrine, where offerings are made to the Godavari River. The week-long celebration starts with the Sakshe Akadi ritual and concludes on the dark moon day with the Devadi ceremony. Dancers, wearing traditional Gussadi topi made of peacock feathers, form Dandari troupes. The festival is marked by vibrant music and unique instruments, showcasing the rich cultural heritage of the tribal communities.

9. Diwali – Bharuch, Gujarat

In Bharuch, tribal communities celebrate a unique 15-day Diwali festival that emphasizes health and nature. Instead of firecrackers, they burn various types of tree wood, believing the smoke purifies the air and promotes well-being. Each day, villagers greet one another, and traditional dances are performed. Tribals from regions like Netrang and Sagbara offer liquor and grains to their deities and worship their cattle, which are vital for farming and sustenance. Additionally, they honor trees and water sources, viewing the earth and sky as their primary gods. The festival culminates with a religious procession to ward off evil from their villages.

10. Diwali – Pithoragarh, Uttarakhand

The Tharu community in the Kumaon region has transformed their observance of Diwali from a day of mourning to a vibrant celebration. Previously, they marked this day as Shardaiya Amavasya, offering “roti” to deceased family members and conducting last rites. However, over time, traditions have evolved, and now the Tharu people celebrate Diwali with enthusiasm, enjoying sweets and bursting crackers. According to community leaders, this change reflects broader transformations within the Tharu society over the past 40 years, as they embrace the festival of lights, departing from their earlier customs of remembrance for the departed.

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Complaint Filed Against Hindalco Industries For Alleged CSR Violations In Odisha

The Legal Rights Protection Forum (LRPF) has lodged a formal complaint with the Ministry of Corporate Affairs (MCA), alleging that Hindalco Industries Ltd. has failed to fulfill its Corporate Social Responsibility (CSR) obligations under Section 135(5) of the Companies Act, 2013. The complaint, addressed to the Secretary of the MCA and copied to key officials, including the Securities and Exchange Board of India (SEBI) and the Odisha Mines Department, raises concerns about Hindalco’s lack of CSR initiatives in Odisha despite its substantial operations in the state.

According to the LRPF, Hindalco, one of India’s largest aluminum manufacturers, generates annual revenues close to two trillion rupees and operates extensively in states like Odisha for resource extraction. Despite these profits and the mandate to prioritize CSR spending in local communities, the complaint alleges that Hindalco’s CSR activities in Odisha remain insufficient.

The LRPF highlights that while Hindalco’s official website lists CSR priorities, including health, education, and sustainable livelihoods, there is no clear indication of efforts focused on Odisha, where the company’s operations impact local communities. The organization points to an unanswered CSR grant proposal from the Holy Spirit Health and Charitable Society, submitted in June 2024, which sought educational support for underprivileged children in Odisha. Nearly five months later, the application reportedly remains unacknowledged.

Section 135(5) of the Companies Act mandates that companies prioritize CSR activities in their operational areas, making Hindalco’s lack of initiatives in Odisha a potential compliance issue. The LRPF has requested an inquiry into Hindalco’s CSR spending practices in Odisha and appropriate action from the Ministry of Corporate Affairs.

Given the significant socio-economic impact of its operations in the state, the Ministry of Corporate Affairs has yet to respond to this complaint, which calls for a thorough investigation into Hindalco’s CSR commitments in Odisha.

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Dravidian Model: Trichy Villagers Forced To Wade Through Neck-Deep Waters With Dead; No Bridge After Years Of Petitions

Dravidian Model: Trichy Villagers Forced To Wade Through Neck-Deep Waters With Dead; No Bridge After Years Of Petitions

In Tamil Nadu, it is disheartening that villagers are still compelled to carry the bodies of their deceased relatives through neck-deep water to reach burial grounds. A viral video highlights this tragic reality in Trichy district, where a lack of proper pathways to cemeteries forces families to endure such hardships. While politicians may claim to uphold social justice and compare the state to others, these circumstances reveal a stark gap between their assertions and the lived experiences of the people.

More than 200 residents live in Nehru Nagar, situated in Maruthur Panchayat within the Lalgudi Union of Trichy District. To bury their loved ones, they must use the designated cemetery on the other side of the Upparu River. They can easily walk across to reach the cemetery when the river is dry.

However, during the monsoon season, flooding makes it extremely difficult to transport the deceased, as no bridge is available to cross the river.

Despite numerous petitions to government officials requesting a bridge over the Upparu River, no action has been taken. Recently, heavy rains caused the river to overflow.

Just a few days ago, a 98-year-old man named Arunachalam passed away in Nehru Nagar. Villagers had to wade through neck-deep water in the flooded river to carry his body to the cemetery for his final rites.

For years, the local community has appealed to the district administration to construct a bridge for easier access to the graveyard, but their requests have gone unaddressed. With a video showcasing their plight going viral, residents are now hopeful for immediate action to build a bridge across the Upparu River.

(With inputs from Dinamalar)

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Kudali Sringeri Mahasamsthan Shankaracharya: “Self-Defense Training Essential For Hindu Society’s Preservation”

Kudali Sringeri Mahasamsthan Shankaracharya: "Self-Defense Training Essential For Hindu Society's Preservation"

In a talk, Sri Sri Abhinava Shankara Bharati, the 72nd Shankaracharya of Kudali Sringeri Mahasamsthan, said that Hindu society must learn to use arms. He said that Western education has made us docile and incapable of self-protection, and more of it only makes it worse.

Talking about varnashrama which indicates the duties of an individual, he emphasized that the primary duty of a Brahmana was to teach the rest of the society. Citing the example of Dronacharya who taught the Kuru princes to fight, he said that it is the Brahmanas who must also teach the others how to wield arms. He said that even the shastras while describing the qualities of an acharya of Dhanur Vidya, the study of wielding arms, say that it is to be taught by Brahmanas who have had Vedic education.

This is not the first time Sri Abhinava Shankara Bharati has spoken about the Hindu society taking up arms. He stated the same in recent times when the ruthless attack on Hindus in Bangladesh exposed their vulnerable status in their native land where they are now a rapidly dwindling minority population due to killings and conversions.

In the Global Summit on Bangladesh held online by the United States Hindu Association (USHA) soon after the news came in, the Shankaracharya stated that if we must prevent such genocide in the future, we must look for solutions from our ancient texts. Citing Bheeshma in Mahabharata who provided clarity to Yudhishtra that it is the policymaker who determines the tide of time, the Swami indicated that the present condition is because the British brought in laws that made it illegal for people of Bharata to carry weapons without a licence. Before that, carrying weapons was as normal as wearing clothes, he pointed out.

The Mahaswami also gave direction to the future course of action towards a long-standing solution. Paraphrased below are some of the points that he shared.

The definition of peace as per Sanatana Dharma is different from the Western idea. The enemy won’t attack only when you have the strength. We were peace-loving people and knew how to fight battles to bring peace.

In every village, the people must come together, have intellectual discussions, and practice using weapons. If they do it periodically, after a year the village will be very different. Only if we practice how to do things collectively, we will get used to it. There is a wrong notion that Sanatana dharma is indestructible but if there are no practitioners of Sanatana dharma, how can it be indestructible?

However modern and developed we are, we need martial training and must not think that it is something primitive. The Western world has portrayed Hindu grassroots-level organizations like Bajrang Dal as militant organizations causing a drop in the recruits into these organizations. This must change.

He alluded to the example of Samartha Ramdas who trained farmers to wield weapons and helped Shivaji Maharaj to fight wars.
The Swamiji cited from the shastras: śastreṇa rakṣite rāṣṭre, śāstra carcā pravartate which means the advancement of knowledge is possible only when the nation is protected by weapons.

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Malini Parthasarathy Slams Editors Guild Of India For Coming In Defense Of Mahesh Langa Who Faces Allegations Of GST Fraud And Illegal Wealth Accumulation

Malini Parthasarathy, Director at The Hindu Group Publishing, former chairperson of The Hindu Group and one of the founding directors of The Hindu Centre, has criticized the Editors Guild’s condemnation of further charges against a journalist, Mahesh Langa from The Hindu. She underscores the importance of accountability in journalism, arguing that journalists are not above the law and should not be shielded from investigations related to personal conduct. Parthasarathy asserts that the charges against the journalist arise from personal actions rather than his reporting.

On 28 October 2024, the Editors Guild of Indian issued a statement that read, “The Editors Guild of India has noted with concern the registration of a second FIR against Mr. Mahesh Langa, a senior assistant editor for The Hindu in Gujarat, for allegedly possessing some ‘confidential documents’ pertaining to the Gujarat Maritime Board. Journalists are often required to access and review sensitive documents in the course of their work, and initiating punitive action against them for doing their work is worrisome. The Guild is aware that Mr. Langa has already been in detention over complaints regarding certain GST violations in his personal capacity before the second FIR was filed. EGI hopes that Mr. Langa will not be deprived of fair and speedy justice. It is important that the Gujarat police disclose details about the second set of accusations leveled against him over possessing the confidential documents. That the second FIR is not accessible to the public online, which since the police have reportedly put it under the ‘sensitive category’, is of grave concern. The Editors Guild stands for the freedom of the press and reiterates the need to create a conducive environment across the country that allows all journalists to pursue their professional duties responsibly.

In response, Malini Parthasarathy criticized the Editors Guild’s stance, arguing that it is inappropriate to portray the arrest of a journalist on serious charges as an attack on press freedom. She emphasized that no journalist is above the law and that shielding journalists from accountability undermines the profession. She clarified that the FIRs against Mahesh Langa are not connected to his work at The Hindu but involve separate allegations that necessitate investigation.

Parthasarathy lamented that the situation, which pertains to individual accountability, has been misrepresented as an infringement on journalistic rights. She questioned how Langa’s freedom of expression as a journalist is being compromised and asserted that protecting press freedom should not excuse unlawful behavior.

She underscored the need for journalists to adhere to ethical standards, maintain distance from their sources, and ensure transparency in their dealings. Such integrity is crucial for enhancing the moral credibility of journalism. Ultimately, she argued that the profession deserves the highest standards of integrity, given the trust placed in it by millions of readers.

Malini Parthasarathy via her official X account stated, To cry foul when a journalist is arrested on what are evidently serious charges that require investigation & to allege that this is a case of an attack on the freedom of the press is wrong & does injustice to the essence of journalism-the pursuit of truth. No journalist is above the law. Press associations & journalists do no favour to this great profession by shielding journalists from accountability for their actions that have nothing to do with the publications they work for. The two FIRs against Mahesh Langa are not filed on the basis of reports filed by him @the_hindu & are for other charges that require further investigation. It is unfortunate that this incident centering solely on an individual answerable in his private capacity for his own actions, has taken on the colour of an attack on press freedom & said to be a violation of his journalistic rights. In what way is his freedom of expression as a journalist being attacked? If we really care about the sanctity of press freedom, we should ensure that such freedom is not abused to shield anybody from facing the consequences of breaking the law. Journalists have an obligation to stay true to the canons of reporting, to maintain distance from their news sources, to ensure transparency in their dealings with business & political contacts so that the content they offer the public is untainted by commercial considerations. It is vital that reporters & editors welcome such investigations into their dealings, it will enhance their moral credibility when they come out unscathed. The respect that journalism as a profession commands and the trust that millions of readers & users place in our news content deserve the highest standards of probity. Nothing less.”

The Hindu Journalist – Mahesh Langa

Shocking details have emerged regarding Mahesh Langa, a journalist with The Hindu, who is entangled in a GST fraud investigation. Reports indicate that he has been living well beyond his salary, allegedly accumulating crores over the past two years.

Investigations suggest that Mahesh exploited his journalistic role to engage in blackmail, settlements, and other illicit activities, reportedly earning millions through these ventures. His name has also come up in connection with the unauthorized disclosure of sensitive government documents, leading to an FIR filed in Gandhinagar.

Despite an annual income reportedly only in the lakhs, a recent search by the Ahmedabad Crime Branch at his residence uncovered Rs 20 lakhs in cash, along with expensive jewelry and property documents. Additionally, Mahesh and his wife reportedly frequented luxury hotels such as the Oberoi and Taj Man Singh, staying at these establishments over 98 times in the past year without covering any of the costs themselves.

The investigation revealed that his extravagant lifestyle was largely financed through shell companies. He also frequently traveled by chartered flights, racking up significant expenses. Notably, he hosted a lavish birthday party attended by prominent businessmen and city officials, paying a Rs 5 lakh advance for the venue and gifting gold coins to each guest.

Furthermore, it was reported that Mahesh acquired government documents not for journalistic purposes, but to blackmail officials and government entities. Official statements claim that these documents did not contain any incriminating information against the government.

Complicating matters, both his wife and brother have reportedly spoken out against him. Initially, the FIR named his brother, Manoj Langa, but later investigations revealed that Mahesh’s wife was involved with the company under scrutiny. During questioning, she claimed ignorance of the situation and attributed the actions solely to Mahesh.

Following a raid at the Gujarat Maritime Board (GMB) office, another FIR was filed in Gandhinagar. When brought in for questioning, Mahesh alleged that he was being targeted due to his journalistic work, but this defense did not hold up, leading to his arrest.

The investigation uncovered communications between Mahesh and specific officials, supported by chat logs found on his devices. Authorities discovered that he had obtained private information about the GMB, prompting a search of their office in Gandhinagar. Several documents were seized, resulting in another FIR against him at the Sector 7 police station. The inquiry is still in its early stages, and police have not yet taken him into full custody.

Currently, Mahesh’s bail plea in the GST fraud case has been denied by the Ahmedabad Metropolitan Court, and he is being held at Sabarmati Jail. As the investigation continues, there are indications that the Enforcement Directorate (ED) may also get involved, with preliminary inquiries reportedly already underway.

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Anti-BJP Dravidianist & Self-Styled Activist Piyush Manush Makes Baseless Allegations About TN Governor RN Ravi

Anti-BJP Dravidianist & Self-Styled Activist Piyush Manush Makes Baseless Allegations About TN Governor RN Ravi

Alleged environmental activist Piyush Manush has made new (and unfounded) allegations of corruption against Tamil Nadu Governor RN Ravi, who also serves as Chairman of the Auroville Foundation. Manush has claimed a fraudulent scheme of mismanagement involving ₹1,000 crores within the foundation, but guess what? He has not provided any supporting documentation for his allegations against Governor Ravi.

In a series of social media posts, Manush criticized the management of the Auroville Foundation, describing it as a religious organization that has lost its integrity. He claims that the land donated for the Auroville community a total of 4,800 acres has been mismanaged, with 1,200 acres lying outside the master plan. Manush allegedly detailed a controversial land exchange strategy, alleging that Governor Ravi is trading valuable land along national highways for less valuable rural land in Auroville, resulting in significant financial losses. He estimates that this practice led to a loss of ₹750 crore.

Piyush Manush stated, “Listen to this big scam of RN Ravi. He is the Chairman of the Auroville Foundation. This has become a huge problem. Many people have opposed it. So what is the ₹1000 crore scam. Let us go to it directly. Auroville is like a temple. Not a temple exactly, but a religious organization. People come there out of faith. Donations were given for Mother – 4800 acres of land. Followers of Aurobindo, Mother, the movement gave donations – 4800 acres. Out of this 1200 acres is outside. Not within the master plan.”

“So, will you grab that land? You people are asking to make the temples private; it is for this reason. The temples have the highest wealth – be it gold, land, everything is owned by temples. So, in order to take that away, it needs to be privatized and not be under government control. In this case, there are lands outside. Some of them have become costly – their value has gone up. Some are valued at ₹100 crores, while others maybe ₹10-₹20 crores. But Auroville is like a village, those who have been there know it. It is like a separate town. Now that rural land is being exchanged,” he said.

“For example, Auroville land cannot be sold but they can be exchanged – that is a clause. This RN Ravi, BJP RSS fellow caught that point. So, what he is doing is, there is a land on the national highway, could be valued at ₹30 crores, but the land here will be ₹30/₹40/₹20 lakhs worth, in the rural area Auroville space. He is exchanging 1 acre each of these two lands. Will it be alright? Like this, he has exchanged 30 acres. Imagine losing ₹20-₹25 crores per acre. ₹30 crores exchanged, it has become ₹750 crores,” he further added.

In the second part of the video, the self-proclaimed activist expressed concerns about the changing administration within Auroville, stating that local residents previously managed their community services but that the introduction of the Central Public Works Department (CPWD) has led to contracts being awarded to BJP-affiliated companies, jeopardizing local employment. Manush further alleged that the governance structure was altered after Governor Ravi and Jayanti Ravi, took charge, dismantling existing committees meant to oversee land transactions and replacing them with a new governing board that includes the Puducherry and Tamil Nadu Governors. Manush also questioned the allocation of ₹1,750 crores from the central government, claiming that only ₹60 crores have been utilized effectively, hinting at a potential ₹50 crore scam.

He continued, “Earlier, the residents of Auroville would take care of their own internal administration. At first, they took care of laying roads, water, sanitation etc. But after RN Ravi, BJP came, he is bringing CPWD into the picture. CPWD is giving the contracts to BJP people in Coimbatore, Hyderabad. Local employment is gone. You know the issue with this land scam is that after the land exchange has happened, what they do is, there are 4 committees such as land committee, appraisal committee etc so that no fraud can be done. The governing board has eminent members such as MS Swaminathan, JRD Tata.”

They will put the final signature but before that there will be several checks taking place. When RN Ravi and Jayanti Ravi took over, they dismantled the existing set up. Jayanti Ravi is the lady who was the collector when the Godhra riots took place. She was the Health Secretary for many years. She is a true-blue Modi bhakt. After all these people came, they come up with a new governing board, for the first time they put the Puducherry and TN Governors on the board. They make them the Chairman and started overseeing the sale and purchase of the lands,” he alleged.

“Now there is one more thing, Auroville is a township with 2000-2500 people. The central government allots ₹1750 crores, people are asking why are you allotting this much money. ₹1 crore for one person. How is it? But the amount spent is ₹60 crores, they wouldn’t have spent even ₹10 crores from those ₹60 crores. So that is a ₹50-crore scam. This is available publicly. I can keep on going. How they brought in the RSS people, how they spoiled a well-functioning institution, how they removed 500 Dalit people from their jobs as soon as the change happened, there were 740 units, now they have made it 430,” he further alleged.

Upon investigation, it seems he may be basing his conclusions solely on the information available on a website called Auroville Media, where allegations are being made. Additionally, there are no other reports supporting his claims that the central government has allocated ₹1,750 crore specifically for the foundation. This raises questions about whether his allegations are an attempt to defame the governor and regain media attention, especially given his decreased prominence in other controversies, such as those involving Isha.

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Honest Review of Vijay’s TVK: A Glossier ADMK With DMK Roots – Which Party Should Worry More?

Honest Review of Vijay's TVK: A Glossier ADMK With DMK Roots - Which Party Should Worry More? tamil nadu

Actor Vijay’s Tamilaga Vettri Kazhagam (TVK) held its first-ever state level conference on 27 October 2024 at V. Salai near Vikravandi in Vizhuppuram district where the actor-turned-politician expanded on his party’s ideologies and fixed his political opponents.

The crowd was far larger than anticipated, and Vijay’s speech surpassed expectations. For many hearing Vijay’s political voice for the first time, it was striking. Although it did feel a little amateurish, with many taking jibes at his speech as ‘deleted scenes from Sarkar’, he did press the right buttons with his extempore delivery.

Vijay’s stance seems directed at both the BJP-led central government and the DMK-led Tamil Nadu government. However, his primary political adversary appears to be the DMK, as he positions himself as a key player rooted in and representing Tamil Nadu.

But we must remember that part-time politician and former Bigg Boss host Kamal Haasan also started on a similar footing like Vijay, with dialogues aimed at the DMK and torches thrown at them. And we know how that ended. Only time will tell if Vijay will end up like Kamal. For now, we should appreciate the fact that he didn’t back off like Rajini.

The Vijayakanth Model

Vijay appears to have drawn inspiration from Vijayakanth, the icon who played a pivotal role in launching his film career. In fact, the name of Vijay’s party, Tamilaga Vettri Kazhagam, is also, in a sense, an ode to Vijayakanth from Vijay.

Vijay made his debut in cinema as a child actor in the film ‘Vettri’ directed by his father which had Vijayakanth play the lead role. Now, years later, it’s both nostalgic and symbolic that Vijay has made his political debut under the banner of Tamizhaga Vettri Kazhagam.

Actor Vijayakanth entered the film industry in the early 1980s and, over time, organized fan clubs across Tamil Nadu. Members of these clubs participated in the 2001 local body elections, gaining valuable experience in election management and grassroots networking. This foundation proved beneficial when Vijayakanth’s party, DMDK, contested the 2006 Assembly elections.

Vijay has adopted a similar strategy by transforming his fan clubs into the foundational framework of his political party. He silently tested waters in the 2021 rural local body elections, where his fan club members succeeded in securing 115 out of the 169 seats they contested by just flashing Vijay’s face and name.

If Vijayakanth’s DMDK had the word (Desiya) “nationalistic” in his party name, Vijay has added the nationalistic flavour by upholding Karmaveerar Kamaraj and making him as one of the guiding forces of the party.

Vijayakanth had a strong connect with the rural masses and Vijay too has a strong presence thanks to his filmdom and the reach of his fan clubs. Go to a random village or town in Tamil Nadu and you’ll see a flex of Vijay Rasigar Mandram with mugshots of young chaps of that locality. Till date, members of the fan clubs and their family might have voted for a DMK, ADMK, PMK or VCK. But today, they’ve their own party to canvass for and vote. Only a superficial political commentator will take these fan clubs lightly.

Vijay is just going by the playbook of Vijayakanth. As of today, he has the potential to emerge as another Vijayakanth. But Vijayakanth was of a different mettle. He was a tough political player who kept even Jayalalithaa on her toes and never yielded to enticements and pressures from the DMK despite the latter razing down his marriage hall, something that was close to his heart. Will Vijay be able to handle the pressure from DMK? We’ve to wait and watch.

Ideology And Policies: Stale And Unoriginal

‘Secular Social Justice Ideologies’ – that’s the position of Actor Vijay’s Tamilaga Vettri Kazhagam, which makes it another Dravidian party in the Tamil Nadu political landscape. And it is very much similar to what the DMDK had professed. DMDK too embraced Dravidianism, secularism, social justice, and populism. By taking such a position Vijay will be fighting for the same votebank as of other Dravidian parties.

Atleast Vijayakanth had the guts and the gumption to have this as his party principle – “Save Mother Tamil and Learn All Languages”. It is disappointing to see Vijay aping the DMK, ADMK, MDMK and other Dravidianist parties on the issue of language. However, Vijay has been smart enough to accept that ideologies and policies are subject to change in accordance with time and circumstances.

From abolishing the Governor’s post to opposing NEET, resisting Hindi, and advocating for a two-language policy—it’s the same old stuck Dravidian tape recorder playing on repeat.

This makes Vijay look like an unintelligent Dravidian Stock because if he holds Dr. Ambedkar as the guiding light of his party then it is meaningless and quite oxymoronic to call for abolishing Governor post and taking anti-Hindi position because they are very much against the Constitution.

One good thing that Vijay has been pragmatic about is cancelling EVR’s anti-Hindu ideology. For the kind attention of Sanghis, even BJP Tamil Nadu leader K. Annamalai had taken the same stance of Vijay with respect to EVR saying that the BJP opposes only EVR’s anti-Hindu views while recognizing him as a reformer relevant to his time, who fought against discrimination and for women’s rights.

On closer look, TVK resembles the early AIADMK in spirit—a genuinely “secular” Dravidian party that avoids antagonizing any religion or community, unlike the DMK which espouses a virulent anti-Hindu ideology.

Vijay, while formulating his political ideology must’ve thought of it to be like a ‘Jigarthanda’ which would entice people across the spectrum. Like how Badam Pisin is the the main and a crucial ingredient in Jigarthanda, Dravidam is the crucial base for TVK. On top of that you add the Nannari syrup of nationalism, condensed cold milk of casteism, a dash of Dalitism, topped with Tamil Nationalism ice cream and garnished with fruity feminism. Voila! Vijay’s Jigarthanda is ready to be served. But the fancy for Jigarthanda doesn’t last long.

The disadvantage for Vijay is that like NTK, the TVK is also an individual-based and individual-centric party. The vote that that TVK party gets is not for its ideology but for Brand Vijay. Once the central figure of the party is gone, its potency will wane. How Vijay’s TVK will manage to keep his party intact for years to come after 2026 will remain to be seen.

Vijay’s TVK Will Cause Max Damage To Whom?

Since Vijay has sounded his political ‘bigil‘ fixing DMK as his primary political opponent, it can be said that he’s aiming to sway the voters of ADMK to his side. But will it be the most affected party? Not actually.

The most affected party would be Seeman’s Naam Tamilar Katchi. It is not without any reason that Seeman quickly called Vijay’s ideology as the polar opposite of NTK. While NTK opposes Dravidianism, Vijay equates Dravidianism and Tamil Nationalism as his two eyes. NTK is an ideologically stronger option for those wanting a non-Dravidian alternative and has a proven electoral track record. But Vijay’s charisma overshadows Seeman. Voters of NTK are mostly floating voters who are disillusioned with the major players. For them, a Vijay’s TVK is as good as Seeman’s NTK. Seeman seems to have sensed that his potential voters could now end up in Vijay’s pocket. Also, the reach of Vijay among first-time voters, especially in rural Tamil Nadu, particularly women, has the potential to spoil NTK’s rise. So, it shouldn’t come as a surprise if Seeman doubles down his attack on Vijay.

The next affected party would be Thol. Thirumavalavan’s VCK. Vijay has a considerable following among Dalit youth. One can see Vijay fan clubs in many of the Dalit localities and given his Christian faith, minorities will now see TVK as an option.

The ADMK, though has a experienced player who has risen from the grassroots at the helm, he lacks the glamour and charisma that Vijay has. With Vijay positioning himself as an anti-DMK force and if he goes hammer and tongs against the DMK in the coming days, he’ll sway voters who would’ve otherwise voted for ADMK. If he pulls anti-DMK votes, it might fracture the DMK bloc and weaken the ADMK’s position in elections against the DMK.

Vijay’s messaging around social justice, anti-corruption, and welfare may resonate with voters who embrace the Dravidian ideology. Many young voters in urban and semi-urban areas who have been loyal to the DMK might find a new option in TVK, particularly if they see Vijay as a refreshing alternative to Udhayanidhi’s DMK.  With anti-incumbency already setting in due to misgovernance, unmet promises, and local issues, disillusioned supporters might look for alternatives. Vijay, perceived as an outsider with a clean reputation, could attract these voters.

The BJP in Tamil Nadu is likely to feel the least effect from Vijay’s political entry as there is no overlap of ideology or possible voters. So, the BJP should see an ally in Vijay and not an enemy for now. Going by the tone and tenor Vijay’s speech, he has not made BJP a political taboo and has the doors open for a potential alliance. Unless Vijay attacks the BJP heavily targeting Prime Minister Narendra Modi, the BJP should not expend its energy on attacking TVK. To put it in the words of Vijay – Decent Appoach, Decent Attack – should also be the BJP’s strategy towards TVK.

Historically, DMK and AIADMK alliances have secured over 80% of Tamil Nadu’s votes, pushing third-party options to the margins. However, in the 2024 elections, their combined share fell below 70%, even dipping under 50% without alliances. This drop is what inspired BJP to carve its own path in the state under Annamalai’s leadership.

The DMK’s influence in Tamil Nadu remains robust, with the party leading a strong alliance that has seen repeated victories. Currently, opposition forces — including AIADMK, BJP (NDA), Naam Tamilar, and now Vijay — are fragmented in their approach against the DMK coalition. This landscape suggests a potential five-way contest for the 2026 elections: DMK alliance, AIADMK, BJP (NDA), Naam Tamilar, and Vijay’s TVK.  So unless the DMK alliance splits, Vijay’s entry will only make it easier for DMK to win.

Vijay who is electorally yet to prove himself wants others to rally behind him in case of an alliance. He should understand that realpolitik doesn’t work that way. If DMK is to be defeated, a strong alliance is required. As of today, Vijay has the option of allying with only AIADMK and Puthiya Tamilagam (which is in ADMK alliance). If VCK decides to ditch DMK and join with AIADMK+, then Vijay can play second fiddle to Edappadi Palaniswami, taking cue from Andhra politics. It took Pawan Kalyan a decade of political work to be where he is today. Vijay can’t expect to become a Pawan Kalyan in just over an year.

For 2026, a 4-way (if ADMK aligns with TVK) or 5-way contest could significantly benefit non-DMK+ contenders, provided TVK dent the DMK+ vote bank. A 3-way race, however, would likely pave the way for another DMK victory.

Kaushik is a political writer. 

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RTI Activist & Complainant Present Key Evidence As Investigations Expands In MUDA Case Involving CM Siddaramaiah

ED obtained crucial documents from an RTI activist from Mysuru, Gangaraju in the MUDA scam.

The Enforcement Directorate (ED) is probing the Mysuru Urban Development Authority (MUDA) case allegedly involving Chief Minister Siddaramaiah. On 28 October 2024, the ED obtained crucial documents from an RTI activist from Mysuru, Gangaraju. Meanwhile, the complainant in the MUDA case, Snehamayi Krishna, has submitted purported video evidence to the Additional Director of the ED, Bengaluru, Murali Kannan, linked to the case.

RTI activist Gangaraju, while speaking to the media on 28 October 2024, claimed that he has substantial and crucial information regarding the CM’s involvement in the MUDA case, and the ED has asked him to provide the documents and information. Gangaraju had also filed a complaint with the ED alleging illegal allotment of sites by MUDA to CM Siddaramaiah’s wife. Gangaraju had also complained of intimidation and harassment by strangers after he raised his voice against the CM.

“I am handing over 4,200 pages of documents to the ED. Based on my video, the ED is conducting raids on a realtor and builder named N. Manjunath,” Gangaraju stated.

Meanwhile, Snehamayi Krishna, in his written submission, stated, “I respectfully request that your office has rightly undertaken an enquiry based on the complaint I have submitted regarding illegal financial transactions at the MUDA.”

“Recently, I obtained a video wherein it is clearly visible that bundles of cash are being counted in the back seat of a vehicle, while in a conversation a sum of 25 lakh is mentioned explicitly. As per the information, the individual handling the cash is an assistant of one N. Manjunath (builder), and the video pertains to the money received by one Shivanna on behalf of Manjunath. In this video, Manjunath has reportedly handed over the settlement deed to Shivanna,” the submission stated.

“As mentioned in the deed, Manjunath resides in Dollars Colony, J.P. Nagar in Bengaluru. I request you to summon him to your office, review the video, conduct an enquiry, and gather the details regarding Manjunath’s transactions with the MUDA in 50:50 ratio allotments,” Snehamayi Krishna stated.

He has also provided a set of questions and demanded a probe into whether the plots were distributed to officials and staff. The ED sleuths began simultaneous raids in multiple locations in Bengaluru and Mysuru on 28 October in connection with the MUDA case. According to sources, simultaneous raids are underway at nine locations in Bengaluru and Mysuru cities.

The ED has targeted the offices and residences of MUDA officers and builders. The ED sleuths have raided a builder’s residence in upscale Dollar’s Colony in J.P. Nagar locality in Bengaluru and carried out search and inspection there.

-IANS

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LG Sanctions Prosecution Of Five PWD Engineers In ₹200 Crore Corruption Scam In Delhi

LG Sanctions Prosecution Of Five PWD Engineers In ₹200 Crore Corruption Scam In Delhi

Lieutenant Governor V.K. Saxena granted sanction for the prosecution of five engineers of the Public Works Department (PWD) in a corruption case linked to the alleged 200 crore scam in government hospitals, sources said on 28 October 2024. The scam involved generation of fake invoices and payments to contractors who carried out incomplete works in hospitals during the pandemic.

Initial investigations revealed that PWD officials approved the payments even though the contractors had not completed electrical works. The LG approved the prosecution sanction under Section 17A of Prevention of Corruption Act, 1988 against two assistant engineers and two junior engineers of PWD electrical division. The engineers named in the FIR are Assistant Engineers Subhash Chand and Subhash Chandra Dass and junior engineers Rajesh Aggarwal, Raghural Solanki and Abhinav.

In July, an additional director general of PWD and two private firm owners were arrested in connection with the alleged scam. At that time, the accused were identified as Anil Kumar Ahuja, former PWD Assistant DG, and firm owners Vinay Kumar and Akshitiz Birmani. At the time of these arrests, the Anti Corruption Branch (ACB) said, “The PWD officials paid the private firms/contractors either for no work or for incomplete work against fake/forged bills.” 

The ACB had also detected lapses in granting of approval and execution of work orders, causing a loss of around 200 crore to the government exchequer. At the time of Ahuja’s arrest, the ACB had claimed that he allegedly conspired with owners of 10 companies and gave the nod to carry out 56 works. The investigators claimed that Ahuja misused the provisions used to categorise works as emergent and urgent. The two work categories carry different SOPs for verification of bills and payment to contractors with the decision-makers enjoying wide powers under the emergent category.

The ACB, after getting a complaint, had launched a probe that revealed that the contractors involved in the scam did not have any e-way bills for materials purportedly used for carrying out electrical works. Also, there was an inordinate delay in depositing purchase invoices after the completion of work.

The LG’s sanction for prosecution against the five engineers is sure to raise political temperature in the election-bound capital with Opposition parties often targeting the AAP government over corruption. Delhi Pradesh Congress Committee president Devender Yadav said residents of Delhi were disillusioned with the misrule of the AAP government over the past 10 years as corruption was the only thing to the credit of former Chief Minister Arvind Kejriwal and current CM Atishi.

-IANS .

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