
In a shameful display of toxic abusive politics, a goon from the Viduthalai Chiruthaigal Katchi (VCK) has hurled vile abuse at Zoho founder Sridhar Vembu — addressing him repeatedly as “that dog” — simply for trying to help uplift the poorest through philanthropic support for temple-building in Dalit communities.
At a VCK meeting presided by Thirumavalavan’s close aide Vanni Arasu, one VCK cadre on stage said “Acting in favour of BJP, that dog! That dog named Sridhar Vembu has started a direct attack on our “ezhuchi thamizhar” (revolutionary Tamil referring to his VCK head Thirumavalavan). In slums where we (Dalits) are strong and in majority, in areas where our cheetahs (VCK cadres) are there, he’s saying he’ll build temples and splurging money – 5 lakhs, 4 lakhs, 2 lakhs in people’s accounts. That Zoho, which has around 24000 crores as assets, its head Sridhar Vembu is entering our area by saying that he’ll build temples. Please don’t take that money.”
He further went on to say “For him, there is another dog, a scoundrel dog. Through that dog, he’s sending money. Don’t fall prey to that. Today, the person who is getting money, don’t think that you received money, he’s just coming and going, we’ll just put some 50 votes. Such situation should not come. These BJP people are spoiling the nation today.”
The VCK goon’s language — referring to Vembu as a “dog,” calling his associates “scoundrel dogs,” has been called out by many on social media.
Zoho நிறுவனர் மற்றும் அரட்டை செயலியை கொண்டு வந்த நாய் ஸ்ரீதர் வேம்புவை உள்ளே விடாதீங்க -விசிக பொறுக்கி
“சிறுத்தையா இருப்பவன் மேல குறைந்தபட்சம் 5 வழக்கு இருக்கனும்” என கேவலமா வழி நடத்தும் திருமாவின் கட்சிக்காரனுக்கு மக்களுக்கு நல்லது செய்யவங்களை கண்டால் எரிய தான் செய்யும்🤧 pic.twitter.com/GzK8TJt3UW— Sanghi Prince 🚩 (@SanghiPrince) October 26, 2025
Sridhar Vembu’s Actual Intentions
Sridhar Vembu, one of India’s most visionary entrepreneurs, has consistently spoken about the need for “Dharmic Capitalism” — channeling the success of enterprise toward sustainable development, rural education, and yes: the support of temple-building modeled on ancient Tamil kings, as a celebration of the region’s heritage.
Who, except blinkered political opportunists, could object to using private wealth to rebuild the social and spiritual fabric in villages long neglected by both government and self-serving activists? Vembu’s focus on local empowerment and inclusion stands in stark contrast to the negative, divisive rhetoric pushed by rabid Dravidianist VCK elements.
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