Facebook Instagram Twitter Youtube
Saturday, December 20, 2025
Facebook Instagram Twitter Youtube
Home Blog Page 498

How Dravidianist Media Is Silencing Violence Against Bangladeshi Hindus Under Yunus Regime

By
The Commune
-
How Dravidianist Media Is Silencing Violence Against Bangladeshi Hindus Under Yunus Regime

The selective reporting by the Dravidianist media has exposed a troubling bias, prioritizing DMK’s pro-Palestine agenda while ignoring the brutal violence faced by Hindus in Bangladesh. Even as minority communities in Bangladesh endure arson, looting, and targeted attacks, the Dravidianist media amplifies narratives aligning with DMK’s political strategy, portraying a false picture of peace.

DMK Solidarity With Palestine, Not Bangladesh

In an attempt to bolster support among minority Muslims in the state and consolidate their vote bank, the DMK has once again displayed solidarity with the Palestine issue. During the Parliament’s question hour, DMK MP Tiruchi Siva questioned why India abstained from the UNGA resolution—a matter that has no direct impact on India’s economy or geopolitical stability.

At the same time, it is shocking and concerning that the DMK government has either neglected or deliberately overlooked the plight of Hindus who face large-scale looting, arson, and daily attacks. This contradiction raises questions about whether this is a genuine concern or merely a political strategy.

Even during this regime, the judiciary had to intervene to grant permission for protests supporting Hindus suffering in neighboring Bangladesh. Despite this, when demonstrations were held, the government arrested the protesters—a deeply troubling situation that highlights the government’s apparent bias against Hindus under the guise of politics.

The situation does not end here.

DMK Ignoring Minority Plight In Bangladesh

Following the political lead of the DMK, the Dravidianist media, with no shame, relentlessly promoted Muhammad Yunus as the successor to Sheikh Hasina after her ousting as the Prime Minister of Bangladesh on 5 August 2024. He was presented as a paragon of virtue, emphasizing his role as the founder of the Bangladesh Grameen Bank and his status as a Nobel Prize laureate, has also displayed its bias.

However, in the aftermath, the media fell conspicuously silent. Coverage of Bangladesh all but disappeared, despite the rampant violence against minority communities—Hindus, Buddhists, and Christians—that followed. Reports detail widespread attacks on homes, businesses, and temples belonging to these communities. Local organizations, such as the Hindu Buddhist Christian Unity Council, have documented these incidents, which have sparked global outrage, particularly among Hindu communities.

Ground Reality In Bangladesh

Social media has been inundated with distressing accounts from individuals with ties to Bangladesh. These accounts detail threats, assaults, and the destruction of properties and places of worship. This violence has resurfaced deep-seated resentments that date back to the 1971 Bangladesh Liberation War and even earlier. The lack of sustained media attention to these issues raises serious concerns about selective reporting and the disregard for the plight of minorities in Bangladesh.

Ground reports from Bangladesh indicate that the attacks against minority communities began on the afternoon of 5 August, with the first two days witnessing the most violence. Investigations conducted between 5 and 20 August revealed evidence of at least 1,068 homes and business establishments belonging to minority communities being damaged. Additionally, 22 places of worship were targeted during this period.

The majority of these attacks occurred in the southwestern Khulna division, where at least 295 homes and businesses were destroyed. Other affected regions included Rangpur with 219 properties damaged, Mymensingh with 183, Rajshahi with 155, Dhaka with 79, Barishal with 68, Chattogram with 45, and Sylhet with 25. Altogether, the total number of properties attacked reached 1,068.

This is not the first instance of widespread violence against minorities in Bangladesh.

Bangladesh’s History Of Hinduphobic Attacks

During the Awami League government in 2021, major attacks occurred during the Durga Puja celebrations. Between 13 October and 1 November that year, the Bangladesh Hindu Christian Buddhist Unity Council reported that 117 temples and puja pavilions were vandalized across 27 districts. Additionally, 301 homes and businesses were damaged or looted, and nine people lost their lives.

The recent violence has been widespread, affecting 49 of the country’s 64 districts, including 67 upazilas (sub-districts). In these areas, 546 damaged homes and businesses—51% of the total—were documented, with additional information gathered from various other sources. The attacks also extended to Christian, Ahmadiyya Muslim, and ethnic minority communities, indicating a coordinated campaign of violence.

Political analysts suggest that anti-government fundamentalist groups are orchestrating these attacks with the intent to eliminate minorities from the country, further deepening the communal divide.

And what was the response from the so-called Nobel laureate, Muhammad Yunus? He simply stated, “We aim to create a Bangladesh that is like one big family. This is the fundamental idea. There will be no divisions within this family, and the question of separation will not exist. We are all citizens of Bangladesh, Bangladeshis.”

Currently, Hindus wishing to celebrate Durga Puja in Dhaka have been faced with demands for a toll of 5 lakh Tk. Several temples in Dakop, Khulna, received anonymous letters threatening that the celebrations would not be allowed unless they paid a toll of Tk 5 lakh each. The letters, delivered to the leaders of various puja celebration committees, warned that failure to comply would lead to severe consequences. This is truly shocking.

ISKCON In Bangladesh Targetted

Recently, several ISKCON temples and centers in Bangladesh were destroyed in acts of arson. Between 2 and 3 a.m., miscreants set fire to these locations. The deities of Sri Sri Laxmi Narayan, along with all the items inside the temple, were completely destroyed. Additionally, another ISKCON Namhatta Center was set ablaze. The Shri Shri Radha Krishna Temple and the Shri Shri Mahabhagya Lakshmi Narayan Temple, part of the Hare Krishna Namhatta Sangha in Dhour village under Turag Police Station, Dhaka district, were also targeted. The fire was started by lifting the tin roof at the back of the temple and pouring petrol or octane.

In addition, last month, ISKCON monk Chinmoy Krishna Das, based in Dhaka, was accused of treason. He had been leading protests against the alleged atrocities committed against minorities in Bangladesh. These attacks escalated after the so-called Nobel laureate came to power in the country.

Even Nobel laureate Muhammad Yunus has advocated for the removal of ‘secularism’ from Bangladesh’s constitution, citing the fact that 90% of the population is Muslim. During hearings at the High Court last month on the legality of the 15th Constitutional Amendment. This position suggests that Yunus aligns more with fundamentalist views rather than being a genuine leader like Sheikh Hasina.

Dravidianist Media & Hindumisia

Below are examples of how the Dravidianist media have supported a leader who promotes hatred against Hindus in the state.

The Periyarist magazine Viduthalai not only supported the new interim prime minister, Muhammad Yunus, but also mocked the looted Hindu temples. It propagated the narrative that Adani Power was reducing electricity supply due to the change in regime rather than the government’s inability to make purchases.

The BBC Tamil coverage was among the most shocking, consistently portraying Bangladeshi Hindus as content and peacefully living after Yunus came to power. It continues to push this narrative in the Tamil language. In a recent post, they shared a video claiming that Hindus in Bangladesh were happy and did not wish to be associated with Indian Hindus.

The Dravidianist media outlet Puthiya Thalaimurai News aired a report echoing Bangladesh’s stance, claiming that India’s concerns about the plight of Hindus in the country were baseless.

Vikatan, another Dravidianist media outlet, pushed its narrative to the next level in a video segment by questioning whether minorities in Bangladesh were truly affected. They alleged that ISKCON monk Chinmoy Krishna Das, who was arrested, had been implicated in a child abuse case. At the same time, they hypocritically welcomed the stance of stand still agreement on the Israel-Palestine war.

From this, it can be concluded that no news media in the state dares to deviate from the narrative set by the ruling DMK. Even when confronted with the truth, they choose to comply and align with their political masters, prioritizing loyalty over integrity.

(With inputs from Maridhas)

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Auditor Ramesh Murder Case Gains Momentum, Special Court Questions Key Witnesses

By
The Commune
-
Auditor Ramesh Murder Case Gains Momentum, Special Court Questions Key Witnesses

The special court in Poonamallee has picked pace in the long-pending Auditor Ramesh murder case involving Islamic terrorists. The case, which had been stalled for some time, has now regained momentum. The special public prosecutor has been questioning key witnesses, including Auditor Ramesh’s brother, Seshadri, in court. Meanwhile, reports indicate that accused policeman Fakhruddin and his associates are refusing to cooperate with the investigation.

Who Is Auditor Ramesh?

He was a prominent figure in the Tamil Nadu BJP and a staunch advocate of Hindutva, Auditor Ramesh had served twice as the party’s state general secretary. At the age of 54, Ramesh was brutally murdered on the night of 19 July 2013, outside his residence in the Maravaneri area of Salem, shortly after returning from a meeting with party members. Assailants, who had been waiting near his home, attacked him with sharp weapons, inflicting fatal injuries to his head and neck.

Who Were The Suspects?

The investigation led to the arrest of Bilal Malik and ‘Police’ Fakhruddin in October 2013. Both were also implicated in the 2011 Madurai pipe bomb case and other attacks targeting right-wing Hindu leaders. Fakhruddin was apprehended by the Crime Branch CID, while Malik and another suspect were captured in Puttur, Andhra Pradesh, following a nearly 12-hour standoff. The Tamil Nadu Police’s Special Investigation Division (SID) took charge of the case.

Aftermath Of Murder

The murder sparked widespread outrage among BJP members and Hindutva groups across Tamil Nadu. Protests erupted, with demonstrators blaming police negligence and state intelligence failures, particularly as Ramesh had reportedly received death threats and his car had been torched before his murder. The tragedy led to further repercussions: BJP state executive member B. Rajeshwari, 42, reportedly self-immolated in protest, while the death of district executive member K. Murugamani from cardiac arrest was also linked to the heightened tensions following Ramesh’s killing.

The case gained national attention, with the BJP pushing for a thorough investigation and using it to underscore what they described as a hostile environment for their workers in Tamil Nadu. At the time, several attacks on Hindutva leaders had occurred, including the 1994 killing of Rajagopalan, the state president of the Hindu Munnani, an RSS-affiliated organization. BJP leaders, including then-state president Pon Radhakrishnan, accused the J. Jayalalithaa-led government of indifference to such violence.

Narendra Modi, Gujarat’s Chief Minister at the time and a rising national figure, called Ramesh’s family to offer condolences. Later that year, during a rally in Tiruchi, Modi criticized the slow progress in the investigation, sharing the stage with then-Chief Minister Jayalalithaa.

Current Case Status

The trial has faced repeated delays and adjournments over the years. In February 2023, the Madras High Court directed the special court to expedite proceedings, citing the prolonged nature of the case. The accused remain in custody, facing charges in multiple cases involving organized crime and radical Islamist activities.

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

$2.2 Trillion Infra Investment To Help India Become $7 Trillion Economy by 2030

By
The Commune
-
$2.2 Trillion Infra Investment To Help India Become $7 Trillion Economy by 2030

An estimated $2.2 trillion investment in infrastructure development is imperative to support India’s GDP expansion to $7 trillion by 2030.

According to a report by Knight Frank India, India’s economy must grow at a CAGR of 10.1 per cent between 2024 and 2030 to achieve a size of $7 trillion.

The investment opportunity for private participation in infrastructure development in India ranges between $103.2 billion to $324 billion.

“India stands at the cusp of a transformative era in infrastructure development. By harnessing the power of private investment, we can accelerate our journey towards achieving our ambitious economic growth targets,” said Rajeev Vijay, Executive Director-Government and Infrastructure Advisory, Knight Frank India.

The central government aims to reduce its gross fiscal deficit to below 4.5 per cent by 2025, and increasing private sector participation in infrastructure development would help balance fiscal deficit targets.

At an existing investment share composition of Centre (51.2 per cent), state (44.1 per cent), and private (4.7 per cent), the estimated gross fiscal deficit in 2030 will be 4.7 per cent, which is above the government’s defined fiscal deficit threshold.

In this scenario, the private participation in infrastructure development in India amounts to $103.2 bn until 2030. However, this composition’s share of private investment is negligible and needs to expand.

However, a 10 per cent increase in private investments in infrastructure to 14.7 per cent brings the potential opportunity amount to $324 billion, an annual average of $54 billion until 2030.

This will potentially support the government in maintaining healthy fiscal balances.

The report said that by increasing private participation in infrastructure development, the government could redirect expenditures towards other key segments of economic growth, such as public healthcare, strengthening human capital, debt payments, etc., which will support the long-term growth of the economy.

On a sector-wise analysis, renewable energy, data centres, roads and highways, warehousing and logistics have significant potential to attract private investments.

The report mentioned that sectors such as urban mass transit, airports, power distribution, etc., hold massive investment opportunities supported by rapid urbanisation and shifting demographics.

“For India to achieve its ambitious economic growth targets, massive infrastructure investments are necessary,” the report added.

—IANS

Subscribe to our Telegram, WhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

Teacher Suspended For Distributing Bibles & Christmas Gifts Sponsored By Missionary Org To Students In Telangana School

By
The Commune
-
Teacher Suspended For Distributing Bibles & Christmas Gifts Sponsored By Missionary Org To Students In Telangana School

In a significant disciplinary action, the District Educational Officer (DEO) of Rajanna Sircilla district, Telangana, has suspended Sri Lingala Raju, an English teacher, for distributing Bibles and other religious materials to students. The incident occurred at Zilla Parishad High School (ZPHS) in Narayanapur, Ellareddypet Mandal.

Villagers and former students lodged complaints, alleging that the teacher was distributing Bibles and Christmas gifts sponsored by Real India Ministries. The Mandal Educational Officer (MEO) investigated and confirmed the allegations.

The suspension order, issued by the DEO, Dr. B. Jagan Mohan Reddy, states that Lingala Raju was found negligent in performing his legitimate duties by unauthorizedly distributing religious materials. The action was taken under Rule 8(1) of the Andhra Pradesh Civil Services (CCA) Rules, 1991.

As per the order, the teacher has been suspended effective from the date of communication of the order. During the suspension period, Lingala Raju must remain at his designated headquarters and cannot leave without prior permission from the DEO. The suspended teacher will receive a subsistence allowance as per the applicable rules under Fundamental Rule 53(1)(ii)(a).

The complaints highlighted that the teacher distributed Bible books and related materials during school hours, which raised concerns among parents and the local community. The investigation corroborated the claims, prompting immediate action to uphold the secular ethos of the educational institution.

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Woke Radical Ultra-Feminist And Alleged Singer Chinmayi Sripada Has Problems With Deceased Atul Subash Getting Social Media Sympathy

By
The Commune
-
Woke Radical Ultra-Feminist And Alleged Singer Has Problems Atul Subash Getting Social Media Sympathy

In an appalling display of insensitivity, ultra-woke singer Chinmayi Sripada has dismissed the tragic suicide of Atul Subhash, a man allegedly harassed by his wife and her family, with a social media post that trivialized his suffering and shifted blame onto men as a whole. Instead of addressing the systemic issues that drive over 1 lakh men to suicide in India annually, Chinmayi accused men of indifference toward societal problems, dragging unrelated issues like rape and child abuse into the conversation while extrapolating random nuisance commentators to tarnish a group of people.

Her remarks blatantly disregarded the context of his death, weaponizing his tragedy to push an anti-male narrative. By blaming men for societal ills unrelated to the case, Chinmayi not only failed to acknowledge the abuse men like Atul endure but also undermined efforts to promote gender-neutral laws that protect all victims of domestic violence and mental cruelty.

Chinmayi Posts Her Views On Atul Subhash’s Suicide

The tragic suicide of Atul Subhash, allegedly driven to this extreme by harassment from his wife and her family, has sent shockwaves across the nation. People have rallied, outraged over the glaring lack of gender-neutral laws in India, which systematically deny men the legal safeguards afforded to women. Even as they seek justice for Atul, singer and self-proclaimed feminist Chinmayi Sripada has managed to provoke further outrage with her insensitivity.

Chinmayi posted a tone-deaf comment on social media, saying, “One thing I understand from the Atul Subhash case is that so many of these men are capable of mobilising support, raising funds, even attempting to force Accenture to fire the woman, reaching out to top management and more. When they want to, they will. So if they haven’t done anything so far to make sure rapes and child sexual abuse happen (especially for men and male survivors of sexual violence), Or even something like corruption and holding politicians accountable – you know why. Some of these people wont even do the needful to set up ICCs and POCSO units in the schools they send their kids to. They dont care if their kid gets abused in school. Even if it is their kid they ll probably call them a liar by habit and attempt to close the case by settling in a police station. They dont WANT to dismantle these systems that gives them power to abuse someone else. So people here can. Just that they dont want to.”

https://twitter.com/YearOfTheKraken/status/1866901248710152374

Instead of acknowledging the systemic issues leading to male suicides, Chinmayi dragged unrelated topics like rape and paedophilia into the conversation. This desperate attempt to shift the focus from the abuse men face reeks of the kind of radical feminism that thrives on vilifying men rather than advocating true equality.

The Hypocrisy Of Radical Feminism Or Rather Femi”Nazi-ism”

The outrage over the Atul Subhash case is not a rejection of the fight against rape or child abuse. People have consistently spoken out against such heinous crimes, as seen in the nationwide uproar over the Kolkata RG Kar case. However, Chinmayi’s post suggests that feminists are rattled by the growing support for male victims, further revealing their vendetta-driven agenda.

Feminism, at its core, was supposed to champion equality. But as cases like this unfold, it’s becoming evident that for some, it’s less about justice and more about perpetuating the narrative that women are inherently victims and men are always perpetrators. This mindset blinds them to the fact that men, too, can be victims of domestic abuse, mental cruelty, and systemic bias.

Alarming Data On Male Suicides And Abuse

The statistics paint a grim picture of the plight of men in India. In 2022, more than 1,22,724 men died by suicide, compared to 48,172 women. Among these, 82,000 were married men, with family problems accounting for 38,904 deaths and marriage-related issues causing 5,891 suicides. These numbers are not mere data points; they represent lives lost due to neglect and systemic indifference.

A Gurgaon-based NGO, Ekam Nyaay Foundation, documented 517 cases of suicides by men driven by mental cruelty, false accusations, domestic violence, and other issues. The research highlights causes such as:

  • Mental cruelty (235 cases)
  • Adultery by the wife (47 cases)
  • False accusations (45 cases)
  • Domestic violence (22 cases)
  • Suspicion, abandonment, or monetary disputes (168 cases)

Chinmayi’s failure to address this grim reality underscores her lack of empathy for men’s struggles. Her attempt to trivialize a man’s death by equating it to unrelated issues like corruption and abuse only reveals her callousness.

Gender-Based Violence Against Men: The Silent Epidemic

A 2019 study in Haryana’s rural areas found that 52.4% of men experienced gender-based violence, with 51.6% suffering emotional abuse and 6% enduring physical violence from their wives or intimate partners. Yet, societal stereotypes and flawed legal frameworks prevent these men from seeking justice. The Indian Penal Code’s Section 498A, for instance, holds only men accountable for cruelty, leaving women’s crimes against men unaddressed.

Indian wives rank third globally in abusing their husbands, with only Egypt and the United Kingdom surpassing them. Despite this, there are no legal provisions to protect men from domestic violence or even basic restraining orders against female aggressors.

Feminist Hypocrisy And The #MeToo Fallout

The double standards of woke feminism are glaring. During the #MeToo movement, countless men lost their jobs and reputations over unsubstantiated tweets without FIRs, investigations, or inquiries. Yet, when public outrage rises over a man’s suicide, Chinmayi and her ilk find it offensive. Why is sympathy for a man’s plight so threatening to these so-called feminists?

https://twitter.com/DeepikaBhardwaj/status/1866906521583640813

Men face systemic discrimination and societal neglect that drives many to despair. Suicide data consistently shows that while women may attempt suicide more often, men die by suicide at a significantly higher rate. This disparity is ignored by those who claim to fight for equality.

The Atul Subhash case is a wake-up call for India to address the legal and societal biases against men. It’s high time gender-neutral laws were implemented to protect all victims of abuse, regardless of their gender. Feminists like Chinmayi, who seek to monopolize victimhood and silence the voices of male victims, only hinder progress toward true equality. Her response exemplifies the worst of radical feminism—a refusal to empathize with male victims and an eagerness to vilify men at every opportunity. Her dismissal of Atul’s pain is a stark reminder of the societal indifference that continues to push men into silence and despair. 

Chinmayi’s comments are not just insensitive; they are emblematic of a larger problem with radical, revenge-driven feminism. If feminism truly stands for equality, it must also stand for men who face abuse, neglect, and systemic bias. Anything less is hypocrisy.

Subscribe to our Telegram, WhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

$60 Billion Investment Flowed Into India’s Data Centre Market In Last 6 Years

By
The Commune
-
$60 Billion Investment Flowed Into India’s Data Centre Market In Last 6 Years

India’s burgeoning Data Centre market attracted USD 60 billion from both domestic and international investors between 2019 and 2024 and, given the current growth curve, is expected to surpass USD 100 billion in cumulative investment commitments by the end of 2027, according to the latest report by real estate consultant CBRE South Asia.

Mumbai continues to dominate data centre stock, followed by Chennai, Delhi-NCR, and Bengaluru, accounting for 90 per cent of the country’s total data centre stock as of September. Currently, India’s total DC stock stands at around 19 Mn. Sq. ft. (land area) is expected to reach 31 Mn. Sq. ft. by the end of 2025, the report states.

The sector is poised for significant growth in 2025, with nearly 475 MW of capacity under construction across major cities like Mumbai, Chennai, and Delhi-NCR. It observes that key demand drivers for the year ahead include BFSI and Technology companies.

The report points out that Tier-II cities like Ahmedabad, Kochi, Visakhapatnam, and Lucknow are gaining traction as key locations for data centres, driven by regional data consumption growth and cost-efficiency advantages.

State-wise, Maharashtra, Tamil Nadu, Telangana, Uttar Pradesh, and West Bengal emerged as the leading states regarding cumulative investment commitments.

India’s current data centre capacity is around 1,255 MW, and it is projected to expand to 1,600 MW by the end of 2024. The report observes that the country’s accelerated technology proliferation, digital transformation, increased Internet penetration, policy enablers, and growth in AI-generated data workload will pivot this growth.

As sustainability becomes a critical priority, the report points out a growing focus on integrating renewable energy solutions and advanced cooling technologies, helping enhance energy efficiency and reduce the carbon footprint of India’s data centres.

Additionally, with AI workloads expected to surpass traditional cloud computing demands, data centre operators are significantly upgrading their infrastructure to accommodate the evolving needs of AI-driven applications, ensuring they can support the next generation of digital transformation, the report adds.

– IANS

Subscribe to our Telegram, WhatsApp, and Instagram channels and get the best stories of the day delivered to you personally.

Missionary School In MP Accused Of Preventing Students From Wearing ‘Tilak’ And ‘Kalawa’; ABVP Protests Erupt

By
The Commune
-

Akhil Bharatiya Vidyarti Parishad (ABVP) members held a protest at a missionary school in Madhya Pradesh’s Bhind following a controversy that erupted over not allowing a student to wear a ‘kalawa’ (sacred thread) and ’tilak’.

On Wednesday noon, around 25-30 ABVP members along with parents of some students shouting religious slogans, barged into the St. Michael’s school premises. Protesters chanted ‘Jai Shri Ram’ and recited Hanuman Chalisa sitting in the school’s courtyard.

ABVP members alleged that a sixth-class girl student was forced to return to his house as she had come to school wearing ‘kalawa’ and had applied ’tilak’ on her forehead. Pankaj Sharma, father of the student, talking to media persons claimed that his daughter was sent back home from school because she was wearing ‘kalawa’ and ’tilak’.

According to Sharma, the incident had occurred on December 5. “Upon knowing about the incident, when I visited the school I was humiliated by the principal (father of the school) and was forced to leave the premises,” Sharma alleged. However, the principal of St. Michael’s school denied the allegation, claiming that no such incident had occurred. Instead, the school principal claimed that notices were issued to the parents of several students regarding pending fees.

“More than 90 per cent of teachers in this school are from the Hindu community. Yes, it is a fact that the school management issued notices to some parents about deposit fees. Notices were issued to the parents of several students, whose fees have been pending,” the school principal said. He further claimed that the student’s father (Pankaj Sharma) visited his office on December 6. “He didn’t pay fees for the past four years, and when we asked to deposit the dues, he left the school threatening that he would tell us. The allegation that we have denied any student because of any other matter is completely false,” the school principal added.

Upon receiving a complaint from the school, the police team along with the Sub-Divisional Magistrate reached the spot during evening hours and initiated an investigation.

Mohanlal Sharma, a revenue officer, who is leading the investigation, said, “Upon receiving a complaint on the matter, we inspected school premises. We have taken DVR of CCTV cameras under our possession and further investigation is underway,” Sharma added.

–IANS

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Dharmapuram Adheenam Appreciates Isha Foundation For Their Efforts To Preserve Tradition And Cultural Heritage

By
The Commune
-
Dharmapuram Adheenam Appreciates Isha Foundation For Their Efforts To Preserve Tradition And Cultural Heritage

On 11 December 2024, the 27th Guru Maha Sannithanam of Dharmapuram Aadheenam Math, Srilasri Masilamani Gnanasambanda Paramacharya Swamigal, visited the Isha Yoga Center in Coimbatore. During his visit, Isha Brahmacharis and volunteers extended a warm welcome, offering him full kumbh respect at the Dhyanalingam. The Swamigal expressed his appreciation for the teachings and activities at Isha, particularly the four principles outlined in the “Tirumular’s Tirumantiram“, which begins with “yavarkkumam iraivarku oru paccilai.” He noted that these principles are being followed at Isha Yoga Center.

During his visit, Paramacharya Swamigal listened attentively to “Thevaram” songs sung by the students at Isha Sanskriti School and later participated in the Naatha Aradhana at Dhyanalingam. He also visited several key sites, including the Surya Kundam, Naga Sannithi, and Linga Bhairavi Sannithi, and had the opportunity to witness the Adiyogi Divya Darshan. Additionally, he toured the Isha Sanskriti School and the Gosala.

This was the first time the Dharmapuram Aadheenam visited Isha, and he shared his reflections on the experience. He praised Isha for embodying the teachings of Tirumular, which emphasize principles of kindness and service: “A a green leaf to God, to provide a mouthful of food for the cows, to donate one handful of food when eating, to speak pleasant words to others.” He further highlighted the role of yoga in the tradition of Saiva Siddhanta, noting that it has four stages: Sariya, Kriya, Yoga, and Jnana. He commended Sadhguru for spreading this ancient art of yoga worldwide.

Drawing parallels to the interconnectedness of nature and spirituality, he remarked that, just as Lord Shiva consumed poison for the benefit of others, trees similarly absorb carbon dioxide and release oxygen, supporting life. He praised Sadhguru and Isha for their efforts in tree plantation, citing that, in honor of the Manivizha of Dharumapuram Aadheenam, Isha Yoga Center, along with Rotary club, plans to plant 60,000 saplings.

He also expressed admiration for Isha’s efforts in caring for native cows and preserving traditional practices. Notably, the Isha Sanskriti School students not only perform ‘Thevaram’ and ‘Thirumurai’ songs beautifully but are also being trained in the traditional martial art of Kalaripayattu, an art form founded by the sage Agastya. He commended Isha for preserving and promoting this ancient form of martial arts, contrasting it with the growing trend of modern practices like karate.

Drawing from the ‘Silappathikaram’, he noted the spiritual significance of bathing in the Surya Kundam and Soma Kundam, as was done by Kannagi. Similarly, in Isha, both men and women take holy baths in the two sacred ponds and worship at the Dhyanalingam and Linga Bhairavi.

In conclusion, Paramacharya Swamigal expressed his deep appreciation for Isha’s holistic approach, which integrates yoga, education, environmental conservation, and the care of native cows. He blessed Sadhguru’s work, wishing for its continued success, and quoted various texts such as Sirupanchamoolam to highlight the spiritual significance of Isha’s contributions.

Before leaving, he inaugurated the Adiyogi Rath Yatra, which will travel across Tamil Nadu in celebration of Mahashivratri, performing the aarti to mark the occasion.

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

Leftist Hindus In Name Only Like Romila Thapar Defend Anti-Hindu Places Of Worship Act In Supreme Court

By
The Commune
-
Leftist Hindus In Name Only Like Romila Thapar Defend Anti-Hindu Places Of Worship Act In Supreme Court

In a surprising and contentious turn of events, the Supreme Court of India is witnessing a clash between Hindus themselves, as a group of prominent individuals, including alleged historian and Hindu In Name Only (HINO) Romila Thapar and others, have intervened to support the controversial Places of Worship Act, 1991. This act, which entrenches the status quo of religious places as of 1947, has been criticized for disproportionately favouring Muslim control over sites historically claimed by Hindus.

The petition challenging the act, filed by BJP leader Ashwini Kumar Upadhyay, argues that the law violates the fundamental rights of Hindus by preventing them from reclaiming sites forcibly converted during historical invasions. However, the list of respondents includes several Hindu ‘intellectuals, academicians,’ and retired bureaucrats who argue in favour of the act, citing principles of fraternity and secularism. This division among Hindus can be seen as a betrayal of the community’s rights and historical grievances.

The Supreme Court has become the battlefield where Hindus are pitted against each other over issues of justice and historical redress. On one side are petitioners seeking to overturn the Places of Worship Act, claiming it denies Hindus their rightful claims to sites like Kashi Vishwanath and Mathura while allowing Muslims to retain control over sites acquired through historical aggression.

On the other side are Hindus like Romila Thapar, Neeladri Bhattacharya, and others who have intervened to defend the act. Their stance has baffled many, as it aligns with Muslim respondents in opposing Hindu petitions. Critics question why these individuals, who claim to represent progressive values, remain silent on issues like the murders of Hindus such as Kanhaiya Lal, Praveen Nettaru, and Squadron Leader Ravi Khanna.

This isn’t the first time Hindus have found themselves divided in court. More Hindus than Muslims opposed key issues like the Citizenship Amendment Act (CAA), the Ram Mandir verdict, the abrogation of Article 370, and the ongoing Kashi Vishwanath case. These instances reveal a recurring pattern where sections of the Hindu intelligentsia appear to undermine causes central to Hindu identity and justice.
The current case only deepens this rift. Petitioners argue that the Places of Worship Act effectively enforces a one-sided narrative by locking in historical injustices. Critics accuse the act’s defenders of perpetuating a communal imbalance under the guise of secularism.

Many have pointed out the irony of these intellectuals rallying to protect the Places of Worship Act while remaining silent on atrocities against Hindus. Public anger is palpable, with commentators highlighting the hypocrisy of defending an act that entrenches Muslim control over disputed sites while ignoring Hindu victims of mob violence and terrorism.

The intervention application filed by respondents, including retired government officials and academicians, claims that the act upholds the Constitution’s principles of fraternity and secularism. However, opponents argue that these lofty ideals are applied selectively, ignoring the plight of Hindus displaced or victimized in their own country.

For the average Hindu, the act represents yet another obstacle in seeking historical justice. The divisive stance of Hindu intellectuals has only deepened the community’s disillusionment.

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

RS Chairman Under Siege, Oppn’s Blackmail Politics Exposed: TN BJP leader

By
The Commune
-

Tamil Nadu BJP has accused the INDIA bloc of engaging in a “shameful political drama” by bringing a no-confidence motion against Rajya Sabha Chairman Jagdeep Dhankhar and also termed it as ‘blackmail politics’.

Party spokesperson and senior leader A.N.S. Prasad described the move as a desperate attempt to malign the BJP government.

He said this was the first time such a motion had been introduced in the Rajya Sabha’s 72-year history, calling it a blatant example of “blackmail politics.”

The BJP leader alleged that the opposition’s actions were aimed at intimidating and undermining the chairman’s authority, thereby threatening India’s democratic values.

He stated that the Congress-led opposition’s no-confidence motion against the RS Chair was born out of frustration and an inability to counter the numerous people-centric initiatives undertaken by the BJP, which have received massive support nationwide.

“Despite knowing they lack the numbers, the opposition resorts to disruptive tactics in Parliament to undermine the government’s authority, which is highly deplorable,” Prasad said.

Prasad criticised the demand for the removal of the Rajya Sabha Chairman, describing it as an example of “low-level politics” driven by Rahul Gandhi’s divisive ideology.

He accused the opposition of tarnishing India’s global image and creating false narratives about the country’s democracy.

“This no-confidence motion is nothing but a diversionary tactic to shift focus from real issues and mislead Indians. Rahul Gandhi and the INDI alliance will fail in their attempts, as the public can see through their disruptive antics,” Prasad added.

Explaining the constitutional framework, Prasad referred to Article 89 of the Indian Constitution, which establishes the office of the Chairman of the Rajya Sabha, who also serves as the Vice President of India.

He highlighted the Chairman’s critical role in maintaining order and decorum in the House, interpreting rules, and ensuring that parliamentary business is conducted smoothly and efficiently. “The Chairman’s impartiality and independence are vital for the functioning of the Parliament. Attempts to undermine this constitutional position are not only unconstitutional but also against the principles of parliamentary democracy,” Prasad said.

He accused the opposition parties of using the no-confidence motion as a tool to blackmail the government and extract concessions. He said that the motion is a serious constitutional instrument meant for exceptional circumstances, not for routine political gains.

“The Chairman of the Rajya Sabha is not a political appointee but a constitutional functionary responsible for upholding the Constitution and the rules of the House. The opposition’s actions to intimidate or blackmail the Chairman are unacceptable,” he stated.

Prasad further cited the 1959 Supreme Court case of Pandit M.S.M. Sharma vs. Shri Sri Krishna Sinha, where the Court upheld the Chairman’s authority to decide the admissibility of a no-confidence motion. He underscored that the Chairman’s decision on such matters is final and binding.

“The opposition must respect the independence and impartiality of the Chairman. Their misuse of the no-confidence motion for political gain is condemnable. The Chairman’s decision on the motion’s admissibility is final and binding and must be respected by all parties,” Prasad concluded.

–IANS

Subscribe to our channels on Telegram, WhatsApp, and Instagram and get the best stories of the day delivered to you personally.

1...497498499...1,712Page 498 of 1,712
TheCommune
The Commune is a news and views portal focusing on social and political issues of the southern part of India with a focus on Tamil Nadu.
Contact us: thecommune.news@gmail.com
Facebook Instagram Twitter Youtube

NATIONAL NEWS

© The Commune 2025. All Rights Reserved.