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DMK Govt’s “Communal Harmony” Award Winner Zubair Has A Problem With Hindu Pilgrims Doing Sankeertane At Bluru Airport, Netizens School Him That They Don’t Bomb Or Hijack Flights

BJP leader CTR Ravi shared a video of a group of women doing Sankeertane at an airport while they were waiting to board their flight to Ayodhya. Several women seemed to have joined in the singing and this was done peacefully without causing disturbance to any other people there.

Alleged fact-checker Mohammed Zubair soon came to grab the spotlight and posted a comment on the video. He wrote, “According to BJP supporters, It’s a Public nuisance if a Muslim reads Namaz in some corner in the park or in an isolated place. But here”

Netizens School The Alleged Fact-Checker

Netizens called out the hypocrisy of Zubair and pointed out to him that the women were doing this without causing any disturbance to others, not obstructing movement. 

Some also pointed out that Muslims have prayer rooms allocated for their prayers and Hindus are not given even that space.

Others even called out the false comparison – namaz is done 5 times a day while a bhajan, or kirtan is sung only rarely and is not something that Hindus do on a daily/regular basis. 

Some other netizens called him out for the incorrect “fact” he mentioned. Muslims never did namaz in the “corner of a park”; there are several instances of them occupying the entire road and blocking traffic!

https://twitter.com/UddJaaPerindeyy/status/1754395029899235471

Some others even called him out saying Hindus do not bomb buildings!

It is noteworthy that the Tamil Nadu government recently conferred the Kottai Ameer Communal Harmony Award for “rendering various services to promote communal harmony” to the self-styled fact checker.

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Chennai Resident Receives Call From DMK Member After Filing Complaint On Namma Chennai App, Asked To Withdraw Complaint

A resident of Mylapore received calls from members of Dravida Munnetra Kazhagam (DMK) after he complained about encroachment in Arundale Street through the Namma Chennai app administered by the Greater Chennai Corporation (GCC).

A temple under construction at the intersection of Arundel Street, Paripoorna Vinayagar Koil, and Nachiappan Street in Mylapore has encroached upon a significant portion of the area. The temple’s expansion, undertaken without proper authorization from the Greater Chennai Corporation, has led to a complaint filed via the Namma Chennai app in December 2023. Despite initial inaction from the Corporation, a notice was issued on 22 January 2024, stating the lack of planning permission. The complainant, R Ramesh, a civic activist, revealed that the temple claimed to have invested over ₹20 lakh in construction and requested the withdrawal of the complaint. Privacy concerns arose when the complainant’s number was disclosed after filing the complaint. The encroachment aggravates congestion in the area, causing traffic disruptions and hindering essential services like ambulance and metro water lorries, particularly during increased commuter traffic due to metro works.

On 24 December 2023, R Ramesh, residing in Mylapore, filed a complaint against a temple in Ward 125 located on Arundale Street, Mylapore. His complaint on the app stated that the temple had erected scaffolding that extended into the road.

Despite Ramesh repeatedly reopening the complaint, it was closed without any action being taken. Subsequently, the corporation issued a notice to the temple, requesting planning permission or a permit for the deviation by 22 January. They warned of strict measures if the required documents were not provided.

Following the notice, Dass, a local ward representative of the DMK, contacted the resident. According to call recordings shared by the resident, Dass threatened him to withdraw the complaint, stating that the local GCC official had instructed him to convey that they would overlook the notice if the complaint was withdrawn. In response, Ramesh questioned Dass about his interest in the temple and the reason for calling from a nearby ward.

Dass, a DMK member, explained to TOI that he called to clarify that there was an upcoming event at the temple, assuring that it wouldn’t cause any inconvenience. MLA D Velu confirmed that Dass was associated with the DMK and mentioned that the scaffolding was erected for an upcoming event. He added that if the scaffolding obstructed the road, it would be removed.

This isn’t the first time sensitive information has been disclosed. In March 2023, R Ramesh, who had previously complained on the Namma Chennai app about a chicken stall selling ‘decayed meat,’ was summoned by the police. In his earlier complaint, he had called for immediate action against Anburaj Chicken Stall for violating food safety rules. Following this, Mylapore inspector M Ravi contacted Ramesh, referring to a complaint from the chicken stall owner regarding the mental distress caused by Ramesh. Another individual, Kumar, claiming to be associated with the stall owner, invited Ramesh to resolve the issue. Ramesh raised concerns about the revelation of his identity to the vendor and questioned the officials’ decision to share his details.

A user re-posted the news, expressing concern said, “The frequent intimidation we residents of Chennai face while using the Namma Chennai app is terrible. It’s not just an ‘app’; it’s a ‘trap’.”

Another Chennai resident stepped forward to disclose their details and share their experience. He commented “I am willing to provide insights into my encounter with GCC’s Namma Chennai App, wherein my family and I faced threats from both local politicians and the offenders themselves after filing an encroachment complaint.”

Another netizen sarcastically remarked, “It’s not “Namma Chennai” App, it’s “Namma Chennai” cleat (Aapu)!! In a direct transaction between the government and the citizen, The Dravidian model is using the politician to withdraw the complaint. The New York Times should write a pun on this.

(With inputs from TOI)

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Reports Say NTK’s Sattai Duraimurugan Received Funds From Foreign Pro-LTTE Orgs In Seeman’s Name Without His Knowledge, Allegedly Tried To Trap Seeman And Take Control Of Party

The recent NIA raids on Naam Tamilar Katchi’s office bearers has confirmed through the documents seized that YouTuber Sattai Duraimurugan, using Seeman’s name, received several crores of rupees from pro-LTTE organisations in foreign countries and attempted to take over the party. This incident has generated significant excitement within the Naam Tamil Party. Two individuals, arrested near Omalur in 2022 with explosives and firearms, provided a sensational confession to NIA officials, revealing that many executives, including Sattai Duraimurugan from the Naam Tamil Katchi, had covert contacts with the LTTE, a banned organisation in India, and illegally obtained hundreds of crores of funds.

They attested to establishing another organisation parallel to the Liberation Tigers of Tamil Eelam (LTTE) for conducting an armed struggle in Tamil Nadu.

Financial support from members of the banned organisation abroad was received for this purpose, with several administrators affiliated with the Naam Tamil Party allegedly supporting the armed struggle. Consequently, NIA officials dedicated months to investigating the sources and transactions related to foreign funds.

As per the statement from the arrested individuals, Sanjay Prakash and Naveen Chakravarthy, it was confirmed that Naam Tamilar Katchi’s State Secretary for Information Communication and Policy Propagation, Sattai Duraimurugan, along with other executives, including Ranjith Kumar (33), Ishai Madhivanan (40), Vishnu Pratap (25), and former administrator Balaji (33), were directly in contact with these activities.

Following the collection of documents by NIA officials, raids were conducted last Friday at the residences of Sattai Duraimurugan, Ranjith Kumar, Ishai Mathivanan, Vishnu Pratap, and Balaji. Authorities seized a laptop, 7 cell phones, 8 SIM memory cards, and 4 pen drives, along with materials related to LTTE and its leader Prabhakaran. Subsequently, upon examination of these documents, numerous shocking pieces of information were revealed.

According to NIA officials, funds were received from banned organisations abroad, and they mobilised their personnel for an armed revolution in Tamil Nadu. There is certainty that attempts were made to manufacture explosives and firearms. Sattai Duraimurugan, the Press Communication Policy Propagation State Secretary of the Naam Tamilar Katchi, is implicated in securing funds from foreign countries for the armed revolution. Allegedly using the name of party coordinator Seeman, Duraimurugan reportedly engaged in unauthorised communication with LTTE organisations abroad through banned cell phone apps, expressing intentions to initiate a revolution in Eelam without Seeman’s awareness.

Documents discovered in the investigation reveal the illegal receipt of funds amounting to several crores of rupees under the pretext of assistance. Furthermore, it has come to light that, using Seeman’s name, a specific sum of funds received from LTTE organisations was allocated as party development funds for the party’s growth. Allegedly, this substantial amount of funds has been misused against the government of Sattai Durai Murugan.

Additionally, concerning the acquisition of funds from banned organisations, Sattai Durai Murugan allegedly undertook covert activities to entrap Seeman and take control of the party. In the event of failing to seize leadership, he purportedly attempted to unite second-stage executives, with full LTTE support, to splinter the party against Seeman and establish a separate organisation.

Documents found in laptops and pen drives indicate that Sattai Durai Murugan sought to implement this plan through the collaboration of individuals such as Sanjay Prakash and Naveen Chakravarthy, who were apprehended with explosives and firearms, with support from Kapilar(a)Kapilan.

Unnamed NIA officials in Delhi stated that there is a high likelihood of arresting top executives of the NTK, as the raid has uncovered substantial evidence against individuals, including Sattai Duraimurugan. Allegedly engaged in illegal activities against internal security and advocating for an armed revolution in Tamil Nadu without Seeman’s knowledge. The revelation that administrators, including Sattai Duraimurugan, were involved in splitting the Nam Tamilar Party by collecting funds from banned organisations, has stirred significant controversy within the Nam Tamilar Katchi.

(with inputs from Dinakaran)

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Captain Miller: A Cinematic Controversy Mired By Propaganda & Historical Distortion

Captain Miller, the latest cinematic venture featuring Dhanush, has been embroiled in controversy since its release, with critics lambasting its plot as insipid and heavily laced with propaganda. Rumors abound that Dhanush was compelled to sign the movie in a desperate bid to finance his lavish 200-crore home in Poes Garden, a prestigious locale a street across his superstar father-in-law actor Rajinikanth’s house. The film also roped in Shivaraj Rajakumar, aiming to leverage his recent success in “Jailer” to bolster its appeal as a big-budget production with A-listers like Priyanka Mohan, Shree, and Aditi Balan in significant roles.

Directed by Arun Matheshwaran, who made his debut as a dialogue writer with “Irudhi Suttru,” directed by Sudha Kongara, also noted for its propagandist undertones in films like “Soorarai Pottru”.

The story begins with a lower-caste protagonist, Dhanush being denied entry into a temple, and escapes wearing a costume but gets caught only to be saved by a princess.

Dhanush’s character, after losing the love of his life (played by Priyanka Mohan), though one-sided, to a Christian communist doctor, joins the East India Company, declaring to his brother, portrayed by Kannada star Shivaraj Rajakumar, that Hindus in his town have only perpetuated caste discrimination. He views the British as harbingers of social justice, forging a new identity and self-respect among the oppressed. Dhanush, or “Miller” as he is rechristened by his British oppressors, embodies the colonial aspiration of renouncing one’s cultural identity, a theme that resonates throughout the film.

However, the movie’s depiction of the British as liberators starkly contradicts historical accounts of their treatment of Indians as inferiors, relegated to menial or clerical jobs despite their qualifications. The film glosses over the exploitation and cultural disdain that characterized the colonial era, presenting a narrative that has been criticized for its one-sided portrayal of historical events.

The antagonists of the film, including the king and his son-in-law (played by renowned actor John Kokken) align with the British, shocked only when a gemstone deity is found and taken by the British. Unbeknownst to them, it was Kanagasabhai, the king’s right hand, shown as a double agent all along, motivated by greed, who gives intel to the British to steal a gemstone idol of presumably a version of lord Shiva mentioned as a different name “Koranaar”. Kanagasabhai’s costumes and speech hint at his Shaivaite and Mudaliar identity hinting at a broader agenda to divide Hindus. The only agenda of the villains seems to be to let the lower castes die and sideline with the British (unlike real-world India where most of the Hindu kings fought for freedom from Britishers and took care of their people).

In the second half, after being banished from the town for killing his brother, Dhanush is shown as a looter who has a change of heart after a chance encounter with his ex-love nurses him back to life. She’s deeply shocked to know that her communist husband is no more. Dhanush, penitent for his actions of supposedly murdering his brother joins the communist regime to kill the Britishers. None of our freedom fighters were socialist or communist. Even Ambedkar was a renowned economist and had no affiliation with communism, an age-old German/English concept started by Karl Marx.

In a pivotal scene, Dhanush opens the temple to villagers seeking refuge from British gunfire, marking a significant moment in the film as it suggests that they had never been allowed entry before. This act, while depicted as heroic, sidesteps the complex realities of temple entry and the nuanced history of caste dynamics in India.

The film’s climax, involving an attempt to enter the sanctum sanctorum of the temple, further muddles its message. The portrayal of this act as vile fails to acknowledge the historical context of temple entry, where restrictions were not universally applied across all castes or periods and overlooks the reforms that have allowed broader access to sacred spaces.

Captain Miller attempts to tackle themes of caste, colonialism, and identity but does so with a heavy hand of propaganda, simplifying and skewing historical realities. By presenting a one-dimensional narrative, the film misses an opportunity to engage with the complexities of India’s past, offering instead a contentious portrayal that has divided audiences and critics alike.

In conclusion, Captain Miller serves as a reminder of the delicate balance required when cinema intersects with history and social commentary. While it seeks to illuminate the injustices of the past, its execution leaves much to be desired, raising questions about the responsibility of filmmakers in representing historical truths and the potential impact of their narratives on contemporary discussions of identity and justice.

Sruti is a University student whose work has been featured in student newspapers and lifestyle magazines.

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Scandal Hits Seventh-Day Adventist Church In Chennai’s Vandalur With Allegations Of Misappropriation, Harassment, And Abuse

In a startling turn of events members of the Southeast India Union of Seventh-day Adventists in Vandulur, Chennai, accused the church administration of widespread misappropriation, derogatory comments, sexual abuse, and more. They organized a protest in front of the church to voice their grievances.

Fundraising Controversy of the Church

The Seventh Day Adventist Church near Iraniyamman Temple, which boasts twenty-seven schools and properties worth crores, is now under scrutiny for alleged fundraising irregularities. Some members, including Swaminadhan, Anbu, and Selvakumar, staged a sit in protest (dharna) in front of the church, accusing the administration of deceptive practices related to construction projects like schools and churches.

Police Intervention and Tensions Rise

Upon learning of the situation, Officer Rangasamy of the Otteri police arrived at the scene and urged protestors to come to the police station for resolution instead of protesting there in a threatening manner. The protestors, asserting their right to question the administration about alleged misappropriation and cheating in crores over the years, expressed frustration as the church refused to provide an explanation and barred their entry by locking the gate. Amid a tense exchange, one protestor identified as an advocate was told by the police that if he wanted to practice law, he should do so in court, warning that even as an advocate, filing an FIR was not beyond consideration, emphasizing that disrupting the police on duty could lead to legal consequences.

Esther Rani’s Disturbing Allegations

Apart from the misappropriation of funds, allegations of sexual abuse and derogatory remarks about caste were raised against the church by Esther Rani. She reported being forced to stay until 6 o’clock in the evening despite other ladies leaving earlier, being burdened with additional tasks, and receiving 500 rupees from the manager, White David for no purpose. She worked as a cleaner for 8 years, and both White David and Daniel Devadoss allegedly harassed her, with inappropriate remarks and questioning about her personal life. The situation escalated to the point where they falsely accused her of theft, leading to her dismissal. Rani filed a complaint at the Kutuvancheri all-woman police station, expressing frustration over the demand for evidence of sexual abuse, which she found challenging to provide.

Church Response and Counter-Allegations

Father Jonardhan, responding to NewsTamil’s inquiry, disclosed Esther Rani’s marital history and claimed that her children’s education was funded by church members. Counter-allegations emerged, suggesting that a church member named Kennedy incited Swaminathan, Anbu, Selvakumar and Esther Rani to seek money from the church . CCTV footage exposed Kennedy’s confrontational conduct during the negotiations, involving the destruction of chairs and hurling water bottles. Protestors are now urging higher authorities to conduct a thorough investigation into the allegations of misappropriation.

This unfolding controversy within the Seventh-day Adventist Church raises concerns about financial transparency, ethical conduct, and the safety of its members.

For the second time in Tamil Nadu, the church is under scrutiny, following the recent brutal killing of Xavier Kumar. The savage incident, unfolding in Eraniel, Kanyakumari, within a church father’s office, is allegedly tied to an inquiry into the church’s financial records, suggesting it as the primary motive for the heinous act.

Strikingly similar patterns of allegations regarding church finances and work suspensions can be observed in both cases. However, police involvement has been slow to materialize, even in the initial stages of the investigation.

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The BJP’s 2024 Strategy For The Telugu States

The BJP’s electoral strategy for the Telugu states of Andhra Pradesh and Telangana is an interesting mix of tact and compromise while maintaining its own distinct identity and position, in terms of what it stands for – a blend of Indian cultural pride reflecting the nation’s past and the right economic decisions reflective of the nation’s futuristic ambitions.

In both Telangana and Andhra, the BJP has a comfortable relationship with the current party leaders in power – the Congress’s Revanth Reddy and the YSRCP’s Jagan Reddy respectively. Its election strategy in both states is not one of confrontation with the current leaders. The BJP’s strategy appears to be one of reasonable understanding and agreement with the regional powers when and where possible, thus enabling an amicable working relationship beneficial to both the BJP and the state government. It will help the BJP grow its presence in these states slowly but steadily while also ensuring that the elected state governments do not oppose certain central government policies, just for the sake of opposing.

The current Chief Minister of Telangana, Revanth Reddy is an ex-BJP (youth leader) and ex-TDP leader. Revanth chose the Congress party instead of the BRS party, after certain circumstances forced him to resign from the TDP party in 2017. TDP’s Chandrababu Naidu had mentored him in the early days of his political career and Revanth continues to respect the senior leader.

He is reputed to maintain good relations with leaders of both the TDP and the BJP across the Telugu states. Many in the Telugu states, see his presence in the Congress party as one of “fate”, due to certain political circumstances.

Revanth had to fight an uphill battle to be accepted by the old guard of the Congress party and still faces opposition from several senior Congress leaders, although they have grudgingly accepted him after his significant contribution in helping the Congress win the closely contested 2023 elections, narrowly by four seats over the majority number. Post the recent electoral victory for the Congress in Telangana, it has often been said that the people had voted against the second-term incumbency of the BRS and for Revanth Reddy, the ex-TDP leader that they were already familiar with…it was not necessarily a vote for the Congress party.

As the current Telangana chief minister, Revanth seems to have gotten off on the right foot with his ex-party, the BJP. He appears to maintain cordial relations with the BJP’s top leaders, apart from enjoying a longstanding relationship with the TDP leadership as well. The BJP’s relationship with the previous BRS government in Telangana and its leader, Chandrasekar Rao was more complicated and prone to mistrust.

In Andhra Pradesh, the BJP enjoys external support from the incumbent Chief Minister, Jagan Mohan Reddy of the YSRCP party, an off shoot of the Congress party. The BJP and the YSRCP have a straight forward, business relationship based on the mutual benefits they agree upon, at the state and central levels. However, their political relationship is rather awkward as their ideologies are drastically different. The YSRCP being an off shoot of the Congress swears by a socialist, leftist agenda consisting of a disproportionately large number of welfare schemes, talks about “secularism” and indulges in typical minority appeasement policies. In addition, Jagan Reddy’s family are converted Christians and he is a chief minister on bail from a Hyderabad-based central jail.

Jagan continues to receive regular summons from both the CBI and the ED on a large number of financial and criminal cases, many of which the investigative agencies have been able to prove beyond reasonable doubt. It is well known in the Telugu states that Jagan Reddy would lend unconditional, unquestioned support to whichever party was in power at the Centre, as it would help him postpone his trial and the legal proceedings of his numerous court cases. Of late, Jagan and his party seem to be running out of luck, as most analysts do not predict positive results for him in the 2024 state elections.

Regardless of which party comes to power in A.P this year, the BJP is still in a favorable position in Andhra, as the main opposition party touted to have an electoral advantage in the upcoming elections, the TDP, is ready to extend support to them at the Centre. The TDP and BJP were previously allies and pre-poll electoral partners for the 2014 state elections. The TDP had won the elections that year but it’s relationship with the BJP turned sour over the issue of a special status for the newly divided state, including a purported financial package. The BJP is on good terms with the JSP party as well, which is currently working together with the TDP party for the 2024 elections.

The BJP’s strategy in the Telugu states accompanied by the reciprocation of the state governments and regional leaders, is in stark contrast to its position in the other three South Indian states. The current governments in Tamil Nadu, Karnataka and Kerala, spar with the BJP quite openly and show an irrational persistence in opposing almost every BJP policy at the central and state levels. This type of constant, vehement opposition to everything the BJP proposes, is an indication of the high levels of political insecurity that the regional leaders of these states feel at the growing presence and popularity of the BJP, among the Hindus….the single, largest voting block in the country, that all the self proclaiming national “secular” parties and most regional parties have woefully ignored, for decades.

In response to the often unreasonable attitude of the national and regional parties in Tamil Nadu, Karnataka and Kerala, the BJP leaders in these states do not hesitate to confront the regional governments and leaders, over their differences of opinion. The BJP in these states, stands its ground and is quite vocal about challenging the policies of Tamil Nadu’s DMK party, Karnataka’s Congress and Kerala’s LDF.

The twin Telugu states appear to be an exception in the South, for the BJP. While they continue to grow their presence in both states, they continue to strive for a friendly “working” relationship with all parties in both states regardless of ideological or political differences with the regional leaders of Andhra and Telangana reciprocating positively to the BJP’s balancing act between political tact and the promotion of its own regional goals.

In contrast, the BJP’s political issues in the other three South Indian states of Tamil Nadu, Karnataka and Kerala are entirely different, more aggresive and far more confrontational in nature. Further more, each state presents a unique challenge and entirely different dynamic. The party’s strategy of maintaining cordial relations with the opposition’s “friendly” leaders as well leaders of regional parties via some old fashioned diplomacy and a reasonable, mutually beneficial “give and take” policy in the Telugu states…. may not work in the other three south Indian states, each for its own unique reason!

Shivani is a freelance writer.

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Disrupting Dravidian Model: 2026 Will Be The Year For Annamalai And Vijay

Actor Joseph Vijay finally took his leap into politics by formally announcing his new party Tamizhaga Vettri Kazhagam. Assuming he will not backtrack like Actor Rajinikanth did after dragging his feet for so many years and giving hope to the people of Tamil Nadu, Vijay will work very seriously in establishing his party organization for the next two years to be ready for the fight in 2026.

If we have to go with pure logic and if Vijay is serious in building his party to be a power to reckon with in Tamil Nadu in the future, he will have to take on the DMK and the issues he probably will raise are rampant corruption, poor administration, lack of good education, lack of real social justice and so on. The fact that he has named his party as a Kazhagam gives us a hint that he will also play the Dravida politics but with a modern tinge to it that youth will relate to. Consequently, he has to attack the DMK in which case he will have to share the political space with Annamalai’s BJP and AIADMK. The DMK will then have three rivals to deal with instead of just the one earlier which was the AIADMK. This will be very uphill task for the DMK which will be at that time mostly be led by the younger scion of their family, Udhayanidhi Stalin, going by the way he is already being projected as a Deputy CM probable. If Vijay like the other small parties like Kamal Haasan’s, ties up with the DMK, his party will be limited to a 4 seat party throughout which I don’t think he has entered for politics for. Therefore, it is a 90% probability that he will be an opponent to the DMK in the 2026 elections.

Going with the above inference, the two youngsters, Annamalai and Vijay will capture lot of the public mind space running up to 2026. Both will represent a change in the Tamil Nadu politics which Tamil Nadu people have been longing for so many years. Annmalai will represent double engine Sarkar led by Narendra Modi who is all set to come back as PM in 2024. He will also work towards Hindu consolidation, corruption-less clean politics, exponential development of Tamil Nadu, nationalism (desiyam). Minorities especially the Muslims and Christians will still shy away from BJP. A part of the DMK Christian votebank will not mind moving towards Vijay who will represent progressive and youthful Dravidam and AIADMK will eat into a part of the DMK’s Muslim vote bank. My guess is all these parties will not come together before the 2026 elections as they will all be most effective that way and based on results can come together post polls to form the government. Based on these dynamics, it is clear that the DMK’s chances to form a government in 2026 look bleak given Tamil Nadu already seeing a strong anti-incumbency as accepted by even some DMK leaning political analysts in around 3 years of the DMK rule.

If the Tamil Nadu youth has to choose between Annamalai, Vijay and Udhayanidhi they will most probably go for the former two as Udhayanidhi will find it very hard to shrug off his dynastic politics image in their eyes as well as he will not look that formidable pitted against Annamalai who has already proved his intellectual strength through his excellent oratory skills and has already captured the imagination of lot of the youth in Tamil Ndu and pitted against Vijay’s superstar image which the youth love. It is going to be tough times for Udhayanidhi running up to 2026 unless he comes up with something really different and eye catching. They don’t also have a Prashant Kishor now top help them as he has moved out of his political strategist work and is fighting his own battle in Bihar. Given these circumstances, the DMK might dump Congress and try wooing BJP but I don’t think BJP should tie up with DMK in which case all the hard work that Annamalai and team have put in so far will go down the drain.

I would like to reiterate that all the above are just my personal views on how the scenarios might look like with Vijay’s advent to politics. Whatever, I mentioned above might not even happen at all as in politics any unimaginable thing can happen and no one can predict for sure. However, one thing I can tell for sure is that Tamil Nadu will see drastic political changes in 2026. Annamalai and Vijay will be the disruptors and will shape the future politics of Tamil Nadu. Tamizhagam will emerge as the eventual winner and will prosper which is what nation loving people like me are excited about.

Jai Hind and Jai Shri Ram!

Ananth Mahadevan is a political commentator based in Bengaluru.

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Video Of Dancers Dancing To ‘Item Song’ At Mylapore Kapaleeshwarar Temple Sparks Outcry, Dancers Apologize

A recent viral dance video, which gained popularity on social media, featuring two dancers performing at the Mylapore Kapaleeshwarar temple in Chennai, has sparked controversy, drawing the attention and concern of spiritual seekers and Hindu organizations. Strong criticism were directed towards both the dancers and the DMK Minister of Hindu Religious & Charitable Endowments department, PK Sekar Babu.

The video went viral under the name Vignesh K Balan, a choreographer, dancer, and YouTuber who performed the dance with another guy to the song “Mylapore Mayile,” an item song from the movie Aai.

In a recent significant ruling by the Madurai Bench of the Madras High Court, it emphatically stated that “a temple is a place of worship, not a picnic spot“. Consequently, the act of dancing in trousers within the confines of a place of worship was distressing to the believers.

The official handle of Indu Makkal Katchi stated that they will file a complaint against the two dancers featured in the video. They also raised concerns about the DMK government’s refusal to live telecast Ram Mandir consecration in Tamil Nadu temples and questioned whether playing item songs and dancing for it is permissible.

An internet used expressed dissatisfaction by messaging Vignesh K Balan on Instagram, questioning why he appears biased by showcasing only Hindu temples. The user urged him to promote equality by also featuring dance performances in churches and mosques.

 

Another online user remarked that Sekar Babu seems to be consuming the proverbial mixture (savoury) suggesting that he is sitting idle like a doll with no activity.

Another online user sarcastically commented with a video featuring Chief Minister Stalin proclaiming, “This is only DMK, this is only DMK. Do not forget that. To those who are asking what is Dravidian model? The answer is this“.

After the video became viral, Vignesh posted a video issuing clarification while also apologizing for the act.

According to Vignesh, the video shot at the premises of Mylapore Kapaleeshwar Temple was posted by him on his social media last December.

We went to the Mylapore Kabaleeswarar Temple last December. We made a dance video there. I had posted that video in December. From yesterday we started getting lots of comments on that video. When we saw, we came to know that the video had reached the people in a wrong sense and immediately I deleted it. In Twitter also we saw and it has got projected very differently. Henceforth, we won’t make such videos. We won’t do such dance videos for songs like that in the temple. It’s entirely our mistake. We accept it. Because of us, the temple management and HR&CE department would’ve got problems. We apologize to them. I also ask sorry to those who have been offended on seeing that video. I will ensure that such instances won’t happen in the future.”, Vignesh said in an X post tagging the Tamil Nadu HR&CE department.

https://twitter.com/Vicky_offi/status/1754063669565227495

It is noteworthy to mention that in November 2023 Hindu Munnani activists and Yadav Maha Sabha members were apprehended by the police when they tried to offer prayers withe a supplication to God over the state of affairs in Tamil Nadu. Hindu Munnani activists led by Chennai City President AT Elangovan were prevented by the police when they were chanting Om Namah Shivaya and circumambulating the temple.

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Kerala Media Academy Honours Al Jazeera Journalist; Netizens Remind How Kerala CM Edited His Post Mourning Death Of Nurse After Hamas Attack

The Kerala Media Academy, a state-run higher education institution, has named Al-Dahdouh, the Gaza Bureau Chief of Al Jazeera, as the ‘Mediaperson of the Year.’ 

The selection of Al-Dahdouh was based on recommendations from the Investigative Journalists Association and the Editorial Board of Media Magazine’, according to a press release from KMA.

Al-Dahdouh, who lost his wife, two children, and a grandchild in an Israeli bombing of Gaza, was also injured and is currently undergoing treatment in a hospital in Qatar. Additionally, he also lost his cameraman to an Israeli missile attack.

The award, including a cash prize of ₹1 lakh, a citation, and a sculpture, will be presented by Chief Minister Pinarayi Vijayan, as announced by the KMA. Expressing his gratitude, Al-Dahdouh considered the award an invaluable honour.

Contrasting the recent recognition, two years ago, a Malayali nurse named Soumya, working in Israel, lost her life to a missile fired by the Palestinian terror organization Hamas. The response from the Kerala Chief Minister at that time has drawn attention.

Initially expressing sorrow for Soumya’s death, the Chief Minister later edited his Facebook post, removing the sad portion and replaced it with a new message. This move resulted in criticism for not strongly condemning the incident promptly or announcing relief funds for the deceased Soumya’s relatives.

Critics argue that the award bestowed upon Al Jazeera’s Gaza Bureau Chief, Wail Dahdood, raises discussions on the response of the Kerala government during the earlier tragedy and highlights concerns about the influence of minority votes and appeasement politics in the state.

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The Divine Embrace Of Ram Lalla: My Euphoric Experience Of The Pran Prathistha Ceremony In Ayodhya

How Ram Mandir Pran Prathishta Has Changed The Fortunes Of Ayodhya

A birth is a time for celebration. The birth of a king, even more so. How about the birth of a God? Throughout the world, many civilisations have celebrated the birth of their Gods and the places they were born. That is also the story of Bhagavan Shri Rama and his Janmabhoomi (birthplace).

I was blessed with an invitation to the Pran Prathistha on the twenty-second of January. My initial astonishment at this blessing soon gave way to a festive mindset and by the time I started my journey from Chennai, I was in a full-blown celebratory mood. The saffron-clad sadhus who were my co-passengers, the numerous cutouts of Prabhu Rama in public spaces and the auspicious greeting of “Jai Shri Ram” that echoed in all conversations, bloomed a Diwali-like feeling in me. By the time I reached the welcoming arches of Ayodhya in the early hours of the day before the consecration, I was all but shaking with excitement.

As the fog gave way to the morning, the garlanded roads of the city, the bells from early morning darshan, and the smell of sweet tea from roadside chaiwallas greeted me with a joyful energy. Smiles and laughter hung on every single face. String lights and saffron flags hung from every single building. The soulful sounds of bhajans like “Ram Ayenge” reverberated through the air. My heart felt full and my feet light even as I lugged my duffle bag through little side streets to a small guest house; one of many which had opened the previous month in anticipation of the flood of devotees.

My first point of call was to the Janmabhoomi itself. I knew it was closed and in preparation for the next day’s events, but I had to go see for myself that place which so many had celebrated and sacrificed for. I wasn’t alone in my curiosity; hundreds had decided to visit the Janmabhoomi despite it being closed. We all stood together outside the gates and gazed up at florists busily hanging flower arrangements in place and awed at the expanse of the new driveway, the “Janmabhoomi Path”, that led up to the temple. Security personnel gazed back at us, their presence a grave reminder of what had passed before on this land. Unfortunately, Ayodhya which means “a place of no war” has witnessed much conflict. Countless souls have helped to carve a way for the events the next day. Some had moved pebbles, others mountains; they had tirelessly kept moving the issue for five hundred years and that is all we needed for the chance of a breakthrough: the chance for tomorrow.

But where was the temple? However much I craned my neck, I couldn’t spot the temple, not its capstone nor the sparkle of a flagstaff. As I walked away from the mass of people, I laughed at my own childish disappointment: our civilisation had waited a half millennia for this temple, and I could not wait for tomorrow!

Rama’s most ardent devotee can be found at the Hanuman Garhi Temple, a mere five-minute walk from the Janmabhoomi and that is where I headed next. The space was electric. Fellow devotees thronged the forecourt at the base of the temple. They welcomed us with Chandan and Kumkum, and friendly police officers guided us up the steps to the temple. As I squeezed through the crowds, it dawned on me how minuscule I was in the big picture. The bhaktas around me were the ones who kept Rama in their hearts, who fought for Rama, and for whom Rama was everything. I could see a unified spirit of fulfilment rising amongst the crowd even as they jostled each other around. Was it a coincidence that I felt this boundless devotion for Rama and all his followers at a Hanuman temple? Or was this what everyone was feeling? Affection for a stranger is an odd state of mind, but as I walked back down the steps of the temple, I couldn’t help but feel connected to the people around me and I couldn’t help but smile candidly at everyone, even if they looked back quizzically.

The volume of individuals around Ayodhya was truly astounding and so were its temples. Like seeds scattered over a field, temples can be found all over Ayodhya. Each temple had its own story, its own place in history, and something unique to awe at. Temples for Sitaji, Kaliji, Shivji, Ganeshaji, Hanumanji, and of course, Rama were nestled into every alley and they all had an infectious energy about them. I stumbled across countless Mathas and pop-up pandals too; all alive with prayer, kirtan, Ramayana recitation, or yagna. One particular yagashala that I had the fortune to visit held 1008 yagnas simultaneously. The structure was incredible: it was huge, traditional styled, and surprisingly smoke-free. I found myself congratulating our ancestors for achieving both beauty and function in all spaces. The more I walked around the city, the more there was to see and the more there was to reflect upon.

Watching everyone busy in their practice made me ponder over the power and the strength of faith. I introspected on my own faith as I walked through narrow snickets lined with old buildings, some quite tired and in need of repair, nonetheless all dressed with bright garlands and flags. The walls around me suddenly gave way to the sky and I found myself upon the banks of the mighty Sarayu River. The chill of the evening became apparent as I walked along various bustling ghats of the river to an area brightly lit with thousands of diyas and loud with life. The Naya Ghat with its water-filtering pump house and broad walkways is superbly designed and immaculately kempt. It certainly makes for easy access to the Sarayu’s waters and is a more palatable space for those with sensitive dispositions. Various media stations had set up along one side of the ghat and several interviews and debates were in full flow.

Some stood in the water deep in prayer whilst others splashed about merrily. It is said that you can never step into the same river twice: time and water carry only memories and the promise that they are ever-changing. The scene around me was a testament to that. I took my turn to step into the waters and mumble my shlokas, thanking the waters for blessing us with life, connecting us to each other, and for washing the land so that something could grow afresh. By late evening, I felt tired in my bones. My extensive trek around the city, the chill of the winter winds, and the hot aloo parathas that I had wolfed down, each did their part to put me into a quick and deep sleep. I’m told that the little city of Ayodhya (population around eighty thousand) managed to create 1200 rooms ahead of the consecration and miraculously housed an extra 1,50,000 people that night! But whether anyone slept for long that night is debatable.

On the morning of the Pran Prathistha, the sounds of divine bhajans woke me early. I couldn’t get ready fast enough. I gathered my essentials and ran through the crisp morning air to the Janmabhoomi. Cars stood bumper to bumper along the main road; a slow but sure procession inching its way towards the action. To say that security was tight would be an understatement. Policemen stood at posts twenty metres apart, diligently checking IDs and invitation cards. Few people managed to make it through the checkpoints and I felt a mixture of gratitude and the guilt of privilege as I was let through. The gates of the Janmabhoomi Path were much calmer than I expected: security protocols had worked some. I entered through the first gates quickly as machines verified my pass and finally stepped onto the Janmabhoomi path. The next few hundred meters were a blur. All the invitees walked fast through two more security checks and a bag scanner before meeting a wave of volunteers. These men and women laughed, danced, hugged us, and chimed “Jai Shri Ram” as they painted our foreheads with tilak and draped us in artfully embroidered yellow scarves. Volunteers removed our footwear insisting we should not touch our shoes and rosewater was sprayed onto our hands. The attention and respect for us as guests was overwhelming. Every detail had been considered with care. We crossed a final barrier and climbed up a small stairway only to glance up and see a most stunning structure rising up and around
us.

The size of the temple was hard to fathom at first glance. It looked both huge and modest from afar, but as I got closer, its gargantuan nature became indisputable. Colourful flowers adorned every window sill, every balustrade, and every roof line. Its stairways were festooned with floral peacocks, masts with saffron flags, and all surfaces embellished with carvings that drew one’s eyes in further. The grandeur of the edifice before me along with the hum from eager devotees set the scene for the momentous day ahead. Guides showed us to our allocated zones and we all peeped about trying to catch a glimpse of A-listers before settling into our seats. After brief introductions with my neighbours, there were but moments before the musical delights of the day proceeded, and what a day it proved to be!

Describing the Pran Prathishta ceremonies is almost redundant. Whether at the Janmabhoomi or in various corners of the world, thanks to superb live-streaming services, all of us could see and feel the first puja together. I know from subsequent conversations that so many of us, on first seeing him, admired our Ram Lalla through joyful tears. From the sacred patch of earth that I stood on, I could feel everyone come together as one. Hindus all over the world prostrated in front of Ram’s form, they danced and sang his glory that day. And they posted it all on social media. The innumerable statements of joy and pride shared on posts globally demonstrated, without doubt, the unifying omnipresence of Ram. The congratulations that poured in from friends and well-wishers was further evidence of this
divinity’s potential to unite.

The puja and the brilliant speeches that followed set the celebrations to fever pitch. As a blizzard of rose petals fell about us, we opened our arms up to the sky the way one opens up to hug a loved one. We chanted in unison and shared sweets. Then, we all waited in earnest for our zone to be called and our turn to see Ram Lalla face to face. As I made my way up the steps of the temple and through the various mandapas, I was astounded by the magnificence of the space. From this height, one could appreciate the vastness of the temple complex and the scale of the temple itself: it was humbling. The grand archways and intricately carved domes were bedecked with flowers of every kind and echoed with bhajans and shlokas. Despite the many unique sculptures and carvings to gape over, we queued impatiently. The large, exquisitely forged golden doors that stood ahead were all that stood between us and the main sanctum that housed the divine Murti of the young Rama.
When I finally had my chance to gaze up at the eyes of Ram Lalla, I was calm and in quiet adoration. I could only marvel at the beauty of his countenance and smile back as he smiled at me.

The stream of devotees that I was a part of moved me along quickly and in what felt like the blink of an eye, I was outside again. Small groups had gathered in conversation and all exclaimed at how familiar Ram Lalla looked, how proportionate his features were, and how he glowed. I know not what I thought during my time in the sanctum of Shri Ram. But I felt energised, the way one does after a long and restful sleep. My mind was jubilant and light. Whether it was group mentality or an odd mix of biochemistry I cannot say, but I was feeling a serene contentedness.

This happy high stayed with me as we all filtered out of the temple and back down the Janmabhoomi Path to the main road. It was late and the sky dark but a determined mass of people had collected outside the gates and it was nothing like I had ever witnessed before. News reports from that evening would state that more than five lakh people had been waiting to be allowed into the temple. This was bhakti true and pure. The roads were filled with music and processions that night. As I drove out of Ayodhya, I could feel the rhythm of devotion and I prayed that all my brothers and sisters would have as wholesome a darshan as I had been blessed with.

The Pran Prathistha marks a turn in time. Ayodhya has seen many empires come and go but the original history embedded in its soil has stood the test of time. The emperors who razed its hallowed buildings and the generals who chopped down its cherished trees could not squish the indomitable spirit of Ram we have carried in our hearts.

Hinduism, spread across the vast subcontinent of Bharath, is diverse and dynamic. Its followers have over millennia developed their own styles of prayer and gravitated towards their favourite avatars of the Brahman. However, all of us know Lord Rama. He who is synonymous with righteousness, he who overcame all struggles guided by dharma, he who as a son, brother, husband, father, and lord loved and is loved. We all know his story. We have all uttered his name. Is it any surprise that his divinity has the power to bring us together?

The Janmabhoomi and the reconstruction of a temple on this sacred patch of earth represents today more than a place of birth. It shines like light over darkness, as a testament to the fact that truth invariably triumphs, dharma always prevails, and that justice will find its place in history; just as karma does in the time continuum. In short, this place is hope. Hope that is to be shared by all of us…“everyone”. We call this hope “Rama”.

Vandhana is a medical doctor who is passionate about history and culture.

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