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Rahul Gandhi Says He’ll Make GST Pro-Producer Instead Of Pro-Consumer If Congress Comes To Power

The Congress party on Tuesday, 23 December 2025, shared a video of Congress scion Rahul Gandhi from his visit to a BMW factory in Germany, where he spoke about the global shift in mobility, India’s manufacturing potential, and the need for a new growth model centred on production and employment.

In the video posted on X, Gandhi said the automobile industry was undergoing a fundamental transformation as companies moved away from internal combustion engines towards electric mobility, a transition reshaping global manufacturing. Referring to China’s progress, he said the shift had given Beijing a significant competitive advantage.

“Look at what China has done in electric vehicles. Using a different form of mobility, they now have a huge competitive advantage. So, for countries like ours, where we have a lot of infrastructure to build, and we have large scale, we can actually do quite interesting things,” he said.

Taking aim at the BJP-led central government, Gandhi alleged that current policies had discouraged manufacturing by concentrating economic power in the hands of a few large corporate groups. Speaking at the Hertie School in Berlin, he said large-scale job creation in India was possible only through manufacturing.

“On the question of jobs there is only one way that you can produce jobs at scale for a country like India and that is manufacturing. And what we’ve done in India and what the BJP has done, they’ve completely disincentivized manufacturing,” Gandhi said.

He alleged that major corporate houses were more focused on trading than production. “When they concentrate power into the hands of you know three or four oligarchs, the Ambanis and Adanis of the world, these are not guys who are interested in manufacturing. If you look at what they do, they’re trading companies. They’re not producing companies. And essentially most of them are selling Chinese product in India,” he said.

Outlining an alternative approach, Gandhi said a Congress-led government would focus on strengthening small and medium industries, expanding employment in agriculture-linked sectors such as cold chains and food processing, and reworking the tax structure.

“So, what we would do is we would look at, in fact some of the stuff that we are seeing in Germany, we would look at how to build up small and medium industry. We would look at how to create jobs in agriculture and jobs in the connection between agriculture and the rest of the economy, cold chain, food processing and then we would look seriously at manufacturing, and we would realign our GST for example which today is completely anti-producer and pro-consumer. we would try and realign some of those structures,” he said.

Gandhi argued that India possessed the population, skills, and cost advantages necessary to emerge as a major manufacturing hub but said economic growth must be balanced with democratic values, environmental responsibility, and social inclusion.

“We have the capability to produce, we have the population to produce, we have the cost structure to produce. What does the next model of Indian growth look like? It has to have production, right? It has to have a production that occurs in a democratic environment. It has to have a vision for the environment. It has to have a vision for the weaker sections of society, with the more marginalised sections of society. But it has to create prosperity,” he added.

Source: Business Standard

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“Allow Us To Light The Lamp”, Thirupparankundram Residents Intensify Hilltop Deepam Protest

Residents of Thirupparankundram have intensified their protest, demanding that the deepam be lit at the Deepathoon atop the Thirupparankundram hill, after a court order permitting the ritual continues to be ignored by the authorities of the DMK government in Tamil Nadu.

As part of the protest, people living in the foothill areas have begun tying yellow flags bearing images of Murugan and the rooster symbol outside their homes and lighting lamps at their doorsteps. Women from several households were seen putting up the flags to publicly register their opposition.

Tensions escalated a day earlier when residents confronted police personnel, alleging discriminatory treatment. Protesters questioned why permission was granted for hoisting flags on the hill during the Sandhanakoodu festival associated with the nearby dargah, while Hindus were denied permission to light the lamp at the Deepathoon despite a judicial order. Following the argument, some residents were detained by the police and released later that night.

This is not the first such symbolic protest. Similar yellow flags bearing the rooster emblem were raised across Thirupparankundram about two weeks ago to press the same demand.

 

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A resident, speaking to the media, said the protest was solely about asserting a lawful right.

“We are asking only for our rights. A court order was given. If the authorities had allowed the lamp to be lit on the very day the order was passed, none of these problems would have arisen. We are not here to fight anyone. We are only demanding our rights, there is nothing wrong with it. From ancient times, on this very hill, our ancestors have been lighting the lamp. From our childhood, we have seen the deepam being lit near the Uchchi Pillaiyar temple. There is nothing wrong in asking for this right.”

The resident further alleged that restrictions imposed earlier had severely affected daily life in the area.

“We will definitely continue (this struggle) in a firm manner. There will be no change in this. Because if we give up our rights, there is no meaning in us living here. All these days you kept the barricade closed; why have you opened it now? Under what law have you opened it now? You who did not respect the law till now, under which law have you opened this barricade now? By imposing section 144, you kept us shut in as if we were in jail. Water did not come, the garbage lorry did not come. To send our children to school, how much we struggled. For what reason have you now opened this barricade? Tell us. You who did not respect the government, under which government law have you now opened this barricade? Now all the general public can go to the hill, is it not? For us to go and light the lamp, we do not need anyone’s permission. On our own hill, for our Murugan, we will go and light the lamp.”

 

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Another protester struck a defiant note, stating that the agitation would continue until the lamp was lit at the summit.

“Even if I fall from this hill, even if I die, I will not leave without lighting the lamp. Until the deepam is lit at the very top, this protest will continue. If they allow it, we will withdraw. Otherwise, we will keep protesting.”

She stressed that the movement was not directed against any community.

“We are not opposing Muslims. They are our people too. Let them light their lamps, and let us also light ours. This is not about caste or politics. We are ordinary people standing together for Murugan.”

Drawing a parallel with earlier mass movements in Tamil Nadu, another resident added, “Just as people protested for Jallikattu and won, this struggle for lighting the lamp on this hill will continue. The government and the administration is showing partiality. They must definitely give up this partiality and come forward at least a little for the sake of the Tamil people, for the sake of the Hindu people. All we are asking is permission to light a lamp. If the lamp is lit, what harm will come of it? The deepam must be lit.”

 

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The situation at Thirupparankundram remains tense, with residents maintaining that their protest will not be called off until the hilltop lamp is officially permitted to be lit in accordance with the court’s direction.

Source: Dinamalar

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Savagery & Mobocracy In Muhammad Yunus’ Bangladesh: 10 Incidents Of Violence, Lynching And Arson In 10 Days

Between 11 and 21 December 2025, Bangladesh witnessed a sharp escalation in violence marked by mob attacks, arson, political unrest, and targeted assaults on minorities especially the Hindus, media institutions, and diplomatic premises. This report documents ten significant incidents during this period, including the lynching of a Hindu man and multiple attacks linked to rumours, political tensions, and extremist mobilisation.

#1 Hindu Rickshaw Puller Assaulted Over ‘RAW Agent’ Rumour – 20 December 2025 – Jhenaidah district, Khulna Division

Gobinda Biswas, a Hindu rickshaw puller, was brutally assaulted by a mob after rumours circulated that he was an Indian intelligence agent. The suspicion reportedly arose because Biswas was wearing a sacred red thread on his wrist. Locals allegedly branded him a RAW operative, leading to a crowd gathering and attacking him. The assault highlighted how religious markers are being weaponised amid heightened anti-India sentiment. Biswas sustained serious injuries as bystanders failed to intervene.

#2 Bangladesh Army Allows Mob to Torch The Daily Star Office – 20 December 2025 – Dhaka

During unrest in Dhaka, video footage showed Bangladesh Army personnel permitting a mob to vandalise and burn the office of The Daily Star. Soldiers reportedly asked journalists and staff for 20 minutes to evacuate before withdrawing. After the evacuation, the mob set the building ablaze, causing extensive damage. Media bodies expressed concern that state forces failed to prevent, and effectively enabled, an attack on one of the country’s leading newspapers.

#3 Protesters Set Fire to Prothom Alo Office – 19 December 2025 – Dhaka

Violent protesters attacked the Dhaka office of Prothom Alo, setting parts of the media house on fire and forcing journalists to flee. The attack occurred amid widespread unrest in the capital, where multiple properties were vandalised. Journalists narrowly escaped as mobs targeted the building. Authorities later claimed investigations were underway, but no immediate arrests were reported.

#4 Seven-Year-Old Girl Killed in Arson Attack on BNP Leader’s Home – 19 December 2025 – Lakshmipur Sadar, Lakshmipur District

A seven-year-old girl was killed when attackers set fire to the house of a local Bangladesh Nationalist Party (BNP) leader. The assailants reportedly locked the family inside before torching the residence. Three other family members sustained critical injuries and were rushed to hospital. The child died at the scene. Police launched an investigation, but the incident intensified fears about civilian casualties amid escalating partisan clashes.

#5 Hindu Youth Dipu Chandra Das Lynched Over Alleged Blasphemy – 19 December 2025 – Bhaluka upazila, Mymensingh District

Dipu Chandra Das, a Hindu garment worker, was lynched by a mob after false allegations of blasphemy. Accused of insulting Prophet Muhammad, Das was beaten to death, tied to a tree, and his body was set on fire. Police later confirmed they could not verify any blasphemous statement. Twelve people were arrested. The killing sparked outrage and renewed fears over blasphemy-related violence targeting minorities. Rights groups warned that extremist narratives and mob justice were increasingly replacing rule of law.

#6 Protesters Attack Indian Deputy High Commissioner’s Residence – 19 December 2025 – Chattogram

Protesters attacked the residence of India’s Deputy High Commissioner in Chattogram, pelting the building with bricks amid rising anti-India demonstrations. Security was tightened around Indian missions as demonstrators gathered near diplomatic properties. Indian officials condemned the attack, while Bangladeshi authorities promised increased protection.

#7 Anti-India Protesters March Toward Indian Missions – 18 December 2025 – Multiple cities, including Rajshahi and Khulna

Anti-India protests intensified as demonstrators attempted to march toward Indian diplomatic missions. Clashes erupted between protesters and police, prompting India to temporarily shut Visa Application Centres in Rajshahi and Khulna. Authorities cited security threats linked to radical groups. Protesters staged sit-ins and raised anti-India slogans, escalating fears of further violence.

#8 India Shuts Dhaka Visa Centre Over Security Threats – 17 December 2025 – Dhaka

India closed its Visa Application Centre in Dhaka citing deteriorating security conditions and threats from radical leaders. The move followed hate speeches and warnings targeting Indian diplomatic premises. Indian authorities said the closure was a precautionary step to protect staff and applicants.

#9 Bangladesh Summons Indian High Commissioner Over Shooting Incident – 14 December 2025 – Dhaka

Bangladesh summoned India’s High Commissioner Pranay Verma to protest the shooting of Sharif Osman Hadi, convener of Inqilab Moncho, in Dhaka. Bangladesh urged India to arrest and extradite suspects if they had fled across the border.

#10 Hindu Freedom Fighter and Wife Found Murdered at Home – 11 December 2025 – Taraganj, Rangpur District

Jogesh Chandra Roy, a 75-year-old Hindu freedom fighter of Bangladesh’s 1971 Liberation War, and his wife Subarna Roy were found murdered in their home. Neighbours discovered their bodies after receiving no response. Police suspected they were killed by blunt-force trauma. Investigations were launched amid fears of targeted violence against Hindus.

Not Chief Adviser But Chief Mobster Of Bangladesh

December 2025 stripped Muhammad Yunus of every moral claim he has ever made. Under his watch, Bangladesh descended into mob rule—Hindus lynched and burned over rumours, media houses torched with the army standing aside, diplomats attacked, and even a 1971 freedom fighter murdered in his home. This was not chaos; it was state collapse enabled by cowardice and complicity.

Yunus may enjoy applause abroad, but at home his leadership presided over fear, anarchy, and the normalisation of extremist violence. A government that cannot protect its minorities, its press, or its sovereignty has lost all legitimacy. December 2025 will be remembered as the moment Yunus’s carefully crafted image died—buried under the ashes of a country he failed to govern.

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Selective Secularism Exposed: 7 Instances Of Christian Appeasement By Telangana Congress Government

On 20 December 2025, Telangana Chief Minister and Congress leader Revanth Reddy stated at a state-hosted Christmas celebration that Christmas was being celebrated in Telangana because of “Sonia Gandhi’s crucial role and sacrifice.”

The same Revanth Reddy who insulted Hindu Gods saying “How many gods do Hindus believe in? Are there three crore? Why do so many exist? There is one god for those who are unmarried — Hanuman. There is another god for those who marry twice. And there is yet another god for those who drink alcohol. For hen sacrifice, there is one; for dal and rice, there is one. Each group has its own god.

Against this backdrop, this report compiles seven documented instances between 2024 and 2025 in which the Telangana Congress government, under Revanth Reddy, publicly engaged with, endorsed, or extended state patronage to Christian religious institutions, organisations, and events.

#1 Revanth Reddy Attends State-Organised Christmas Celebrations at LB Stadium – 20 December 2025

Chief Minister A. Revanth Reddy participated in Christmas celebrations organised by the Telangana government at Lal Bahadur Stadium. Sharing photographs from the event on social media, he said the celebration reflected the teachings of Jesus Christ on love, peace, and harmony. Revanth stated that the “people’s government” respected all religions equally and prioritised interfaith harmony, adding that welfare of the poor remained its central focus.

During his speech, he attributed the freedom to celebrate Christmas in Telangana to the role and sacrifices of Sonia Gandhi, a remark that drew political attention given the event’s official, state-sponsored nature.

#2 Chief Minister Conveys Easter Greetings to Christian Community – 20 April 2025

On Easter, Chief Minister Revanth Reddy issued a message addressed specifically to the Christian community, highlighting the occasion as one that conveyed values of truth, compassion, faith, and unity. His statement described Easter as a reminder of moral renewal and collective harmony. The message was circulated through official channels and widely reported in the media, forming part of the government’s public outreach to Christian minorities during major religious observances.

#3 Welfare Assurances for Christians Announced at Church Event in Medak – 25 December 2024

Speaking at a public gathering held after Christmas prayers at a church in Medak, Revanth Reddy announced that Dalit and Tribal Christians would receive a significant share of houses under the Indiramma housing scheme. He also stated that economically weaker Christian families were benefiting from 200 units of free electricity. The Chief Minister praised Christian institutions for their historical role in healthcare and education, linking Congress welfare schemes such as fee reimbursement and Rajiv Arogya Sri to missionary inspiration. He described the visit as fulfilling a promise made earlier as PCC president.

#4 Christmas Greetings Emphasising Christian Teachings as Governance Inspiration – 24 December 2024

Ahead of Christmas, Revanth Reddy issued a message extending greetings to Christians, describing the teachings of Jesus Christ as guiding principles for humanity. He said values such as love, tolerance, peace, and service to others informed the state government’s welfare and development approach across religious communities. The Chief Minister reiterated the government’s commitment to the overall development of Christian minorities and urged celebrations to reflect unity and joy, explicitly linking Christian teachings to governance philosophy.

#5 Praise for Christian Organisations at Grand State Christmas Event – 21 December 2024

At a grand Christmas celebration organised by the state government at LB Stadium, Revanth Reddy praised Christian organisations, stating their contributions to education and healthcare matched those of the government. He described education as the foundation of economic development and said Christian institutions were committed to serving the poor, including in remote regions. Calling December a “miracle month,” he noted the global scale of Christmas celebrations and reiterated Jesus Christ’s message of loving others, which he said continued to inspire society.

#6 Commendation of Christian Missionaries at Thanksgiving Meeting – 12 November 2024

Revanth Reddy attended a Thanksgiving Meeting at LB Stadium organised by Calvary Temple founder P. Satish Kumar to mark 35 years of his service. The Chief Minister publicly praised Christian missionaries for their role in education and healthcare and commended Satish Kumar’s teachings, stating they had contributed to moral and social improvement. The event was attended by church leaders and followers and received wide media coverage, highlighting the Chief Minister’s engagement with prominent Christian religious figures.

#7 Assurance on Protection of Church Assets and Burial Grounds – 28 February 2024

During a meeting with representatives of Christian organisations in Medak, Revanth Reddy appealed to minorities to support the Congress party in the 2024 Lok Sabha elections to ensure the formation of a secular government at the Centre. Responding to demands raised by the delegation, he promised protection of Christian religious assets, simplification of permissions for constructing new churches, and allocation of land for burial grounds. The assurances were presented as part of the government’s commitment to minority welfare.

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Thirupparankundram: Transgenders Announce Fast Unto Death Against DMK Govt’s Decision To Not Allow Hindus To Light Deepam At Deepathoon

Hindu devotees of Thirupparankundram on Monday, 22 December 2025, announced an escalation of protests, including a proposed fast unto death, against the Dravida Munnetra Kazhagam government’s decision to deny permission for lighting the Karthigai Deepam at the Deepathoon (stone lamp pillar) atop the hill.

Addressing a gathering in Madurai, the transgenders invoked the legendary story of Kannagi, portraying her as a symbol of resistance against injustice. They stated that Kannagi had raised her anklet to demand justice after being wronged and cited her act as an enduring example of asserting one’s rights.

Referring to the present dispute, the residents said they had assembled holding anklets as a symbolic protest, declaring that their demonstration was aimed at registering condemnation and demanding justice. They questioned the State government’s claim of secularism and alleged that different standards were being applied to different religious communities. One asked whether Hindus had ever consented to “one set of laws for Muslims and another for Hindus.”

 

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Calling for unity, the speakers urged Hindus across Tamil Nadu to mobilise for statewide protests, drawing parallels with the 2017 Jallikattu agitation. They said similar demonstrations should be organised in Madurai and other districts if their demands continued to be ignored.

The protestors warned that if the Madurai District Collector failed to act on the petitions submitted seeking permission to climb the hill and light the lamp, the agitation would enter its next phase. They announced that a hunger strike would be launched, adding that they were prepared to fast “until death” to press their demand.

They also asserted that Thirupparankundram was the first of the six abodes of Murugan and questioned the authority of any group or administration to prevent devotees from entering the hill or lighting lamps at the temple. “Who are they to say that we should not enter our own temple?” the speaker asked, reiterating the demand for justice.

They again referred to Kannagi’s legend, recalling that during the reign of Nedunchezhiyan Pandiyan, Madurai was said to have been burned after justice was denied to her. Drawing a parallel, the speaker said the present protest sought justice for Poornachandran and for Hindu devotees seeking to light the Deepam on the hill.

 

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Taxpayer-Funded Jamia Millia Islamia Social Work Department Question Paper Asks Students To ‘Discuss Atrocities Against Muslims’, Professor Suspended, FIR To Be Filed

Taxpayer-Funded Jamia Millia Islamia Social Work Department Question Paper Reportedly Asks Students To ‘Discuss Atrocities Against Muslims’, Professor Suspended, FIR To Be Filed

A question included in a recent examination paper of the Social Work Department at Jamia Millia Islamia has sparked controversy, with critics accusing the state-run university of promoting a one-sided narrative on communal issues using public funds.

The controversy centres on a question in a BA (Hons) Social Work Semester I examination titled Social Problems in India, which asked students to “Discuss the atrocities against Muslim minorities in India giving suitable examples.” Photographs of the question paper have circulated widely on social media, prompting sharp reactions from various quarters.

Critics argue that while the syllabus and the question focus exclusively on atrocities against Muslims, they omit references to instances where members of other communities have been victims of communal violence. Some have pointed out that high-profile cases involving Hindu victims, such as Ram Gopal Mishra, find no mention in academic framing, while incidents like the killing of Akhlaq are repeatedly foregrounded in public discourse.

Opponents of the question allege that such framing reflects ideological bias rather than balanced academic inquiry, especially in a publicly funded institution. They contend that a social work curriculum should address communal violence in a comprehensive and even-handed manner, examining atrocities across communities rather than focusing on a single religious group.

The issue has also raised broader questions about the role of state-funded universities in shaping narratives on sensitive social and political issues. Critics have questioned whether taxpayer-funded institutions should frame examination questions in a manner that, in their view, reinforces selective memory and ideological positioning rather than encouraging critical, comparative analysis of social problems.

Question in a paper by social work department of Jamia Millia Islamia college – “DISCUSS ATROCITIES AGAINST MUSLIMS IN INDIA GIVING SUITABLE EXAMPLES”

Following multiple complaints, Jamia Millia Islamia issued an official order on 23 December 2025, placing Prof. Virendra Balaji Shahare of the Department of Social Work under suspension with immediate effect. The university said the competent authority had taken a “serious view” of the negligence and carelessness involved in setting the question paper and described the act as unbecoming of a faculty member. The order stated that an inquiry had been initiated and that an FIR would be filed as per rules.

According to the suspension order issued by the Office of the Registrar, Prof. Shahare, who was the paper setter for Social Problems in India, will remain under suspension pending inquiry. During this period, his headquarters have been fixed as New Delhi, and he has been barred from leaving without prior permission of the competent authority.

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From “Murugan Is Vote Politics, Not Tamil Kadavul” To Vel On Stage: Thirumavalavan’s U-Turn At Thirupparankundram

Thirupparankundram Hindu Unity Effect: VCK MP Thirumavalavan Know For His Rants Against Hinduism Picks Up Vel

A meeting organised by the Viduthalai Chiruthaigal Katchi (VCK) at Thirupparankundram on 22 December 2025, which was announced as a protest, effectively took the form of a public political rally, drawing attention for its use of religious symbolism and charged rhetoric amid the ongoing Deepam-related dispute in the region.

At the event, VCK president and DMK–Congress ally Thol Thirumavalavan, a Lok Sabha MP, was ceremonially presented on stage with a Vel and a crown by party functionaries from Madurai southern and suburban districts. Videos and reports from the meeting showed cadres raising slogans against what speakers repeatedly described as “Sanatana forces,” with chants calling to “chase them away” and references to confronting “Sanatana gangs” and “religious extremist groups.” Speakers emphasised that the Vel was being invoked not as a religious object associated with divine worship of Murugan, but as a political symbol representing social justice, caste annihilation, equality, and resistance to what they termed oppressive structures.

The symbolism and rhetoric drew particular attention given the tense backdrop at Thirupparankundram, where Hindu groups have been mobilising to demand implementation of court orders permitting access to the hill and the lighting of the Karthigai Deepam. The VCK rally took place amid heightened political activity around the issue, with competing claims and protests over religious practices and access rights in the area.

The event also revived scrutiny of Thirumavalavan’s earlier public statements on Murugan and the idea of “Tamil Kadavul.”

In a previous speech, he had questioned the political use of Murugan’s identity, saying that portraying Murugan as exclusively a “Tamil god” or framing religious symbols around electoral mobilisation amounted to vote politics. He had argued that such narratives could entrap people in divisive political strategies rather than addressing substantive social issues.

In a clipping that has been going viral on the internet, he says, “At some point in time there may have been a ‘Tamil god’; there may be history about a Tamil god. we were told that story of two people, elder and younger brothers, fighting over a mango. Those two are elder and younger brothers. They were both born to the same father and mother. Even if that father had two wives or three wives, still two children were born. Are we now going to call one a Tamil god and the other a Hindi god? If we say only ‘Murugan’ is the Tamil Kadavul (god) and give a holiday for Thaipusam, will all of us as Tamils suddenly be able to hold our heads high? All this is for votes. If we go into that net, if we go on that basis, we will get caught in their net. Even if we say, ‘We are coming to worship Tamil god Murugan,’”

Against this backdrop, observers noted the contrast between Thirumavalavan’s earlier scepticism toward religious symbolism in politics and the prominent display of the Vel and crown at the Thirupparankundram meeting, which was framed by party speakers as a political act of resistance rather than religious devotion.

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‘Our Children Want To Be Fans Of Vijay, A Man Who Killed 41 People’, Catholic Priest Godwin Rufus Roasts TVK Vijay During Religious Sermon

A controversy erupted in Thoothukudi district after a Catholic priest, Godwin Rufus, Principal and Priest of Thirunelveli St. Xavier’s College, made remarks critical of actor Vijay and his growing fan following during a church sermon, drawing sharp objections from Vijay’s fans and cadres of the Tamilaga Vettri Kazhagam (TVK).

The remarks were made during a special mass held on Sunday at a church in Veerapanthianpattinam, where Father Godwin Rufus, delivered a sermon. Referring to the influence of cinema personalities on children and youth, Father Rufus said that when children were asked what they wanted to become in the future, many replied that they wanted to become “Vijay fans.” He expressed concern over what he described as the increasing tendency of young people to follow film actors rather than other role models.

In his address, the priest stated that he was not personally opposed to Vijay but questioned why children and youth were increasingly gravitating towards cinema stars. He remarked that tradition was not something that ended in the present generation but continued across generations, likening it to a relay race. His comments also included a reference to Vijay as a leader whom large crowds were following, a remark that triggered strong reactions.

He said, “A little boy from elsewhere says, ‘I am going to take Astrophysics and study.’ But ask our children today what they want to become – ‘I am going to become a Vijay fan,’ they say. For someone who killed 41 people, is it right? He does this (shows his hands in cuffs) and does he want that everything/everyone should become like this? If he keeps his hand like this and shows a cuff, what will we do? We also put our hands like this and show the cuff, do we not? This leader keeps his hand in this way, showing that ‘I am already wearing the cuff,’ and the crowd going behind him is increasing. I am not an enemy of Vijay. But we must ask why our youths and our children are all running behind cinema actors. Tradition is not something that ends with today or yesterday. It is like a relay race.”

Following the sermon, Vijay’s fans and members of TVK expressed strong objections to the priest’s statements. They reportedly approached the parish priest, Aloysius, and submitted a complaint condemning the remarks made during the church service.

TVK supporters alleged that the priest’s speech should not have been used to create political controversy and demanded that he issue an apology through a video statement. They also objected to references made while a case related to Vijay was still under investigation, alleging that making such statements in public amounted to defamation and deliberate misinformation.

The protesters further accused the priest of acting with political motives and alleged that he was functioning as an agent of the ruling DMK under the guise of religious leadership. The incident has since sparked debate over the use of religious platforms for comments on cinema personalities and emerging political movements.

Source: Indian Express Tamil

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Repeated Heartburns For DMK And Dravidian Stocks: Justice GR Swaminathan Says Bhagavad Gita Is Not A Religious Book But Gem Of Bharathiya Civilization

The Madras High Court has set aside an order of the Union Ministry of Home Affairs refusing registration under the Foreign Contribution (Regulation) Act, 2010 (FCRA) to a trust engaged in teaching yoga and spreading the knowledge of Vedanta, holding that the Bhagavad Gita cannot be narrowly classified as a religious book.

A Bench led by Justice GR Swaminathan ruled that the Centre’s conclusion that the petitioner (Arsha Vidya Parampara Trust) was a “religious body” merely because it propagated the Bhagavad Gita was legally unsustainable. The Court observed, “Bhagavad Gita is not a religious book. It is rather a moral science.”

During the hearing, the Court noted that the authorities had treated the petitioner’s engagement with the Bhagavad Gita as determinative of its religious character. Rejecting this approach, Justice Swaminathan referred to an earlier Allahabad High Court ruling and said the Gita could be recognised as a Rashtriya Dharma Shastra. He observed that it “speaks about internal and eternal truth” and had inspired leaders of India’s freedom struggle such as Mahatma Gandhi, Maharishi Aurobindo and Lokamanya Tilak. Citing Articles 51A(b) and 51A(f) of the Constitution, the Court held that the Bhagavad Gita “cannot therefore be confined within a given religion” and is “a part of Bharatiya civilisation.”

The case arose from a writ petition filed by a trust established in 2017 by disciples of Swami Dayananda Saraswati of Arsha Vidya Gurukalam, Coimbatore. The trust is engaged in teaching Vedanta and Sanskrit, imparting Hatha Yoga and yoga philosophy, and digitising and preserving ancient manuscripts. It had applied for FCRA registration with the Ministry of Home Affairs, but after a prolonged delay and exchange of correspondence, its application was rejected in an order passed in early 2025.

The Union Government defended the rejection on two principal grounds: that the trust had earlier received foreign contributions without prior permission and transferred funds to another organisation, and that the nature of its activities appeared religious. The Centre also argued that FCRA registration was not a matter of right and pointed to national security concerns associated with foreign funding of NGOs.

On the first ground, the Court criticised the manner in which the authorities had proceeded. It said that if the government intended to treat the alleged contravention of FCRA provisions as a ground for rejection, it ought to have clearly informed the petitioner of the consequences. Justice Swaminathan observed, “The authorities are expected to behave in a fair manner. It is an elementary principle of good governance.” Drawing an analogy with criminal law, he said that even an accused is given a Miranda warning and added that the petitioner had acted bona fide in the present case.

On the second ground, the Court held that the authority had failed to reach a definite conclusion, as required under the statute. It said describing the organisation as one that “appears to be religious” did not meet the legal standard. The Court further observed that what applied to the Bhagavad Gita would also apply to Vedanta, describing it as “pure philosophy evolved by our ancestors.”

The Bench also rejected the attempt to view yoga through a religious lens. Justice Swaminathan said, “As regards Yoga, it would be atrocious to view it through the prism of religion. It is something universal.” Referring to rulings of the Allahabad High Court and a decision of a California appellate court, the judge noted that yoga could be a secular activity focused on physical and mental well-being, and that spirituality and religion were not interchangeable terms.

Setting aside the impugned order, the High Court remitted the matter back to the Director (FCRA), Ministry of Home Affairs, directing the authority to reconsider the application by taking into account all relevant materials. The writ petition was accordingly allowed.

Source: Verdictum

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Dravidian Model: DMK Stooge Actor Karthi Says “TN Govt Schools Are Excellent”, Gudalur Govt School Students Forced To Study Under Trees Due To Lack Of Classrooms

Dravidian Model: DMK Stooge Actor Karthi Says “TN Govt Schools Are Excellent”, Gudalur Govt School Students Forced To Study Under Trees Months After Building Inauguration

While Kollywood actor and Dravidianist sympathiser Karthi showered praise on Tamil Nadu’s School Education Minister Anbil Mahesh, claiming government schools were thriving under his stewardship, the reality on the ground tells a very different story – this time, from Tenkasi where the students at the Government High School in Gudalur are reportedly being forced to attend classes outdoors due to a shortage of classrooms and delays in completing essential facilities in a newly inaugurated additional school building.

Parents of students enrolled at the Government High School in Gudalur village near Sivagiri have raised concerns over inadequate infrastructure, alleging that children are being compelled to attend classes outdoors due to a shortage of classrooms and delays in completing a newly sanctioned school building.

According to parents, the existing school structure is in a dilapidated condition, with portions of it no longer usable. They said the school kitchen had collapsed earlier, forcing midday meal preparations to be carried out in the open. Speaking on condition of anonymity, the parents said around 126 students from Classes 6 to 10 are currently studying at the school, which caters to children from Gudalur, Ramanathapuram, Mettupatti, Kodangipatti, Velayuthapuram and surrounding hamlets.

The parents stated that the school does not have sufficient classrooms to accommodate all students, resulting in some classes being conducted under trees or along the outer walls of the building. They added that students, especially those in Class 6, were being asked to sit outside during lessons, which caused discomfort and distraction.

Esakki Muthu, a youth from Mettupatti, said that Chief Minister MK Stalin had inaugurated an additional building for the school during his visit to Tenkasi on 29 October 2025. He said that in response to a recent petition he had submitted, the district educational officer informed him that only four classrooms had been completed in the new block, while essential facilities such as toilets, compound walls and a kitchen were yet to be constructed. According to him, the official also stated that students could be shifted to the new building only after the entire construction was completed, raising questions about the inauguration of an incomplete structure.

When contacted, Chief Educational Officer Renuka said she had only recently assumed charge and would look into the matter. Another education department official said that the panchayat administration was in the process of constructing toilets for the additional building. The official added that once the toilet construction was completed, students would be moved into the new classrooms, likely by January 2026.

The official further stated that the four classrooms in the additional building, which was inaugurated by the Chief Minister, had been constructed using funds provided by the National Bank for Agriculture and Rural Development (NABARD).

Source: The New Indian Express

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